Category Archives: Thanksgiving

Jesus’ Seven Discourses in John (5)

47642620 - cascade on small mountain stream. cold crystal water is falling over mossy boulders into small pool.

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (John 7:38)

Jesus was in Jerusalem celebrating the Feast of Tabernacles (John 7:2) and taught in the temple throughout the weeklong festivities (John 7:14, 37). Knowing His devotion to observing the Mosaic Law, the “Jews” looked for Him (John 7:11) hoping to find some excuse to kill Him (John 7:1). Regardless of the threat, Jesus went up to the feast anyway, albeit incognito (John 7:10).

Jesus must not have posed a particularly striking appearance. He probably looked like a common, uneducated Galilean, but His speech bewildered the Jews. “And the Jews marvelled, saying, How knoweth this man letters, having never learned?” (John 7:15). To be sure, Jesus, the Word, knew the Scriptures better than they did. “Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:16-17, emphasis mine). The Greek noun translated “doctrine” is didachē and it means “instruction” or “teaching.” This teaching comes from God, therefore, because they were not doing God’s will, they did not understand the instruction, nor recognize the One delivering the message. The same problem exists today. One can understand the “unchurched” not doing God’s will, but sadly, many so-called “churches” preach a “gospel” contrary to the will of God, and are as fundamentally ignorant of the “doctrine of God” as are the unchurched.

Jesus demonstrated kindness and compassion, but when it came to the false teaching of the Jews of that time, He pulled no punches. “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?” (John 7:19, emphasis mine.). Jesus revealed Himself here, but the Jews failed to recognize Him. They searched for Jesus to have Him killed, but standing before them, they did not recognize Him. “Jesus answered and said unto them, I have done one work, and ye all marvel” (John 7:21, emphasis mine).  Some commentators believe Jesus referred to the healing of the invalid at the Pool of Bethesda,[1] but that was six months before during Purim. That healing took place on a Sabbath, and for that, the Jews sought to kill Him! Jesus exposed their hypocrisy. “If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man [completely] whole on the sabbath day?” (John 7:23). It seems reasonable that if a circumcision can be performed on a Sabbath, a healing should be just as valid, if not more so. Therefore Jesus admonished them, “Judge not according to the appearance, but judge righteous judgment” (John 7:24).

At this point the Jews started to realize that this was Jesus, whom they sought, and Jesus no longer hid the fact. “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me” (John 7:28-29,emphasis mine). More than Jesus healing on the Sabbath, they hated His claim of being from Him more than anything. Jesus claimed equality with God, and it irked the Jews. “Then they sought to take him: but no man laid hands on him, because his hour was not yet come” (John 7:30, emphasis mine).

Jesus caused quite a stir. Many of His hearers believed in Him, but the Pharisees and other religious rulers sought the more to take Him into custody. Jesus then alluded to His crucifixion and resurrection. “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come” (John 7:33-34, emphasis mine). Jesus previously pointed out that these religious leaders were estranged to God; therefore, like anyone estranged from God, they cannot be with Him in the presence of God. Of course, they did not understand what He was saying as anyone in this same condition remains blind to the things of God.

Finally, on the last day of the Feast of Tabernacles, Jesus offered the invitation to soften that hardened condition. “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37-38, emphasis mine). The “belly” is a metaphor for ones innermost being. John further explains Jesus’ meaning. “But this spake he of the [Holy]Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.” (John 7:39, emphasis). When one places his trust in Jesus for salvation, Jesus’ promises to come and reside within him.“…if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20). Of course, Jesus cannot do this physically (after all, He does have a physical body), so He accomplishes this through the Holy Spirit Who inhabits every believer.

The remedy for ignorance of God and His will, is the Living Water that Jesus freely offers. Jesus promises, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26, emphasis mine). “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” (John 15:26, emphasis mine). “And when he [the Holy Spirit] is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:8, emphasis mine). “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come” (John 16:13, emphasis mine). Ignorance of God and of the things of God dissipates by drinking in the Living Water that Jesus so freely offers.

Reader, are you thirsty to know God? If so, why not take Jesus up on His invitation. Come and drink of the Living Water He offers. It is free for the asking.

Notes:


[1]Jesus’ Seven Signs in John (3), https://erniecarrasco.com/2016/11/06/jesus-seven-signs-in-john-3/.

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A Day to Give Thanks

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In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thessalonians 5:18)

In the “Jaywalking” segment of the “Tonight Show,” Jay Leno posed some Thanksgiving Day trivia questions to passersby, and the results were humorous and sad at the same time. Here is a sample of questions asked and the responses:

  1. What year was the first Thanks giving? 1966, 1492
  2. Pilgrims are often shown wearing what on their shoes and their hats? Moccasins
  3. What is a male turkey called? Fred, Richard
  4. 280 Million Americans will cook turkey on Thanksgiving. How many Americans are there in our country? 8 Million
  5. Where did the first Pilgrims land? Hawaii, the East Coast
  6. What President declared Thanksgiving a national holiday? Ronald Reagan, Theodore Roosevelt, Benjamin Franklin
  7. How many days did the first Thanksgiving last? Three: one day for breakfast, one day for lunch, and one day for dinner
  8. What is the name of the ship the Pilgrims came over on? the Nina
  9. Where did the Pilgrims come from? Spain

This may be good for a belly laugh, but it is really tragic that Americans today are so ignorant of our nation’s history and traditions. In today’s culture, Thanksgiving Day is just a good excuse to have a day (or two) off of work, indulge in gluttonous behavior, and worship before the luminous god of football followed by the giving of alms to the god of materialism the next day all the while in complete ignorance of the significance of the day.

It does not have to be that way. The psalmist said, “Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name” (Psalm 18:49). The “heathen,” in this case, were the gôyim, Hebrew for the “nations” or the “Gentiles,” and by implication, the “godless.” Our attitude of thanksgiving should be a testimony to those that are without God not just on Thanksgiving Day, but everyday of our lives. In these “last days” we should live in contrast to those who are “lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy (2 Timothy 3:2).

C. S. Lewis once said, “We ought to give thanks for all fortune: if it is ‘good,’ because it is good, if ‘bad’ because it works in us patience, humility and the contempt of this world and the hope of our eternal country.” Paul expressed this same idea when he said, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need” (Philippians 4:11-12). We assimilate this attitude when “we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). “Them who are the called according to His purpose” do not live their lives like the “heathen” who are ungrateful or “unthankful” in their life conduct.

Perhaps the reason the “heathen” are unthankful is because they do not know to whom they should be thankful. That, of course, presupposes that in every other respect they are caring of others beyond themselves. If expressed at all, we often hear such empty platitudes as: I’m thankful for my job; I’m thankful for my family; I’m thankful for good friends, etc. That is fine, but thankful to whom?

When the Pilgrims landed at Plymouth in 1620, they arrived in the face of a harsh New England winter. They were without food and without shelter. Of the 121 souls that departed England to escape religious persecution and “for the Glory of God, and advancements of the Christian faith and honor of our King and Country,” only 47 of the original colonists survived that brutal winter. With the help of neighboring Indian tribes, the colonists learned to cultivate and enjoy the bounty of the land. At the harvest that followed, they celebrated a season of thanksgiving to God for His providence and protection. The third year after having landed, William Bradford officially proclaimed November 29, 1623 a day of thanksgiving.

In as much as the great Father has given us this year an abundant harvest … and in as much as He has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience; now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November ye 29th, of the year of our Lord one thousand six hundred and twenty-three … there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings.

Our nation, from its beginning, has always set aside a special day to give thanks to God, but not always on a consistent basis. George Washington declared a national day of thanksgiving on November 26, 1789 with these words:

Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for his benefits, and humbly to implore His protection and favor … Now, therefore, I do recommend and assign Thursday, the twenty-sixth day of November next, to be devoted by the people of these United States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is or that will be … that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions …

Would that our current national leaders adopt that attitude!

Finally, Thanksgiving Day was proclaimed an annual national holiday by President Abraham Lincoln in 1863. He said:

No human counsel hath devised, nor hath any mortal hand worked out these great things. They are the gracious gifts of the most high God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy … I do, therefore, invite my fellow citizens in every part of the United States, and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the heavens … [it is] announced in the Holy Scriptures and proven by all history, that those nations are blessed whose God is the Lord … It has seemed fit to me and proper that God should be solemnly, reverently and gratefully acknowledged, as with one heart and one voice, by the whole American people.

This Thanksgiving Day, amid all the festivities and family gatherings, try to devote at least some time to “Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness” (Psalm 30:4). “Praise God from whom all blessings flow.”

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Thankful to Whom?

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Now therefore, our God, we thank thee, and praise thy glorious name. (1 Chronicles 29:13)

It is that time of year again where almost everyone says they are thankful for something. At least, we are expected to be thankful. I enjoy browsing through my Facebook newsfeed and reading all the things for which my “friends” are thankful. I read comments like:

  • I am thankful for my husband/wife.
  • I am thankful for my family.
  • I am thankful for my kids.
  • I am thankful for my home.
  • I am thankful for my friends.
  • I am thankful for my health.
  • I am thankful for my job.

Of course, there is always the spiritual one that will remember to be thankful for Jesus, or for their salvation.

Whenever I receive something from someone, whether a gift or simply a kind gesture, I say “thank you” to that individual – the giver. I don’t say, “I am thankful for the gift” or “I am thankful that the door was held open for me.” No, I thank the person.

To be thankful for something one must recognize the originator of the benefit. Who gave you that husband or wife? Who gave you that family, children, home, friends, health or job? After giving that some thought, some may conclude that all those things came about through their own effort. After all one has to attract and win the affections of a good mate. Or they may surmise that their children are the “product” of their marital union. Home, job, friends, are all products of one’s own effort. Good health? Well maybe that is just the luck of the draw or the result of good genes. So, for what does one have to be grateful? To whom must one give thanks? To self or to dumb luck? To thank yourself or dumb luck would be silly!

If we are to be thankful, we must recognize the originator of the gifts or “blessings.” Ultimately that is God. Without God, there is really nothing for which to be thankful. For starters, without God to give you life, you are nothing more than a leech on the planet sucking out of it all that you can get in order to survive. Who is there to thank? The Doxology exhorts:

Praise God from whom all blessings flow;
Praise Him all creatures here below;
Praise Him above ye heavenly host;
Praise Father, Son, and Holy Ghost.
 

If you are truly thankful for what you have, the thanks must go to the Giver. I thank God for giving me life, and for the blessing of good health. I thank God for giving me a loving wife. I thank God for giving me sons and grandchildren. I thank God for my extended family, especially those who are “twice” family. I thank God for giving me the ability to work and earn a living and for providing a job where I can exercise those abilities. I thank God for my home and all the material blessings that fill it. I thank God for surrounding me with good friends and for my brothers and sisters in Christ. I thank God for Jesus, my Savior, and for the sure promise of an eternal home in Glory. I thank God.

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Psalm 103

All that is within me, bless His Holy Name!

All that is within me, bless His Holy Name!

Psalm 103

A Psalm of David. Bless the LORD, O my soul: and all that is within me, bless his holy name. (Psalm 103:1)

This wonderful psalm reminds us to give grateful praise to God for all His goodness and love that He continually demonstrates for His children. When we think of blessing someone, we often think of doing something good for that person. When we think of God blessing us, we might think of having good health, a nice home, a wonderful family and friends or any number of things – good things. But is that really what it means to be blessed? And if that is so, how can we possibly bless God? I mean, what can we give to God that He does not already have? (Besides your heart)

Perhaps “blessing” is not what we think it is. As translated in this psalm (and many other places in the Old Testament) the Hebrew word is bârak, and according to the Strong’s Dictionary, it means: “to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason): –  X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.” I don’t know about you, but that definition is certainly confusing. In reading the context of the psalm, we gather that cannot mean to curse God, so by the general tone of the psalm we can infer “an act of adoration.” The Greek translation in the Septuagint (LXX) of this psalm uses the word eulόgei, which means “to speak well of,” and from which we get our English word “eulogy.” I have never been to a funeral where an ill word was spoken of the dearly departed; only good is spoken of the dead in a eulogy.

So this psalm encourages us to “eulogize” God from the very core of our being. We are to “speak well of” His holy name. Why should we do this? The next four verses instruct us. We “eulogize” Him because of how He treats us, i.e., “His benefits.” He forgives our perversities (“iniquities”) which is a disease that only He can heal. He “redeems” our lives, i.e., He “buys us back” from destruction, i.e., eternity in hell. Not only that, but He elevates us to royal status by awarding us a crown, and all of this is because of His “loving-kindness” and “tender mercies.” This reminds me of Jesus’ parable of the Prodigal Son (Luke 15:11-32) who spurned his father’s love and wasted all that his father gave to him. Then, while in the filthy, smelly pigsty, having hit absolute bottom, the son remembered all that the father’s house had to offer, and leaving his pride in the mud pit, he determined to return to his father’s house as a lowly servant. But rather than chastise him for his ingratitude and cast him out as a worthless vagrant, the father welcomed him with open arms and elevated him to his former status of the master’s son and heir to the father’s wealth. Then the father threw a huge party with lots of wonderful food – he killed the “fatted calf” that was reserved for special occasions – to celebrate his boy’s return. The fifth verse tells us that He “satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.” Imagine how the son felt after a long season of hunger, shame, and disgrace! That is what God offers us, and we should speak well of Him for that.

We eulogize the Lord because He carries out righteous judgment on behalf of all who are oppressed. He is merciful – He withholds the punishment we deserve; He is slow to anger. He is gracious – granting us what we do not deserve; He is abounding in mercy. “He hath not dealt with us after our sins; nor rewarded us according to our iniquities” (v. 10). As great as His mercy is – greater than the heights of heaven – it is there for those “that fear Him.” Do not think for one moment that you can live like the devil and obtain His mercy; but His mercy is there when you recognize Him for Who He is – the great Creator God, Who is to be feared, and whose name is holy and deserves to be “well-spoken of.” When we understand that, He will remove our transgressions, “As far as the east is from the west so far hath he removed our transgressions from us” (v. 12).

“Like as a father pitieth his children, so the LORD pitieth them that fear him” (v. 13). “Pity” is an unfortunate translation here. The Hebrew word is râcham, and it means to fondle, love, show compassion. Picture a father or mother cuddling an infant child – that’s the picture; and again it is qualified by “them that fear Him.” His love and compassion stem from the fact that He knows our “frame.” That Hebrew noun is yêtser, whose verb form is yâtsar, which means to “mold” or “form” as a potter fashions a clay vessel. God knows how we were made because He made us out of the dust of the earth, and He cherishes us. This should cause us to “bless” His name!

Our life on earth is brief. Moses said, “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away” (Psalm 90:10). This psalm reminds us of that truth. When compared to eternity, our life is like grass or a Texas wild flower; when the hot winds of summer blow in, they dry up and their beauty is forgotten. But God’s mercy is not like that. This psalm says that His mercy “is from everlasting to everlasting” (v. 17). Once again, the promise is to “them that fear Him,” i.e., “To such as keep his covenant, and to those that remember his commandments to do them” (v. 18). For these “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all” (v. 19).

In light of all that God has done, all of His creation – the hosts of angels that do His bidding and all of His “works” over which He has dominion (that includes everything and excludes nothing) – can do no less than “speak highly, reverently, and fearfully of the Lord.” And if we fail to do so, Jesus says that the very “stones would immediately cry out” (Luke 19:40). Let not the stones do what we were created to do.  “Bless the LORD, O my soul: and all that is within me, bless his holy name.”

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Rich And Ignorant

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A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.  (Proverbs 28:20)

Several years ago, I had the privilege and distinct joy of taking my beautiful granddaughter, Amri, on an Easter Egg Hunt. She was about five or six at the time. The field where the great hunt took place was littered with a rainbow of candy Easter eggs to the point where one could not take a single step without crushing one of the sweet treasures.  To call it a hunt was a colossal misnomer.  Even a blind person could have scored a bountiful booty by simply falling face down, spread-eagle on the ground and gathering a full wingspan to himself

I was at once amazed and amused as I watched my little one run here, pick up one egg, and then run there and pick up another.  When all was said and done, she may have gathered a dozen eggs even though she could have had a basket full.  If she had just stayed in one place and gathered all that was immediately around her she could have filled her basket in short time, but instead, she went running from one bright attraction to another with absolutely no sense of direction.  She could have “abounded with blessings,” but instead, “she who made haste” came up short.

Aren’t we like that many times?  God has richly blessed us.  His blessings are all around us and yet we fail to see them.  We keep running from one attraction to another and never getting our baskets full and never getting fully satisfied.  I can imagine that as God watches, He is probably more amazed than amused at our frantic search for happiness while He has surrounded us with His blessings.  If we would only slow down long enough to take a good look around, we might see that we are truly rich beyond measure.

In the “Parable of the Soils” Jesus described a soil (a metaphor for people) infested with thorns (the cares of this world).  The sower (God) sows the seed (the Word of God) which falls on different kinds of soil.  Jesus says: “these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” (Mark 4:18-19)  If our focus is on the things of this world, i.e., worries, riches, desire for things, the Word will be choked and we will become unfruitful.  Though we are surrounded by the blessings and true riches of God, we will be oblivious to them, running from one candy egg to the next never having our basket full.

Father, God, give us the wisdom and the sight to see the blessings You have provided.  Help us to have our focus rightly placed on You and not on the deceitful riches of this world, in Jesus’ Name, Amen.

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Thank You, Lord

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Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.  (James 1:17)

Name one thing – anything – that you have that does not come from God. How much time do you need to think about it? In the meantime, think about this:

So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:27-28)

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. (Psalm 139:14-16)

Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews. Thou hast granted me life and favour, and thy visitation hath preserved my spirit. And these things hast thou hid in thine heart: I know that this is with thee. (Job 10:11-13)

The Spirit of God hath made me, and the breath of the Almighty hath given me life. (Job 33:4)

How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. (Psalm 36:7-9)

Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: (Isaiah 42:5)

In him was life; and the life was the light of men. (John 1:4)

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; (Acts 17:24:25)

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. (Genesis 2:22)

Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. (Psalm 128:3)

Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. (Proverbs 18:22)

House and riches are the inheritance of fathers: and a prudent wife is from the LORD. (Proverbs 19:14)

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: (Genesis 16:2)

And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. (Genesis 17:15-16)

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. (Genesis 20:17)

And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them. (Genesis 48:9)

Elkanah knew Hannah his wife; and the LORD remembered her. Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORDFor this child I prayed; and the LORD hath given me my petition which I asked of him (1 Samuel 1:19-20 )

He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD. (Psalm 113:9)

Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. (Psalm 127:3-4)

Children’s children are the crown of old men; and the glory of children are their fathers. (Proverbs 17:6)

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. (Genesis 2:9)

And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat. (Exodus 16:15)

For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. (Deuteronomy 10:17-18)

He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart. (Psalm 104:14-15)

Who giveth food to all flesh: for his mercy endureth for ever. O give thanks unto the God of heaven: for his mercy endureth for ever (Psalm 136:25-26)

The LORD upholdeth all that fall, and raiseth up all those that be bowed down. The eyes of all wait upon thee; and thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing. (Psalm 145:14-16)

I would seek unto God, and unto God would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: (Job 5:8-10)

Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. He giveth to the beast his food, and to the young ravens which cry. (Psalm 147:7-9)

Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. (Jeremiah 5:24)

Who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (Acts 14:16-17)

He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Matthew 5:45)

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? (Matthew 6:26)

And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war. (Deuteronomy 3:18)

And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. (Deuteronomy 26:9)

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) (2 Corinthians 9:8-10)

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Timothy 6:17)

Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name. (1 Chronicles 29:11-13)

Wisdom and knowledge is granted unto thee; and I [God] will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like. (2 Chronicles 1:12)

O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. (Psalm 104:24)

Wealth and riches shall be in his house: and his righteousness endureth for ever. (Psalm 112:3)

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. (Ecclesiastes 5:19)

For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. (Proverbs 2:6)

And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: (Daniel 2:21)

Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s. (Psalm 103:2-5)

The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence. (2 Samuel 22:3)

And my soul shall be joyful in the LORD: it shall rejoice in his salvation. (Psalm 35:9)

Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. (Isaiah 12:2)

I, even I, am the LORD; and beside me there is no saviour.  (Isaiah 43:11)

Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. (Hosea 13:4)

Yet I will rejoice in the LORD, I will joy in the God of my salvation. (Habakkuk 3:18)

[Jesus says] Come unto me, all ye that labour and are heavy laden, and I will give you rest. (Matthew 11:28)

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matthew 20:28)

For the Son of man is come to seek and to save that which was lost. (Luke 19:10)

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name (John 1:12)

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:16-17)

And this is the record, that God hath given to us eternal life, and this life is in his Son. (1 John 5:11)

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. (John 6:32-33)

[Jesus said] I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (John 6:51)

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:10-11)

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:28)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12)

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Romans 1:16)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:9-10)

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour. (Ephesians 5:2)

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. (1 Thessalonians 5:9-10)

For the grace of God that bringeth salvation hath appeared to all men, (Titus 2:11)

Were you able to think of anything that does not come from God? Everything comes from God and He pours out His riches on believers and non-believers alike. Even His free gift of salvation is available to all, but unlike the sun and rain that fall on all alike, the gift of salvation must be accepted as a matter of choice. Thank God from Whom ALL blessings flow.

Happy Thanksgiving!

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