Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)
For many years now, this time of year brings a strong sense of anticipation to me. Next Friday, September 15/16 celebrates the Jewish festival of Yom Teruah, a/k/a Rosh HaShanah, or the Feast of Trumpets. It sounds the beginning of the new civil year 5783.
God gave the Children of Israel seven “feasts of the Lord”[1] that they were required to observe: Passover, Unleavened Bread, First Fruits, Pentecost, Trumpets, Atonement, and Tabernacles. The first four took place in the spring and were fulfilled by Jesus’ crucifixion (Passover), His burial (Unleavened Bread), His resurrection (First Fruits), and His ascension and the coming of the Holy Spirit (Pentecost). The final three, the fall feasts have not yet been fulfilled: Trumpets (His return with the “a great sound of a trumpet”[2]), Atonement (He judges the nations), and Tabernacles (He comes to dwell among His people).
Granted, all of these Feasts of the Lord,[3] apply to Israel and NOT to the Church. However, I cannot restrain my excitement when the day approaches because according to Paul, there is a trumpet associated with the Rapture of the Church (see our starting verse above.) Elsewhere, he says, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17, emphasis mine). In the Book of Revelation, John experienced a type of the Rapture when he records, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne” (Revelation 4:1-2, emphasis mine). So, why not the Feast of Trumpets for the Rapture event?
Many will argue with Jesus’ words: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36, emphasis mine). The Gospel writer, Mark, includes “the Son” among those who are unknowing. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32, emphasis mine). Matthew did not miss it, and Mark was not in error. The fact remains that Jesus, in His humanity as “a man,” was not privy to the Father’s plans in that regard. However, He now sits at the right hand of the Father.[4] Surely, He is not presently ignorant of the day or the hour.
We cannot know the day or the hour of the Rapture because it has always been taught as imminent in the New Testament, that is, it could happen at any time. The Apostle Paul certainly thought it could occur during his lifetime. “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand” (2 Thessalonians 2:1-2, emphasis mine). For some reason, the Thessalonians feared that the Rapture had taken place and they missed it. From Paul’s teaching, they felt that the coming was very near. He did not retract his teaching of imminency, but only reassured them that it had not taken place yet. So, we are left with the same teaching – the Lord could come for us at any time.
We do not know the day or the hour. However, we know that it is nearer now than ever because we see the signs of His Second Coming, as foretold by the prophets and by Jesus Himself, increasing in frequency and intensity. Those prophecies detail the events of the seven-year Tribulation that precedes Christ’s return to earth as King of Kings and Lord of Lords.[5] However, Jesus snatches away (Raptures) His Church sometime prior to the beginning of the Tribulation.
That brings me back to the Feast of Trumpets. Rosh HaShanah is known as the feast where “no man knows the day or the hour.” This is why it is observed over two days. The reason for that is that Yom Teruah (“Day of Trumpets) begins at the first sighting of the new moon on Tishri (the seventh month on the Jewish calendar) 1 or 2. It is the new moon that signals the beginning of the feast and no one knows exactly when that will take place. Could Jesus have been referring to the Feast of Trumpets when He said that “no man knows the day or the hour”?
For this reason and for the fact that the Rapture of the Church seems to be accompanied by the sounding of a trumpet, I get excited when the Feast of Trumpets comes around. For many years now, I have looked forward with anticipation at this time of year, and for many years I have been “disappointed” – not discouraged. I realize that God is not obligated to meet my expectations of events that are fully in His control. Whether Jesus calls us home next Friday/Saturday or not, I know that one day soon, we will hear that trumpet call and go to meet Him in the air. “What a day, glorious day, that will be!”
Jesus could call His people home anytime soon. Reader, are you prepared for that day? If not, please read my page on “Securing Eternal Life.” You can also find more information on the “last days” on my “Revelation”
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (Revelation 22:7)
Have you ever imagined traveling in a time machine and going backward or forward in time to witness what happened in the past, or to see what would happen in the future? I am sure many people have, and several science fiction movies have attempted to portray what that might be like.
Jesus granted John the privilege of actually traveling into the future to record the events that would take place at “the end of days.” Much of what John witnessed seems unpleasant, but the end result climaxes in a completely remade planet and universe – a New Heaven and a New Earth.[1] John then sees an indescribable city descending from heaven to the New Earth with space enough to accommodate the billions of God’s children throughout the ages. The city is the New Jerusalem where God will dwell among His people.
What John witnessed defies any hitherto known reality. John could hardly believe his eyes. It was incredible! It was unbelievable! And when we read John’s attempt at describing it, our mind’s eye cannot visualize it, so we may be tempted to brush it off as fantasy. In anticipation of such an occurrence, his angel tour guide reassures John and encourages him to believe what he sees. “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done” (Revelation 22:6, emphasis mine). It may be too much for our feeble minds to take in, but the guarantee comes directly from God, and we can rest assured that it will all come true because He is faithful to keep His promises.
Then, from some unspecified source, we hear the words of Jesus. “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7, emphasis mine). The Greek word translated as “quickly” is tachu from which we get our English word “tachometer.” Since Jesus said this almost 2000 years ago, it makes us wonder, “What is His definition of quickly?” It also gives fodder to the skeptics of whom the Apostle Peter warned. “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4, emphasis mine). Peter also reminded us that God’s timing is not like ours. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8, emphasis mine). Peter is not providing a formula by which we can calculate God’s timetable. Rather, he applies simile (“as”) to emphasize that God’s measure of time does not correlate to ours. God is infinite. He is “timeless.” He is not bound by time. His attribute of omnipresence – being everywhere present at all times – also applies to our understanding of time. He exists in the past, present, and future simultaneously, which explains why He can tell the end from the beginning.[2] Considering the word “tachu” with the application of a tachometer, which measures the revolutions per minute (RPM) of an internal combustion engine; the faster the engine turns, the higher the RPMs the tachometer reads. In the same way, as we begin to see the things described in Revelation, they will rapidly increase in number and intensity the nearer we get to execution time. Even now, we see the rapid decline in morality and what used to be the “social norm.” The plans of the globalists – the “One-Worlders” – are being implemented worldwide at this moment. It is happing “quickly,” and this is probably what Jesus meant by the word “tachu.”
Many “Christians” today pay little attention to the Book of Revelation for a variety of reasons; however, Jesus says, “blessed is he that keepeth the sayings of the prophecy of this book.” Sadly, far too many pastors avoid teaching it because they fear that it breeds controversy and contentions. Fear is not of God; it is of Satan whose silencing the Word of God is part of his strategy. If taught rightly, there should be no controversy and those who object are the ones that need to hear it the most. Other pastors will not teach it because they do not understand it themselves. There is only one remedy for that. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Still, others think it might incite fear in people for the things that are about to come. Good! If they are lost, fear might be the incentive they need to get saved. If the pre-millennial, pre-tribulational view is taught, Christians have the hope of the Rapture and a greater incentive to share the Gospel with friends and family. The study, preaching, and teaching of this book is a blessing, says Jesus.
“And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand” (Revelation 22:8-10, emphasis mine). John is so overwhelmed by all that he has seen – the Rapture he experienced, the Great Tribulation, the Millennial Kingdom, the Great White Throne Judgment, the New Heaven, New Earth, and the New Jerusalem – that he falls at the feet of the angel and worships him. Note that the angel refuses the worship and directs the worship to God who alone is worthy of worship. The angel instructs John not to seal up the prophecy, “for the time is at hand.” The Prophet Daniel wanted to understand the prophecies of the end-times given to him, and he was given much different instructions. Daniel says, “And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end” (Daniel 12:8-9, emphasis mine). Daniel was not given the insight to understand the end-times. However, in the end, “the wise shall understand” (Daniel 12:10). Revelation is NOT sealed, and it is written for “the wise” to understand, and now, more than ever, “the time is at hand” for the wise to understand.
“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still” (Revelation 22:11). At this point in the Revelation, all accounts have been settled. Those that are unjust and filthy have been condemned to the lake of fire for all eternity, and they will continue eternally in the same state in which they were found guilty. The righteous and the holy (by the righteousness imputed on them by Christ) will continue in that same state for eternity.
For those of us living today, Jesus once again speaks. “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:12-13, emphasis mine). We see again the Greek word “tachu,” indicating that things are quickly winding up. Jesus comes with His reward in hand to give every person according to their works. For the unrepentant, unbelieving Christ-rejectors, their reward is the lake of fire. “For the wages of sin is death” (Romans 6:23). For those who place their trust in Christ, “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Jesus claims authority as the great “I AM.”[3] “I AM Alpha and Omega, the beginning and the end, the first and the last.” He is the timeless, everlasting God!
“Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie” (Revelation 22:14-15, emphasis mine). This is meant for us today. This is not future; it is now. “Blessed are they that do his commandments.” Jesus said, “If ye love me, keep my commandments” (John 14:15). What are those commandments? “Let not your heart be troubled: ye believe in God, believe also in me” (John 14:1, emphasis mine). “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31, emphasis mine). “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12, emphasis mine). “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:37-39, emphasis mine). Those who keep His commandments are on the “inside” (now) and have the right to the “tree of life” (i.e., eternal life). Those on the outside are the “dogs.” In John’s day, dogs were not the lovable pets that we love and cherish today. In his day, dogs were nasty, filthy, mangy, scavengers kept outside of the house. God regards sinners with the same contempt. Their sins are listed in the text; however, their main fault is their rejection of Christ and their refusal to obey His commandments. They will remain outcasts forever unless they repent while there is time. “The time is at hand!”
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star” (Revelation 22:16, emphasis mine). This message is contemporary. It is relevant for us today. It is meant for the churches, not only for the seven churches that Jesus, through John, addressed but for the churches throughout the Church Age.
“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17). Here is the invitation. It is the Holy Spirit that speaks to the heart of every person to convict them of sin,[4] to convince them of their need for the Savior.[5] The Bride, the Church, the local body of believers, is the instrument through which the Holy Spirit works. Together they issue the invitation, “Come.” It is not through coercion but through the preaching of the Word of God. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13-14, emphasis mine). All who respond to the invitation are welcome to partake of “the water of life freely,” i.e., eternal life.
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Revelation 22:18-19, emphasis mine). Anyone (including myself) who handles the Word of God should take this warning very seriously. As humans, we are prone to error, and we can misinterpret Scripture occasionally for any number of reasons: lack of understanding, lack of maturity (spiritual growth – sanctification – is a process), lack of knowledge, etc. Such “mistakes” are understandable and excusable to some extent; they can be corrected. However, this admonition is for those who purposefully tamper with God’s Word in order to have it say what they want it to say. This warning is not only for the Book of Revelation, but it applies to all of Scripture because it is all prophecy, i.e., telling forth the Word of God. The Old Testament has a similar admonition. “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you” (Deuteronomy 4:2, emphasis mine). Anyone who handles the Word of God – pastors, evangelists, teachers, authors, etc. – needs to take this warning seriously.
“He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus” (Revelation 22:20, emphasis mine). “He which testifieth” is the Lord Jesus Christ. He reminds us once again that His return is imminent. As we see the events predicted in this prophecy falling into place at an alarming rate, we know that the full force of this prophecy cannot be that far off. For those of us who have placed our faith in Christ, we can say with the Apostle John, “Even so, come, Lord Jesus!” We may even add “quickly.”
“The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21). “Grace” is the free, unmerited, gift of the Lord (Master, Owner, Possessor) Jesus (Yahweh Saves) Christ (Messiah, the Anointed One). That gift is eternal life, not only future, but in this present life. Eternal life, for the believer, starts right now and never ends. This physical, corrupt flesh must be done away with, but our spirit lives forever. The Apostle Paul says, “For this corruptible [flesh] must put on incorruption, and this mortal [flesh] must put on immortality” (1 Corinthians 15:53). He explains how this takes place. “Behold, I shew you a mystery; We shall not all sleep [die], but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52). So, whether our dead bodies are resurrected and rise from their resting place or our living bodies are instantly changed at the Rapture, they will be renewed to incorruptible bodies suitable to be in the presence of Holy God. That is the “grace of our Lord Jesus Christ” that is with us always.
“Amen.” It is the same word in Hebrew and in Greek meaning, “it is true.”
Reader, Jesus is coming quickly, as He promised. Are you ready to meet Him? If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (Revelation 21:1)
With the Great White Throne Judgment[1] out of the way, sin has been purged from the earth. However, the creation was cursed with Adam’s sin, and even with the near Edenic conditions of the Millennial reign of Christ, the planet retains remnants of the curse. God told Adam, “… cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field” (Genesis 3:17-18). The purging of the curse will come by fire. The Apostle Peter writes, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (2 Peter 3:10, emphasis mine). Earth, i.e., the planet, will not cease to exist, for God promised that it would exist forever. The psalmist states, “[God] Who laid the foundations of the earth, that it should not be removed for ever” (Psalm 104:5, emphasis mine).
God, speaking through the Prophet Isaiah, says, “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17, emphasis mine). The Hebrew word translated as “create” is bârâ’, and it is only used when referring to God’s creative power. “In the beginning God created the heaven and the earth” (Genesis 1:1) ex nihilo, out of nothing, with only His spoken word. John witnesses fulfilled prophecy when he reports, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1).
However, this time God does not need to create out of nothing. All the raw materials already exist, they only need to be purified by fire and reconstituted. Indeed, John does not see the creation of a new heaven and new earth, but rather a heaven and earth that have been made new, i.e., renovated. What is conspicuous in this New Heaven and New Earth is the absence of a sea. Often in Revelation, the “sea” is used in reference to the masses of people,[2] and sometimes they are those that are “the lost.” Since the lost were sentenced to an eternity in the “lake of fire,” it is possible that “no more sea” refers to these. We see that reaffirmed a few verses down. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). However, “the sea” more often refers literally to Earth’s large bodies of water.[3] Here too, the word can be taken literally. That raises the question, how can the earth function without water? I believe Dr. Henry M. Morris, Jr. provided the best explanation.
There will, in fact, be no need for a sea on the new earth. The present sea is needed, as was the original antediluvian sea, as a basic reservoir for the maintenance of the hydrologic cycle and the water-based ecology and physiology of animal and human inhabitants of the earth. In the new earth, however, there will be no animals at all, and presumably all the men and women who live there will have glorified bodies with no more need of water. Their resurrected bodies will be composed, like that of the Lord Jesus, of flesh and bone (Luke 24.39; Philippians 3:21) but apparently with no need of blood (1 Corinthians 15:50) to serve as a cleanser and restorer of the body’s flesh as at present. This, in turn, eliminates the major need for water on the earth (blood is about 90 percent water, and present-day human flesh is about 65 percent water).[4]
For those who might lament the absence of oceans and all the aquatic activities that go along with that, the New Heaven and New Earth will more than make up for the lack of seas. As we consider the features of the New Heaven and New Earth, we need to keep in mind that John was literally at a loss for words to describe what he witnessed. The place is too wonderful to be expressed in human language, so John could only use the words available to him in his time.
The Apostle Paul experienced what he called the “third heaven.” The experience so overwhelmed him that he could not tell whether the experience was actual or a vision. Speaking of himself in the third person, he said, “And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter” (2 Corinthians 12:3-4, emphasis mine).
“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2). Before going to the cross, Jesus promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). This is the place of which Jesus spoke. It comes down from heaven to the newly re-created earth, and it is unimaginably beautiful like “a bride adorned for her husband.”
“And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3). A “tabernacle” is literally a tent designed for portability. However, the deeper meaning is that of a “habitation” or a “dwelling place.” I have always maintained that “Zion” is a name referring to the dwelling place of God. In the Old Testament (OT), Jerusalem is often referred to as Zion, as is the mountain upon which the Temple stood. Hence, when people speak of Zion, they are thinking of either Jerusalem or the Temple. However, the name comes from the fact that God chose that place as His earthly dwelling. “So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more” (Joel 3:17, emphasis mine). Now, “the New Jerusalem,” the new Zion, descends from heaven where God will dwell among His children.
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). All the things that cause pain, sorrow, and tears no longer exist. How many of us can recall even one day without experiencing any of these things? I dare say that even if such days come on occasion, they are rare indeed. In the New Jerusalem, such days will be the norm, and all things that cause tears, sorrow, and pain will not even come to mind.
“And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:5-8, emphasis mine).
“He that sat upon the throne” is Jesus. I do not like “red letter” Bibles that supposedly print the words of Jesus in red letters, because that often tends to be subjective based on the editor’s understanding of the text. These verses are a perfect example. I recently bought a new KJV Bible. I bought the Bible online, so I was not able to examine it closely before buying it, and when it arrived, I discovered that it is a red-letter edition. In my new Bible, the words of the person speaking are not in red print indicating that the person speaking is God the Father, not Jesus. However, in my e-Sword ™[5] electronic Bible, the words of the speaker in this passage are in red print, suggesting that it is Jesus speaking. My old KJV Bible is all black lettering. It leaves it to the Holy Spirit working in the reader to make that determination. Anyhow, I long ago determined that the speaker is indeed Jesus. The first indication is that John sees Him sitting upon the throne. Jesus said that “God (the Father) is a Spirit” (John 4:24). The Father does not have a physical form that He can be seen occupying a single place. After that, the speaker says, “Behold, I make all things new.” Jesus is the Creator,[6] and He is the One that promised to prepare a place for us.[7] Then, the speaker identifies Himself as, “the Alpha and Omega, the beginning and the end,” the same title with which Jesus first introduced Himself to John[8] in the Book of Revelation.
Jesus is the Word of God;[9] therefore, the words He speaks “are true and faithful.” God’s Word never fails. To those who “thirst” for life, i.e., eternal life, He will give “of the fountain of the water of life freely.” This could be an actual fountain of water, but it is more likely symbolic of eternal life continually springing forth without end. Jesus made the same claim to the Samaritan woman at the well. “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14, emphasis mine). Those that enter the New Jerusalem are the “overcomers.” They will inherit “all things,” and He will be their God, and they will be His children. The Apostle Paul explains it in legal terms. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:17, emphasis mine). “All things” belong to Him, and as His children, we jointly inherit “all things” with Him. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8, emphasis mine). No extra commentary is needed here.[10]
Revelation 21:9-21 describes the appearance of the New Jerusalem. I will leave the text of the passage to the reader. The description was clearly beyond John’s language to describe. Its beauty is obviously beyond words. It is not some ethereal, misty, dreamlike apparition. It is a real, physical, three-dimensional place, exceeding the most beautiful city on Earth built by man. The dimensions are given as 12,000 furlongs square or 1500 miles per side. (21:16). Because the width, length, and height are all equal, some have suggested that it is a cube. However, others have suggested a four-sided pyramid with the throne of God, from which the river of living water flows, is at the apex (22:1). Whether cubical or pyramidical, its height (1500 miles) extends to what we now recognize as outer space. If superimposed on the United States, its footprint (2.25 million square miles) would extend from Maine to Florida, and from the Atlantic coast to 600 miles west of the Mississippi River.[11] Clearly, there is sufficient space for every believer that has ever lived. I would be amiss to venture at a number, but surely it must be in the billions.
“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:22-23, emphasis mine). In the previous chapters, we saw that “heaven” was arranged in a manner for which the earthly Temple was patterned.[12] In the New Jerusalem, the Temple is no longer needed. The earthly Temple had the Holy of Holies where the presence of God dwelt, and no man could enter there, except for the high priest and that only once a year on the Day of Atonement. In the New Jerusalem, God dwells with and among His people without restrictions. The sun and moon are not seen in the New Jerusalem, because the glory of God and the Lamb overwhelm the light they produce. That does not mean the sun and moon cease to exist. Remember that the New Jerusalem comes out of heaven down to Earth. It does not occupy the entire surface of the earth (which has no sea), so outside its gates, there will still be a need for the sun and moon.
“And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it” (Revelation 21:24-26, emphasis mine). Apparently, the New Earth will have people living in it outside the gates of the New Jerusalem, none of whom were sentenced to the “lake of fire.” Those are all excluded as Jesus said, “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). The “fearful” are those who were timid to identify with Christ. Of them, Jesus said, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38). The “unbelieving” are simply those who rejected the Gospel and Jesus’ free gift of salvation. There is only one way to obtain eternal life and that is through faith in Christ. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). In the Law of Moses, several practices were considered unclean and an abomination to the Lord. However, two extend beyond the Mosaic Law and are a perpetual abomination to the Lord; they are homosexuality[13] (actually, any sexual perversion) and idolatry.[14] The “abominable” are also prone to the other sins listed: murderers, whoremongers, sorcerers (i.e., drug abusers), etc. All of these reside in the eternal lake of fire and have no place in the New Earth and New Jerusalem.
The word “nations” here is the Greek word ethnos from which we get our English word “ethnic” referring to “people groups.” The New Earth and New Jerusalem will be populated by people from every ethnic group on this present earth. The children’s chorus “Jesus Loves the Little Children” that says “red and yellow, black and white, they are precious in His sight” will be perfectly demonstrated in the New Earth and New Jerusalem. Evidently, there will be “kings” over the various groups and they will “bring their glory and honor into it.” I do not believe this is a tribute or sacrifice of any sort, but just their presence as the representatives of “the redeemed” will give glory and honor to the Lord and to the city. Mankind contributes nothing toward his salvation.[15] It is all by the grace of God, and all the glory goes to Him. The inhabitants of the New Earth have constant access, in and out, to the New Jerusalem. The gates of pearl are never shut (21:21).
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life” (Revelation 21:27, emphasis mine). Only those whose names are written in the Lamb’s Book of Life, those to have their glorified bodies, bodies free from sin, sickness, and death, bodies that are ageless, will reside in the New Earth and New Jerusalem.
“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Revelation 22:1-2, emphasis mine). Since there is no sickness or death in the New Earth and New Jerusalem, the need for “water of life” and a “tree of life” is perplexing. Dr. Morris[16] gave a good explanation for not having the need for a “sea,” so, why the need for water at all? Dr. Morris suggests …
Although the text does not say so, we are probably justified in inferring that this river (like the river in Eden which was its typological forerunner) parts “into four heads” (Genesis 2:10), which in turn descends from level to level, providing abundant water for every need (aesthetic as well as physiological) of the residents of the city. [What physiological needs we will have, I do not understand since earlier he said our glorified bodies would have no need for water.]
Eventually, it’s four distributaries will, presumably, reach ground level and then flow out through the four walls of the city, north, south, east, and west whence it, like the eyes of the Lord, will “run to and fro throughout the whole earth” (2 Chronicles 16:9). Since there is “no more sea” (Revelation 21:1) the inexhaustible waters of this mighty river will supply whatever hydrologic needs the new earth may have. There surely will be an abundance of luxurious grasses and herbs and trees everywhere, as in the original “very good” created world (Genesis 1:11, 31), and the whole earth will be a well-watered paradise of abundant resources and fulfilling ministries for the servants of God.[17]
The text says that the leaves of the Tree of Life are for “the healing of the nations.” The Greek word translated as “healing” is therapeia and it means “service rendered by one to another” or “household service.” There is no sickness in the New Earth and New Jerusalem from which to be healed; therefore, a better understanding is that “the leaves of the tree were for the service of the nations.”[18]
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever” (Revelation 22:3-5, emphasis mine). The curse[19] has been purged by fire.[20] In our natural, physical state, we cannot see God and live.[21] However, that is not so with our glorified bodies; we “shall see His face” in all of His resplendent glory. “There shall be no night there,” i.e., in the New Jerusalem because the glory of the Father and of the Son will illuminate the entire place. However, as I stated before, the sun and moon will still light the New Earth, outside the city walls. The earth will still continue its annual orbit around the sun, and its rotation will continue to give day and night to the remade planet. However, within the New Jerusalem, the light of God and the Lamb will outshine the sun. And we “shall reign forever and ever” with Him.
Please, come quickly, Lord Jesus!
Reader, what do you think? Do the New Heaven, New Earth, and New Jerusalem sound like a good place to spend eternity? You will spend eternity somewhere, either in God’s new creation or in the lake of fire. There are no other options. If you want eternity in the New Earth with access to the New Jerusalem, then your name must be recorded in the Book of Life, and there is only one way to ensure that your name is written in that book. If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”
And when the thousand years are expired, Satan shall be loosed out of his prison, (Revelation 20:7)
At the beginning of the Millennium when Jesus comes again, “the dragon, that old serpent, which is the Devil, and Satan” is bound and imprisoned in the “bottomless pit” for a thousand years.[1] At the end of 1000 years (20:7, above), he will be released for “a little season” (20:3), “And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea” (Revelation 20:8). Who are these that are deceived? They are not the saints who reign with Christ. The saints – the Bride and the Tribulation saints – have glorified bodies “like unto his glorious body”[2] that are incapable of sin, and they are immune to Satan’s deceptions. The ones who Satan deceives are the progeny of those that survived the Tribulation and entered the Millennium in their natural bodies – some believers and some non-believers – and retained the ability to reproduce. At the end of 1000 years of perfect conditions and “pre-flood” lifespans[3], billions of people will inhabit the earth. These are those who Satan incites to rebel. The “Gog and Magog” mentioned here are not the same to which the Prophet Ezekiel refers;[4] but rather, it is the “spirit” of Gog and Magog that seeks to destroy the people of God.
After 1000 years of perfect peace with Jesus reigning as King of Kings and Lord of Lords, why does God turn Satan loose on Earth again? Adam and Eve lived in a perfect environment with only one prohibition, yet they sinned and rebelled by disobeying God’s only command.[5] That took place probably within the first week following Creation. Now, after the Edenic state of Jesus’ Millennial reign, once again Satan is allowed to test mankind proving the depravity of mankind and the holy righteousness of God. God, speaking through the Prophet Jeremiah, says, “The heart [of mankind] is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins [i.e., “the seat of emotion and affection”], even to give every man according to his ways, and according to the fruit of his doings” (Jeremiah 17:9-10, emphasis mine). It is a sad but true commentary. People sin because they are sinful even in a perfect environment.
Satan incites a rebellion against Christ and His saints, but the rebellion is short-lived. “And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them” (Revelation 20:9). God responds instantaneously, decisively, and completely – no more second chances.
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10, emphasis mine). There exists a false image of Satan and his demons ruling in hell and torturing its inhabitants. However, Satan and his “angels” will be no better off than any of the other inhabitants of “the lake of fire.” Jesus said that the lake of fire was “prepared for the devil and his angels.”[6] The Beast and the False Prophet are already there waiting for the Dragon,[7] and soon they will be joined by those whose names are not found in the Book of Life.[8]
With Satan permanently disposed of, John’s focus turns to Jesus on His throne. From the text, it is not clear whether His throne is in heaven or on earth where He has reigned for the last thousand years. Since Chapter 19, John has been reporting on events taking place on Earth; therefore, it seems feasible that Jesus’ throne could be the one He occupied in the Holy of Holies of the Millennial Temple as described by the Prophet Ezekiel. However, it could be His heavenly throne, which would have more space for the billions of people that are to be judged. Its location is irrelevant. Its significance lies in the seriousness of what takes place there.
“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them” (Revelation 20:11). The One on the great white throne is Christ, who is the Word,[9] who shed His blood a ransom for many,[10] and who conquered death and the grave by rising again.[11] He offered Himself for whosoever would accept His free gift of salvation through faith.[12] By His sacrifice, He earned the right to judge those who have despised His free gift of salvation. Now, He sits in the full splendor of His glory that overwhelms earth and heaven.
“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12). These are those who have died without Christ from the beginning of time – small and great, peasants and kings, nobodies and celebrities – they all stand before God – Jesus is God.[13] The books were opened. We are not told, but I have concluded that the “books” include the detailed record of the life of every individual of both good and bad deeds, actions, and thoughts. Every person has his or her own complete, detailed biography. Among the books is the Bible, the Word of God, the standard against which each person will be measured. Too many people who even bother to ponder eternity believe that their good deeds will be weighed against their bad deeds, and in their pride, they think that their “good” will outweigh the “bad.” Actually, all of their deeds, good and bad, will be measured against God’s perfect standard, His Word, and only perfection by that standard will pass the test. On that day, the truth of Romans 3:10 will be undeniably evident: “As it is written, There is none righteous, no, not one;” “For all have sinned, and come short of the glory of God” (Romans 3:23).
To be fair, “another book was opened, which is the book of life.” This book records the name of every person who has ever lived. However, only those adopted as children of God[14] remain recorded in the Book of Life; all others are blotted out, i.e., removed. When interceding for the sins of the children of Israel, Moses pleaded, “… unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin; and if not, blot me, I pray thee, out of thy book which thou hast written” (Exodus 32:31-32, emphasis mine). Moses knew the significance of that book, and he was willing to have his name blotted out of that book in order to preserve his people.
“And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (Revelation 20:13, emphasis mine). Judged “according to their works,” no one will measure up to the perfect standard that Holy God demands.
“And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:14). Death and the grave (i.e., hell, hades, the abode of the dead) cast into the lake of fire signifies that these cease to exist. There will be no death or dying in the lake of fire. Death separates the spirit from the body. When the body ceases to function, the spirit lives on, either in hell (the abode of the dead) or in the presence of the Lord (for the believer). For the believer, Paul says, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8, emphasis mine). Everyone (except those caught up in the Rapture) will experience the first death. Scripture says, “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Since God is the Giver of Life, eternal separation from His presence is the ultimate death. Since physical death and the grave are cast into the lake of fire, the “second death” means eternal separation from the One who gives life – alive in one sense without the ability to die, yet dead in the sense of living apart from the One who gives true life. What a horrible thought!
Those being judged at the Great White Throne Judgment are given one more chance. Their “works” measured next to God’s perfect standard fall woefully short. To ensure a fair trial, their names are searched in the Book of Life. However, because they rejected Jesus as their Lord and Savior, their names will have been blotted out of the Book of Life. “And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15).
How about you, reader? The lake of fire was created for Satan and his angels; it was not meant for you. However, the lake of fire is the destiny of anyone not found in the Book of Life. There is only one way to ensure that your name is written in that book. If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”
Art used by permission by Pat Marvenko Smith, Copyright 1992. Click here to visit her “Revelation Illustrated” site.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (Revelation 20:1-2)
When Jesus entered Jerusalem almost 2000 years ago on the back of a donkey’s colt, He presented Himself as melek shâlêm, “King of Peace.” Now, He comes on a white horse as the conquering KING OF KINGS and LORD OF LORDS.[1] In the previous chapter of Revelation, we learned that He comes to rule “with a rod of iron.” Unlike kings that have come before, His rule will be absolute but benevolent, and He will reign on Earth for a thousand years.
The question arises here about the thousand years. Are these literally 1000 years or should it be taken as symbolic of “a long time” or even eternity? Two main viewpoints exist. The premillennial view, in all of its variations, takes the position that the 1000 years should be taken literally. The amillennial view takes the position that the 1000 years should be taken symbolically and allegorically of the eternal reign of Christ.[2] In that view, the millennium symbolizes either the present church age or the eternal state. There are no 1000 years. The “a” prefixed to “millennium” negates the millennium, therefore, there is “no millennium.” Along with that view is the idea that the Church is responsible for preparing the world for Christ’s return. That idea should make one ask, “How well is the Church doing in that regard?”
Without wasting keystrokes, let me just say that the amillennial view is wrong. At the same time, I need to stress that those that hold that view are not lost. One’s eschatological view is not a salvation issue. Faith in CHRIST ALONE is the only requirement for entry into heaven. That said, the amillennial view is wrong for two very fundamental reasons. First of all, as we read Revelation 20:1-7, there is nothing in the text to indicate that the 1000 years should be taken in any other way than literally. Secondly, in the first seven verses of the twentieth chapter, the phrase “a thousand years” is repeated SIX TIMES. When the Bible says something once, it should be taken as fact simply based on the fact that it is God’s Word. When the Bible repeats something twice, it should get our attention. If it repeats something three times, we need to take it very seriously. Here, the Bible repeats “a thousand years” six times. To take it to mean anything other than what it says is poor hermeneutics and just foolishness.
“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years” (Revelation 20:1-2, emphasis mine). At the sounding of the fifth trumpet, we saw an angel (a star) “fall from heaven unto the earth: and to him was given the key of the bottomless pit” (Revelation 9:1, emphasis mine). In my opinion, that angel was a demon who did not have possession of the key to the bottomless pit, but rather that it was “given” to him. Here we have a different angel. This angel does not “fall” out of heaven, but he comes down from heaven. Also, he is not “given” the key to the bottomless pit, but he has possession of it. This angel is probably the one that handed the key over to the demonic angel back in Revelation 9:1. This angel is the keeper of the key. He takes a “great chain” and lays “hold on the dragon, that old serpent, which is the Devil, and Satan” and binds him for a thousand years. Without a doubt, Satan is a powerful creature, but God’s angel has no trouble subduing him. “And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season” (Revelation 20:3, emphasis mine). This is the second time the “thousand years” is mentioned. How long will Satan be bound? – a thousand years!
“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4, emphasis mine). John mentions two distinct groups here. Those seated on thrones represent the Church (the Bride of Christ) that was raptured before the Tribulation. Those that were “beheaded for the witness of Jesus … which had not worshipped the beast, etc.” are those who were martyred during the Tribulation. Together, they will be involved in the administration of Christ’s reign on Earth. How long will they reign with Christ? – a thousand years!
John does not detail the Millennium. What will the Millennium be like? For that, we need to check with other prophets. One of the reasons the Jews in Jesus’ day missed their promised Messiah was because they were looking for a reigning monarch as described by the prophets. They rejected the prophecies that foretold of His suffering, death on the cross, and His resurrection. However, the Old Testament prophecies are clear on that regard. Of Millennium, Clarence Larkin says, “It is to be regretted … that the world ‘Millennium’ ever supplanted the Biblical word ‘Kingdom,’ for it is this period that Christ taught His Disciples to pray for the petition ‘Thy Kingdom Come.’[3]
In his book, Larkin presents five distinct characteristics of the Millennium.[4] (1) Satan is bound.[5] One advantage people living in the Millennium will have over our “first parents” in the Garden of Eden, is that neither Satan, nor his demons, will be around to tempt people to sin. However, this will only serve to prove that mankind does not need a lot of help or encouragement to rebel against God.[6] With Satan out of the picture, there will be no one around to stir up hate and strife and the world will enjoy true peace; there will be no more wars and there is the promise that men “shall beat their swords into plowshares, and their spears into pruninghooks.”[7]
(2) The revival of Israel. When Larkin wrote his book, the nation of Israel did not exist. At the end of World War I in 1917, efforts were started to establish a “national home for the Jewish people.” The brainchild of British Foreign Secretary, Artur James Balfour, the “Balfour Declaration” set aside the original homeland of the Jews, called Palestine at that time. The fruit of that effort was not realized until May 14, 1948, when Israel was reborn in the Promised Land. Although Israel exists in the present, it is only a partial fulfillment of what was prophesied in the Old Testament. The complete fulfillment will not be realized until the Millennium, but the fact that Israel exists presently lets us know that the fulfillment in full is much closer than we might think. It is no longer the same land that Mark Twain visited in 1867. His impression was that it was a “rocky and bare, repulsive and dreary … landscape … There was hardly a tree or a shrub any where. Even the olive and the cactus, those fast friends of a worthless soil, had almost deserted the country.”[8] He should see it now![9]
(3) There will be changes in the animal kingdom. In God’s original creation, before the Fall, man and animals were herbivorous.[10] There will be complete harmony between mankind and animals and among all the animals.[11] We will not be killing off each other for food.
(4) Human life will be prolonged. We read in the genealogical record[12] before the flood that lifespans averaged over 900 years. In the Millennium, long lifespans will be the norm. The Prophet Isaiah records, “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed” (Isaiah 65:20, emphasis mine). I must emphasize that those who do die are those who came through the Tribulation in their natural bodies. They will have the ability to reproduce and repopulate the earth. Those who do die, in my opinion, will be those who in some way or another violate the absolute law of Christ (i.e., “the sinner”) Who will “rule with a rod of iron.” Lawbreakers (“sinners”) will not be tolerated in the Millenium. Those who return with Christ at His Second Coming, the Raptured saints (the Bride of Christ), and the Tribulation saints, have their glorified bodies[13] that are not subject to disease or death.
(5) There will be a sevenfold increase of light. “Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound” (Isaiah 30:26). I am not sure whether this refers to the Millennium or to the New Heaven and New Earth, but Larkin seemed to think it referred to the Millennium. We will know soon.
“But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” (Revelation 20:5, emphasis mine). We saw the Beast and the False Prophet cast alive into the “lake of fire,”[14] but the armies that followed them “were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh” (Revelation 19:21). These go to “the grave,” a.k.a., hell, a.k.a., hades, a.k.a., the abode of the dead, a.k.a., “Torments.” Jesus referred to this place when He recounted the death of the rich man and Lazarus.[15] These will be resurrected and face the Great White Throne Judgment[16] at the end of – how many years? – a thousand years.
“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6, emphasis mine). The first resurrection takes place at the Rapture.[17] Those caught up in the Rapture will have their bodies transformed into glorified eternal bodies that will never grow old or experience pain of any sort. “For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20-21, emphasis mine). I am certain the Tribulation saints will have glorified bodies also, but how they receive their new bodies we are not told. I suspect that they will receive them instantly when they die; however, I am not certain about that. The good news is that “the second death hath no power” over them. The “second death” is an eternity in “the lake of fire.”[18] Instead, they reign with Christ – for how long? – a thousand years!
“And when the thousand years are expired, Satan shall be loosed out of his prison” (Revelation 20:7, emphasis mine). After – how many years? – a thousand years of perfect peace on Earth, Satan is once again loosed on the earth. Why? We will see in my next article – if the Lord wills. Another argument against amillennialism is that the 1000 years has an expiration date; therefore, it cannot be eternal. These verses make it clear that the Lord Jesus Christ will reign as KINGS OF KINGS and LORD OF LORDS for a thousand years.
How about you, reader? Will you experience the thousand-year reign of Christ? If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”
Ernie's Musings 