Category Archives: Christianity

Pride

Only by pride cometh contention: but with the well advised is wisdom. (Proverbs 13:10)

Pride is not all bad. There is nothing wrong with having a “dignified sense of what is due to oneself or one’s position or character,” i.e., “self-respect; self-esteem.”[1] It took almost five years to build, but I was proud of the 1/60th-scale model of Noah’s Ark that I built for ICR, and I get a sense of pride when people come by and admire it. There is nothing wrong with that kind of pride. If you think about it, God demonstrated that kind of pride at the end of each day of creation when He declared everything “good.” Then on the final day of creation, He declared it all “very good” (Genesis 1:31).

However, pride is wrong when it becomes “a high or inordinate opinion of one’s dignity, importance, merit, or superiority, whether as cherished in the mind or as displayed in bearing, conduct, etc.” [2] The Bible says, “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts” (Psalm 10:4).

Recently, I was saddened when this kind of pride was demonstrated in a very public way by one Christian against another. If I named the parties involved, many of my readers would know them both, as they are both well known in the “creationist” community. I personally know and love both of these men, so the fact that one is attacking the other is disappointing, to say the least. I have been disappointed by many people in my life, and I am certain this will not be the last time. That something like this should happen does not surprise me, but because I know both men so well, the attack of one upon the other is especially heartbreaking.

I will not detail the particulars of the attack otherwise, but I will invent fictitious names for ease of reading. The proud one I will call “Sky” and his victim I will name “Adam.” Both Sky and Adam are highly trained scientists albeit in very different disciplines. Both Sky and Adam are professing Christians, and both are excellent Bible scholars. Adam is “earthy” and humble in his demeanor. Although he is very well educated and experienced in his profession, he sees his achievements as gifts from God to be used in service to God. Sky tends to be full of himself and proud of his academic achievements. As a result, he holds tenaciously to his opinions which are always right in his own eyes. He also likes to associate himself with others holding similar views of themselves, who are, in other words, prideful.

Some of Sky’s “associates” boast degrees related to those in Adam’s field of training. They criticize Adam for attempting to alter some scientific language to give greater credit to the Creator rather than attributing creation to an act of nature. These associates prefer the language of evolutionists because they fear that adopting “Creator friendly” language will make them appear more “unscientific” to their secular peers even though creationists have little hope of being respected by secular scientists.

Sky’s star-status has dimmed of late, so, perhaps to bolster waning popularity, he verbally attacked Adam by name in a popular science journal to discredit him. His ad hominem attack made no sense considering he knows nothing of Adam’s field of expertise. Because Sky’s associates disagree with Adam’s “new language,” and because Sky fancies himself a peerless debater, he assumed the task of tearing down his friends’ nemesis – and this is a Christian brother.

I have seen this kind of pride in academic and church circles. Academians, especially those with doctoral degrees, spend years developing their ideas. It takes many long years of study and research to earn a doctoral degree. The challenge often involves coming up with a new, never-before-thought-of idea and develop that idea into a doctoral dissertation. When completed, the doctoral candidate must defend his/her dissertation before a panel of “doctors.” The challenge is not an easy one, so it easy to see why the successful candidate might become prideful. Getting a Ph.D. is a great achievement, and a certain amount of pride is well-deserved and understandable.

However, what happens later on when someone challenges that cherished idea with the possibility of being proven wrong? The wrong kind of pride will fight for that idea whether it be right or wrong. The right kind of pride that carries along with it a sense of humility accepts the challenge and the possibility of being proven wrong in order to learn an even better way.

I fear for my brother Sky and his associates. The Bible says, “Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18). “A man’s pride shall bring him low: but honour shall uphold the humble in spirit” (Proverbs 29:23). The Lord “hath scattered the proud in the imagination of their hearts” (Luke 1:51b). “The LORD will destroy the house of the proud” (Proverbs 15:25a). “God resisteth the proud, but giveth grace unto the humble” (James 4:6; 1 Peter 5:5).

I know my brother Adam. He is a man of gentle spirit and a kind heart. I pray that God will grant him the wherewithal to absorb this attack without retaliation. (I know that in an honest debate, Adam can shred Sky to pieces.) “Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud” (Proverbs 16:19). It is a shame that things like this happen within a community of believers – very sad. “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1) – if not in this life, for certain in the next. In that day all pride shall be consumed. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch” (Malachi 4:1).

Notes:


[1]  Definition of “pride” – https://www.dictionary.com/browse/pride

[2]  Ibid.

 

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Things Happen

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6:34)

With the exception of those who will depart in the Rapture,[1] no one gets out of this world alive. By the same token, no one leaves this world trouble-free.[2] Everyone alive has either experienced trouble, is currently experiencing trouble or will experience trouble in the future. No one is immune.

Wednesday of this past week started out like any other morning. June and I got ready for work, had our morning prayer time together, and gave each other a parting kiss to launch the day. June usually leaves the house first, and I get the joy of giving the dog pack their dental chews and putting them out for the day. Then I follow my well-worn path toward ICR where I serve.

Wednesday was a nice day. The sunny blue skies belied the crispness of the morning air. Traffic presented the usual challenges, but it moved rather smoothly along the city streets in spite of the number of cars all jockeying for position to shave a few seconds off their commute. After several years of driving this route, my blood pressure and heart rate maintain a steady level. I just go with the flow! I fancy myself a good candidate for the NASCAR circuit. 🙂

My route takes me three miles west on Arapaho Road before jumping on the ever treacherous Central Expressway (US 75). Sometimes I take a slight detour and turn south when I get to Greenville Avenue, but this day my Garman™ GPS indicated that traffic on Central Expressway was only “Yellow,” not the usual “Red.” Carmen (the Garman™) generally gives me a pretty accurate report of highway traffic conditions, so I decided to take my chances on Central Expressway. (Actually, “expressway” is a misnomer. There is nothing “express” about Central!)

At this point, I must confess. Those of us who have the Spirit of the Living God within us have a better Navigator than any ol’ man-made GPS. That Navigator, the Holy Spirit, speaks to us if we will just pay attention. That morning, as I was approaching the intersection of Arapaho Road and Greenville Avenue, the Holy Spirit told me, “Take a left on Greenville.” However, Carmen told me traffic was good on Central. To whom did I listen? You probably guessed it; I listened to Carmen.

Traffic on Central moved at a moderate rate – between 30-40 mph – but it was flowing and not “hosed” as usual. I had no trouble slipping into the main flow of traffic. I traveled about ¼ of a mile past the Beltline Road overpass. A silver Volvo™ SUV set the pace ahead of me. A red Ford Explorer™ followed a little too closely. As we approached the Spring Valley Road exit, the Volvo™ ahead of me slowed for the car ahead. I followed at a safe distance (the two-second rule), but the brake lights queued me to brake and maintain a safe distance. Suddenly I heard that familiar horrific sound of crunching metal, and the next second my head snapped like the crack of Indiana Jones’ whip. The impact drove my “Edgy” (2017 Ford Edge™) into the back of the Volvo™. However, because I already had my foot on the brake, the impact forced me to break harder so I only “bumped” the Volvo™. The Volvo™ sustained no “visible” damage from Edgy’s front bumper.

What a way to start the day! Every effect has a cause, and this cause was a nice gentleman in his mid to late 80s. He confessed that he became distracted when he attempted to adjust his sun visor to block the bothersome sunlight (which I had enjoyed up until then). He failed to see the Ford Explorer™ braking (because I was braking) in front of him, and he hit the Explorer™ at full speed (30-40 mph). Needless to say, his 2002 Buick Le Sabre™ is a total loss. The airbags on his car deployed saving him and his wife from serious injury. Thankfully, no one sustained any serious injuries. I’m sore, and the jolt put my back and neck out of alignment, but two months of physical therapy will take care of that.

 I could be upset and angry with the old gentleman that brought all this trouble on me and two other drivers. My Edgy just has a little over 16,000 miles on it, and it has to go in for bodywork. Then there is all the hassle of dealing with the insurance companies, body shop, and the car rental place. Then to top it off, I’m looking at two months of physical therapy to get my spinal column back in alignment. I could be upset, but I’m not. Things happen. The old gentleman, even though the whole thing was his fault, probably lost the only car he has. He is probably on a fixed income, and because of the age of the car, he probably only carried liability insurance on it. That will not help him replace his car. Thankfully, neither he nor his sweet little wife were injured. She happily commented to me that she was surprised her pacemaker did not stop on her. The lady in the Explorer™ probably suffered a worse whiplash that my own. The impact to her vehicle was full-force. The impact crumpled the gas tank on her car. Thankfully it did not burst and catch fire. The frontend that met Edgy’s backend hit hard enough to burst the radiator. Her car may be totaled as well. I am sure the lady in the Volvo™ is annoyed that her bumper was scratched, and she will have to deal with having her car checked out. Everyone involved has troubles.

My leading verse says, “Sufficient unto the day is the evil thereof” (Matthew 6:34). The Greek word that the KJV translates as “evil” is kakia. Its primary meaning in the passive sense is “trouble.” I do not know what will come all of this, but I take Jesus’ words to heart. “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself (Matthew 6:34). Along with that, I trust my “life verse,” which says, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). I do not know where the others involved in the wreck stand with God, but I know that I am one “called according to His purpose” because I belong to Him. Therefore, this “evil” will “work together for good,” and I do not need to fret about it. Things happen.

I look forward to seeing how God will use it for good. Perhaps this writing is just the start! 🙂

Notes:


[1]  1 Corinthians 15:51-52; 1 Thessalonians 4:15-17

[2]  John 16:33

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It’s Here Again

Glory ye in his holy name: let the heart of them rejoice that seek the LORD. (1 Chronicles 16:10)

Thanksgiving Day came and went. We enjoyed a no muss, no fuss Thanksgiving, just June, me, and our dog pack. We brought the old pre-lit Christmas tree down from the attic and set it up. Another section of lights failed. That makes two sections that need to be filled in. We decided the tree is going to the curb at the end of this season. We will look for a new one at the end of season close-out sales.

June and I spent the day decorating the Christmas tree. The dogs just watched or got in the way. Personally, I don’t think the all trouble is worth the effort. The tree is up for five or six weeks. Few people ever see it other than June, me, and the dogs, and, because both of us work, it’s only seen a couple of hours a day except for weekends. Then at the end of the season, it all has to be disassembled and put back up in the attic again until next year. I just don’t see the point.

We don’t do Black Friday as a rule. However, I needed some plastic putty for a model I’m building and decided to go to Michael’s ™ to hunt for some. June never allows me to go shopping without checking for coupons. She found a Michael’s ™ flyer advertising their Christmas trees for half off, so she decided to accompany me on my quest. We found a perfect replacement for our condemned tree and other small items, but no putty. No worries, Amazon ™ has anything one could want as long as one is willing to wait for delivery.

With our errands done, we prepared to enjoy a nice evening with our very good friends. We played some table games and then enjoyed a non-traditional Thanksgiving meal together. Truth be told, every day should be a day of thanksgiving.

We set aside Saturday to decorate the outside of the house for Christmas. I exercise fairly regularly, but the older I get, the less benefit I seem to get from all the effort. By the end of the day, my back ached, and my feet cried out for mercy. After a quick dinner of leftovers, we worked on completing the inside decorating. Decorating the house for Christmas involves much more than putting up a Christmas tree. June and I have a collection of more than 60 nativities that we like to display. However, before displaying them, we have to make space for them by putting away other knickknacks. This too is a lot of effort considering the limited audience that will enjoy them. The dogs don’t care. Still, the house looks nice, and it feels like Christmas.

I have written much about Christmas. If interested, the reader can find those in the “Categories” column on the right under “Christmas.” The reader will find that I have a low opinion of all the “trappings” of Christmas. I do not care for the commercialization of Christmas. I do not care for the sentimentality attached to Christmas. I do not care for all the hubbub associated with the season. It is doubtful that “the reason for the season” was born in December.

That said, there is much I do like about Christmas. I love the music of Christmas, especially the carols. In my church, the Sunday following Thanksgiving, we start singing the Christmas carols. The carols remind me that the Creator of the universe, the Maker of you and me, lowered Himself to human form and entered His world as a helpless human baby. THAT is awesome! But it did not end there. He grew up and lived among His creation as the only perfect and sinless man to ever walk the face of the earth. Finally, He gave Himself as the only suitable sacrifice to atone for our sins. THAT is amazing! But He did not just die. He conquered death for you and me so that we can live forever with Him.

He ascended into heaven, but He left with the promise to return for those who have trusted Him. The time draws near of His return. When He returns, He will reign as King of Kings and Lord of Lords on earth for 1000 years. People mistake the hymn “Joy to the World” for a Christmas carol describing Jesus first coming, but it is not. The hymn describes His second coming and His future reign on earth. Next time you sing it, pay close attention to the lyrics.

I love what Christmas represents. I believe Jesus was born sometime in September. No one knows for sure. Regardless, it is good to set aside a time to reflect on just what an incredible thing God did to save His creation. He offers His salvation as a gift. However, as with any gift, it must be accepted before it is appropriated. Reader, if this great gift is not yours and you would like to take it as your own, read my page on “Securing Eternal Life.”

I cannot change the things I do not like about Christmas, and being a Scrooge benefits no one. Therefore, I will try to overlook the Christmas distortions and focus on the awesome and amazing gift of God. He is the reason for the season after all.

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One Was Thankful

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, (Luke 17:15)

Thanksgiving Day is upon us, and I’m sure most of us have plans for food, family, friends, and fellowship. In today’s culture, Thanksgiving Day is just a good excuse to have a day (or two) off work, indulge in gluttonous behavior, and worship before the luminous god of football followed by the giving of alms to the god of materialism the next day, all the while in complete ignorance of the significance of the day.

As I thought about Thanksgiving coming up, the Lord brought to mind the account of Jesus healing the ten lepers. We read about that in Luke 17:11-19:

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole. (Luke 17:11-19)

Following the “Transfiguration” (Luke 9:28-36), Jesus “stedfastly set His face to go to Jerusalem” (Luke 9:51). Coming down from Caesarea Philippi, Luke records that Jesus “passed through the midst of Samaria and Galilee” (v. 11). He is traveling from the north to the south (toward Jerusalem), which means He must pass through Galilee first before going through Samaria. Why did Luke name Samaria first? I do not know. I could not find one commentator that could tell me, but I suspect the answer is down below. Jesus was on His way to the cross.

As the passage records, ten leprous men met Him, and while remaining at a distance –because their disease was so contagious, they were not allowed to come near other people – they cried out for Jesus to have mercy on them. They addressed Him as “Master” – Greek ἐπιστάτης (epistatēs), from epi, “superimposition, to be over, above,” and histēmi, “to stand” Together the title means “one who stands above” – Master! This is not to be confused with διδάσκαλος (didaskalos) meaning “teacher” (Luke 3:12). Thus, they recognized that Jesus had the power to heal their disease.

When Jesus saw them, “He said unto them, ‘Go show yourselves’” (v.14). Note that Jesus does not touch nor approach them. Why? Jesus had often touched lepers when He healed them, why not today? Jesus was on His way to the Cross. He could not allow Himself to become “unclean.” Note also that His Word was sufficient to heal the lepers – “as they went, they were cleansed.” This healing by His verbal command is a clear demonstration of His deity.

All ten exercised faith in believing His Word that they would be healed, but only one returned to give thanks. “When he saw that he was healed, turned back, and with a loud voice glorified God” (v. 15). “And fell down on his face at his feet, giving him thanks: and he was a Samaritan” (v. 16). He did not simply bow in reverence. He completely prostrated himself, flat with his face to the ground. He placed himself at Jesus’ feet. His attitude was one of complete humility, reverence, worship, and gratitude – “and he was a Samaritan.” That this one was a Samaritan may explain why Luke listed Samaria before Galilee. The implication is that the other nine were Jews.

Jesus seems surprised that only this one returned to give thanks. However, knowing that the Lord knows the hearts of all men, His feigned surprise was likely intended to make a point. Jesus said that “[God] is kind to the unthankful and to the evil” (Luke 6:35).

Thankfulness was not particularly characteristic of the Jews. Consider how often they complained after they were freed from Egypt. Think of how soon they fell into idol worship during the time of the Judges. Consider their presumption on God knowing that they were His people. Their lack of gratitude came as no surprise to Jesus. However, the “stranger” recognized his unworthiness and was grateful for the mercy Jesus bestowed on him.

“And he said unto him, Arise, go thy way: thy faith hath made thee whole” (v.19). The Greek word translated “whole” here is σεσωκεν (sesoken), and it means “has saved.” Literally what Jesus said is, “thy faith hath saved thee.” Obedience (which also required faith) had made him “whole,” i.e., healed him. However, his “faith” in recognizing Jesus as “Master” saved him. He was “whole” not only physically, but spiritually.

Does God Expect Us To Be Thankful?

Leviticus 22:29  And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.

  1. Not out of obligation
  2. 2 Corinthians 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

1 Chronicles 16:8  Give thanks unto the LORD, call upon his name, make known his deeds among the people.

Can’t do the latter without the former.

1 Chronicles 16:34  O give thanks unto the LORD; for he is good; for his mercy endureth for ever.

Psalm 30:4  Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

Considering God’s holiness and our unworthiness, how can we not be thankful for the love He has shown to us?

Psalm 95:2  Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

Not “come before His presence with prayer requests.” Prayer requests are fine, but let’s first thank Him.

Psalm 100:4  Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

“Bless His name,” i.e., “speak well of His name” What are some attributes of God that come to mind?

Colossians 2:6-7  As ye have therefore received Christ Jesus the Lord, so walk ye in him:  (7)  Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Philippians 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

1 Thessalonians 5:18  In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Consequences of Ingratitude:

Romans 1:21  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Ingratitude darkens the heart.

2 Timothy 3:1-2, 7-9  This know also, that in the last days perilous times shall come.  (2)  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy … (7) Ever learning, and never able to come to the knowledge of the truth. (8)  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (9)  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

Benefits of Thankfulness:

Psalm 140:13  Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

We are made “righteous” through Christ. Because of that we have His presence within us.

Jeremiah 30:19  And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

  1. In context, this is referring to Israel’s return from Babylonian captivity.
  2. However, the principle applies.
  3. God will bless our thankfulness.

2 Corinthians 4:15  For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

  1. “redound” Greek περισσεύω (perisseuō)
  2. to superabound (in quantity or quality), be in excess
  3. God’s grace to us “supper-abounds” through thanksgiving.

2 Corinthians 9:11  Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

Colossians 3:15  And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

1 Timothy 4:1-5  Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;  (2)  Speaking lies in hypocrisy; having their conscience seared with a hot iron;  (3)  Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.  (4)  For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:  (5)  For it is sanctified by the word of God and prayer.

Conclusion:

Jesus healed ten lepers. Nine of them were of “the chosen.” Their attitude reflected ingratitude for the marvelous work Jesus performed in their lives – almost as if they believed they were entitled to what they received.

One leper – a “stranger,” a Samaritan, clearly an “outsider” due to both his leprosy and his heritage – recognized his own unworthiness and the greatness of the One who healed him; and he returned to give thanks and worship the God who healed him. And he was saved.  Let us recognize that we are all lepers and give thanks for all He has done for us.

Happy Thanksgiving!

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The Borg

We are the Borg. Lower your shields.

When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel. (Deuteronomy 17:14-20)

When the Children of Israel entered the Promised Land, God gave them a theocratic system of government where judges settled domestic disputes and raised armies to defend against invading armies. God was their King, and He ruled the Levitical priests who, among other duties, maintained the written law. This system worked well except for the frequent times that the people forgot God and followed after the pagan gods that infested their land. At those times, God would send invaders into their land to oppress the people until they repented and cried out to God for help. God heard their pleas and would raise up judges to deliver them from their oppressors, then the cycle would begin again. This cycle went on for more than 400 years until they rejected God as their King and asked God for an earthly king like the kings of the nations around them (1 Samuel 8). God granted their request. “And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands” (1 Samuel 10:19, emphasis mine). Be careful what you ask for.

That they would reject Him came as no surprise to God. Before the Israelites crossed the Jordan, God made provision for the eventuality that they would reject Him as their King, preferring a king in their own image and subject to all their frailties. God gave them guidelines for choosing a king (Deuteronomy 17:14-20). (1.) The king would be chosen by God. (2.) The king chosen would be “a brother” (or “citizen”) of their nation. There were not to select a “stranger” (foreigner) to be king over them. (3.) The king should not enrich himself from his position. (4.) The king should not return the people to slavery (Egypt). (5.) The king should not “multiply wives to himself,” i.e., not be a womanizer. King David, their first real king (chosen by God), failed on this point even to the point of committing murder to secure a wife. His son, Solomon, surpassed his father in this respect a thousandfold. (6.) God required the king to copy the entire Law (the Pentateuch) by hand. (7.) This copy, certified by the priests, would remain with the king for his use in governing. He, though a king, would be subject to, not above, the Law. The Law served “that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left” (Deuteronomy 17:19-20).

We do not have a king in the United States of America. To a certain extent, “We the People” govern our affairs. We are not a theocracy. As days go by, that becomes more and more painfully obvious. We are not governed by judges, although that too seems to be falling by the wayside and not for the better. Nor are we a pure democracy. The majority is often wrong, and mob rule leads to anarchy. Jesus said, “wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13). Our nation is a Democratic Republic, founded on the rule of Law – the Constitution. We elect representatives that are supposed to represent our interests in Congress. The Seventeenth Amendment abridged Article 1, Section 3 of the Constitution making it so that Senators are now elected by popular vote within the states, whereas before they were selected by the state legislatures. In my view, the 17th Amendment was a bad idea as it weakens federalism by taking away the power that rightfully belongs to the states. The states effectively have no representation in Congress now.

Our President is elected by the electoral college. “We the People” cast our vote for our preferred presidential candidate, however, what we really vote for are the electors that will vote for the President. Each state is assigned a number of electors based on the number of representatives they have in Congress. The state party conventions select the electors, and, ideally, they vote according to the will of their constituents. This method results in a point of contention when the national popular vote for a particular candidate exceeds the vote of the electoral college. However, the system is fair because it balances out the wishes from heavily populated areas with the wishes of less populated areas. I realize that is a rather simplistic explanation, but my objective here is not to give a civics lesson.

In 2016 we had a presidential election. Hillary Clinton arguably won the popular vote by a small majority, and Donald J. Trump won the electoral college by a significant majority and thereby won the presidency of the United States. For this reason, the Demoncrats (the misspelling is on purpose) refuse to acknowledge him a President and do all they can to obstruct him in every way imaginable. (I will spare you the details.) If you are halfway paying attention to current events, you are aware of all the shenanigans of the Demoncrats and “their” media. They will do everything in their power to destroy the Trump presidency – falsely accuse him of Russian collusion, threaten him with impeachment without cause, accuse him of racism because he wants to protect our borders, accuse him of dividing the country while they openly incite violence against his staff and anyone who supports him. Demoncrats!

Last week, November 6, 2018, we had mid-term elections. The “blue wave” predicted by the Demoncrats barely made a splash; however, the Demoncrats managed to secure a slight, 35-seat majority in the House. My own Representative, Pete Sessions, for whom I voted even though he is a RINO (Republican In Name Only) lost his seat (deservedly) to Demoncrat, Colin Allred. I console myself knowing that if he fails to represent our district well, we can vote him out in two years, but I am willing to give him a chance.

I think of myself as an Independent voter. However, I generally vote a straight Republican ticket. I simply cannot stomach the thought of voting for any Demoncrat, not that Republicans are all that great. The problem with Demoncrats is that they are like The Borg. They legislate as a collective. No allowance for individualism exists within the collective. A Demoncrat politician will make conservative noises on the campaign trail, but once assimilated into the collective, “resistance is futile.” They must vote with the collective – The Borg.

Republicans are not like that. Much to my chagrin, Republicans often feud among themselves, and many of them end up voting with The Borg. Not so The Borg, they always stick together, right or wrong. They will vote lockstep; they dare not resist the collective. That would not be so bad if the collective behaved righteously, but they do not. Demoncrats, a.k.a. The Borg, do not diverge from their platform. Genuine, born-again Christians need to consider the platform of the Demoncrat Party. At the 2012 meeting of the Democrat National Convention (DNC), the Demoncrat Party officially removed “God” from their party platform. Think about that!

The Demoncrat Party is Godless. It supports infanticide in the form of abortion and calls it a woman’s reproductive right. The Demoncrat Party encourages all manner of sexual perversion and demonizes any voice that calls it “sin” (Romans 1:32). The Demoncrat Party tolerates all religions and defends Islam, but labels Evangelical Christians as bigots, haters, and terrorists. The Demoncrat party defends the First Amendment’s Freedom of Speech as long as that speech complies with their standard of political correctness which is constantly evolving. The Demoncrat Party rejects the Second Amendment and a citizen’s right to own and bear arms while they surround themselves with armed bodyguards and sequester themselves in gated communities. The Demoncrat Party supports protecting our borders until President Trump takes steps to actually erect barriers to prevent illegal immigration. For that, they call him a racist, a bigot, and a Nazi. The Demoncrat Party would decimate our military which serves the constitutional function of protecting our nation in order to fund their socialist agenda of redistributing wealth, which is not a function of government and not supported by the Constitution.

Need I go on? The problem is not that there is a difference of opinion. The problem with the Demoncrat Party is that of an unyielding, unrelenting ideology that cannot tolerate any opposing view. The Bible perfectly describes this condition. “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools … And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient” (Romans 1:21-22, 28, emphasis mine). The condition of a “reprobate mind” is one that cannot reason properly, and therein lies the problem. To exacerbate the problem, they act and vote as a block. They are The Borg! If there is anything to be admired in the Demoncrat Party is their solidarity and ability to maintain their unity. However, armed with that understanding, the Christian must consider the implications of casting a vote for any Demoncrat. As individuals, they may be fine, upstanding people, but once assimilated into the collective, they vote as a block, and their votes are generally unbiblical and un-Christian.

One final thought, as Christians, we understand that God is ultimately in control of governments and that “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” (Proverbs 21:1). God will accomplish His will in the world, but while He has us here, we need to do our part to resist evil at all cost. That includes resisting The Borg!

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The Soul

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

My twice-brother and I engaged in a discussion a few nights ago concerning the meaning of “the soul.” What is the soul? Most people think of the soul as the spiritual essence of a person. The English dictionary seems to support that view:

noun

  1. the principle of life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part.
  2. the spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul.
  3. the disembodied spirit of a deceased personHe feared the soul of the deceased would haunt him.[1] et al. (emphasis mine)

Our English language (especially American English) has “evolved” considerably since the founding of the United States, so I thought it might be interesting to see how the 1828 Webster’s Dictionary defined “soul.” I found the following definition:

SOUL, n.

  1. The spiritual, rational and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government. The immortality of the soul is a fundamental article of the christian [sic] system. Such is the nature of the human soul that it must have a God, an object of supreme affection.
  2. The understanding; the intellectual principle. The eyes of our soul then only begin to see, when our bodily eye are closing.
  3. Vital principle. Thou son, of this great world both eye and soul.
  4. Spirit; essence; chief part; as charity, the soul of all the virtues. Emotion is the soul of eloquence.
  5. Life; animation principle or part; as, an able commander is the soul of an army.
  6. Internal power. There is some soul of goodness in things evil.
  7. A human being; a person. There was no a soul present. In Paris there are more than seven hundred thousand souls. London, Westminster, Southwark and the suburbs, are said to contain twelve hundred thousand souls.[2] et al. (emphasis mine)

The idea that the soul is the immaterial “substance” or “essence” that animates us enjoys a long history of support, but I think there is more to the soul than that. Normally, the first and second definition listed in a dictionary provides the general understanding of the word. However, in this case, I prefer the seventh definition provided by the 1828 Webster’s Dictionary. It basically says that “the soul” is a human being or a person, and I believe I can show scriptural support for that idea.

The best place to start is at the beginning. “In the beginning God created the heaven and the earth” (Genesis 1:1). “God,” ‘ĕlôhı̂ym, is a plural noun. We understand God as Triune being – Father, Son, and Holy Spirit – three persons (we say) in one “Godhead.” We simply say “God,” but we understand His Triune nature.

God created humans according to His image. “And God said, Let us make man in our image, after our likeness: … So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27, emphasis mine). All humans bear the “image of God” and share many of His attributes albeit without the “Omni” prefix. It follows that we too possess a triune nature (more on that later).

As we examine the creation account, we see that God created all living creatures by divine fiat, i.e., He spoke them into being. However, He took special care in creating man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine).

Humans and air-breathing animals possess the “breath of life.” The Hebrew word neshâmâh is defined as: “a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: – blast, (that) breath (-eth), inspiration, soul, spirit.”[3] We see in Genesis 7:22 that animals possess the “breath of life.” That phrase is also found in Genesis 6:13 and 7:15, but the Hebrew word for “breath” there is rûach, which means: “wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): – air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).”[4] Both neshâmâh and rûach are similar in meaning, but the latter includes the idea of a “spirit.”

To further confuse matters, Genesis 2:7 says that “man became a living soul.” The word “soul” is the Hebrew nephesh, which is defined as: “a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): – any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.”  It is not difficult to see that nephesh is related to neshâmâh in that both carry the aspect of “breathing.” However, nephesh includes the physical aspect of the creature.

Both man and animals possess a nephesh. The Hebrew word first appears in Genesis 1:20. “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven” (emphasis mine). The Hebrew words translated “hath life” are nephesh chay (life), or “soul life.” Also, the following verse reads, “And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good” (Genesis 1:21, emphasis mine). The Hebrew word translated “creature” is nephesh. I could give more examples, but I want you to stay with me on this.

We see that both man (humans) and animals have souls – nephesh. What differentiates a human soul from that of an animal is the way in which it was given. Recall earlier that God created animals by divine fiat. He also created them en masse. Man was unique. He created one human couple. He did not speak them into being as he did with the animals. He “formed” man – the Hebrew word yâtsar meaning to mold as a potter forms and shapes a clay vessel. Then God breathed into man His own breath “and man became a living soul” (Genesis 2:7).

Looking back at the 1828 Webster’s definition of “soul,” the seventh definition becomes clear here. The clay figure on the ground came to life when God breathed into it, and he became a human being, a person, a living soul – made in the image of God, with a triune nature like his Maker.

So, what is the triune nature of man? As I see it, just as God is Father, Son, and Holy Spirit, man is mind, body, and spirit. The Father, Son, and Holy Spirit is the God, or the Godhead if you prefer. The mind, body, and spirit is the soul. God has a physical body. That body is the Son, Jesus Christ. The other two “persons” of God are immaterial and invisible – the Father and the Holy Spirit. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18, emphasis mine). Likewise, the mind and spirit of the soul are immaterial and invisible, but the body reveals the soul. We have all heard the expression, “The eyes are the windows to the soul;” the eyes are physical, but they often reveal what is “inside.” In summary, the soul is the entire being or person, mind, body, and spirit.

We can know that the soul is more than some nebulous ethereal, intangible animator of our being by the consideration given “the soul” in Scripture. For example, when God called Abraham (Abram) out of his homeland, we read, “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came” (Genesis 12:5, emphasis mine). Those “souls” (nephesh) were not disembodied spirits; they were people. When Abraham went down to Egypt he told Sarah (Sarai), “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee” (Genesis 12:13, emphasis mine). Abram was not thinking of his “spirit being;” he wanted to save his own skin! That nephesh refers to the whole person is clearly demonstrated when Abraham went to rescue his nephew Lot from the marauding kings of the north. “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself” (Genesis 14:21, emphasis mine). The word translated “persons” is the Hebrew word nephesh.

Another part of the nephesh is the “mind.” We find that example when Sarah died, and Abraham negotiated for a plot of land in which to bury her. “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar” (Genesis 23:8, emphasis mine). The Hebrew word translated “mind” is nephesh.

I could cite many more examples, but these should suffice. The point is that we do not have souls; we are souls. Each soul made in the image of God is a triune being with mind, body, and spirit. For a soul to exist, all three must be present. Take away any one of the three, and the soul (at least in this present life) ceases to exist. A soul is immortal; it exists forever. However, because of Adam’s sin in the Garden, the physical part dies even though the mind and spirit continue; the soul is incomplete. At the end of time, the mind, body, and spirit will reunite for eternity, but not all souls will enjoy the same destiny. Some souls will live eternally in the presence of God; other souls will exist eternally separated from God in hell. Soul, where will you spend eternity? If you have doubts, please read my page on “Securing Eternal Life.”

Notes:


[1]  Dictionary.com – https://www.dictionary.com/browse/soul

[2]  1828.mshaffer.com – https://1828.mshaffer.com/d/word/soul

[3]   Strong’s Definitions: H5395

[4]   Strong’s Definitions: H7307

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A Nutshell History of the World

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaiah 46:9-10)

World history can evenly be divided into three segments of 2,000 years each: from creation to Abraham; from Abraham to Jesus; and from Jesus to the present. I realize that academic historians and anthropologists with Ph.D. degrees will disagree, but they have earned the right to be wrong; so I will acknowledge their opposition and move on.

Beginning with Genesis 1, the Bible records the creation in just six 24-hour days. Genesis 2 details the creation of man – Adam and Eve. Genesis 3 records the Fall of man and the first promise of Messiah. This event probably took place less than a month after creation. I come to this conclusion because God instructed Adam and Eve to be fruitful, multiply, and fill the earth (Genesis 1:28). Considering God’s assessment of His “very good” creation (Genesis 1:31), Adam and Eve were perfect human specimens and should not have had any trouble reproducing.

Additionally, a woman’s menstrual cycle lasts about 28 days. It takes 14 days for the ovary to release a ripened egg (ovum).[1] The ovum has another week where it is ready for fertilization. If not fertilized within that week, it will be sluffed off in the menstrual period, and the cycle begins again. Considering this, the Fall may have been less than two weeks after creation.

Genesis 4 records the first murder – Cain killing his brother Abel – and the ungodly descendants of Cain. Genesis 5 records the Godly descendants of Seth (Adam’s son to replace Abel). That genealogy records a period of about 1,658 years.[2], [3] When reading the genealogies recorded in Genesis 5, one must keep in mind that these records are from event to event – the age of the father at the birth of that son. Furthermore, the birth of the named son does not demand that he be the firstborn as precluded by the common phrase “and he begat sons and daughters (Genesis 5:4, 7, 10, 13, 16, 19, 22, 26, 30). Therefore, one can employ simple addition to add up the ages of the father at the birth of the named son.[4]

Genesis 6-9 records the depravity of man that brought God’s judgment upon the Earth through the Global Flood. Only Noah, his family. and all the animals that God brought to the Ark were saved. The animals included dinosaurs, and the Bible does mention dinosaurs although not by that name. Sir Richard Owen first coined the word dinosaur in 1841. The King James Bible was published in 1611, more than 200 years before the word “dinosaur” was invented. Before that time, these creatures were collectively known as “dragons.” The Book of Job names two of these creatures, Behemoth and Leviathan (Job 40-41), whose description is unlike anything known to modern man.

The Flood lasted 370 days (Genesis 7:11; 8:14), based on a 360-day year. After the Flood, the Earth was still in turmoil with a lot of active volcanos and much warmer oceans. These factors contributed to the Ice Age that followed.[5] The Book of Job, considered by many Bible scholars as the oldest book in the Bible, speaks more about snow, ice, and cold than any other book of the Bible suggesting that the earth was experiencing the Ice Age at that time. Creation scientists believe the Ice Age lasted only about 200-400 years, but there was only one, not many as the secular scientists suggest.

Genesis 10 is called the Table of Nations. It records the descendants of Noah’s sons, Shem, Ham, and Japheth and where they settled around the world after their dispersion at Babel. Shem’s descendants ultimately led to the Lord Jesus Christ (Luke 3:36).

Finally, Genesis 11 records the Tower of Babel and the confusion of tongues/languages. This event is the origin of all the ethnic groups (not “races”) in the world. Neanderthals were among those that scattered at Babel. Recent scientific discoveries show that Neanderthals are/were 100% human. Genesis 11 also records the genealogy of Abraham through whom God would bless all the nations of the earth 2,000 years later. The rest of the Old Testament deals with the history and the future history of Abraham’s descendants.

The future history concerns the coming of Messiah to rule all nations from His throne in Jerusalem. The Old Testament records future history in two parts. At His first coming/advent, “He came to His own, and His own received Him not” (John 1:11). He was crucified, buried, but He rose from the dead after three days and ascended to heaven (Acts 1:9-10; Ephesians 1:19-23). From there we await His return – His second coming (John 14:1-3; Acts 1:11). At that time, He will fulfill the future history recorded by the Old Testament prophets concerning His reign on earth. The time of His second advent draws near. As there were six days of creation and a Sabbath day of rest (Genesis 1:1-2:3), so have there been six millennia of history, and we await the seventh millennium (Revelation 20:1-7) of rest where Messiah will rule the nations with a “rod of iron” (Psalm 2:9; Revelation 2:27; 12:5; 19:15).

At the end of the millennial reign of Christ, world history ends and eternity, for us, begins. Are you ready? See my page on “Securing Eternal Life.”

Notes:


[1]  “Female Reproductive System” – https://tulsafertilitycenter.com/female-infertility/female-reproductive-cycle.php

[2]  “Age of the Earth” – https://erniecarrasco.com/2018/10/14/age-of-the-earth-2/

[3]  “Age of the Earth” – https://erniecarrasco.com/2014/02/23/age-of-the-earth/

[4]  James J. S. Johnson, J.D., TH.D, “How Young Is the Earth? Applying Simple Math to Data Provided in Genesis” – http://www.icr.org/article/how-young-earth-applying-simple-math-data-provided/

[5]  Jake Hebert, Ph.D., “Was There an Ice Age?” – http://www.icr.org/article/was-there-ice-age

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