Category Archives: End Times

Weeds

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. (Matthew 13:30)

Many, many years ago, when I was between the ages of 10 and 16, my family used to “chop cotton”[1] in the Texas Panhandle. At that time, herbicides were unheard of, and the only way for farmers to rid their fields of invading weeds was to employ temporary workers to walk the long rows of cotton (or sorghum) with hoes to chop the weeds. Several farmers hired “bazeros” that came from Mexico on temporary work visas. A Quonset hut barracks next to our home in Cotton Center, Texas housed around 200 bazeros from planting season to harvest. Some of the farmers could afford to hire large crews of brazeros that could clean their fields in a day or two. Others had to rely on smaller crews, like us, to walk the fields. It took us a little longer, and by the time we had cleaned out a large field, it was time to start all over.

Weed control is important to the health of the cotton plant, especially in its younger stages. Weeds grow rapidly and they rob the young cotton plants of needed nutrition. Additionally, weeds can overshadow the young plants and block the sunlight that they need for photosynthesis. As the cotton plant matures, they are better able to hold their own against the weeds, and in fact, beat the weeds at their own game.

Chopping cotton was not fun work! We started at sunrise in the cool of the morning when the temperature was only 95° or so, and we worked a good 12-hour day. At $1.25 an hour, we were making a killing! By noon, the temperature approached 100°, and by midafternoon, it was well beyond that. I remember trudging through the long cotton rows – some of them a mile long – and the hot soil would fill our shoes. We stopped often to dump a load of dirt back onto the field where it belonged. Plenty of water and Mom’s refried bean tacos kept us going all day! Perhaps today, such work for a 10-year old boy might be considered a form of child abuse, but back then, we worked together as a family for a common goal. We were united. Yes, it was miserable work, but the family bonds drew us closer together. At the end of the season, the money we earned on the last job went to buy school clothes for the next year. I remember rolling up the cuffs of my jeans at the beginning of the school year, and by the start of the spring semester, they were an inch above my ankles.

One cotton field I will never forget brought dread to our souls as we drove up on it. As we stared at the sight, we urged Dad to take us back home. By the looks of it, it appeared that the farmer had planted weeds rather cotton. At the time, I was a little above five-foot tall, and the rows of weeds towered at least a foot above me. The trunks of the “quelite”[2] (“keli weeds”) were two to three inches in diameter at the base requiring four or five good chops with a sharp hoe to take them down. The rows on this field were one mile long with a solid wall of quelite from one end to the other. The cotton sprouts struggled to survive in this forest of weeds, and we had to be careful not to damage the cotton seedlings while felling the giant quelite.

Less than three hours into our day we stopped to sharpen our hoes. Experience taught us to carry a file in our back pocket for these occasions. As we had walked our rows, our focus remained on the ground taking careful aim at the weeds while avoiding the tender cotton plants. Now as we took a strategic respite and looked behind us, we could see that our advance was minimal. The end of the row ahead still stretched a mile away. By lunchtime, we were almost halfway down our rows. We ate our warm bean tacos on the ground in the shade of the tall keli weeds. By the end of the day, we finished one row. The farmer came and paid us our wages and told us not to bother coming back. The field was too far-gone to save and he decided it would be better to plow it under and start over.

As I reminisce about that weed-infested cotton field, I recall Jesus’ Parable of the Tares.[3] In the parable, Jesus tells of a farmer who planted good (wheat) seed in his field and an enemy came in by night and planted tares, i.e. weeds that resemble wheat. The point of Jesus’ parable explains an aspect of “the Kingdom” often applied to the Church. God seeds the church with “good seed,” i.e. genuine, born-again Christians, and later Satan infiltrates and introduces bad seed into the field, i.e. the Church. Both good and bad seed look pretty much alike, so the owner of the field (the Church), allows both to grow together to be separated at the end of time.

My recollection of the quelite field reminds me of the state of our nation. The weeds are gaining strength. They are spreading out and overshadowing the light to the point that many churches are losing any influence they once had. Worse, many churches are being influenced by the weeds and are beginning to look and sound much like the weeds.

Christians that are paying attention and see the decline of our nation (and the world) encourage other Christians to be bolder in their witness and work harder to turn our nation back to its Christian roots and to do whatever we can to get rid of the weeds. However, that is not happening, much to the chagrin of many well-intentioned Christians. Like that farmer with the weed-infested field, it may be time to plow everything under and start all over. Farmer Jesus may be getting ready to do just that! Come quickly, Lord Jesus!

Notes:


[1]  The misnomer, “chop cotton,” referred to ridding the cotton fields of undesirable weeds by chopping them out with a hoe. The intent was to chop the weeds and leave the cotton standing.

[2]  “Quelite” [keh-lee-teh] is the Spanish name of the plant. Locals “Englishized” the word and called them “keli weeds.” The leaves of the plant are edible and cooked up like turnip greens. As boys, we loved eating them as much as spinach!

[3]  Matthew 13:24-43

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Harbinger Of Demise

The Siege and Destruction of Jerusalem, by David Roberts (1850)

That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. (Ezekiel 23:37)

Ezekiel prophesied to the Jewish captives in Babylon. These were the first carried into captivity by Nebuchadnezzar.[1] Nebuchadnezzar appointed Jehoiakim’s brother, Mattaniah (a.k.a. Zedekiah), as “king,” i.e., figurehead, over the remnants of Judah. [2] It is to these that the words of our verse above were addressed.

God compared Samaria, capital of the Northern Kingdom, and Jerusalem, capital of Judah, to a couple of adulterous sisters, Aholah and Aholibah.[3] The text does not say whether these were two actual women; however, the name Aholah means “her tent” as in a place of worship. Aholibah (Jerusalem) means “my tent is in her.”

The Northern Kingdom had long abandoned the worship of Yahweh for pagan gods like Baal and Molech, and established their place of worship as Mount Gerizim. Jesus encountered this when He spoke with the Samaritan woman at the well. “Our fathers worshipped in this mountain [Mount Gerizim]; and ye say, that in Jerusalem is the place where men ought to worship” (John 4:20). So, Mount Gerizim was where Aholah (Samaria) had pitched “her tent,” but God had placed “His tent,” i.e., the Temple, in Jerusalem.

God places Himself in the position of a jilted husband whose wives persistently commit adultery against Him. This adultery comes in the form of idolatry with pagan gods. The idolatry included the live sacrifice of their babies – they had “caused their sons, whom they bare unto me, to pass for them through the fire, to devour them” (Ezekiel 23:37). For this, God “put away,” i.e. “divorced,” His wives. Both Israel and Judah went into captivity, and even though Judah returned to the land after 70 years, they never again enjoyed the same relationship they previously had with God.[4]

If God did that with His “chosen” people, what makes us think that the United States of America will fare better in her idolatry? America may not worship the grotesque idols of the ancients, but we do have our idols. Our greatest idol is egocentrism. We worship self. We offer up to self our time, our efforts, our money, and yes, even our babies. Babies are a major inconvenience to our own desires. They can cramp our style, so mothers can “choose” at any time to sacrifice their babies to the god of self. Just as the ancients placed their live babies onto the firey hands of Molech, modern mothers can place their live babies into the murderous and greedy hands of Planned Parenthood abortionists.

That is not all the ancients did. The worship of their gods included ritual sex with temple prostitutes – male and female prostitutes. These were not only for heterosexual sex; the practice included homosexual sex. God considers such acts as abominable.[5] Today, our god of self allows for this practice even to the point of assigning your preferred gender to yourself. This perversion is not only acceptable; it is encouraged. As the decline of social mores rapidly accelerates in decay, the words of Paul to the Romans ring ever truer.

“Professing themselves to be wise, they became fools … Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves … For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Romans 1:22, 24, 26-32, emphasis mine).

That is the true state of our union. I was proud of our President Trump in his State of the Union address. His message was positive, encouraging and hopeful. However, in the gallery sat those who applauded only when their selfish interests were addressed. When the President spoke for the sanctity of life, for religious freedom, and against socialism, those same white-clad egotists sat grimacing on their hands. Sadly, these are the ones in power who will thwart every well-intentioned effort by our President.

The light shines brightest when it’s darkest I’ve been told. However, if the dark is a black hole, no light will ever penetrate. If God turned His back on His chosen people, for, arguably, less than our national sin, why should we expect to fare any better? Our only hope is for Jesus to return to reign on earth. From the “signs of the times,” that event can happen any time.

I hope, as you read this, that you are ready for that moment. If you are not sure, please read my page on Securing Eternal Life.

Notes:


[1]  2 Kings 24:11-16; 2 Chronicles 36:5-8

[2]  2 Kings 24:17-19; 2 Chronicles 36:10-12

[3]  Ezekiel 23:4

[4]  The final prophet to speak for God after Judah’s return to the land was Malachi. For 400 years after that, the voice of a prophet was not heard in Israel until “the voice of one crying in the wilderness,” (Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23) John the Baptist. He announced the coming of Messiah whom the Jews rejected. That rejection resulted in the complete destruction of Jerusalem and the Diaspora that lasted almost 2000 years until the rebirth of Israel on May 14, 1948.

[5]  Leviticus 18:22; 20:13

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Cause For Tears

As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us. They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come. (Lamentations 4:17-18)

I have tried to maintain a habit of reading the Bible through every year. I like getting a different translation of The One Year Bible because it presents a systematic method of reading a portion from the Old Testament, portion from the New Testament, and a reading out of the “Wisdom Books”[1] every day. The year before last, I tried reading through the Chronological Study Bible (NKJV), because I thought it would be interesting to read Scripture in the sequence of the historical events.

The trouble, for me, in following a prescribed reading plan of any kind is the pressure that comes from knowing you have so much reading to get done today because if you don’t, you will get behind. And if you fall more than one day behind in your reading, it easy to become discouraged and stop. I got behind on my reading several times, but I never became discouraged enough to quit. I am not bragging; I am confessing. When I felt pressure like that, I felt I had to get my reading done, so in my rush to get through it, I missed a lot.

I do not like to read the Bible like that. I like to take my time and really soak it in. I read slowly anyway, but I like to read for detail, and I enjoy “interacting” with what I read. I have developed a system of color coding[2] passages of Scripture with color pencils so that when I leaf through my Bible, I can tell about what the passage refers by the color that highlights it.

Last year I started reading my new King James Bible without the words of Jesus in red. (Red interferes with color coding.) I have not made it all the way through yet, but I am enjoying the “study” much better. I started with the New Testament, then the Minor Prophets, then the books of Wisdom, and now I am in the Major Prophets. I finished Isaiah, Jeremiah, and Lamentations, and I just started on Ezekiel.

That brings me to the subject of my title. The study of Scripture is not a “cause for tears.” Quite the contrary, it brings me a lot of joy. However, as I mentioned, I just finished my study of Jeremiah and Lamentations. The Prophet Jeremiah authored both books. Jeremiah is known as the “Weeping Prophet,” and he had great cause for tears.

He lived at the time of Judah’s demise. He ministered during the time of Judah’s last three kings: Josiah, Jehoiakim, and Zedekiah.[3] He witnessed the first invasion by the Chaldeans under Nebuchadnezzar that took the first round of captives to Babylon. The Prophet Daniel was in this first group. Nebuchadnezzar took Jehoiakim captive and replaced him with his brother, Zedekiah. After nine years, Zedekiah rebelled against Nebuchadnezzar by refusing to pay tribute, so Nebuchadnezzar mounted a second invasion of Jerusalem. This time he razed Jerusalem to the ground. Nebuchadnezzar took Zedekiah captive, but not before making him watch the slaughter of his sons before having his eyes gouged out.[4] Jeremiah witnessed all of this.

Jeremiah had cause for tears. For 40 years he pleaded with Judah to repent of her idolatries. He warned of impending doom for their obstinance and refusal to abandon their pagan gods and return to “the God of Israel.” For this, he was persecuted, mistreated and imprisoned, yet he refused to stop proclaiming, “Thus saith the LORD.” To the first round of captives taken, he wrote letters encouraging them to build houses, plant gardens, take wives and raise families, seek the welfare of the city in which they lived, and not to listen to the false prophets that said the captivity would not be for long.[5] This oft-quoted out-of-context passage followed God’s admonition. “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11). Although we can take comfort knowing that God only desires the best for His people, we must also keep in mind to whom this was addressed and the circumstances that precipitated it.

What follows clearly shows that this message was for them, not necessarily for us. “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive” (Jeremiah 29:12-14). They treated Jeremiah as a traitor for this message of hope.

God gave many promises to Jeremiah concerning Israel’s bright future. “And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD” (Jeremiah 23:3-4). “Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished” (Jeremiah 30:10-11). “Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: And they shall be my people, and I will be their God: And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me” (Jeremiah 32:37-40).

We see these promises being fulfilled before our eyes. Israel has returned to her land. From all over the world, Jews are returning to their Promised Land, and the desert is blooming.[6] Yet, in spite of the promise of a bright future, Jeremiah watched his beloved Jerusalem crumble to dust and all her people either killed by the sword or taken away captive. It was cause for tears.

As I read Jeremiah’s record, it is a cause for tears because I see what Jeremiah saw but in my beloved nation. Our nation is steeped in idolatry. It is not so much in the form of pagan deities, although there is some of that in the growing number of occult practices – Wicca, witchcraft, satanism, etc. – but mostly in the worship of all forms of entertainment and materialism. Anything that takes a higher priority than God is idolatry.

Our country has fallen prey to the practice of infanticide in the form of abortion even up to the time of birth. There may not be a blazing bronze statue of Baal on which to burn the babies, but abortion is an offering to Baal nonetheless.

Pornography is often a secret sin harbored by many Christians, even Christian leaders. Prostitution has become passé so much that even President Trump’s indiscretion with a porn star is only a slight embarrassment because of its exposure.

The “gay” agenda continues to force its presence into the mainstream so that public schools are indoctrinating children as young as kindergarten into the “normalcy” of this perverse behavior. Children are being taught that they can reject the biological sex with which they were born and be whatever sex they choose to be. Recently, the media celebrated an eleven-year-old “drag princess” for his “talent” in dancing for dollars at a gay bar.[7] Another ten-year-old “drag princess” was photographed posing with a naked adult drag queen,[8] and our society seems to think nothing of it. How is this not considered a form of child abuse?

Then there are child prostitution rings where grown men go to engage in sexual intercourse with little girls and boys. There is an island in the Caribbean where many of our politicians go to engage in sex with children.[9] Imagine the power the ring operators hold over politicians for keeping their secrets.

All of this and more is cause for tears. It took Israel less than 1000 years to arrive at such a depraved condition where God had to banish them from the land. Our nation, from the arrival of the Pilgrims in 1620, is only 399 years old, and look at how far we have fallen! Arguably, this moral decline has taken place within the last generation – 70 years – and has rapidly accelerated within the last 20 years.

Another popular verse of Scripture quoted out of context is 2 Chronicles 7:14. God made this promise to Solomon at the dedication of the Temple. He said, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” His people did not humble themselves, pray, seek His face, nor turn from their wickedness, and the Temple to which they were to turn was completely destroyed. Surely there was a remanent of faithful ones among the wicked. Daniel, Hananiah, Mishael, and Azariah were among those,[10] but that did not stop God from punishing the nation.

We do not have a Temple toward which to pray except for the one “not made with hands, eternal in the heavens” (2 Corinthians 5:1). Still, God throughout the ages instructed us to pray for our nation and our leaders;[11] but that offers little security if God deems the nation unredeemable. Perhaps part of God’s punishment will include taking out the faithful before the final destruction. However, like Jeremiah knowing the future promise of restoration yet living in the midst of national decline, we have cause for tears. Come quickly, Lord Jesus!

Notes:


[1]  The “books of Wisdom” or the “Wisdom Books” include Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon.

[2]  My system of color coding: Yellow = Noteworthy; Orange = Attributes of God; Green = Attributes of Jesus; Light Blue = Attributes of Holy Spirit; Purple = Word of God; Red = Blood/Salvation; and Brown = End-Times Prophecy

[3]  Jeremiah 1:2-3

[4]  Jeremiah 39:6-7

[5]  Jeremiah 29:4-9

[6]  Isaiah 35:1

[7]  “Nolte: 11-Year-Old ‘Drag Queen’ Dances for Dollar Bills in Gay Bar

[8]  “10yo Drag Queen Posing with Naked Adult Man is “Beautiful” and “Not Sexualized

[9]  “Sex Tourism And Trafficking In The Dutch Caribbean

[10]  Daniel 1:6

[11]  1 Timothy 2:2; 1 Peter 2:13-15,17

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Another One Gone!

But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. (Genesis 17:21)

It seems like yesterday that we faced the prospect of 2018, and here we stand on the threshold of 2019. The truth of the adage, “time flies,” manifests itself more conspicuously each year that goes by. It is said that once one reaches middle age (whenever that is), it’s all downhill from there. What is not said is also true. The closer one gets to the bottom of the hill the faster the slide goes. I can confirm that from experience!

As I approach the foot of the hill and the skid velocity increases, it’s the big scenes rushing by that captures my attention. I know what awaits at the bottom of the hill, and it is not the sudden stop that most people would suspect. No. At the bottom of my hill is a beautiful warm eternal ocean, and the events that lead to that peaceful place are the things that capture my attention.

There were several such events in 2018. The nation of Israel celebrated its 70th year as a nation. Students of the Bible recognize the significance of the number 70; 7 represents perfection, and 10 represents completeness. Together (7×10), “it symbolizes perfect spiritual order carried out with all power. It can also represent a period of judgment.”[1] Twenty-eighteen was a Jubilee year for Israel.[2] Not only that, but it was the 70th Jubilee since the Law was given to Moses.

At the celebration of Israel’s “re-birth” day in Jerusalem, the United States, at the direction of our President Donald J. Trump, opened the US Embassy in Jerusalem confirming our country’s recognition of Jerusalem as the capital of Israel.

With all of these milestone events converging with other “signs of the times,” I sincerely expected the Rapture to take place sometime around the Jewish New Year – Rosh HaShanah – that transpired between September 10-30. Obviously, because I am still here along with all my brothers and sisters whom the Lord has not taken home, the Rapture did not take place.

End-times prophecy focuses mainly on Israel. While many “signs of the times” have general application like, signs in the sun, moon, and stars,[3] wars and rumors of wars,[4] famines, pestilences, and earthquakes,[5] days like those of Noah,[6] and the general decline in “common” decency,[7] (we see these things occurring all over the world), the true indicator of the proximity of our Lord’s return is the nation of Israel and those things pertaining particularly to her.

The greatest of these signs was Israel’s rebirth as predicted by several of the Major Prophets, but particularly by the Prophet Ezekiel. Ezekiel described the re-gathering of the Jews from the four corners of the globe to their ancient homeland given to them by God. Ezekiel saw a valley full of dry bones come together and rise to be a mighty army.[8] His vision came true on May 14, 1948, and indeed, Israel has become a “mighty army,” who, even for its tiny size, boasts the eighth strongest military in the world. Jesus compared Israel to a fig tree. He said that the generation that sees the fig tree bud would see all these prophecies come to pass.[9]

Ezekiel also prophesied a confederation of nations that would attack Israel from the north.[10] The names of those nations, translated from their ancient biblical names, are Russia, Turkey, and Iran. Twenty-eighteen has seen the strengthening of these nations within the borders of Israel’s northern neighbor, Syria.

Interestingly, Syria is not part of the prophesied coalition. The Prophet Isaiah provides insight as to why Syria is not counted among Israel’s attackers. “The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap” (Isaiah 17:1, emphasis mine). Damascus, Syria’s capital, is the oldest continuously inhabited city in the world. However, the prophet predicts that it will be a “ruinous heap.” Current pictures of the city suggest that it is almost there. When Damascus is completely destroyed, Syria will functionally cease from being a nation, which explains why she is not mentioned in Ezekiel’s prophecy. The players are in place for the fulfillment of this prophecy.

Very recently, President Trump announced that the US will rapidly pull all of its troops out of Syria within the next few months. Needless to say, this announcement for Israel is cause for grave concern. Without the US in Syria, there is nothing to stop Iran (whose whole purpose in life is to eradicate Israel), Russia, and Turkey from setting up shop in Syria. Who is to stop them? So far, Israel has managed to keep Iran at bay by bombing Iranian military installations in Syria. Russia has “allowed” this probably due to US presence, but with the US pullout, things may change. Iran’s buildup of arms in and around Damascus could bring about the complete destruction of the city by Israel as prophesied by Isaiah and could prompt the invasion of Israel by the coalition. Israel’s misplaced concern about an attack from the north will subside when God comes to her rescue.[11]

For those who are watching and paying attention, 2018 has been an exciting year. When the Rapture did not take place as I anticipated, I was a little disappointed, but not disheartened. Jesus promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3, emphasis mine). Jesus will come to Rapture His Bride to keep her from “the hour of temptation.”[12] However, that event is imminent; it could happen at any moment. There are no “signs” to alert us to its proximity. Based on the seven Feasts of the Lord,[13] and knowing that Jesus fulfilled the spring feasts at His first coming, I reasoned that He would fulfill the fall feasts at His Second Coming. That conclusion is still correct. However, His Second Coming takes place at the end of the seven-year Tribulation period.

Some suggest that the Second Coming takes place in two phases. In the first phase, Jesus comes for His church, and we meet Him in the air;[14] He does not come to earth at that time. In the second phase, He returns with His Bride (His “armies”),[15] and the touch of His foot on the Mount of Olives will cause the mountain to split.[16] At that point, He will establish His 1000-year reign on earth.

What I learned in 2018 is that the Feasts of the Lord, like the prophecies of last days, are meant for Israel, not the church. Jesus wants His Bride to be ready at all times, as we learn from the Parable of the Ten Virgins.[17] The Bride Groom may come at any hour when we least expect it. He will not come at the Feast of Trumpets, the Day of Atonement or the Feast of Tabernacles. Those feasts are for Israel, not the Church. However, as we discern the signs of the times, and keep an eye on God’s timepiece, Israel, we can be sure that our Bride Groom will come for us very soon. So, be ready. Keep plenty of oil so that your lamp won’t go out. Jesus may come to take us home in 2019 – or not. Regardless, we need to be ready at all times!


[1]  Meaning of Numbers in the Bible: http://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/70.html

[2]  Leviticus 25:8-13

[3]  Luke 21:25

[4]  Matthew 24:6; Mark 13:7; Luke 21:9

[5]  Matthew 24:7; Mark 13:8; Luke 21:11

[6]  Matthew 24:37; Luke 17:26

[7]  2 Timothy 3:1-7

[8]  Ezekiel 37:1-14

[9]  Matthew 24:32-35

[10]  Ezekiel 38-39

[11]  Ezekiel 38:17-39:4

[12]  Revelation 3:10

[13]  “Rosh HaShanah” – https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[14]  1 Thessalonians 4:17

[15]  Revelation 19:14

[16]  Zechariah 14:4

[17]  Matthew 25:1-13

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The Soul

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

My twice-brother and I engaged in a discussion a few nights ago concerning the meaning of “the soul.” What is the soul? Most people think of the soul as the spiritual essence of a person. The English dictionary seems to support that view:

noun

  1. the principle of life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part.
  2. the spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul.
  3. the disembodied spirit of a deceased personHe feared the soul of the deceased would haunt him.[1] et al. (emphasis mine)

Our English language (especially American English) has “evolved” considerably since the founding of the United States, so I thought it might be interesting to see how the 1828 Webster’s Dictionary defined “soul.” I found the following definition:

SOUL, n.

  1. The spiritual, rational and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government. The immortality of the soul is a fundamental article of the christian [sic] system. Such is the nature of the human soul that it must have a God, an object of supreme affection.
  2. The understanding; the intellectual principle. The eyes of our soul then only begin to see, when our bodily eye are closing.
  3. Vital principle. Thou son, of this great world both eye and soul.
  4. Spirit; essence; chief part; as charity, the soul of all the virtues. Emotion is the soul of eloquence.
  5. Life; animation principle or part; as, an able commander is the soul of an army.
  6. Internal power. There is some soul of goodness in things evil.
  7. A human being; a person. There was no a soul present. In Paris there are more than seven hundred thousand souls. London, Westminster, Southwark and the suburbs, are said to contain twelve hundred thousand souls.[2] et al. (emphasis mine)

The idea that the soul is the immaterial “substance” or “essence” that animates us enjoys a long history of support, but I think there is more to the soul than that. Normally, the first and second definition listed in a dictionary provides the general understanding of the word. However, in this case, I prefer the seventh definition provided by the 1828 Webster’s Dictionary. It basically says that “the soul” is a human being or a person, and I believe I can show scriptural support for that idea.

The best place to start is at the beginning. “In the beginning God created the heaven and the earth” (Genesis 1:1). “God,” ‘ĕlôhı̂ym, is a plural noun. We understand God as Triune being – Father, Son, and Holy Spirit – three persons (we say) in one “Godhead.” We simply say “God,” but we understand His Triune nature.

God created humans according to His image. “And God said, Let us make man in our image, after our likeness: … So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27, emphasis mine). All humans bear the “image of God” and share many of His attributes albeit without the “Omni” prefix. It follows that we too possess a triune nature (more on that later).

As we examine the creation account, we see that God created all living creatures by divine fiat, i.e., He spoke them into being. However, He took special care in creating man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine).

Humans and air-breathing animals possess the “breath of life.” The Hebrew word neshâmâh is defined as: “a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: – blast, (that) breath (-eth), inspiration, soul, spirit.”[3] We see in Genesis 7:22 that animals possess the “breath of life.” That phrase is also found in Genesis 6:13 and 7:15, but the Hebrew word for “breath” there is rûach, which means: “wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): – air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).”[4] Both neshâmâh and rûach are similar in meaning, but the latter includes the idea of a “spirit.”

To further confuse matters, Genesis 2:7 says that “man became a living soul.” The word “soul” is the Hebrew nephesh, which is defined as: “a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): – any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.”  It is not difficult to see that nephesh is related to neshâmâh in that both carry the aspect of “breathing.” However, nephesh includes the physical aspect of the creature.

Both man and animals possess a nephesh. The Hebrew word first appears in Genesis 1:20. “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven” (emphasis mine). The Hebrew words translated “hath life” are nephesh chay (life), or “soul life.” Also, the following verse reads, “And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good” (Genesis 1:21, emphasis mine). The Hebrew word translated “creature” is nephesh. I could give more examples, but I want you to stay with me on this.

We see that both man (humans) and animals have souls – nephesh. What differentiates a human soul from that of an animal is the way in which it was given. Recall earlier that God created animals by divine fiat. He also created them en masse. Man was unique. He created one human couple. He did not speak them into being as he did with the animals. He “formed” man – the Hebrew word yâtsar meaning to mold as a potter forms and shapes a clay vessel. Then God breathed into man His own breath “and man became a living soul” (Genesis 2:7).

Looking back at the 1828 Webster’s definition of “soul,” the seventh definition becomes clear here. The clay figure on the ground came to life when God breathed into it, and he became a human being, a person, a living soul – made in the image of God, with a triune nature like his Maker.

So, what is the triune nature of man? As I see it, just as God is Father, Son, and Holy Spirit, man is mind, body, and spirit. The Father, Son, and Holy Spirit is the God, or the Godhead if you prefer. The mind, body, and spirit is the soul. God has a physical body. That body is the Son, Jesus Christ. The other two “persons” of God are immaterial and invisible – the Father and the Holy Spirit. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18, emphasis mine). Likewise, the mind and spirit of the soul are immaterial and invisible, but the body reveals the soul. We have all heard the expression, “The eyes are the windows to the soul;” the eyes are physical, but they often reveal what is “inside.” In summary, the soul is the entire being or person, mind, body, and spirit.

We can know that the soul is more than some nebulous ethereal, intangible animator of our being by the consideration given “the soul” in Scripture. For example, when God called Abraham (Abram) out of his homeland, we read, “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came” (Genesis 12:5, emphasis mine). Those “souls” (nephesh) were not disembodied spirits; they were people. When Abraham went down to Egypt he told Sarah (Sarai), “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee” (Genesis 12:13, emphasis mine). Abram was not thinking of his “spirit being;” he wanted to save his own skin! That nephesh refers to the whole person is clearly demonstrated when Abraham went to rescue his nephew Lot from the marauding kings of the north. “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself” (Genesis 14:21, emphasis mine). The word translated “persons” is the Hebrew word nephesh.

Another part of the nephesh is the “mind.” We find that example when Sarah died, and Abraham negotiated for a plot of land in which to bury her. “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar” (Genesis 23:8, emphasis mine). The Hebrew word translated “mind” is nephesh.

I could cite many more examples, but these should suffice. The point is that we do not have souls; we are souls. Each soul made in the image of God is a triune being with mind, body, and spirit. For a soul to exist, all three must be present. Take away any one of the three, and the soul (at least in this present life) ceases to exist. A soul is immortal; it exists forever. However, because of Adam’s sin in the Garden, the physical part dies even though the mind and spirit continue; the soul is incomplete. At the end of time, the mind, body, and spirit will reunite for eternity, but not all souls will enjoy the same destiny. Some souls will live eternally in the presence of God; other souls will exist eternally separated from God in hell. Soul, where will you spend eternity? If you have doubts, please read my page on “Securing Eternal Life.”

Notes:


[1]  Dictionary.com – https://www.dictionary.com/browse/soul

[2]  1828.mshaffer.com – https://1828.mshaffer.com/d/word/soul

[3]   Strong’s Definitions: H5395

[4]   Strong’s Definitions: H7307

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How Long, O Lord?

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Revelation 6:9-10)

I still have my head on my shoulders. I have not lost it or even had the threat of losing it over my faith in Christ. The verse above describes the Tribulation saints martyred for their faith. However, it makes me wonder about the many of our brethren that have died for their faith in other parts of the world. Are they asking the same question? “How long, O Lord do you not judge and avenge our blood?”

I have nothing about which to complain. I see persecution of Christians increasing in our nation, but it has not reached the level of imprisonments or beheadings – yet. Still, I wonder, “How long, O Lord?” How long must we wait for Jesus to come and call us home? How long until He returns to earth with His saints to set up His early kingdom for a thousand years? How long before we can experience true peace on earth? How long, O Lord?

The stage is set. Israel dwells in relative peace in her land of “unwalled villages” (Ezekiel 38:11). She has been there for 70 years. Because of her presence, the desert rejoices and blossoms as a rose” (Isaiah 35:1). Seventy Jubilees have passed since Moses received the commandment on Mt Sinai (Leviticus 25:10). Russia, Turkey, and Iran position themselves for the war described in Ezekiel 38-39. There have been “signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring” (Luke 21:25). In reality, not much else needs to be fulfilled. How long, O Lord?

Last week, the Feast of Trumpets came and went uneventfully. I really hoped to hear the Lord shout, “Come up hither” (Revelation 4:1), but nothing. Nothing says the Lord must come at the Feast of Trumpets or any other “special” time, for that matter. However, as I have written before, there is a good reason to consider these “high watch” days. This week brings the Day of Atonement (Leviticus 23:26-32) which is immediately followed by the Feast of Tabernacles (Leviticus 23:33-44). These are “Feasts of the Lord.” They are His divine appointments; therefore, it is not unreasonable to consider these days more likely than any others. However, we need to keep in mind Jesus’ words, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). Some debate about what that really means. The fact remains that we do not know. So, we wait. The time is near, but how long, O Lord?

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Still Listening Again

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed (1 Corinthians 15:51-52).

Every year for at least the last decade – ever since I learned about the Feasts of the Lord[1] – around this time of year, I start getting a little anxious with excitement wondering if this will be the year that Jesus will call His bride home.[2], [3], [4], [5], [6] This Monday, September 10, the Feast of Trumpets comes around again. For those of us who look forward to the Rapture of the Church, this is a “high watch” day. The reason for this, as I have explained in the past, is because this is the next Feast not fulfilled by Jesus’ First Advent. Therefore, it stands to reason that Rosh Hashanah (the Feast of Trumpets) would be a good time for Jesus to summon His Bride, the Church, home. Every year as I have waited, the day has come and gone, and we are still here. You might think that eventually I would experience “Rapture Fatigue” and give up on the whole idea. However, I still have oil in my lamp and even some extra! (Matthew 25:4)

Some will criticize and remind us that Jesus said, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). The Rapture is imminent. It could happen at any time, and we ought always to be ready. Nothing prophetically remains unfulfilled for this event to take place. Israel celebrated her 70th rebirthday this past May. We live in the generation that witnessed the “fig tree” bud (Matthew 24:32-33). This year wraps up the 70th Year of Jubilee since Moses gave the ordinance 3500 years ago. Israel is the focal point of end-times prophecy, so our attention must focus on current events in the Middle East. The stage is being set for what “prophecy watchers” call the “Ezekiel 38-39 War.” At the time of this writing, Russia, Turkey, and Iran are meeting concerning their involvement in Syria. Damascus almost resembles the ruinous heap described in Isaiah 17:1.

Will these things happen before or after the Rapture? We cannot tell. No man knows the day or the hour, but we sense that the time is near. Will the Rapture take place at the Feast of Trumpets? Perhaps. The Feast of Trumpets is celebrated over two days because it is based on the verified appearance of the new moon. Since the exact time of the appearance cannot be accurately predicted, the Feast of Trumpets is known as the feast of which “no man knows the day or the hour.” This year the watch is set for Monday and Tuesday, September 10 & 11 beginning at sundown on Sunday, September 9 (the date of this posting).

Will Jesus call for His Bride in the coming weeks? I do not know, but I hope so, and I am ready! How about you? If you are unsure, read my pages on “Securing Eternal Life” and on “Heaven.”

Notes:


[1]  “Rosh HaShanah” https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[2]  “Still Waiting!” – https://erniecarrasco.com/2017/09/24/still-waiting/

[3]  “Now’s A Good Time!” https://erniecarrasco.com/2017/09/17/nows-a-good-time/

[4]  “Coming Soon!” https://erniecarrasco.com/2017/07/09/coming-soon/

[5]  “Rosh HaShanah”  https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[6]  “Still Listening” https://erniecarrasco.com/2015/09/20/still-listening/

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