Category Archives: End Times

The Soul

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

My twice-brother and I engaged in a discussion a few nights ago concerning the meaning of “the soul.” What is the soul? Most people think of the soul as the spiritual essence of a person. The English dictionary seems to support that view:

noun

  1. the principle of life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part.
  2. the spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul.
  3. the disembodied spirit of a deceased personHe feared the soul of the deceased would haunt him.[1] et al. (emphasis mine)

Our English language (especially American English) has “evolved” considerably since the founding of the United States, so I thought it might be interesting to see how the 1828 Webster’s Dictionary defined “soul.” I found the following definition:

SOUL, n.

  1. The spiritual, rational and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government. The immortality of the soul is a fundamental article of the christian [sic] system. Such is the nature of the human soul that it must have a God, an object of supreme affection.
  2. The understanding; the intellectual principle. The eyes of our soul then only begin to see, when our bodily eye are closing.
  3. Vital principle. Thou son, of this great world both eye and soul.
  4. Spirit; essence; chief part; as charity, the soul of all the virtues. Emotion is the soul of eloquence.
  5. Life; animation principle or part; as, an able commander is the soul of an army.
  6. Internal power. There is some soul of goodness in things evil.
  7. A human being; a person. There was no a soul present. In Paris there are more than seven hundred thousand souls. London, Westminster, Southwark and the suburbs, are said to contain twelve hundred thousand souls.[2] et al. (emphasis mine)

The idea that the soul is the immaterial “substance” or “essence” that animates us enjoys a long history of support, but I think there is more to the soul than that. Normally, the first and second definition listed in a dictionary provides the general understanding of the word. However, in this case, I prefer the seventh definition provided by the 1828 Webster’s Dictionary. It basically says that “the soul” is a human being or a person, and I believe I can show scriptural support for that idea.

The best place to start is at the beginning. “In the beginning God created the heaven and the earth” (Genesis 1:1). “God,” ‘ĕlôhı̂ym, is a plural noun. We understand God as Triune being – Father, Son, and Holy Spirit – three persons (we say) in one “Godhead.” We simply say “God,” but we understand His Triune nature.

God created humans according to His image. “And God said, Let us make man in our image, after our likeness: … So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27, emphasis mine). All humans bear the “image of God” and share many of His attributes albeit without the “Omni” prefix. It follows that we too possess a triune nature (more on that later).

As we examine the creation account, we see that God created all living creatures by divine fiat, i.e., He spoke them into being. However, He took special care in creating man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine).

Humans and air-breathing animals possess the “breath of life.” The Hebrew word neshâmâh is defined as: “a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: – blast, (that) breath (-eth), inspiration, soul, spirit.”[3] We see in Genesis 7:22 that animals possess the “breath of life.” That phrase is also found in Genesis 6:13 and 7:15, but the Hebrew word for “breath” there is rûach, which means: “wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): – air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).”[4] Both neshâmâh and rûach are similar in meaning, but the latter includes the idea of a “spirit.”

To further confuse matters, Genesis 2:7 says that “man became a living soul.” The word “soul” is the Hebrew nephesh, which is defined as: “a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): – any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.”  It is not difficult to see that nephesh is related to neshâmâh in that both carry the aspect of “breathing.” However, nephesh includes the physical aspect of the creature.

Both man and animals possess a nephesh. The Hebrew word first appears in Genesis 1:20. “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven” (emphasis mine). The Hebrew words translated “hath life” are nephesh chay (life), or “soul life.” Also, the following verse reads, “And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good” (Genesis 1:21, emphasis mine). The Hebrew word translated “creature” is nephesh. I could give more examples, but I want you to stay with me on this.

We see that both man (humans) and animals have souls – nephesh. What differentiates a human soul from that of an animal is the way in which it was given. Recall earlier that God created animals by divine fiat. He also created them en masse. Man was unique. He created one human couple. He did not speak them into being as he did with the animals. He “formed” man – the Hebrew word yâtsar meaning to mold as a potter forms and shapes a clay vessel. Then God breathed into man His own breath “and man became a living soul” (Genesis 2:7).

Looking back at the 1828 Webster’s definition of “soul,” the seventh definition becomes clear here. The clay figure on the ground came to life when God breathed into it, and he became a human being, a person, a living soul – made in the image of God, with a triune nature like his Maker.

So, what is the triune nature of man? As I see it, just as God is Father, Son, and Holy Spirit, man is mind, body, and spirit. The Father, Son, and Holy Spirit is the God, or the Godhead if you prefer. The mind, body, and spirit is the soul. God has a physical body. That body is the Son, Jesus Christ. The other two “persons” of God are immaterial and invisible – the Father and the Holy Spirit. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18, emphasis mine). Likewise, the mind and spirit of the soul are immaterial and invisible, but the body reveals the soul. We have all heard the expression, “The eyes are the windows to the soul;” the eyes are physical, but they often reveal what is “inside.” In summary, the soul is the entire being or person, mind, body, and spirit.

We can know that the soul is more than some nebulous ethereal, intangible animator of our being by the consideration given “the soul” in Scripture. For example, when God called Abraham (Abram) out of his homeland, we read, “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came” (Genesis 12:5, emphasis mine). Those “souls” (nephesh) were not disembodied spirits; they were people. When Abraham went down to Egypt he told Sarah (Sarai), “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee” (Genesis 12:13, emphasis mine). Abram was not thinking of his “spirit being;” he wanted to save his own skin! That nephesh refers to the whole person is clearly demonstrated when Abraham went to rescue his nephew Lot from the marauding kings of the north. “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself” (Genesis 14:21, emphasis mine). The word translated “persons” is the Hebrew word nephesh.

Another part of the nephesh is the “mind.” We find that example when Sarah died, and Abraham negotiated for a plot of land in which to bury her. “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar” (Genesis 23:8, emphasis mine). The Hebrew word translated “mind” is nephesh.

I could cite many more examples, but these should suffice. The point is that we do not have souls; we are souls. Each soul made in the image of God is a triune being with mind, body, and spirit. For a soul to exist, all three must be present. Take away any one of the three, and the soul (at least in this present life) ceases to exist. A soul is immortal; it exists forever. However, because of Adam’s sin in the Garden, the physical part dies even though the mind and spirit continue; the soul is incomplete. At the end of time, the mind, body, and spirit will reunite for eternity, but not all souls will enjoy the same destiny. Some souls will live eternally in the presence of God; other souls will exist eternally separated from God in hell. Soul, where will you spend eternity? If you have doubts, please read my page on “Securing Eternal Life.”

Notes:


[1]  Dictionary.com – https://www.dictionary.com/browse/soul

[2]  1828.mshaffer.com – https://1828.mshaffer.com/d/word/soul

[3]   Strong’s Definitions: H5395

[4]   Strong’s Definitions: H7307

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How Long, O Lord?

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Revelation 6:9-10)

I still have my head on my shoulders. I have not lost it or even had the threat of losing it over my faith in Christ. The verse above describes the Tribulation saints martyred for their faith. However, it makes me wonder about the many of our brethren that have died for their faith in other parts of the world. Are they asking the same question? “How long, O Lord do you not judge and avenge our blood?”

I have nothing about which to complain. I see persecution of Christians increasing in our nation, but it has not reached the level of imprisonments or beheadings – yet. Still, I wonder, “How long, O Lord?” How long must we wait for Jesus to come and call us home? How long until He returns to earth with His saints to set up His early kingdom for a thousand years? How long before we can experience true peace on earth? How long, O Lord?

The stage is set. Israel dwells in relative peace in her land of “unwalled villages” (Ezekiel 38:11). She has been there for 70 years. Because of her presence, the desert rejoices and blossoms as a rose” (Isaiah 35:1). Seventy Jubilees have passed since Moses received the commandment on Mt Sinai (Leviticus 25:10). Russia, Turkey, and Iran position themselves for the war described in Ezekiel 38-39. There have been “signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring” (Luke 21:25). In reality, not much else needs to be fulfilled. How long, O Lord?

Last week, the Feast of Trumpets came and went uneventfully. I really hoped to hear the Lord shout, “Come up hither” (Revelation 4:1), but nothing. Nothing says the Lord must come at the Feast of Trumpets or any other “special” time, for that matter. However, as I have written before, there is a good reason to consider these “high watch” days. This week brings the Day of Atonement (Leviticus 23:26-32) which is immediately followed by the Feast of Tabernacles (Leviticus 23:33-44). These are “Feasts of the Lord.” They are His divine appointments; therefore, it is not unreasonable to consider these days more likely than any others. However, we need to keep in mind Jesus’ words, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). Some debate about what that really means. The fact remains that we do not know. So, we wait. The time is near, but how long, O Lord?

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Still Listening Again

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed (1 Corinthians 15:51-52).

Every year for at least the last decade – ever since I learned about the Feasts of the Lord[1] – around this time of year, I start getting a little anxious with excitement wondering if this will be the year that Jesus will call His bride home.[2], [3], [4], [5], [6] This Monday, September 10, the Feast of Trumpets comes around again. For those of us who look forward to the Rapture of the Church, this is a “high watch” day. The reason for this, as I have explained in the past, is because this is the next Feast not fulfilled by Jesus’ First Advent. Therefore, it stands to reason that Rosh Hashanah (the Feast of Trumpets) would be a good time for Jesus to summon His Bride, the Church, home. Every year as I have waited, the day has come and gone, and we are still here. You might think that eventually I would experience “Rapture Fatigue” and give up on the whole idea. However, I still have oil in my lamp and even some extra! (Matthew 25:4)

Some will criticize and remind us that Jesus said, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). The Rapture is imminent. It could happen at any time, and we ought always to be ready. Nothing prophetically remains unfulfilled for this event to take place. Israel celebrated her 70th rebirthday this past May. We live in the generation that witnessed the “fig tree” bud (Matthew 24:32-33). This year wraps up the 70th Year of Jubilee since Moses gave the ordinance 3500 years ago. Israel is the focal point of end-times prophecy, so our attention must focus on current events in the Middle East. The stage is being set for what “prophecy watchers” call the “Ezekiel 38-39 War.” At the time of this writing, Russia, Turkey, and Iran are meeting concerning their involvement in Syria. Damascus almost resembles the ruinous heap described in Isaiah 17:1.

Will these things happen before or after the Rapture? We cannot tell. No man knows the day or the hour, but we sense that the time is near. Will the Rapture take place at the Feast of Trumpets? Perhaps. The Feast of Trumpets is celebrated over two days because it is based on the verified appearance of the new moon. Since the exact time of the appearance cannot be accurately predicted, the Feast of Trumpets is known as the feast of which “no man knows the day or the hour.” This year the watch is set for Monday and Tuesday, September 10 & 11 beginning at sundown on Sunday, September 9 (the date of this posting).

Will Jesus call for His Bride in the coming weeks? I do not know, but I hope so, and I am ready! How about you? If you are unsure, read my pages on “Securing Eternal Life” and on “Heaven.”

Notes:


[1]  “Rosh HaShanah” https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[2]  “Still Waiting!” – https://erniecarrasco.com/2017/09/24/still-waiting/

[3]  “Now’s A Good Time!” https://erniecarrasco.com/2017/09/17/nows-a-good-time/

[4]  “Coming Soon!” https://erniecarrasco.com/2017/07/09/coming-soon/

[5]  “Rosh HaShanah”  https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[6]  “Still Listening” https://erniecarrasco.com/2015/09/20/still-listening/

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Only Eight Saved

Noah, a Preacher of Righteousness

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20)

One of the many attributes of God is that He is longsuffering. The English word first appears in Exodus. “And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation (Exodus 34:6-7). The word “longsuffering” translates two Hebrew words: ‘ârêk meaning long or patient and ‘aph meaning nose or nostril, hence the face. Together they picture the face of God as He patiently looks on His wayward children. The word appears three other times in the Old Testament: Numbers 14:18; Psalm 86:15; Jeremiah 15:15.

In the New Testament, “longsuffering” appears 13 times. It appears first in Romans 2:4, “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” In the New Testament, “longsuffering” translates the Greek compound word, makrothumiamakrós meaning “long” and thymós meaning “passion, anger.” Together they render “long-passion,” i.e., waiting a long time before expressing anger.

God’s longsuffering can be misconstrued as indulgence, leniency, or indifference. On the extreme side, some interpret God’s apparent laxness in punishing evil to mean that God does not exist. However, that is not what the Bible teaches. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). God patiently waits a long time giving sinners sufficient opportunity to repent. He does this for individuals and for mankind in general.

Not long after God created Adam and Eve and placed them in the Garden of Eden, the couple disobeyed God’s only command, which brought death – separation between God, the Creator, and man, the creature – to all their posterity (Genesis 3). Adam and Eve had many sons and daughters (Genesis 5:4). Cain was born first (Genesis 4:1), and Abel came sometime after (Genesis 4:2). As the narrative unfolds, we learn that Cain rebelled in his offering to God, while Abel sacrificed according to God’s prescription. God accepted Abel’s sacrifice and rejected Cain’s, and this incited Cain to jealousy and anger. Eventually, Cain murdered his brother, and God banished him from the rest of the family. [1] Cain’s progeny followed their father’s rebellious attitude to the point that murder was a bragging right. “And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold” (Genesis 4:23-24).

God’s longsuffering produced in Adam and Eve a son in the place of godly Abel. “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew” (Genesis 4:25). Over the next 1500 years or so, the human population of earth exploded and became perverse. “And GOD saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart” (Genesis 6:5-6). Even God’s longsuffering has its limits.

Seth’s line, however, remained pure to the end. “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the LORD” (Genesis 6:7-8). God instructed Noah to build a massive barge, 450’ x 75’ x 45’,[2] large enough to carry all who would be saved. It took Noah less than 100 years to complete his task.[3] In that time, Noah did all that he could to warn the people of the coming Flood. Peter describes Noah as “a preacher of righteousness” (2 Peter 2:5) demonstrating God’s longsuffering in providing a warning to an ungodly world.

The Ark had sufficient space to save many besides Noah and his family. The “kinds”[4] of animals onboard probably took up less than half of the available space. At one time, I calculated that the Ark could have carried more than 2400 human passengers,[5] yet only eight were saved. I wonder whether God would have sent the Flood if 2400 had listened to Noah’s preaching and repented. It reminds me of Abraham interceding for Sodom and Gomorrah (Genesis 18:23-33). He pleaded for 50, then 45, then 40, 30, 20, and finally 10. God, “not willing that any should perish,” would spare the cities for ten righteous people. Alas, only Lot, his wife, and two daughters were the only ones saved, and even they were dragged out by the angels (Genesis 19:16).

The Old Testament is a history of God’s longsuffering. The book of Judges, in particular, ends with the sad refrain, “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25, emphasis mine). Two thousand years from Abraham, Messiah came as promised and His own rejected Him (John 1:11). Jesus died on a Roman cross to pay our sin debt. They buried Him in a borrowed tomb, and He rose again on the third day. Forty days later, He ascended to His throne in heaven of which He said, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

It has been more than 2000 years – six millennia since the Creation. God is longsuffering, not willing that any should perish, but the time of the Sabbath rest is drawing near. There is a limit to God’s longsuffering. The voices of the prophets sound from every corner of the world. God is not willing that any should perish. The old hymn says, “There’s room at the cross for you,” but just as only eight were saved in the Ark, and only four saved from Sodom and Gomorrah, only a few will be saved from the wrath that is coming. Jesus said, “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14, emphasis mine). Don’t miss the boat. Jesus will come very soon. Don’t get left behind. If you have not given your life to Him, read my page on “Securing Eternal Life.”

Notes:


[1]  Genesis 4:1-16

[2]  Genesis 6:15 – 300 cubits x 50 cubits x 30 cubits. The dimensions are calculated based on an 18” cubit.

[3]  Noah’s sons were born when he was 500 years old (Genesis 5:32), and they entered the completed Ark when Noah was 600 years old (Genesis 7:11). We are not given Noah’s age at the time God gave him the task to build the Ark, but we can infer that it was after his sons were old enough to help.

[4]  The biblical “kinds” equates to taxonomical “families” in modern terms. The Ark did not carry every species of air-breathing land animals. It only carried the basic families from which all other variations would derive.

[5]  The Ark’s passenger capacity is based on 2/3 of the total available square footage (96,750 sq. ft.) of the Ark or 64,500 sq. ft.  Taking 25% of the remaining space for stores leaves 48,375 sq. ft. for passengers.  Allowing 80 sq. ft. per a family of four, or 20 sq. ft. per person (the average size of an 8×10 2-man prison cell), and dividing 48,375 by 80 yields about 605 living spaces.  At 4 people per space, that comes to 2420 total passengers.  More could have been accommodated if needed.

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Bad Copy

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:28)

In 1996, Michael Keaton starred in the movie “Multiplicity” where he plays the part of a man who never seems to have enough time to gets things done.  To resolve this problem, he is offered the opportunity to have himself duplicated, i.e., cloned.  The initial “copy” is pretty good except that he displays some character flaws that the “original” can normally keep under control.  Keaton assigns all the tasks he cannot manage to the copy, and soon the copy becomes overwhelmed and decides to have himself duplicated as well.  The second copy is a little more degraded than the first copy.  The second copy also has himself duplicated, then the third and then the fourth, and so on.  Each subsequent copy is more degraded than the previous until the final copy is a complete drooling imbecile.  The concept makes for a hilarious movie, but it is not that far from the truth.

Brian Thomas, science writer for the Institute for Creation Research, recently cited a study published in Science that compared detailed sequences of 202 genes in 14,002 people.  What they discovered was that many people have rare, individual differences in their gene sequences that were probably caused by mutations that arose over the last few thousand years.  What this implies is that these gene variants developed recently.  Mr. Thomas asks, “Why has all this population growth and mutational build up only just occurred, if humans have been on the planet for ‘at least 2.4 million years’?”

There are 60-200 new mutations (which are either neutral or detrimental, but rarely beneficial) added every generation.  If evolution were true, with the cumulative effects of 60-200 mutations per generation over 100,000 years (supposedly when modern man evolved), we should all end up like the final copy in Michael Keaton’s movie!  This is what J. S. Sanford, Ph.D. terms as “backwards evolution” (Genetic Entropy and the Mystery of the Genome).  But that is not what we see.  Instead, what we do see is that there is degeneration in the general gene pool.  Thomas adds, “Since there is no natural process that repairs these kinds of mutations faster than they accumulate, they continuously amass until organisms eventually can no longer tolerate the high level of genetic error” – and mankind would become extinct.  These findings present a problem for evolutionists, but they are not a problem for the biblical record which presents creation as young (about 6000 years old).

One of the questions that frequently comes up in a discussion of Genesis is “Where did Cain get his wife?”  The answer is simple, really; he married one of his sisters.  While the idea is repugnant to us, it really makes a lot of sense, if you think about it.  It was not until the time of Moses that God instituted laws against incest.  This was to minimize the degeneration process of passing on mutated genes.  When Adam and Eve were created, their DNA was perfect, so they passed on perfect DNA to their offspring.  In the process of time, mutations started creeping in, and the best way to minimize the negative effects of mutations was not to propagate them within a family.  Thomas says that, “The non-beneficial mutations always far outpace the beneficial, adding up relentlessly generation after generation and eventually leading to a catastrophic population collapse.”  But here we are!  The theory of evolution says that we should be improving, but that is not what the real evidence shows.

Will the human race eventually end up like the final clone in the Keaton movie?  Not hardly.  To those who belong to Him, Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3).  Furthermore, those who belong to Him will receive flawless bodies like His.  “[Jesus] shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:21).  Those who are not His will suffer an awful fate.  Jesus said, “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned” (John 15:6).  “And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15).  There will be no bad copies in heaven.  Will you be there?

References:

More Mutations Mean More Diseases, Less Evolution

The Human Mutation Clock is Ticking

New Genomes Project Indicate a Young Human Race

Cain’s Wife:  It Really Does Matter!

Image credit:  http://www.123rf.com/photo_11713544_chromosomes–genetic-engineering.html

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O Beautiful!

Mayflower Compact, Signed November 11, 1620

Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. (Psalm 33:12)

President Obama insulted American Christians when he proclaimed to the world that America was not a Christian nation. He went on to announce that America was just as much of a Muslim, Hindu, Buddhist or any other religion of your choice nation. Christians rightly protested (without violence or destruction of public and private property) that America was indeed a Christian nation as enshrined in our founding documents.

Before setting foot on their “promised land” on November 11, 1620, the Pilgrims covenanted together “for the glory of God and the advancement of the Christian faith” to “combine” themselves “together into a civil body politic.” The Mayflower Compact later influenced the freedom pact declaring our nation’s independence on July 4, 1776, assuming “among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them.” The declaration went on to assert, “We hold these Truths to be self-evident, that all Men are created equal, and they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.” After a long list of grievances, they made their appeal “to the Supreme Judge of the World” declaring their “firm Reliance on the Protection of divine Providence,” i.e., God.

The reliance on Divine Providence prompted the founders to include in the Bill of Rights of the US Constitution, the First Amendment protecting freedom of religion. “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” The amendment also guaranteed freedom of speech, freedom of the press and “the right of the people to peaceably assemble, and to petition the Government for a redress of grievances.” This First Amendment (and the Second that secures it) is under assault on many fronts. A plain reading of the text makes it clear that the government cannot impose one religion over another. At the same time, the government cannot prohibit the free practice of a citizen’s religion. Conspicuously, no restrictions exist on the exercise of religious practice – no restriction for the free practice in public, public schools, public buildings, public events, or any other such restrictions. However, put up a Nativity Scene in the public square, or the Ten Commandments at the county courthouse or on the wall of a public school, or offer a prayer at the start of a high school sports activity, and the ACLU will be out in full force looking for someone to sue. On what grounds? The ACLU will argue that such religious activity violates the “separation of church and state,” a phrase found nowhere in the Constitution. With the aid of unscrupulous judges, the ACLU intimidates victims without the resources to fight the litigation so that they give up without a fight. Slowly, the ACLU has eroded away the concept of religious liberty.

Now, legislation in various states, California in particular, slowly chips away at what remains of the First Amendment by declaring that any denunciation of sodomites is “hate speech” and therefore illegal. That destroys free speech. It destroys freedom of the press, which might even make the Bible illegal because it has much to say about deviant sex acts. It could follow that the freedom to peaceably assemble in a church that teaches against sodomy will be declared illegal, and forget about petitioning the government over such a grievance. There goes the First Amendment. Without the Second Amendment, which is systematically being picked apart, how can the First Amendment be defended?

Barack Obama was right. Whatever America used to be, it is no longer a Christian nation. I hear many Christians express optimism that we can turn around this nation. Many hope for national revival (2 Chronicles 7:14 – taken way out of context). I must admit, I do not share that optimism. That ship has sailed. America is no longer a Christian nation, and it will never again be a Christian nation. Christians – genuine, born-again, Bible-believing, evangelical Christians – in America are rapidly becoming the “remnant.” We can voice our complaints until our tonsils bleed, and nothing will change, except perhaps for the worst.

I do not mean to be a Gloomy Gus, nor do I want to be a Pollyanna. I want to be realistic, and I want to be biblical. While the Bible teaches that we are to submit to our governing authorities (Romans 13:1-8) and that we should pray our leaders (1 Timothy 2:1-4), we must recognize that our primary citizenship is not of this world, but the kingdom of Jesus Christ. “For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). In His high priestly prayer, Jesus affirmed, “They are not of the world, even as I am not of the world” (John 17:16). While America is not “the beautiful,” innocent virgin she once was, we who have placed our trust in Christ, are children of the King, (John 1:12) and citizens of His realm. While we remain and while He delays His return, we must turn our focus and our efforts to His Kingdom. The things of this earth, including America the Beautiful, are passing away (1 John 2:17), but His Kingdom will last forever (Luke 1:33). “When ye shall see these things come to pass, know that it is nigh, even at the doors” (Mark 13:29).

O, Beautiful! I lament your demise, but I rejoice knowing that the Lord will soon return, and He will truly make America great again – better than ever! Not only America, but His reign on earth will make the whole earth better than before. Come quickly, Lord Jesus!

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End-Times 102

But as the days of Noe were, so shall also the coming of the Son of man be. (Matthew 24:37)

In last week’s article, “End-Times 101,” I attempted to present a “high level” perspective of end-times prophecy because, for many Christians, end-times prophecy mystifies and confuses them. Much of this confusion comes from conflating the events of the seven-year Tribulation culminating in Jesus’ physical return to earth and the Rapture of the Church, which takes place before the Tribulation. As I pointed out in “End-Times 101,” end-times prophecy can be divided into four basic parts: (1) the Rapture of the Church, (2) the seven-year Tribulation, (3) the 1000-year reign of Christ on earth, and (4) the New Heavens and New Earth for eternity. However, most of the confusion centers around the events leading to and including the seven-year Tribulation before Jesus returns to earth to reign.

The time of Tribulation is a complex subject drawing information from several Old Testament prophets, none of which were given a complete picture of this time in future history. Furthermore, none of them, with perhaps the exception of Daniel, was given a complete sequence of events. Modern prophecy scholars must rely on “the whole counsel” of God’s Word to fit the pieces of the puzzle together, so it is unwise to take one teacher’s perspective and call it “Gospel.” We need to remember that we all “see in a glass darkly” (1 Corinthians 13:12). We are flawed human beings and prone to error. No one has it ALL right; however, with the guidance of the Holy Spirit through the Word of God, we can have a good idea of what will take place during the Tribulation and the events that will lead to “the time of Jacob’s trouble” (Jeremiah 30:7).

All end-times prophecy centers on Israel. The prophet Daniel was told. “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24, emphasis mine). “Seventy weeks” literally means “seventy sevens (of years),” or 490 years. This time was to begin at the time that Cyrus the Great gave the command that the Jews could return from Babylonian captivity to rebuild Jerusalem and the Temple (Daniel 9:25). Notice that the prophecy applies to Daniel’s people (the Jews) and Daniel’s holy city (Jerusalem). The specificity of this prophecy applies to all end-times prophecy. The purpose of God’s plan is to “make an end of sins, and to make reconciliation for iniquity [i.e., make things right], and to bring in everlasting righteousness, and to seal up the vision and prophecy [i.e., conclude history as we know it], and to anoint the most Holy [i.e., establish Jesus’ reign on earth]. There is nothing here about “the Church.” To the Old Testament prophets, the Church was a “mystery” (Ephesians 5:32).

Daniel’s seventy weeks is divided into seven weeks (49 years), 62 weeks (434 years) and one week (seven years). Opinions differ on the significance of first 49 years (seven weeks), and I do not want to add to the confusion. However, the seven weeks and 62 weeks add up to 69 weeks (one short of 70) or 483 years. At the end of this time, Daniel predicts the coming of Messiah (Daniel 9:26) at which time Messiah will be “cut off,” i.e., killed. Scholars have calculated and determined that from the time Cyrus decreed that the Jews were to return to their land (c. 445 BC[1]) unto the day Jesus made His Triumphal Entry into Jerusalem. In that same week, Jesus was “cut off.”

Daniel’s prophecy then predicts a “prince” that will destroy the city and the temple and bring an end to the sacrifices. He will come with an army (“a flood”) and at the end of war bring “desolation” (Daniel 9:26). This prophecy has been fulfilled twice: the first time by Antiochus IV Epiphanes around 164 BC, and the second time by the Roman general Titus in 70 AD. It was this second destruction that left Jerusalem (and all of Palestine) desolate for almost 2000 years. However, the prophecy reveals a third “prince” that will come. “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). That “week” is the last of the 70 weeks of years determined for Israel. The difference between this “prince” and those that come before is that he “confirms” (not “makes”) a covenant (or “treaty”) with “many” for seven years (one week).

This seven-year period is the Tribulation, and it is not intended for the Church. Remember, it is a time determined for Daniel’s people and Daniel’s holy city (Daniel 9:24). The “prince,” aka, Antichrist, will be revealed when he enforces (“confirms”) a peace treaty with “many.” In context, this would be Israel and all her “many” enemies that would see her destroyed. For years, many tried to predict who Antichrist might be, but in reality, this is wasted effort for the church, since the church will not be on the scene when the Antichrist arrives. In speaking of the appearance of this “man of sin,” the Apostle Paul says, “For the mystery of iniquity doth already work: only he who now letteth [or “restrains”] will let, until he be taken out of the way” (2 Thessalonians 2:7, emphasis mine). “He who now restrains” is the Holy Spirit who works in the lives of believers. When that Restrainer is “taken out of the way,” then “then shall that Wicked [one] be revealed” (2 Thessalonians 2:8), and the Tribulation begins.

The Rapture of the Church comes “as a thief in the night,” but it will precede the Tribulation. We cannot predict with certainty the time of the Rapture, but the events during the Tribulation are predictable according to Scripture. Knowing the events that will take place during the Tribulation helps us to forecast the proximity of the Rapture.

Daniel characterized the end as a time when “many shall run to and fro, and knowledge shall be increased” (Daniel 12:4). By land, we can traverse the US from coast to coast in a matter of three or four days. By air, the journey takes a matter of hours. A little more than a century ago, the same trip took about a year and four months.[2] According to “industry tap,” knowledge currently doubles every 12 months, and they predict it will soon double every 12 hours.[3]

The prophet Ezekiel tells of a coming invasion of Israel by a confederacy of nations from the north (Ezekiel 38-39). The prophet identifies these nations as Magog (Russia), Meshech (Georgia) and Tubal (Turkey). God says to Gog, the leader of Magog (V. Putin), “I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army” (Ezekiel 38:4, emphasis mine). Along with this, the prophet also names Persia (Iran), Ethiopia, and Libya. With the exception of Ethiopia, these nations are majority Muslim, and their hatred for Israel is well known. Today we see the amassing of Russian and Iranian troops near Syria’s southern border with Israel. Russia (Magog) has aligned itself with Turkey, Syria, and Iran. While Russia is not openly hostile toward Israel, it does have interest in Israel’s newfound gas and oil reserves. Israel’s newfound treasure threatens Russia’s energy market with Europe as Israel builds a gas pipeline to deliver cheaper gas to Europe. This competition has the potential to incite Russia to attack Israel. When this takes place, Israel’s allies will be unable to help other than to protest the invasion. “Sheba, and Dedan [Saudi Arabia], and the merchants of Tarshish [Spain/Europe], with all the young lions thereof [some think this refers to Britain and the US], shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?” (Ezekiel 38:13). Israel’s allies will be helpless to do anything more than complain. Considering the Christian population of the US and, to a less extent, Britain and Europe, the Rapture will deal such a blow to these nations that their governments, military, and their economies will be in such shambles that they will be unable to help. Israel will be completely on her own except for God. “And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face” (Ezekiel 38:18). This is yet a future event, but we can see the stage being set for the unfolding of this drama.

Of the Tribulation, Jesus said “ye shall hear of wars and rumors of wars” (Matthew 24:6). Critics might be quick to point out that “wars and rumors of wars” have existed since time began. However, scoffers too are a sign of the end-times. “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4, emphasis mine). These scoffers forget that end-times prophecy centers on Israel and Jerusalem and not the world in general even though these events will affect the whole world. From 70 AD to 1948, Israel vanished from the earth as a nation. The Jews were scattered to the four corners of the globe (yes, I know a globe does not have corners!). Therefore, all those other wars are irrelevant to end-times prophecy. For these events to fulfill Bible prophecy, Israel must be a nation, Jerusalem must be the capital, and the Temple must be rebuilt. Israel became a nation on May 14, 1948. Despite being scattered all over the world, the Jewish people retained their “Jewishness.” Even the Hebrew language, once thought to be a dead language, is restored and in use as the official language of Israel. On May 14, 2018, 70 years after Israel’s rebirth, President Donald Trump officially recognized Jerusalem as the official capital of Israel and the US moved its embassy from Tel Aviv to Jerusalem. The Temple is not built, but all the implements of the Temple are ready. The priests are in training to carry out the ministry of the temple. The plans and the materials for the Temple are ready for the building. The only thing that remains is for the order to be given to build. Scoffers may scoff, but the stage is being set.

Matthew 24, Mark 13, and Luke 17, 21 record Jesus’ words about the end times – the time of Tribulation. Revelation 4-19 goes into great detail about the events that will take place during that terrible seven-year period. Those who belong to the Church, the Bride, of Christ, need not worry about going through that awful time. However, we must be alert and watch. Jesus said, “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke 21:28, emphasis mine). We see these things “beginning” to come to pass. We see the stage being set. The time is near. Look up! Lift up your heads! Your redemption is drawing near!

Notes:


[1]  The time is calculated based on a biblical year of 360 days.

[2]  http://www.answers.com/Q/How_long_did_it_take_to_cross_the_US_in_covered_wagon

[3]  http://www.industrytap.com/knowledge-doubling-every-12-months-soon-to-be-every-12-hours/3950

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