Category Archives: Holidays

Memorial

memorial-day-wallpaper

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. (Exodus 3:15)

In the United States, we set aside (consecrate, sanctify, make holy) Memorial Day to commemorate those who paid the ultimate price in the defense and preservation of our freedom. As is common with all “holy” days, the significance of the day wanes after one or two generations lost in habitual and meaningless traditions and mechanical ceremony. True, one will find gatherings here and there in honor of our fallen heroes, but the crowds are usually small and composed mostly of those whose loved ones are entombed beneath the sacred ground. But for the majority of Americans today, Memorial Day is just another excuse for a three-day weekend.

Few veterans of the Second World War survive today, and many veterans of the Korean and Vietnam wars are quickly fading away. Our children scarcely remember Desert Storm, nor can they explain the wars in Iraq and Afghanistan. One may debate the legitimacy of our involvement in the wars since World War II, but the blood spilt and the lives sacrificed in those conflicts remain precious to their Creator and to us. They died, rightly or wrongly, for their country and for our freedom, and it is fitting that we sanctify a day for their memorial.

As our nation rapidly declines in the whirling vortex of moral decay (I can almost hear the sucking sound!), holy days lose their virtue and give way to debauchery. Just this week I read in the online Washington Times that a small display of crosses set up especially for this occasion was taken down after one person found the crosses offensive and complained.[1] Ultimately, things like this result from the nation’s rejection of and enmity with God.

It is interesting that the first time the word “memorial” appears in the Bible, it is in the context of God revealing Himself to Moses. God confronted Moses through the burning bush and commissioned him to liberate His people from Egyptian bondage. After a series of excuses as to why he was not up to the task, “Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:13-14, emphasis mine). The name, יehâyâh (I AM), means “to exist.” God was proclaiming Himself to be the “Self-existing One,” the One Who Is, the eternal One. God specified, “this is my name for ever, and this is my memorial unto all generations” (v. 15, emphasis mine).

“All generations” means ALL generations. That includes our generation, and our nation, but our nation – our generation – has rejected God. All that God opposes, our nation has embraced and even promoted. Therefore what used to be precious is now held in contempt. What used to be contemptible is now admired. What was shameful now is something for which to be proud. What was kept in secret is now flaunted. Therefore God says:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. (Isaiah 5:20-25, emphasis mine)

Having forgotten our Memorial – the I AM – nothing is sacred, and Memorial Day simply becomes just another three-day weekend because those who gave their lives for “one nation under God” died for something that is now forgotten, or held in contempt. Yet God always has His remnant. He still has those “who have not bowed the knee to Baal” (1 Kings 19:18; Romans 11:4), and He does not forget His own. For those who remain, Memorial Day retains its sanctity as we remember those who selflessly offered up all that they could give that we might live free, if only for a little while longer. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). The God who spoke those words gave His life that we might live. He also promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

So, if my musings seem a little cynical (I am not), it is because I cannot obscure the putrid decay I plainly see taking place in our nation. Yet, the same gives me hope because I know what the future holds, and I know the One who holds the future. Jesus is coming back bringing the tree of life “for the healing of the nations” (Revelation 22:2). Men seek the Utopian state, but that will only come when the King of Kings and Lord of Lords reigns supreme upon the earth. That hope turns my cynicism into confidence for what my Memorial has in store. Even so, come Lord Jesus!

Notes:


[1]  The Washington Times online: http://www.washingtontimes.com/news/2016/may/24/memorial-day-crosses-for-fallen-soldiers-removed-a/ (accessed 05/25/2016).

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Why the Resurrection Matters

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, (Luke 24:6)

Christmas and Easter (I prefer “Resurrection Day”) are the two most important days on the Christian calendar with Resurrection Day being, arguably, the most important of the two. One might argue that we could not have the Resurrection without the Birth, but the Birth without the Resurrection would render both insignificant.

Jesus’ birth came like the birth of any other baby. The Gospel writer Luke records the event taking place in a humble animal shelter visited only by lowly shepherds. However, Luke points out an important fact that is summarily overlooked by most readers. Luke says that, “while they were there, the days were accomplished that she should be delivered” (Luke 2:6, emphasis mine). So, apparently, Joseph and Mary had been in Bethlehem a few days before the time of her delivery. Luke does not say, but it seems reasonable that in Bethlehem there were ladies who, seeing a young woman ready to give birth, would have offered their services as midwives. That is the way they did it in those days. Regardless, the birth was no different than any other. The conception nine months prior was the “miracle.” At that time, God planted His seed in Mary’s womb without human aid.

So Jesus came into the world and “dwelt among us”[1] and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). He grew up like any other Jewish boy and probably learned carpentry from His earthly father, Joseph. At the age of 30,[2] the age at which priests enter service,[3] Jesus started His three-year earthly ministry. We know from the four Gospel accounts that His ministry ended with His death on the cross. He was buried in a borrowed tomb and rose on the third day.

But what if the resurrection never happened? Paul put it quite succinctly when he said, “if Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). If Jesus did not rise from the grave, His death for our sins is of no avail. We have no hope of eternal life, and, worse, our destiny is in hell. That explains why unbelievers live for this life alone because, for them, this life is all there is. They reject the concept of hell and prefer the idea that death ends it all, or that it begins a new cycle through reincarnation.

Many arguments against the resurrection of Jesus exist that have a long history from the very beginning. Some say that Jesus did not die on the cross but only “swooned” and revived in the cool dampness of the tomb, rolled the two-ton stone away and walked out. That is a silly theory when one considers the beating, torture, and flogging Jesus received before being nailed to the cross. Also the Roman soldiers who crucified Him were expert executioners and were familiar with death. Had they suspected that He “swooned,” they would have broken His legs like they did with the other two victims.[4] These were professionals; they knew death. Then, to ensure His death, one of the soldiers ran his spear into his side and punctured the pericardium.[5]  

Let us say, for argument’s sake, that this one they failed to recognize and Jesus did indeed pass out. Even if He did revive in the cool tomb, the loss of blood from the beatings and flogging, not to mention the puncturing of his heart sac, would have left Him too weak roll away the heavy stone – one that took several men to move – by Himself.

Another argument suggests that Jesus’ disciples overpowered the Roman guard posted at the tomb.[6] This too is a silly argument. All four Gospels record how the disciples went into hiding at Jesus’ arrest. They feared for their lives. It seems unlikely that these frightened men, most of them fishermen and at least one un-calloused tax collector, would dare to take on battle-hardened professional Roman soldiers. However, this fabrication spread from the very beginning. Matthew records that an angel came to roll back the stone and the soldiers on watch were scared stiff.[7] The soldiers, knowing the consequence (death) for failing in their responsibility to keep the tomb secure, went to the chief priests, rather than their leaders, hoping to get a sympathetic hearing about the empty tomb. They made a good choice as the Jewish religious leaders paid them off and covered for them as long as they would spread the lie that the disciples had stolen the body.[8]

Still another argument insists that the women that went to the tomb on Sunday morning were so grief-stricken that they failed to recognize Jesus’ tomb and went to the wrong sepulcher which was empty. This argument simply rejects what Scripture clearly reports. Three of the four Gospels record that the women witnessed the tomb where Jesus was laid.[9] John, who was present at the crucifixion along with Jesus’ mother and the other women, does not say, but it stands to reason that he would have accompanied them to the tomb.

Jesus rose from the dead. If that were not true, the Jews, because of their hatred for Him, only needed to exhume the body and present it to the world, but they had no body. Men have tried and failed to show Jesus’ remains, but they cannot.

Jesus rose from the dead. He conquered death, and because He conquered death, we have the assurance that our sins are covered and we have eternal life with him. “If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept [died]. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19-22, emphasis mine). “For if by one man’s [Adam] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. For as by one man’s [Adam] disobedience many were made sinners, so by the obedience of one [Jesus] shall many be made righteous” (Romans 5:17-19, emphasis mine).

Because Jesus conquered death, we can have the assurance of eternal life with Him. That is why the resurrection matters. If you are not sure where you stand before Jesus, please read my page on “Securing Eternal Life.”

Notes:


[1]  John 1:14

[2]  Luke 3:23

[3]  Numbers 4:3

[4]  John 19:32-33

[5]  John 19:34

[6]  Matthew 27:65-66

[7]  Matthew 28:2-4

[8]  Matthew 28:11-15

[9]  Matthew 27:61; Mark 15:47; Luke 23:55

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Victorious Entrance

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)

This Sunday, March 28, celebrates Palm Sunday when we commemorate Jesus’ entry into Jerusalem in the final week of His earthly ministry. We term this event as the “Triumphal Entry,” but in many respects, the term is a misnomer.

Daniel predicted the event to the very day of its occurrence. “Seventy weeks [70 x 7 years, or 490 years] are determined upon thy people [Israel or the Jews] and upon thy holy city [Jerusalem], to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness [beginning with the Millennial reign of Messiah], and to seal up the vision and prophecy, and to anoint the most Holy [Messiah]. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [decreed by Artaxerxes Longimanus, 444 BC] unto the Messiah the Prince shall be seven weeks [7 x 7 or 49 years], and [plus] threescore and two weeks [62 x 7 or 434 years; 49 + 434 = 483 years]: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:24-26, emphasis mine). Daniel divides the 490 years (70 weeks) into three segments of 49, 434, and 7 years. The first segment began when Artaxerxes Longimanus issued the fourth decree to rebuild Jerusalem with its walls in 444 BC, and ended in 395 BC when the project was completed – 49 years.[1] The next segment encompassed the 400+ “silent years” until Jesus, Messiah, entered into Jerusalem. Four hundred eighty three (483) years were fulfilled at that time and the final segment of seven years remains to be fulfilled. At the end of the 483 years, to the very day, Jesus, Messiah, was “cut off” at the cross.

The prophet, Zechariah, predicted that the Messiah would present Himself riding on a donkey. “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9, emphasis mine). All four Gospel writers record this event from their unique perspectives.[2] Most Bibles that use sub-title divisions of chapters title this event as the “Triumphal Entry.” However, Jesus did not enter Jerusalem as conquering king. He presented Himself as the Melek Shâlêm, the King of Peace. A conquering king would have presented himself with great pomp and ceremony,[3] riding on a white charger followed by his conquering armies, parading the spoils of his conquests.

Jesus entered humbly as the King of Peace. His week would end with a tortuous, humiliating death on a Roman cross. From a human perspective, that hardly qualifies as a triumph. However, the following Sunday, the earth shook[4] as Jesus ripped apart the chains of death and conquered man’s final enemy.[5] “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:55-57). Yet, we still die physically, but our spirit lives on. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8). One day, even physical death will be lost even to the memory. “And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:14). Our present bodies (whether alive or dead) will be transformed into eternal bodies like the body of the resurrected Christ. “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we [who are living at the time] shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:50-53, emphasis mine).

Jesus conquered death at His resurrection, but He has yet to enter Jerusalem in triumph. Our starting verse above, Revelation 19:11-16, describes His real Triumphal Entry. He will enter Jerusalem from His departure point on the Mount of Olives riding on a white horse – not a donkey this time. He will be followed by His heavenly hosts (angelic armies) and by the spoils of His victory, His saints, all riding white horses and dressed in white robes – no weapons in hand. When His foot touches Earth, the Mount of Olives will split in two,[6] half to the north and half to the south. From there He will travel north to the Jezreel Valley, for the Battle of Armageddon. That too is a misnomer, because it will be no battle at all. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15, emphasis mine). That “sword” out of His mouth is His Word. He will speak and the “battle” will be over. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Now, that is a Triumphal Entry!

The current events of our world signal that the time of Jesus’ Victorious Entrance is soon approaching. He will come for His Bride, the Church, at any moment; although we do not know when. However, if the signs indicate that His return is near, that means the catching up of His Bride is even closer. Soon after that, Daniel’s final week, the last seven years known as the Tribulation, will begin. Those who are not snatched away by Jesus will remain on earth to suffer through the judgments of God like at no other time in world history. If you are not sure where you stand with Jesus, you can escape that awful time by putting your trust in Him as your Savior. Read my page on “Securing Eternal Life.”

Notes:


[1]  John F Walvoord and Roy B. Zuck, The Bible Knowledge Commentary- Old Testament, (SP Publications, 1985), p.1363.

[2]  Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19

[3]  “The Triumphal Entry,” — https://erniecarrasco.com/2019/04/14/the-triumphal-entry/

[4]  Matthew 28:2

[5]  1 Corinthians 15:26

[6]  Zechariah 14:4

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Love

Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)

I have trouble finding uplifting topics about which to write these days. If you are a Christian, and a conservative, the outlook, except for the hope of the Rapture, seems less than cheery. But today is Valentine’s Day, so what better topic to cover than “Love.”

The English word “love” appears 311 times in the King James Bible, 131 times in the Old Testament and 180 times in the New Testament. In the Old Testament, “love” is used to translate eight different Hebrew words. The most common Hebrew word translated as “love” is ‘âhab, and its first appearance is in Genesis 27:4 when Isaac asks Esau to prepare some “savory meat such as I “love.” The Hebrew word ‘âhab means “to have affection for (sexually or otherwise),” so it allows for a lot of latitude in the way that it can be used, much like the way we use the word “love” in our day. I “love” Whataburger!

The second most used Hebrew word translated “love” is ra‛yâh used nine times and all in the Song of Solomon. The word means “a female associate” and it is used in the same way we would use it in speaking to a girlfriend or wife – “my love.”

The third most used Hebrew word translated “love” is dôd (translated “love” seven times), which means “to boil, that is (figuratively) to love; by implication a love token, lover, friend; specifically an uncle.” I can easily associate “boil” with “love,” i.e., “passion,” but I do not get “uncle,” which is the way it is often translated. The Song of Solomon finds the most uses of the word dôd, which makes sense considering the content of the poem. It is used in Proverbs 7:18 by the adulterous woman seducing the fool, and in Ezekiel 16:8 describing God’s passion for Israel. Also in Ezekiel 23:17 it is used to describe Israel’s and Judah’s passion for idolatry like an adulterous woman.

There is no word in the Old Testament (that I could find) that describes God’s love like there is in the New Testament. Love appears as a verb (agapaō) 140 times and as a noun (agapē) 117 times (sometimes translated “charity”). Strong’s Dictionary translates it as “affection or benevolence,” but biblical scholars have long assigned greater meaning to the word. Indeed, when reading the “Love Chapter” (1 Corinthians 13) in the KJV, agapē is translated as “charity” because “charity” better conveys the deeper significance of the word. As charity is selfless giving without expectation of reciprocation, so agapē expresses the love of God completely.

John expressed God’s love in the third chapter of his Gospel, “For God so loved (agapaō) the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Jesus said (our starting verse), “Greater love (agapē) hath no man than this, that a man lay down his life for his friends” (John 15:13). He proved this by giving His own life on the cross to rescue us from eternal damnation.

In like manner, Paul exhorts, “Husbands, love (agapaō) your wives, even as Christ also loved (agapaō) the church, and gave himself for it” (Ephesians 5:25). Love unselfishly without expecting anything in return. Although, I believe you will be rewarded.

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Happy New Year?

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaiah 46:9-10)

I really do not feel like writing. I am feeling rather sad, but I try to post something every week, so here goes.

The year 2020 has been the worst year of my 70 ½ years on this earth. I am certain that many of my readers share the same feelings. Now we are looking ahead to a new year. In the past, the New Year offered hope for improvement, but this year, the outlook, at least from my perspective, looks dismal.

Last year started out looking promising, but then COVID-19 hit and threw the entire world into a panic. Without recounting all the details, our nation suffered a great loss economically, socially, and religiously. Our shadow government, the unelected bureaucrats that seem to be the de facto legislators, instituted irrational mandates about wearing masks, social distancing, prohibitions on public gathering – all unconstitutional, by the way – and the public just fell in line like lemmings. What makes me really sad is how our pastors have willingly gone along with these (yes, I will say it) stupid regulations and closed their churches or instituted ridiculous rules on how we do gather – reduce attendance, wear masks, social distance, no “fellowshipping” inside the church, come in, wait to be seated, leave only when your row is dismissed, etc. Seriously, I have lost my desire to attend a “live” service. I know, Hebrews 10:25 tells us not to forsake the assembling of ourselves together, but one would think our pastors would look a little harder at that verse and consider also the one that says we should obey God rather than men (Acts 5:29).

I get it. COVID-19 is highly contagious and can be deadly, but so can the flu. As 2020 came to a close, the death rate from all causes in the United States did not increase even with COVID-19 (the CCP Virus). In fact, the complicit media suppress the statistics published by the CDC that those that contract the disease have a better than 99% expectation of surviving it. The relatively small numbers that do die of the disease have other underlying complications that contribute to the death. And yet, the general public is paralyzed with fear of contracting the disease. I have to laugh (although it is actually not funny) when I see people driving in their cars or walking outdoors in the fresh air wearing masks. It’s funny, but it’s sad.

The ones making the rules (I will call them “the Swamp” because they are indeed swamp creatures) do not care about the welfare of the public, although they would have you think that they do. (By the way, have you noticed that none of them have missed a single paycheck while the rest of the proletariat are losing their jobs and their businesses?) Their interest and intent is complete control of the populous so that we will fall in line according to their dictates. The first step was to incite fear of an invisible enemy, the CCP Virus, and make everyone shelter in place, wear masks in public, and social distance. That worked. The next thing will be to force everyone to take a vaccine for a disease that has a 99% survivability rate. You might object, “The government isn’t making anyone take the vaccine.” You would be right about that – now – but it may happen in the near future. Consider that airlines are already talking about requiring proof of vaccination before they will allow passengers to board their airplanes. Many “Big Box” stores, like Amazon who does not even have “stores,” are saying they will require proof of vaccination before they will sell to you or allow you into their stores. It sounds a lot like the “Mark of the Beast” (Revelation 13:18). It is NOT the Mark of the Beast, but it certainly paves the way for it.

On top of that, 2020 was an election year that gave us what is arguably the worst case of voter fraud in history. The abundant evidence of fraud in a variety of forms clearly shows that President Trump handily won, but the Swamp persists in robbing him of a second term. Even many of those who claim to be on his side, starting with the Senate Majority Leader, Mitch McConnell, encourage the President to concede the election, claiming that it would be in the best interest of the nation. Inhabitants of the Swamp include many RINOs.

Three days from the posting of this blog article, a joint session of Congress will meet to count the electoral votes. There are two Constitutional ways that President Trump can secure a second term. According to Article II, Section 1, and the Twelfth Amendment of the Constitution, the President of the Senate, VP Mike Pence, is responsible for counting the votes. If he determines that elections for certain states were improperly and unconstitutionally conducted, he can choose not to count the electoral votes from that state. We have at least five or maybe six states that conducted fraudulent and unconstitutional elections, and if VP Pence rejects those votes, it is quite possible that neither candidate will have a majority. In that case, the vote goes to the House where each state is allowed one vote for President. Since the majority of the states represented are Republican majorities, President Trump will get the majority of votes, and he will win a second term.

The second option is for a member of the House of Representatives to challenge the legitimacy of the votes from those states in question. That would certainly be a Republican Congressman. This would require a second to the motion by a member of the Senate. The two houses would then divide for debate, and if the challenge stands, again, the vote would go to the House of Representatives where each state would get just one vote, and again, the majority of states being Republican, President Trump will win a second term – if everything is on the up-and-up.

I have said this before; neither option for President will improve our nation’s situation. If Biden wins (God forbid!) our nation will rapidly sink into Socialism and submit to a One-World government. If President Trump wins, the Swamp will rise up like nothing we have seen to date.

The year 2020 was not a good year. The New Year, 2021 does not promise to be better. In fact, it will probably be worse. Can we have hope? YES! Signs around the world and our nation portend the soon return of our Lord and Savior Jesus Christ. For those who have placed their trust in Him, He will soon take us out of this world before the Seven-Year Tribulation devastates the planet. After the Seven-Year Tribulation, He will return with His saints to rule and reign on Earth. Then, and only then, we will have true world peace. Joy to the World! But for those who have not placed their trust in Christ, this year will be nothing compared with what is to come. If you do not know the Savior, read my page on “Securing Eternal Life.”

Happy New Year?

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