Category Archives: Easter

The Resurrection Matters

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, (Luke 24:6)

Christmas and Easter (I prefer “Resurrection Day”) are the two most important days on the Christian calendar with Resurrection Day being, arguably, the most important of the two. One might argue that we could not have the Resurrection without the Birth, but the Birth without the Resurrection would render both insignificant.

Jesus’ birth came like the birth of any other baby. The Gospel writer Luke records the event taking place in a humble animal shelter visited only by lowly shepherds. However, Luke points out an important fact that is summarily overlooked by most readers. Luke says that, “while they were there, the days were accomplished that she should be delivered” (Luke 2:6, emphasis mine). So, apparently, Joseph and Mary had been in Bethlehem a few days before the time of her delivery. Luke does not say, but it seems reasonable that in Bethlehem there were ladies who, seeing a young woman ready to give birth, would have offered their services as midwives. That is the way they did it in those days. Regardless, the birth was no different than any other. The conception nine months prior was the “miracle.” At that time, God planted His seed in Mary’s womb without human aid.

So Jesus came into the world and “dwelt among us”[1] and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). He grew up like any other Jewish boy and probably learned carpentry from His earthly father, Joseph. At the age of 30,[2] the age at which priests enter service,[3] Jesus started His three-year earthly ministry. We know from the four Gospel accounts that His ministry ended with His death on the cross. He was buried in a borrowed tomb and rose on the third day.

But what if the resurrection never happened? Paul put it quite succinctly when he said, “if Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). If Jesus did not rise from the grave, His death for our sins is of no avail. We have no hope of eternal life, and, worse, our destiny is in hell. That explains why unbelievers live for this life alone because, for them, this life is all there is. They reject the concept of hell and prefer the idea that death ends it all, or that it begins a new cycle through reincarnation.

Many arguments against the resurrection of Jesus exist that have a long history from the very beginning. Some say that Jesus did not die on the cross but only “swooned” and revived in the cool dampness of the tomb, rolled the two-ton stone away, and walked out. That is a silly theory when one considers the beating, torture, and flogging Jesus received before being nailed to the cross. Also, the Roman soldiers who crucified Him were expert executioners and were familiar with death. Had they suspected that He “swooned,” they would have broken His legs like they did with the other two victims.[4] These were professionals; they knew death. Then, to ensure His death, one of the soldiers ran his spear into his side and punctured the pericardium.[5] 

Let us say, for argument’s sake, that this one they failed to recognize and Jesus did indeed pass out. Even if He did revive in the cool tomb, the loss of blood from the beatings and flogging, not to mention the puncturing of his heart sac, would have left Him too weak to roll away the heavy stone – one that took several men to move – by Himself.

Another argument suggests that Jesus’ disciples overpowered the Roman guard posted at the tomb.[6] This too is a silly argument. All four Gospels record how the disciples went into hiding at Jesus’ arrest. They feared for their lives. It seems unlikely that these frightened men, most of them fishermen, and at least one un-calloused tax collector, would dare to take on battle-hardened professional Roman soldiers. However, this fabrication spread from the very beginning. Matthew records that an angel came to roll back the stone and the soldiers on watch were scared stiff.[7] The soldiers, knowing the consequence (death) for failing in their responsibility to keep the tomb secure, went to the chief priests, rather than their leaders, hoping to get a sympathetic hearing about the empty tomb. They made a good choice as the Jewish religious leaders paid them off and covered for them as long as they would spread the lie that the disciples had stolen the body.[8]

Still another argument insists that the women who went to the tomb on Sunday morning were so grief-stricken that they failed to recognize Jesus’ tomb and went to the wrong sepulcher which was empty. This argument simply rejects what Scripture clearly reports. Three of the four Gospels record that the women witnessed the tomb where Jesus was laid.[9] John, who was present at the crucifixion along with Jesus’ mother and the other women, does not say, but it stands to reason that he would have accompanied them to the tomb.

Jesus rose from the dead. If that were not true, the Jews, because of their hatred for Him, only needed to exhume the body and present it to the world, but they had no body. Men have tried and failed to show Jesus’ remains, but they cannot.

Jesus rose from the dead. He conquered death, and because He conquered death, we have the assurance that our sins are covered and we have eternal life with him. “If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept [died]. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19-22, emphasis mine). “For if by one man’s [Adam] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. For as by one man’s [Adam] disobedience many were made sinners, so by the obedience of one [Jesus] shall many be made righteous” (Romans 5:17-19, emphasis mine).

Because Jesus conquered death, we can have the assurance of eternal life with Him. That is why the resurrection matters. If you are not sure where you stand before Jesus, please read my page on “Securing Eternal Life.”

Notes:


[1]  John 1:14

[2]  Luke 3:23

[3]  Numbers 4:3

[4]  John 19:32-33

[5]  John 19:34

[6]  Matthew 27:65-66

[7]  Matthew 28:2-4

[8]  Matthew 28:11-15

[9]  Matthew 27:61; Mark 15:47; Luke 23:55

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Then Came Sunday

Empty Tomb

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun … And when they looked, they saw that the stone was rolled away: for it was very great. (Mark 16:2, 4)

The story of mankind is brief and straightforward despite the naturalistic stories invented by evolutionists. God created man in His own image (Genesis 1:26). God created man to enjoy fellowship with Him, but man erected a barrier between himself and God by his disobedience to God’s only command: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). That disobedience brought the curse of death – separation from God who is life and the giver of life. “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26). Holy God cannot abide sin. “Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?” (Psalm 94:20).

From that time on, innocent blood has been shed to cover or atone for the sins of man “For all have sinned, and come short of the glory of God” (Romans 3:23). Starting with that first sacrificial lamb slaughtered by the Lamb of God (Genesis 3:21), the innocent pay the penalty for the sins of the guilty. So the sacrificial system began carried on by Abel (Genesis 4:4), Noah (Genesis 8:20) and the law delivered by Moses. But the practice failed to bridge the chasm rived by sin “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4).

This hopeless situation required a better and permanent solution. This was mankind’s problem and the responsibility fell upon man for resolution. But Holy God cannot be satisfied with anything less a perfect, sinless sacrifice. Only the blood of a perfect, sinless man would do. Where could such a man be found? For, “As it is written, There is none righteous, no, not one … They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Romans 3:10, 12). Such a conundrum was no puzzle for an omniscient God. “[He] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8). “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). So, God in human form died in the stead of His human creation, and He took upon Himself the penalty that was due to each one of us individually. This is an awesome thing! In all the world religions of man, man sacrifices himself to his god, but the Bible teaches that God sacrificed Himself for man. Is that not incredible!

So Jesus died on the cross at Passover. He became the sacrificial Lamb of God to atone for the sins of mankind. He took on the crushing blow of the curse of death. In His final words He declared, “It is finished!” (John 19:30), and He died. Death took its greatest prize, but then came Sunday! The curse of death was broken. “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life” (Romans 5:18).

When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

(“When I Survey the Wondrous Cross” – Isaac Watts, 1707)

His death on the cross covered our sins once and for all. His resurrection bridged the chasm of death separating sinful humanity from Holy God. He has made the way for you and for me. He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). After all He has done for you, the least you can do is follow the way He has prepared. “Love so amazing, so divine, demands my soul, my life, my all!”

 

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The Triumphal Entry

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Daniel 9:26)

The Sunday before Resurrection Day (I dislike the term “Easter”[1]) is traditionally known as Palm Sunday. This is the day Jesus entered into Jerusalem presenting Himself as the long-awaited Messiah. Daniel predicted this presentation[2] to the exact day, and on the following Wednesday evening[3] (not Friday), Messiah was “cut off.”

The Prophet Zechariah foretold of the presentation like this: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9). All four Gospels record this event (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19).[4] Many Bibles insert the title “The Triumphal Entry” before the passage. As one ponders the events that followed that week ending in His crucifixion, one wonders, “Where is the triumph?” In those days, conquering kings entered the conquered cities on a white steed amidst a grand procession of his conquered armies followed by his conquering troops. Jesus entered His city on a young donkey colt cheered on by humble peasants and followed by His bewildered disciples. Just a few days later the same crowd jeered at Him as He hung dying on a Roman cross while all His disciples, save one, were nowhere to be found.

We count His resurrection three days later as a triumph over death, from which we rest assured that our eternal life with Him is secure. But His entry into Jerusalem that fateful week was no triumph. Jesus Himself wept over the event. “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37)

It is a misnomer to call His presentation on that Sunday a “triumphal entry.” That day yet awaits His return![5]

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)

When Jesus returns to reign on earth as King of Kings and Lord of Lords, that will be His Triumphal Entry. On that day, He will enter on a white steed followed by a great host of His followers who will not retreat. “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen” (Revelation 1:7). That day is coming soon. Are you prepared to meet the King of Kings and Lord of Lords? If not read my page “Securing Eternal Life.”

Notes:


[1]  “Easter’s Wrong” – https://erniecarrasco.com/2016/03/20/easters-wrong/

[2]  “Daniel 9:26 Commentary” by Precept Austin – https://www.preceptaustin.org/daniel_926

[3]  “Three Days, Three Nights” – https://erniecarrasco.com/2014/07/13/three-days-three-nights/

[4]  “Jesus’ Last Days” – https://erniecarrasco.com/2018/03/25/jesus-last-days/

[5]  “The King Is Coming!” – https://erniecarrasco.com/2017/04/09/the-king-is-coming/

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Why the Resurrection Matters

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, (Luke 24:6)

Christmas and Easter (I prefer “Resurrection Day”) are the two most important days on the Christian calendar with Resurrection Day being, arguably, the most important of the two. One might argue that we could not have the Resurrection without the Birth, but the Birth without the Resurrection would render both insignificant.

Jesus’ birth came like the birth of any other baby. The Gospel writer Luke records the event taking place in a humble animal shelter visited only by lowly shepherds. However, Luke points out an important fact that is summarily overlooked by most readers. Luke says that, “while they were there, the days were accomplished that she should be delivered” (Luke 2:6, emphasis mine). So, apparently, Joseph and Mary had been in Bethlehem a few days before the time of her delivery. Luke does not say, but it seems reasonable that in Bethlehem there were ladies who, seeing a young woman ready to give birth, would have offered their services as midwives. That is the way they did it in those days. Regardless, the birth was no different than any other. The conception nine months prior was the “miracle.” At that time, God planted His seed in Mary’s womb without human aid.

So Jesus came into the world and “dwelt among us”[1] and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). He grew up like any other Jewish boy and probably learned carpentry from His earthly father, Joseph. At the age of 30,[2] the age at which priests enter service,[3] Jesus started His three-year earthly ministry. We know from the four Gospel accounts that His ministry ended with His death on the cross. He was buried in a borrowed tomb and rose on the third day.

But what if the resurrection never happened? Paul put it quite succinctly when he said, “if Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). If Jesus did not rise from the grave, His death for our sins is of no avail. We have no hope of eternal life, and, worse, our destiny is in hell. That explains why unbelievers live for this life alone because, for them, this life is all there is. They reject the concept of hell and prefer the idea that death ends it all, or that it begins a new cycle through reincarnation.

Many arguments against the resurrection of Jesus exist that have a long history from the very beginning. Some say that Jesus did not die on the cross but only “swooned” and revived in the cool dampness of the tomb, rolled the two-ton stone away and walked out. That is a silly theory when one considers the beating, torture, and flogging Jesus received before being nailed to the cross. Also the Roman soldiers who crucified Him were expert executioners and were familiar with death. Had they suspected that He “swooned,” they would have broken His legs like they did with the other two victims.[4] These were professionals; they knew death. Then, to ensure His death, one of the soldiers ran his spear into his side and punctured the pericardium.[5]  

Let us say, for argument’s sake, that this one they failed to recognize and Jesus did indeed pass out. Even if He did revive in the cool tomb, the loss of blood from the beatings and flogging, not to mention the puncturing of his heart sac, would have left Him too weak roll away the heavy stone – one that took several men to move – by Himself.

Another argument suggests that Jesus’ disciples overpowered the Roman guard posted at the tomb.[6] This too is a silly argument. All four Gospels record how the disciples went into hiding at Jesus’ arrest. They feared for their lives. It seems unlikely that these frightened men, most of them fishermen and at least one un-calloused tax collector, would dare to take on battle-hardened professional Roman soldiers. However, this fabrication spread from the very beginning. Matthew records that an angel came to roll back the stone and the soldiers on watch were scared stiff.[7] The soldiers, knowing the consequence (death) for failing in their responsibility to keep the tomb secure, went to the chief priests, rather than their leaders, hoping to get a sympathetic hearing about the empty tomb. They made a good choice as the Jewish religious leaders paid them off and covered for them as long as they would spread the lie that the disciples had stolen the body.[8]

Still another argument insists that the women that went to the tomb on Sunday morning were so grief-stricken that they failed to recognize Jesus’ tomb and went to the wrong sepulcher which was empty. This argument simply rejects what Scripture clearly reports. Three of the four Gospels record that the women witnessed the tomb where Jesus was laid.[9] John, who was present at the crucifixion along with Jesus’ mother and the other women, does not say, but it stands to reason that he would have accompanied them to the tomb.

Jesus rose from the dead. If that were not true, the Jews, because of their hatred for Him, only needed to exhume the body and present it to the world, but they had no body. Men have tried and failed to show Jesus’ remains, but they cannot.

Jesus rose from the dead. He conquered death, and because He conquered death, we have the assurance that our sins are covered and we have eternal life with him. “If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept [died]. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19-22, emphasis mine). “For if by one man’s [Adam] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. For as by one man’s [Adam] disobedience many were made sinners, so by the obedience of one [Jesus] shall many be made righteous” (Romans 5:17-19, emphasis mine).

Because Jesus conquered death, we can have the assurance of eternal life with Him. That is why the resurrection matters. If you are not sure where you stand before Jesus, please read my page on “Securing Eternal Life.”

Notes:


[1]  John 1:14

[2]  Luke 3:23

[3]  Numbers 4:3

[4]  John 19:32-33

[5]  John 19:34

[6]  Matthew 27:65-66

[7]  Matthew 28:2-4

[8]  Matthew 28:11-15

[9]  Matthew 27:61; Mark 15:47; Luke 23:55

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Victorious Entrance

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)

This Sunday, March 28, celebrates Palm Sunday when we commemorate Jesus’ entry into Jerusalem in the final week of His earthly ministry. We term this event as the “Triumphal Entry,” but in many respects, the term is a misnomer.

Daniel predicted the event to the very day of its occurrence. “Seventy weeks [70 x 7 years, or 490 years] are determined upon thy people [Israel or the Jews] and upon thy holy city [Jerusalem], to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness [beginning with the Millennial reign of Messiah], and to seal up the vision and prophecy, and to anoint the most Holy [Messiah]. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [decreed by Artaxerxes Longimanus, 444 BC] unto the Messiah the Prince shall be seven weeks [7 x 7 or 49 years], and [plus] threescore and two weeks [62 x 7 or 434 years; 49 + 434 = 483 years]: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:24-26, emphasis mine). Daniel divides the 490 years (70 weeks) into three segments of 49, 434, and 7 years. The first segment began when Artaxerxes Longimanus issued the fourth decree to rebuild Jerusalem with its walls in 444 BC, and ended in 395 BC when the project was completed – 49 years.[1] The next segment encompassed the 400+ “silent years” until Jesus, Messiah, entered into Jerusalem. Four hundred eighty three (483) years were fulfilled at that time and the final segment of seven years remains to be fulfilled. At the end of the 483 years, to the very day, Jesus, Messiah, was “cut off” at the cross.

The prophet, Zechariah, predicted that the Messiah would present Himself riding on a donkey. “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9, emphasis mine). All four Gospel writers record this event from their unique perspectives.[2] Most Bibles that use sub-title divisions of chapters title this event as the “Triumphal Entry.” However, Jesus did not enter Jerusalem as conquering king. He presented Himself as the Melek Shâlêm, the King of Peace. A conquering king would have presented himself with great pomp and ceremony,[3] riding on a white charger followed by his conquering armies, parading the spoils of his conquests.

Jesus entered humbly as the King of Peace. His week would end with a tortuous, humiliating death on a Roman cross. From a human perspective, that hardly qualifies as a triumph. However, the following Sunday, the earth shook[4] as Jesus ripped apart the chains of death and conquered man’s final enemy.[5] “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:55-57). Yet, we still die physically, but our spirit lives on. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8). One day, even physical death will be lost even to the memory. “And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:14). Our present bodies (whether alive or dead) will be transformed into eternal bodies like the body of the resurrected Christ. “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we [who are living at the time] shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:50-53, emphasis mine).

Jesus conquered death at His resurrection, but He has yet to enter Jerusalem in triumph. Our starting verse above, Revelation 19:11-16, describes His real Triumphal Entry. He will enter Jerusalem from His departure point on the Mount of Olives riding on a white horse – not a donkey this time. He will be followed by His heavenly hosts (angelic armies) and by the spoils of His victory, His saints, all riding white horses and dressed in white robes – no weapons in hand. When His foot touches Earth, the Mount of Olives will split in two,[6] half to the north and half to the south. From there He will travel north to the Jezreel Valley, for the Battle of Armageddon. That too is a misnomer, because it will be no battle at all. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15, emphasis mine). That “sword” out of His mouth is His Word. He will speak and the “battle” will be over. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Now, that is a Triumphal Entry!

The current events of our world signal that the time of Jesus’ Victorious Entrance is soon approaching. He will come for His Bride, the Church, at any moment; although we do not know when. However, if the signs indicate that His return is near, that means the catching up of His Bride is even closer. Soon after that, Daniel’s final week, the last seven years known as the Tribulation, will begin. Those who are not snatched away by Jesus will remain on earth to suffer through the judgments of God like at no other time in world history. If you are not sure where you stand with Jesus, you can escape that awful time by putting your trust in Him as your Savior. Read my page on “Securing Eternal Life.”

Notes:


[1]  John F Walvoord and Roy B. Zuck, The Bible Knowledge Commentary- Old Testament, (SP Publications, 1985), p.1363.

[2]  Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19

[3]  “The Triumphal Entry,” — https://erniecarrasco.com/2019/04/14/the-triumphal-entry/

[4]  Matthew 28:2

[5]  1 Corinthians 15:26

[6]  Zechariah 14:4

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