Category Archives: Origins

Father

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? (Deuteronomy 32:6)

On Father’s Day, we set aside a special time to honor the one who gave us life. For better or worse, without our fathers, we could not celebrate anything, especially our birthdays. Mothers get all the glory because they carried us in their bodies for nine months, but it did not stop there. Our arrival and entry into the world caused Mama unspeakable anguish and pain. After that came all the late night feedings, nursing us through illness, and nurturing us through all the bumps and bruises of life. Of course, Dad got in on some of that, but not like Mama, but let’s face it, without Dad, Mama would have missed out on all those cherished experiences.

The verse above reminds us not to minimize the importance of a father. It is obvious that the verse is speaking about the LORD as Father, but the connection is clear that God identifies Himself with human fathers. The verb “requite” is not heard in normal, everyday speech today, but it means to make a “repayment.” The Hebrew word translated “requite” is gâmal, and it means “to treat a person (well or ill).” So, the question can be stated: “Is this how you treat or repay the LORD?” In context, God gave life to the nation of Israel. Remember? He called Abraham out of the land of the Chaldeans and promised him the land of Canaan. God gave life to Isaac, and He chose Jacob (Israel). God brought the children of Israel out of Egyptian bondage and established them in the land. Likewise, our earthly fathers gave us the spark of life and brought us into this world. Even if they were not the fathers that stayed around and provided for us in our childhood, they gave us the life we now enjoy. We should “requite” them with our honor and respect.

God is the model Father from which we can all learn. Granted, in our fallen condition, we cannot meet His standard, but we have a pattern to follow. We can thank our earthly fathers for “the seed” from which we sprang, but ultimately, God is Father to us all. “Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?” (Malachi 2:10, emphasis mine) “But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand” (Isaiah 64:8, emphasis mine).

King David expressed his wonder for the Father this way: “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. (Psalm 139:14-16, emphasis mine). Our Father concerns Himself with every detail of our being. Jesus said, “But the very hairs of your head are all numbered” (Matthew 10:30, emphasis mine). Hairs! Someone “follically challenged” like myself might see this as insignificant, but in truth, God even counts those hairs I have lost. As earthly fathers, we may not know the hair count on our children’s heads, but we should be encouraged to pay close attention to every detail of their lives.

Knowing every detail of our children’s lives makes us aware of their needs. “Like as a father pitieth his children, so the LORD pitieth them that fear him” (Psalm 103:13). The Hebrew verb translated “pity” here is râcham, and it means “to love” or “have compassion on.” Jesus said, “your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:8, emphasis mine). Further on He says, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things” (Matthew 6:31-32).  “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17, emphasis mine). Fathers provide for the needs of their children.

The Father disciplines His children. “Discipline” in essence means “to teach.” “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).  Sometimes, this might include corporal punishment. “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes [in good time]” (Proverbs 13:24). “Beatings” are never appropriate, but the “board of education” properly and lovingly applied with wisdom to the “seat of understanding” is sometimes necessary. God the Father and God the Son provided the example. “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel” (John 5:19-20, emphasis mine).

Jesus, the Son, was subjected to and endured capital punishment for our sins. “For he [the Father] hath made him [the Son] to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). At first sight, it seems abhorrent for a father to put his own son to death for the offenses of another, but this is a unique case. Jesus said, “I and my Father are one” (John 10:30). Jesus, “the Word was made flesh, and dwelt among us” (John 1:14, emphasis mine).  “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3, emphasis mine). The Father, punished His own Flesh, i.e. Jesus, for His children’s sins. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” (1 John 3:1).

Even so, we do not escape the Father’s discipline when we need it. “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11). “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” (Hebrews 12:6-7, emphasis mine) “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11). Our Father’s discipline serves to sanctify us, that is, to make us holy, i.e., set us apart from the world. If we live in sin like the world, and God does not punish us for it, that only means that we do not belong to Him, because “whom the Lord loves, He chastens.”

The Father gives good gifts to His children. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11). Fathers want to leave an inheritance for their children. Some leave great wealth; others can only leave a good name. However, the Lord gives His children the ultimate inheritance. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). “He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Revelation 21:7, emphasis mine). “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:29). “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17).

Reader, if you are a child of God, regardless of your earthly father, whether good or bad, your heavenly Father cares for you and deserves your gratitude, devotion and obedience. If you are not a child of God, put yourself up for adoption; the Father will not turn you away. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). If you are a father, let God the Father be your example.

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The Eternality of God

Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. (Psalm 41:13)

I received an email just this week from a man trying to understand how God stepped out of eternity in order to create the universe. He said in part:

What research do you recommend, which helps one understand how God came out of eternity and made Genesis 1:1 come to pass? In other words, how does an endless succession arrive in the present? I understand that God is timeless and that He came out of eternity to create the universe about 10,000 years ago. But what was the Trinity doing prior to 10,000 years ago?

Reader, if you have struggled with this question, you are not alone in your bewilderment in understanding eternality of God. All of us “finite” human beings have a hard time wrapping our minds around eternity. It is less difficult for us to understand time having a beginning and going on infinitely, but eternity past is something difficult for us to grasp. God declares Himself to “Be”—He just “Is”—He “Exists.” When Moses asked God to identify Himself so he could report back to the people, “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14). By the way, Jesus made the same claim: “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58). The Pharisees that heard Jesus’ proclamation clearly understood what Jesus was saying. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine), because to them, His words were blasphemy.

Well, that does not really answer the question, but it does confirm that God has always existed, even before time. Perhaps what we need to understand is that God created time. Time is part of the created universe. Without time, there is no universe. We understand the universe to be triune in nature composed of time, space and matter/energy. The first verse of the Bible establishes this: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). God made time (beginning), space (heaven), and the earth (matter/energy). Since He is the Creator, He has access to time at any point in time, and since He is eternal, He is also present in all points in time. He is present in the past, present, and future. God is “omnipresent.”  God says, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10, emphasis mine), The psalmist declares, “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (Psalms 139:7). There is no escaping God, although many attempt to deny His existence. God calls such people “fools” (Psalm 14:1).

No research can demonstrate how God accomplishes this. There are some things we simply cannot know. There are some things that God intended for us not to know; our brains just cannot handle them. “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29, emphasis mine).

“Those things which are revealed” are written down in God’s Word, the Bible. Reader, if you do not know God, you can know Him—He can be known. Knowing Him is as easy as ABC. Borrowing from Pastor J.D, Farag of Calvary Chapel, Kaneohe, Hawaii:

Here is an article from the Institute for Creation Research (ICR) that talks a little more about the eternality of God: http://www.icr.org/article/time-eternity/.

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The Universe Is Young

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (Exodus 20:11)

I have heard it said that the universe is something like 13.8 Billion years old and that the earth is around 4.4 Billion years old. How they—those that make such claims—arrive at such astronomical numbers is beyond me. The earth does not have a manufacturer’s date stamp on it (or does it?). Those that make those claims are, for the most part, God-deniers along with some who, while not denying God, question the veracity of His Word.

The Bible says the universe, of which earth is a part, is young. Since God-deniers reject the notion of an all-powerful, all-knowing Creator God, they must invent some mechanism from which the entirety of the universe came. BANG! They invent a brilliant idea that all matter was compressed into an infinitesimally small “singularity” that got really hot and rapidly expanded into the universe that we know, which, by the way, continues to expand. You may recognize this hypothesis as the Big Bang theory, only it is not a very good hypothesis, much less a theory.[1] Many secular scientists recognize the problem with this hypothesis and continue to look for ways to make it better. Some have given up on it altogether and opted for other hypotheses like the “string theory” (Don’t ask; I don’t have a clue what that means.), or the “multiverse theory.” The latter is quite clever. Since parallel universes are unobservable, they are free to speculate to their heart’s content on what happens in those unseen realms. Who will prove them wrong? At least they generally agree that the universe had a beginning.

“In the beginning God created the heaven and the earth” (Genesis 1:1). There you have it—the universe—in the opening sentence of the Bible—just ten short words (seven in the original Hebrew). In that short sentence you find time, space, and matter/energy—the components of the universe. The biblical creation record begins with Genesis 1:1 and concludes with Genesis 2:3. (The reader should keep in mind that chapter and verse divisions are not inspired text, and they do not appear in the original manuscripts.) The biblical creation account records that the entirety of creation took six 24-hour days with a cessation of creative activity on the seventh day. Now, there are compromisers out there calling themselves Bible-believing Christians that attempt to accommodate the God-deniers by inserting long ages anywhere they can in the biblical record. I do not have space here to present or argue against their positions. For now, allow me to simply say, they are wrong—so wrong![2] [3]

According to the Bible, the universe is only one day older than the planet earth. I need to point out that the universe in the beginning contained all the elements in a disorganized mess (it wasn’t a mess for God). “And the earth [i.e., matter/energy, the elements] was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters” (Genesis 1:2). The “planet” Earth was formed and organized on the second day of creation (Genesis 1:6-8). On the third day (Genesis 1:9-13), God caused the waters to separate from the land. It was not until the fourth day (Genesis 1:14-19) that God created the sun, moon, stars, galaxies, and all other celestial bodies.

Genesis 5 gives a detailed accounting of the years from the creation of Adam and Eve (Genesis 1:24-31) to the global flood of Noah[4] which was about 1656 years.[5] Creation to the time of Abraham was about 2000 years, from Abraham to Jesus another 2000 years, and from Jesus to present about 2000 years—6000 years total. There you have it! It is now time for the seventh millennium of rest (Revelation 20)!

Of course, God-deniers and Bible-doubters want scientific proof. Anyone serious enough and ambitious enough can go to the Institute for Creation Research website and take advantage of the search engine there where they will find all kinds of scientific research proving a young earth and a young universe. Here are just some of the proofs they will find:

  • Magnetic fields on Uranus and Neptune that should not exist if the universe is billions of years old[6] [7] [8]
  • Jupiter expends more energy than it receives from the sun. It should have run out of gas by now, if it is billions of years old[9]
  • Blue stars use up their fuel very rapidly. None should exist, if the universe is billions of years old[10]
  • Spiral galaxies would be unrecognizable, if they were billions of years old[11]
  • Carbon-14 in diamonds proves a young earth[12]
  • Soft tissue in dinosaur fossils should not last 65 million years [13]
  • The improbability of evolution proves a young earth[14]
  • Scientists unwittingly confirm the Global Flood as recorded in Genesis 7, albeit attributing billions of years to it[15]

The resources provided in the End Notes below should suffice for anyone with ears to hear and eyes to see; however, the God-denier cannot be convinced by evidence. The God-denier has a problem with God. That is a spiritual problem, not an intellectual problem. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). The universe and the earth are young, just like the Bible says.

Notes:


[1]  “March For ‘Science’” http://www.icr.org/article/march-for-science

[2]  “A Day Is A Day” https://erniecarrasco.com/2015/10/25/a-day-is-a-day/

[3]  “No Gap” https://erniecarrasco.com/2015/10/18/no-gap/

[4]  “Age of the Earth” https://erniecarrasco.com/2014/02/23/age-of-the-earth/

[5]  “How Young Is the Earth? Applying Simple Math to Data Provided in Genesis” http://www.icr.org/article/how-young-earth-applying-simple-math-data-provided

[6]  “The Creation of Cosmic Magnetic Fields” http://www.icr.org/article/cosmic-magnetic-fields-creation

[7]  “The Solar System: Uranus” http://www.icr.org/article/solar-system-uranus

[8]  “The Solar System: Neptune” http://www.icr.org/article/solar-system-neptune

[9]  “The Solar System: Jupiter” http://www.icr.org/article/solar-system-jupiter

[10]  “Blue Stars Confirm Recent Creation” http://www.icr.org/article/blue-stars-confirm-recent-creation

[11]  Dr. Jason Lisle speaking on the topic “Astronomy Reveals 6,000 Year Old Earth” on YouTube at around minute 34:17, https://www.youtube.com/watch?v=bEejUyEyhhg

[12]  “Diamonds May Be a Creationist’s Best Friend” http://www.icr.org/article/diamonds-may-be-creationists-best-friend

[13]  Too many articles to list. Go to http://www.icr.org/home/search/ and search under “soft tissue”

[14]  “The Mathematical Impossibility Of Evolution” http://www.icr.org/article/mathematical-impossibility-evolution

[15]  “Early Earth was covered in a global ocean and had no mountains” New Scientist, May 8, 2017, https://www.newscientist.com/article/2130266-early-earth-was-covered-in-a-global-ocean-and-had-no-mountains/, accessed May 20, 2017.

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The Trinity

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4-6)

The Christian doctrine of the Trinity is a hard concept to grasp, much less explain cogently. Explaining the Trinity becomes even more challenging when the inquisitor is ignorant of Christian tenets. I experienced such a challenge this week when I received an email from a Jew who was curious about the topic. His email follows:

I just visited in your site. I’m a 40yo Jew from Israel. I understand that you guys [ICR] are Christians. When I ran into this:

“The Creator of the universe is a triune God: Father, Son, and Holy Spirit. There is only one eternal and transcendent God, the source of all being and meaning, and He exists in three Persons, each of whom participated in the work of creation.”

I wanted to ask you a religious question. What is the meaning of triune God? Since for me there is only “one eternal God”

What follows is my response to him. It makes sense to me, but more importantly, I hope it made sense to him. Here goes …

Wow! That is a tough one! “Triune” is really a compound word: “Tri” meaning “three” and “une” meaning “union” or “one.” It refers to the Christian doctrine of the “Trinity.” As a Christian, I understand the doctrine, and I believe that it is taught in the Bible – both Old and New Testaments. It is a difficult concept to explain even for a Christian, and it is one that must be accepted by “faith” just as our belief in an Almighty, invisible God must be accepted by faith.

For me to continue, you may need to lay your kippah aside and let go of any presuppositions you may have. Try to listen to what I have to say objectively.

First of all, the word “Trinity” is found nowhere in the Bible; however, the concept is clearly taught in both Old and New Testaments. It is most clearly taught in the New Testament from which Christians developed the doctrine. You might want to keep in mind that Jesus of Nazareth was a Jew and He was faithful to all of the Mosaic Law (Torah). All the writers of the New Testament, except for perhaps Luke, were also Jews. The Gospel writer, Luke, author of the “Gospel of Luke” and the “Acts of the Apostles,” was a Greek, but because of his familiarity with the Jewish religion, he may have been a Jewish proselyte; however, we have no solid evidence for that one way or another. All of these, including Jesus, put forth the doctrine of the Trinity.

So just what is the Trinity? It is the concept of a triune God. We believe in One God, not three, as we have wrongly been accused by Jews, Muslims, and several neo-Christian cults (Jehovah’s Witnesses and Mormons). There is only One God revealed as three distinct persons: Father, Son, and Holy Spirit.

To help you better understand this idea, think of yourself as a “triune” being. You have a mind, body and soul/spirit. All three are required for you to live. If your mind dies, your body will eventually cease to function, your spirit will depart, and your body will die. If your body dies, your spirit departs and your mind ceases to function, and if your spirit departs, your body and mind will cease to function. You are “three persons,” yet, you are one. People see your body and recognize who you are, but they cannot discern what goes on in your mind. People know you, but they do not really “know” who you are entirely because the “real” you is that invisible mind and spirit. The mind plans, the spirit motivates and the body carries out the directions of the mind. Your mind is you, your physical body is you, and your spirit is you, yet you are one, indivisible person.

The Bible teaches us that God created man in His own image. “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27), There are many aspects of God’s nature inherent in man (i.e. human beings), but the triune nature of man demonstrates the triune nature of God. As acknowledged before, God is One revealed in three persons. In trying to relate the triune nature of God with that of man, the Father could be compared to the “mind” that plans and controls all activity of the Godhead. The Holy Spirit is the energizing, motivating element that puts the Father’s plans in action, and Jesus is the body that does the physical work to carry out the Father’s plans. Of course, God is infinitely greater than His creation, but in this, at least in part, we can see a “family resemblance.”

We find the first “hint” of the triune nature of God in the very first verse of the Bible. בראשׁית ברא אלהים את השׁמים ואת הארץ׃ (Genesis 1:1) God, Elohim, is a plural, masculine noun; however, bara is a singular, masculine verb. On face value, this would be incorrect grammar, however, it shows the plurality of the One God. Some would argue that God was using the royal “We.” Others say that this is just a way of expressing the limitless nature of God. Both of those are reasonable and plausible arguments, however the verse that follows introduces a second element. והארץ היתה תהו ובהו וחשׁך על־פני תהום ורוח אלהים מרחפת על־פני המים׃  (Genesis 1:2) In this verse, the Spirit (rûach) is presented as separate from God (Elohim). Why the distinction? The writer (Who I believe is God) could have simply said, “and God moved upon the face of the waters” and left off the “Spirit.” Why confuse the issue? God is not a God of confusion, so the distinction is intentional. Add to that the “self-talk” in vv. 26-27 – “Let us make … in our image, after our likeness” – speaking in the plural, and then in the next verse we read, “God created man in his own image, in the image of God created he him” – speaking in the singular.

That is just for starters. You find many places (which I cannot cover here) in the Old Testament (Torah) where the LORD (HaShem) puts His Spirit in men to accomplish some special task. You also find many instances of God appearing to men in physical form as “the Angel of the LORD.” The way you can see that this is God and no ordinary angel, is because “the Angel of the LORD” takes personal responsibility for His actions, or for what He promises to do, and He accepts the worship of humans. We know that seeing God in His full glory would bring death to a man, yet Abraham, Jacob, Moses, Joshua, Gideon, Samson’s parents, and others saw God in physical form and did not die. These were all examples of Jesus in His pre-incarnate form. So we see that in the Old Testament, the Father, Son, and Holy Spirit are all represented, but all are One God working together in unison. The prophet Isaiah reveals the Trinity this way: “Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me” (Isaiah 48:16). In this verse, the Son is speaking, and He claims that He has spoken from the beginning, i.e., Creation (Genesis 1:1). The Son asserts that He is being sent by the Lord God (Father) and His Spirit (Holy Spirit). Here we see the Trinity represented in one Old Testament verse.

The writers of the New Testament constantly referred to the Old Testament in their teachings. This is why Christians should not discard the study of the Old Testament. Without the Old Testament, the New Testament makes no sense. Anyway, John the Apostle was Jesus’ cousin and also related to Caiaphas, the high priest at the crucifixion of Jesus. John begins his Gospel this way: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made” (John 1:1-3), “Word” in the Greek is logos, which is a very complex word that includes reason, wisdom, logic. All the wisdom of God is contained in that one word. John affirms that the Word existed in the “beginning” and he identifies the Word as God. In fact, “the Word was God” literally appears in the Greek as “God was the Word.” And even though the Word was God, the Word was “with God.” Isn’t that strange? However, it is the Word that created “all things,” and from Genesis 1:1 we know that God (Elohim) created all things. A few verses later, John clearly identifies “the Word:” “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). In Genesis 1, we learn that God (the Word) made man in His image. In John 1, we learn that the Word (God) made himself in the image of man – God in human form. Jesus Himself said, “I and my Father are one. Then the Jews took up stones again to stone him” (John 10:30-31). Their reaction was understandable given their perspective.

This is your Messiah (and mine), who came to live as a man without sin, so that He could offer Himself up on the cross to make atonement for the sins of all men. You may well ask, if Jesus is God, then how could He die? Remember earlier when I described the triune nature of man? Do you recall that I never referred to the spirit as dying? Rather, I referred to the spirit as “departing.” The flesh dies, but the spirit lives on. When Jesus died, His body was offered as the perfect sinless sacrifice that only could atone for all the sins of man, but the Father and the Holy Spirit (Elohim) did not die. However, three days later, the Spirit returned to Jesus’ lifeless body, He rose again, ascended back to His throne on high, and one day, very soon, your Messiah (and mine) will return again to establish His royal throne – the throne of David – in His Holy Temple in Jerusalem. I can hardly wait!

I know this was a lot of information. If nothing else, I hope I helped you to understand the Christian concept of the Trinity. It is all through the Torah, but as I said to start, you may need to set aside your kippah (i.e. traditions) to see it. If you would like to read more on this, here are a couple of articles that may be helpful to you:

http://www.icr.org/article/wonderful-truth-trinity

http://www.icr.org/article/20941

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Life on Other Planets

NOTE: NASA has no idea what these planets look like. This is the rendition of an artist’s imagination.

Let them praise the name of the LORD: for he commanded, and they were created. (Psalm 148:5)

Recently the National Aeronautics and Space Administration (NASA) created quite a stir concerning the discovery of seven earth-sized planets around the TRAPPIST-1 System.[1] Several of the scientists are absolutely gobsmacked and giddy over the prospect of the possibility of life on these planets.

“For thousands of years, people have wondered, are there other planets like Earth out there? Do any support life?” said Sara Seager, astrophysicst [sic] and planetary scientist at MIT. “Now we have a bunch of planets that are accessible for further study to try to start to answer these ancient questions.”[2]

Given the propensity of these scientists to reject the supernatural creative acts of God, they understandably seek proof of spontaneous generation on other worlds where they are free to speculate to their heart’s content. Failing to prove evolution here on earth, they hope to prove it elsewhere where their speculations escape scrutiny.

It is bad enough that they suck the mindless masses into the void of fantasy, but sadly, many “Bible-believing” Christians get sucked into the same vortex. I received an email from such a one just recently that read as follows:

While I am in agreement with the thought that the universe is God’s creation I’m not sure I understand comments that suggest life is impossible anywhere else.  While we know the Bible is truth, there is truth outside of the Bible.  God may have created life elsewhere for His purposes, what am I missing?

The writer referred to an article recently published on the Institute for Creation Research website[3] about the seven newly discovered exoplanets.

While many cautiously practice speculating about non-disclosures in the Bible, danger lurks when personal opinions become truths that can lead the believer astray. So for this one, and others that may be going off on a tangent, I offer the following.

The best resource to address the question of life on other worlds is the Bible.

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29, emphasis mine)

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. (Isaiah 45:18, emphasis mine)

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. (Genesis 1:21, emphasis mine)

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:25, emphasis mine)

So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:27, emphasis mine) Question: How many “images,” according to this verse, does God have?

And the Word [i.e., the Lord Jesus Christ] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14, emphasis mine)

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:5-8, emphasis mine)

For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21, emphasis mine)

The Bible defines “life” more narrowly than how secular scientists define life.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11, emphasis mine)

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. (Leviticus 17:14, emphasis mine)

Basically, no blood, no life. So, if the question has to do with “life forms” such as bacteria, plants, or things like that, it is possible that such things could exist on other planets. However, one must ask, what would be the purpose? God does not create anything without purpose. What was God’s purpose for creating here on earth? (By the way, bear in mind that God created earth before any of the other heavenly bodies.)

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:7, emphasis mine)

The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. (Psalm 104:31, emphasis mine)

I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isaiah 45:12, emphasis mine)

Be thou exalted, O God, above the heavens; let thy glory be above all the earth. (Psalm 57:5,11, emphasis mine)

And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Psalm 64:9-10, emphasis mine)

The heavens declare his righteousness, and all the people see his glory. (Psalm 97:6, emphasis mine)

Kings of the earth, and all people; princes, and all judges of the earth: Both young men, and maidens; old men, and children: Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. (Psalm 148:11-13, emphasis mine)

That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. (Isaiah 41:20, emphasis mine)

To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. (Isaiah 40:25-26, emphasis mine)

From the verses above, we see that at least part of God’s purpose in creation is twofold: for His glory and personal satisfaction, and so that man, whom He created in His image, can glorify God. Therefore, we must ask, how can we glorify God in that which we cannot observe? We continue to find more and more in the submicroscopic and subatomic levels right here on earth, so that we can marvel at God’s creation right here on earth. So, how would His purpose be accomplished by creating life on other planets beyond our observation? How can we glorify God about “life” of which we know nothing? (By the way, those NASA scientists are evolutionists. They do not believe in the Creator God of the Bible. They believe in evolution by “natural causes,” therefore, they “assume” that life “could” evolve on other planets. This is why they get so excited about the possibility. However, they have no rational basis to substantiate that belief. They cannot even prove life evolved here on earth.)

If we speculate that the “life” on other planets might be human-like, we need only to remember that humans were made in God’s image. That raises the question, in whose image were those creatures created? The question presents serious theological problems. Man’s sin in the Garden of Eden (Genesis 3) brought the curse upon all of God’s creation (Romans 8:22); therefore, those creatures would be under the curse of death too. However, Jesus died to redeem mankind, not Klingons or Vulcans. To redeem them, Jesus would have to die for each of those “races”, but the Bible says, “[We] are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10, emphasis mine). Jesus’ death on the cross was a one-time deal; therefore, Jesus’ sacrifice excludes Klingons and Vulcans. God is just and righteous in His judgment; therefore, I conclude that all life is here on earth alone.

Reader, if you reject the Creator God, you are just as alien to God as Klingons and Vulcans, and in grave danger of spending eternity in hell. “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20, emphasis mine). “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15, emphasis mine). There is a way of escape for you; however, you must decide. The Bible says, “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved” (Acts 2:21, emphasis mine). Do that now.

Notes:


[1] Probing the Seven Worlds with NASA’s James Webb Space Telescope: https://www.nasa.gov/feature/goddard/2017/probing-seven-worlds-with-nasas-james-webb-space-telescope

[2]  Ibid.

[3]  Seven Earth-size Planets Discovered: http://www.icr.org/article/9867

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Jesus’ Seven Signs in John (6)

jesus-annoints-a-man-born-blind

I must work the works of him that sent me, while it is day: the night cometh, when no man can work. (John 9:4)

Why does God allow suffering? That question usually comes from God deniers uninterested in finding truth, but more interested in challenging the faith of those who claim to know the truth. Of course, the fundamental answer to the question fails to satisfy the skeptic, that is, that the origin of human suffering, and all other forms of evil, is due to the fall of man (Genesis 3). However, regardless of that fact, the doubter thinks, “There has to be something more to it than that!”

The disciples were no different. Popular thought at the time said that human suffering, i.e. illness, poverty, calamity, etc., was the result of personal sin, while good health, wealth, good fortune, etc., were signs of God’s favor on a righteous individual.

Jesus went to Jerusalem to celebrate the Feast of Tabernacles (John 7:2), a 21-day long celebration which started on Tishri 1 with the Feast of Trumpets, included the Day of Atonement, and culminated Feast of Tabernacles. The latter lasted eight days. The timing of this event in the ninth chapter of John’s Gospel is not clear from John’s account, and the other Gospels are silent about this time – perhaps because Jesus went to Jerusalem alone (John 7:10) – but John records the events in Chapters 7 through 9 sequentially as if they all transpired during this feast time. How John came by these details is uncertain, but perhaps he accompanied Jesus alone.

Regardless, the events of Chapters 7 and 8 include several encounters with the Pharisees. In one very memorable event, the Pharisees brought to Jesus a woman caught “in the very act” (John 8:4) of adultery so that He could pronounce judgement on her. After this, Jesus made His second I AM statement, “I am the light of the world” (John 8:12).[1] More emphatic than that was His outright proclamation: “Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58, emphasis mine). They clearly understood His point. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine).

Evidently, His disciples discovered that He was in Jerusalem and joined Him. “And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?” (John 9:1-2, emphasis mine). In their way of thinking, someone sinned resulting in total blindness for this man from birth. “There were grave difficulties in seeing how a man could have sinned before his birth. And it is not much easier to think that a man should bear such a terrible punishment for the sin of his parents. So the disciples put the matter to Jesus.”[2]

“Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:3). Jesus made it clear that human suffering is not necessarily the result of sin. The account of Job exemplifies the opposite (Job 1-2). Job was righteous before God, yet God allowed Satan to bring calamity into his life. In the end, God restored to Job all that he had lost and more. However, that is not always the case. Sin does have consequences. Think of David’s sin with Bathsheba (2 Samuel 11-12). Even though God forgave David, the baby that resulted from the affair died, and David’s house knew nothing but conflict the remainder of his life. Then there was the one Jesus healed at the Pool of Bethesda.[3] After he was healed, Jesus cautioned him, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee” (John 5:14, emphasis mine). Apparently, his malady resulted from sin, but that was not the case with the blind man. “Neither hath this man sinned, nor his parents.” (Only God could know that!) This blindness could not be explained other than the result of a fallen world, and “that the works of God should be made manifest in him.”

The day before, following the incident with the woman caught in adultery, Jesus made His second I AM statement: “I am the light of the world” (John 8:12). This day He encounters a man who has never experienced “the light of the world,” and He reiterates, “As long as I am in the world, I am the light of the world” (John 9:5, emphasis mine). John said as much at the beginning of his Gospel: “In him [Jesus] was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not” (John 1:4-5, emphasis mine). Such an idea is rather abstract, but now Jesus would manifest it in a physical way.

“When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay” (John 9:6). Unlike other healings performed by Jesus where His word sufficed to accomplish the miracle, here the Creator actually did something. The act of making clay with His spittle reminds us of His initial creation of man where “the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). The man, having been “born blind,” possibly had no eyeballs. By forming clay to anoint the eyes, Jesus many have been going back to the original “specs” to create an entire new set for the man. The Bible does not say, but that is “my guess.”

This blind man had not asked for healing, as others had (e.g., Mark 10:46-52), and thus had not yet exhibited any kind of trust in Jesus. This is probably why Jesus used a process, rather than merely a word, to heal on this occasion. The man whose eyes had been anointed with the clay still had to exhibit faith by washing in the pool of Siloam before he could see.[4]

“And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing” (John 9:7, emphasis mine). Oh, did I mention? “And it was the sabbath day when Jesus made the clay, and opened his eyes” (John 9:14, emphasis mine). The blind Pharisees concerned themselves more with a breach of their protocol than they did for the man’s suffering, and they completely missed the creation miracle by “the Lord of the Sabbath” (Mark 2:28; Luke 6:5).  Sometimes the answer to suffering is so that Jesus can be glorified.

Notes:


[1]  See https://erniecarrasco.com/2016/09/04/jesus-seven-i-am-statements-in-john-2/

[2]  Leon Morris, The New International Commentary on the New Testament: The Gospel According to John, Revised, (Wm. B. Eerdmans Publishing Co., Grand Rapids, MI, 1995), 425.

[3]  See https://erniecarrasco.com/2016/11/06/jesus-seven-signs-in-john-3/

[4]  Henry M. Morris, The Henry Morris Study Bible, (Master Books, Green Forest, AR, 2012), 1591.

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The Garden of Eden

Garden of Eden

And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. (Genesis 2:8)

The location of the biblical Garden of Eden remains a mystery that intrigues many. Recently I received an email from someone who thought he had it figured out. He writes:

I’ve been looking around the area of Iraq in the area where the Tigris and Euphrates river are and I found an area I wonder if it was maybe where the Garden of Eden was or where the Tree of life was. If you think of a garden it would be relatively small and it says that an Angel stood guard at the entrance. If it was here in this picture there is water surrounding the area except for one spot to go in and out of. Please tell me me what you think either way.

 The Euphrates and Pison (possibly the Tigris) are only two of four rivers named whose source was the Garden of Eden (Genesis 2:11-14). This is reminiscent of the two rivers described by Ezekiel as flowing from the Millennial Temple (Ezekiel 47:1-10 ff.), or the river that flows from the throne of God described in Revelation 22:1.

The Garden of Eden was the place where God met and enjoyed fellowship with man. Throughout Scripture, we see images of similar places, e.g. Mt. Moriah where Abraham offered up Isaac (Genesis 22), which later became the site of Solomon’s Temple, Mt. Sinai where God met with Moses and later gave the Law, Mt. Zion where the Temple was built and where the final Temple will be built, i.e. the Temple Mount in Jerusalem.

Keeping this in mind, it is very possible that the Garden of Eden was actually in the area of Jerusalem. Throughout Scripture, God names Jerusalem as His special place (1 Kings 11:36; 2 Chronicles 6:6; Nehemiah 1:9). It is also noteworthy that Jerusalem is near the geographical center of all the land mass of earth.[1] Prior to the Global Flood (Genesis 6-9), it is thought that only one super continent (Pangea) existed, and it seems reasonable to think that the Garden of Eden was at the center of the land mass – again, keeping it in the general location of where Jerusalem now stands.

We must also keep in mind that the Global Flood radically changed the topography of the pre-Flood world. Therefore, what existed before, no longer exists. In other words, the rivers mentioned in Genesis 2 are not the same rivers that exist now. The current Tigris and Euphrates rivers were named from the memories that the Ark passengers carried from the previous world. The bottom line is that we cannot know with certainty the location of the Garden of Eden. I suspect that the Garden of Eden was where Jerusalem now is, but I would not bet my next paycheck on it.

Notes:


[1]  Henry M. Morris, Ph.D., “The Center of the Earth” http://www.icr.org/article/50.

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