Monthly Archives: July 2023

July 30, 2023 · 10:00

A New Creation

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (Revelation 21:1)

With the Great White Throne Judgment[1] out of the way, sin has been purged from the earth. However, the creation was cursed with Adam’s sin, and even with the near Edenic conditions of the Millennial reign of Christ, the planet retains remnants of the curse. God told Adam, “… cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field” (Genesis 3:17-18). The purging of the curse will come by fire. The Apostle Peter writes, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” (2 Peter 3:10, emphasis mine). Earth, i.e., the planet, will not cease to exist, for God promised that it would exist forever. The psalmist states, “[God] Who laid the foundations of the earth, that it should not be removed for ever” (Psalm 104:5, emphasis mine).

God, speaking through the Prophet Isaiah, says, “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17, emphasis mine). The Hebrew word translated as “create” is bârâ’, and it is only used when referring to God’s creative power. “In the beginning God created the heaven and the earth” (Genesis 1:1) ex nihilo, out of nothing, with only His spoken word. John witnesses fulfilled prophecy when he reports, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1).

However, this time God does not need to create out of nothing. All the raw materials already exist, they only need to be purified by fire and reconstituted. Indeed, John does not see the creation of a new heaven and new earth, but rather a heaven and earth that have been made new, i.e., renovated. What is conspicuous in this New Heaven and New Earth is the absence of a sea. Often in Revelation, the “sea” is used in reference to the masses of people,[2] and sometimes they are those that are “the lost.” Since the lost were sentenced to an eternity in the “lake of fire,” it is possible that “no more sea” refers to these. We see that reaffirmed a few verses down. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). However, “the sea” more often refers literally to Earth’s large bodies of water.[3] Here too, the word can be taken literally. That raises the question, how can the earth function without water? I believe Dr. Henry M. Morris, Jr. provided the best explanation.

There will, in fact, be no need for a sea on the new earth. The present sea is needed, as was the original antediluvian sea, as a basic reservoir for the maintenance of the hydrologic cycle and the water-based ecology and physiology of animal and human inhabitants of the earth. In the new earth, however, there will be no animals at all, and presumably all the men and women who live there will have glorified bodies with no more need of water. Their resurrected bodies will be composed, like that of the Lord Jesus, of flesh and bone (Luke 24.39; Philippians 3:21) but apparently with no need of blood (1 Corinthians 15:50) to serve as a cleanser and restorer of the body’s flesh as at present. This, in turn, eliminates the major need for water on the earth (blood is about 90 percent water, and present-day human flesh is about 65 percent water).[4]

For those who might lament the absence of oceans and all the aquatic activities that go along with that, the New Heaven and New Earth will more than make up for the lack of seas. As we consider the features of the New Heaven and New Earth, we need to keep in mind that John was literally at a loss for words to describe what he witnessed. The place is too wonderful to be expressed in human language, so John could only use the words available to him in his time.

The Apostle Paul experienced what he called the “third heaven.” The experience so overwhelmed him that he could not tell whether the experience was actual or a vision. Speaking of himself in the third person, he said, “And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter” (2 Corinthians 12:3-4, emphasis mine).

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2). Before going to the cross, Jesus promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). This is the place of which Jesus spoke. It comes down from heaven to the newly re-created earth, and it is unimaginably beautiful like “a bride adorned for her husband.”

“And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3). A “tabernacle” is literally a tent designed for portability. However, the deeper meaning is that of a “habitation” or a “dwelling place.” I have always maintained that “Zion” is a name referring to the dwelling place of God. In the Old Testament (OT), Jerusalem is often referred to as Zion, as is the mountain upon which the Temple stood. Hence, when people speak of Zion, they are thinking of either Jerusalem or the Temple. However, the name comes from the fact that God chose that place as His earthly dwelling. “So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more” (Joel 3:17, emphasis mine). Now, “the New Jerusalem,” the new Zion, descends from heaven where God will dwell among His children.

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). All the things that cause pain, sorrow, and tears no longer exist. How many of us can recall even one day without experiencing any of these things? I dare say that even if such days come on occasion, they are rare indeed. In the New Jerusalem, such days will be the norm, and all things that cause tears, sorrow, and pain will not even come to mind.

“And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:5-8, emphasis mine).

“He that sat upon the throne” is Jesus. I do not like “red letter” Bibles that supposedly print the words of Jesus in red letters, because that often tends to be subjective based on the editor’s understanding of the text. These verses are a perfect example. I recently bought a new KJV Bible. I bought the Bible online, so I was not able to examine it closely before buying it, and when it arrived, I discovered that it is a red-letter edition. In my new Bible, the words of the person speaking are not in red print indicating that the person speaking is God the Father, not Jesus. However, in my e-Sword ™[5] electronic Bible, the words of the speaker in this passage are in red print, suggesting that it is Jesus speaking. My old KJV Bible is all black lettering. It leaves it to the Holy Spirit working in the reader to make that determination. Anyhow, I long ago determined that the speaker is indeed Jesus. The first indication is that John sees Him sitting upon the throne. Jesus said that “God (the Father) is a Spirit” (John 4:24). The Father does not have a physical form that He can be seen occupying a single place. After that, the speaker says, “Behold, I make all things new.” Jesus is the Creator,[6] and He is the One that promised to prepare a place for us.[7] Then, the speaker identifies Himself as, “the Alpha and Omega, the beginning and the end,” the same title with which Jesus first introduced Himself to John[8] in the Book of Revelation.

Jesus is the Word of God;[9] therefore, the words He speaks “are true and faithful.” God’s Word never fails. To those who “thirst” for life, i.e., eternal life, He will give “of the fountain of the water of life freely.” This could be an actual fountain of water, but it is more likely symbolic of eternal life continually springing forth without end. Jesus made the same claim to the Samaritan woman at the well. “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14, emphasis mine). Those that enter the New Jerusalem are the “overcomers.” They will inherit “all things,” and He will be their God, and they will be His children. The Apostle Paul explains it in legal terms. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:17, emphasis mine). “All things” belong to Him, and as His children, we jointly inherit “all things” with Him. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8, emphasis mine). No extra commentary is needed here.[10]

Revelation 21:9-21 describes the appearance of the New Jerusalem. I will leave the text of the passage to the reader. The description was clearly beyond John’s language to describe. Its beauty is obviously beyond words. It is not some ethereal, misty, dreamlike apparition. It is a real, physical, three-dimensional place, exceeding the most beautiful city on Earth built by man. The dimensions are given as 12,000 furlongs square or 1500 miles per side. (21:16). Because the width, length, and height are all equal, some have suggested that it is a cube. However, others have suggested a four-sided pyramid with the throne of God, from which the river of living water flows, is at the apex (22:1). Whether cubical or pyramidical, its height (1500 miles) extends to what we now recognize as outer space. If superimposed on the United States, its footprint (2.25 million square miles) would extend from Maine to Florida, and from the Atlantic coast to 600 miles west of the Mississippi River.[11] Clearly, there is sufficient space for every believer that has ever lived. I would be amiss to venture at a number, but surely it must be in the billions.

“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:22-23, emphasis mine). In the previous chapters, we saw that “heaven” was arranged in a manner for which the earthly Temple was patterned.[12] In the New Jerusalem, the Temple is no longer needed. The earthly Temple had the Holy of Holies where the presence of God dwelt, and no man could enter there, except for the high priest and that only once a year on the Day of Atonement. In the New Jerusalem, God dwells with and among His people without restrictions. The sun and moon are not seen in the New Jerusalem, because the glory of God and the Lamb overwhelm the light they produce. That does not mean the sun and moon cease to exist. Remember that the New Jerusalem comes out of heaven down to Earth. It does not occupy the entire surface of the earth (which has no sea), so outside its gates, there will still be a need for the sun and moon.

“And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it” (Revelation 21:24-26, emphasis mine). Apparently, the New Earth will have people living in it outside the gates of the New Jerusalem, none of whom were sentenced to the “lake of fire.” Those are all excluded as Jesus said, “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). The “fearful” are those who were timid to identify with Christ. Of them, Jesus said, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38). The “unbelieving” are simply those who rejected the Gospel and Jesus’ free gift of salvation. There is only one way to obtain eternal life and that is through faith in Christ. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). In the Law of Moses, several practices were considered unclean and an abomination to the Lord. However, two extend beyond the Mosaic Law and are a perpetual abomination to the Lord; they are homosexuality[13] (actually, any sexual perversion) and idolatry.[14] The “abominable” are also prone to the other sins listed: murderers, whoremongers, sorcerers (i.e., drug abusers), etc. All of these reside in the eternal lake of fire and have no place in the New Earth and New Jerusalem.

The word “nations” here is the Greek word ethnos from which we get our English word “ethnic” referring to “people groups.” The New Earth and New Jerusalem will be populated by people from every ethnic group on this present earth. The children’s chorus “Jesus Loves the Little Children” that says “red and yellow, black and white, they are precious in His sight” will be perfectly demonstrated in the New Earth and New Jerusalem. Evidently, there will be “kings” over the various groups and they will “bring their glory and honor into it.” I do not believe this is a tribute or sacrifice of any sort, but just their presence as the representatives of “the redeemed” will give glory and honor to the Lord and to the city. Mankind contributes nothing toward his salvation.[15] It is all by the grace of God, and all the glory goes to Him. The inhabitants of the New Earth have constant access, in and out, to the New Jerusalem. The gates of pearl are never shut (21:21).

“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life” (Revelation 21:27, emphasis mine). Only those whose names are written in the Lamb’s Book of Life, those to have their glorified bodies, bodies free from sin, sickness, and death, bodies that are ageless, will reside in the New Earth and New Jerusalem.

“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Revelation 22:1-2, emphasis mine). Since there is no sickness or death in the New Earth and New Jerusalem, the need for “water of life” and a “tree of life” is perplexing. Dr. Morris[16] gave a good explanation for not having the need for a “sea,” so, why the need for water at all? Dr. Morris suggests …

Although the text does not say so, we are probably justified in inferring that this river (like the river in Eden which was its typological forerunner) parts “into four heads” (Genesis 2:10), which in turn descends from level to level, providing abundant water for every need (aesthetic as well as physiological) of the residents of the city. [What physiological needs we will have, I do not understand since earlier he said our glorified bodies would have no need for water.]

Eventually, it’s four distributaries will, presumably, reach ground level and then flow out through the four walls of the city, north, south, east, and west whence it, like the eyes of the Lord, will “run to and fro throughout the whole earth” (2 Chronicles 16:9). Since there is “no more sea” (Revelation 21:1) the inexhaustible waters of this mighty river will supply whatever hydrologic needs the new earth may have. There surely will be an abundance of luxurious grasses and herbs and trees everywhere, as in the original “very good” created world (Genesis 1:11, 31), and the whole earth will be a well-watered paradise of abundant resources and fulfilling ministries for the servants of God.[17]

The text says that the leaves of the Tree of Life are for “the healing of the nations.” The Greek word translated as “healing” is therapeia and it means “service rendered by one to another” or “household service.” There is no sickness in the New Earth and New Jerusalem from which to be healed; therefore, a better understanding is that “the leaves of the tree were for the service of the nations.”[18]

“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever” (Revelation 22:3-5, emphasis mine). The curse[19] has been purged by fire.[20] In our natural, physical state, we cannot see God and live.[21] However, that is not so with our glorified bodies; we “shall see His face” in all of His resplendent glory. “There shall be no night there,” i.e., in the New Jerusalem because the glory of the Father and of the Son will illuminate the entire place. However, as I stated before, the sun and moon will still light the New Earth, outside the city walls. The earth will still continue its annual orbit around the sun, and its rotation will continue to give day and night to the remade planet. However, within the New Jerusalem, the light of God and the Lamb will outshine the sun. And we “shall reign forever and ever” with Him.

Please, come quickly, Lord Jesus!

Reader, what do you think? Do the New Heaven, New Earth, and New Jerusalem sound like a good place to spend eternity? You will spend eternity somewhere, either in God’s new creation or in the lake of fire. There are no other options. If you want eternity in the New Earth with access to the New Jerusalem, then your name must be recorded in the Book of Life, and there is only one way to ensure that your name is written in that book. If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”

Notes:

[1] Revelation 20:11-15

[2] Revelation 4:6; 13:1; 15:2

[3] Revelation 5:13; 7:1-3; 8:8-9; 10:2, 5, 6, 8; 14:7; 16:3; 18:17, 19, 21

[4] Henry M. Morris, Ph.D., The Revelation Record, (Tyndale House Publishers, Carol Stream, Ill, 1982), p. 437.

[5] e-Sword: Free Bible Study for the PC

[6] John 1:3; Colossians 1:15-17

[7] John 14:2-3

[8] Revelation 1:8

[9] John 1:1

[10] Heaven | Ernie’s Musings (erniecarrasco.com)

[11] Clarence Larkin, The Book of Revelation Illustrated, (Rev. Clarence Larkin Estate, Philadelphia, 1919), p. 205.

[12] The Seventh Seal | Ernie’s Musings (erniecarrasco.com)

[13] Leviticus 18:22; 20:13

[14] Deuteronomy 7:25

[15] Ephesians 2:8-10

[16] Morris, p. 437.

[17] Ibid, p. 464.

[18] Ibid, p. 466.

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July 23, 2023 · 10:00

The End of 1000 Years

And when the thousand years are expired, Satan shall be loosed out of his prison, (Revelation 20:7)

At the beginning of the Millennium when Jesus comes again, “the dragon, that old serpent, which is the Devil, and Satan” is bound and imprisoned in the “bottomless pit” for a thousand years.[1] At the end of 1000 years (20:7, above), he will be released for “a little season” (20:3), “And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea” (Revelation 20:8). Who are these that are deceived? They are not the saints who reign with Christ. The saints – the Bride and the Tribulation saints – have glorified bodies “like unto his glorious body”[2] that are incapable of sin, and they are immune to Satan’s deceptions. The ones who Satan deceives are the progeny of those that survived the Tribulation and entered the Millennium in their natural bodies – some believers and some non-believers – and retained the ability to reproduce. At the end of 1000 years of perfect conditions and “pre-flood” lifespans[3], billions of people will inhabit the earth. These are those who Satan incites to rebel. The “Gog and Magog” mentioned here are not the same to which the Prophet Ezekiel refers;[4] but rather, it is the “spirit” of Gog and Magog that seeks to destroy the people of God.

After 1000 years of perfect peace with Jesus reigning as King of Kings and Lord of Lords, why does God turn Satan loose on Earth again? Adam and Eve lived in a perfect environment with only one prohibition, yet they sinned and rebelled by disobeying God’s only command.[5] That took place probably within the first week following Creation. Now, after the Edenic state of Jesus’ Millennial reign, once again Satan is allowed to test mankind proving the depravity of mankind and the holy righteousness of God. God, speaking through the Prophet Jeremiah, says, “The heart [of mankind] is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins [i.e., “the seat of emotion and affection”], even to give every man according to his ways, and according to the fruit of his doings” (Jeremiah 17:9-10, emphasis mine). It is a sad but true commentary. People sin because they are sinful even in a perfect environment.

Satan incites a rebellion against Christ and His saints, but the rebellion is short-lived. “And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them” (Revelation 20:9). God responds instantaneously, decisively, and completely – no more second chances.

“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10, emphasis mine). There exists a false image of Satan and his demons ruling in hell and torturing its inhabitants. However, Satan and his “angels” will be no better off than any of the other inhabitants of “the lake of fire.” Jesus said that the lake of fire was “prepared for the devil and his angels.”[6] The Beast and the False Prophet are already there waiting for the Dragon,[7] and soon they will be joined by those whose names are not found in the Book of Life.[8]

With Satan permanently disposed of, John’s focus turns to Jesus on His throne. From the text, it is not clear whether His throne is in heaven or on earth where He has reigned for the last thousand years. Since Chapter 19, John has been reporting on events taking place on Earth; therefore, it seems feasible that Jesus’ throne could be the one He occupied in the Holy of Holies of the Millennial Temple as described by the Prophet Ezekiel. However, it could be His heavenly throne, which would have more space for the billions of people that are to be judged. Its location is irrelevant. Its significance lies in the seriousness of what takes place there.

“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them” (Revelation 20:11). The One on the great white throne is Christ, who is the Word,[9] who shed His blood a ransom for many,[10] and who conquered death and the grave by rising again.[11] He offered Himself for whosoever would accept His free gift of salvation through faith.[12] By His sacrifice, He earned the right to judge those who have despised His free gift of salvation. Now, He sits in the full splendor of His glory that overwhelms earth and heaven.

“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12). These are those who have died without Christ from the beginning of time – small and great, peasants and kings, nobodies and celebrities – they all stand before God – Jesus is God.[13] The books were opened. We are not told, but I have concluded that the “books” include the detailed record of the life of every individual of both good and bad deeds, actions, and thoughts. Every person has his or her own complete, detailed biography. Among the books is the Bible, the Word of God, the standard against which each person will be measured. Too many people who even bother to ponder eternity believe that their good deeds will be weighed against their bad deeds, and in their pride, they think that their “good” will outweigh the “bad.” Actually, all of their deeds, good and bad, will be measured against God’s perfect standard, His Word, and only perfection by that standard will pass the test. On that day, the truth of Romans 3:10 will be undeniably evident: “As it is written, There is none righteous, no, not one;” “For all have sinned, and come short of the glory of God” (Romans 3:23).

To be fair, “another book was opened, which is the book of life.” This book records the name of every person who has ever lived. However, only those adopted as children of God[14] remain recorded in the Book of Life; all others are blotted out, i.e., removed. When interceding for the sins of the children of Israel, Moses pleaded, “… unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin; and if not, blot me, I pray thee, out of thy book which thou hast written” (Exodus 32:31-32, emphasis mine). Moses knew the significance of that book, and he was willing to have his name blotted out of that book in order to preserve his people.

“And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (Revelation 20:13, emphasis mine). Judged “according to their works,” no one will measure up to the perfect standard that Holy God demands.

“And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:14). Death and the grave (i.e., hell, hades, the abode of the dead) cast into the lake of fire signifies that these cease to exist. There will be no death or dying in the lake of fire. Death separates the spirit from the body. When the body ceases to function, the spirit lives on, either in hell (the abode of the dead) or in the presence of the Lord (for the believer). For the believer, Paul says, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8, emphasis mine). Everyone (except those caught up in the Rapture) will experience the first death. Scripture says, “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Since God is the Giver of Life, eternal separation from His presence is the ultimate death. Since physical death and the grave are cast into the lake of fire, the “second death” means eternal separation from the One who gives life – alive in one sense without the ability to die, yet dead in the sense of living apart from the One who gives true life. What a horrible thought!

Those being judged at the Great White Throne Judgment are given one more chance. Their “works” measured next to God’s perfect standard fall woefully short. To ensure a fair trial, their names are searched in the Book of Life. However, because they rejected Jesus as their Lord and Savior, their names will have been blotted out of the Book of Life. “And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15).

How about you, reader? The lake of fire was created for Satan and his angels; it was not meant for you. However, the lake of fire is the destiny of anyone not found in the Book of Life. There is only one way to ensure that your name is written in that book. If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”

Notes:

[1] Revelation 20:2-3

[10] Matthew 20:28; Mark 10:45; 1 Timothy 2:6

[11] 1 Corinthians 15:3-4

[12] John 1:12; 3:16, 18, 36; Romans 10:9-11;13

[13] John 1:1

[14] John 1:12

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July 16, 2023 · 10:00

A Thousand Years

Art used by permission by Pat Marvenko Smith, Copyright 1992.
Click here to visit her “Revelation Illustrated” site.

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (Revelation 20:1-2)

When Jesus entered Jerusalem almost 2000 years ago on the back of a donkey’s colt, He presented Himself as melek shâlêm, “King of Peace.” Now, He comes on a white horse as the conquering KING OF KINGS and LORD OF LORDS.[1] In the previous chapter of Revelation, we learned that He comes to rule “with a rod of iron.” Unlike kings that have come before, His rule will be absolute but benevolent, and He will reign on Earth for a thousand years.

The question arises here about the thousand years. Are these literally 1000 years or should it be taken as symbolic of “a long time” or even eternity? Two main viewpoints exist. The premillennial view, in all of its variations, takes the position that the 1000 years should be taken literally. The amillennial view takes the position that the 1000 years should be taken symbolically and allegorically of the eternal reign of Christ.[2] In that view, the millennium symbolizes either the present church age or the eternal state. There are no 1000 years. The “a” prefixed to “millennium” negates the millennium, therefore, there is “no millennium.” Along with that view is the idea that the Church is responsible for preparing the world for Christ’s return. That idea should make one ask, “How well is the Church doing in that regard?”

Without wasting keystrokes, let me just say that the amillennial view is wrong. At the same time, I need to stress that those that hold that view are not lost. One’s eschatological view is not a salvation issue. Faith in CHRIST ALONE is the only requirement for entry into heaven. That said, the amillennial view is wrong for two very fundamental reasons. First of all, as we read Revelation 20:1-7, there is nothing in the text to indicate that the 1000 years should be taken in any other way than literally. Secondly, in the first seven verses of the twentieth chapter, the phrase “a thousand years” is repeated SIX TIMES. When the Bible says something once, it should be taken as fact simply based on the fact that it is God’s Word. When the Bible repeats something twice, it should get our attention. If it repeats something three times, we need to take it very seriously. Here, the Bible repeats “a thousand years” six times. To take it to mean anything other than what it says is poor hermeneutics and just foolishness.

“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years” (Revelation 20:1-2, emphasis mine). At the sounding of the fifth trumpet, we saw an angel (a star) “fall from heaven unto the earth: and to him was given the key of the bottomless pit” (Revelation 9:1, emphasis mine). In my opinion, that angel was a demon who did not have possession of the key to the bottomless pit, but rather that it was “given” to him. Here we have a different angel. This angel does not “fall” out of heaven, but he comes down from heaven. Also, he is not “given” the key to the bottomless pit, but he has possession of it. This angel is probably the one that handed the key over to the demonic angel back in Revelation 9:1. This angel is the keeper of the key. He takes a “great chain” and lays “hold on the dragon, that old serpent, which is the Devil, and Satan” and binds him for a thousand years. Without a doubt, Satan is a powerful creature, but God’s angel has no trouble subduing him. “And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season” (Revelation 20:3, emphasis mine). This is the second time the “thousand years” is mentioned. How long will Satan be bound? – a thousand years!

“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4, emphasis mine). John mentions two distinct groups here. Those seated on thrones represent the Church (the Bride of Christ) that was raptured before the Tribulation. Those that were “beheaded for the witness of Jesus … which had not worshipped the beast, etc.” are those who were martyred during the Tribulation. Together, they will be involved in the administration of Christ’s reign on Earth. How long will they reign with Christ? – a thousand years!

John does not detail the Millennium. What will the Millennium be like? For that, we need to check with other prophets. One of the reasons the Jews in Jesus’ day missed their promised Messiah was because they were looking for a reigning monarch as described by the prophets. They rejected the prophecies that foretold of His suffering, death on the cross, and His resurrection. However, the Old Testament prophecies are clear on that regard. Of Millennium, Clarence Larkin says, “It is to be regretted … that the world ‘Millennium’ ever supplanted the Biblical word ‘Kingdom,’ for it is this period that Christ taught His Disciples to pray for the petition ‘Thy Kingdom Come.’[3]

In his book, Larkin presents five distinct characteristics of the Millennium.[4] (1) Satan is bound.[5] One advantage people living in the Millennium will have over our “first parents” in the Garden of Eden, is that neither Satan, nor his demons, will be around to tempt people to sin. However, this will only serve to prove that mankind does not need a lot of help or encouragement to rebel against God.[6] With Satan out of the picture, there will be no one around to stir up hate and strife and the world will enjoy true peace; there will be no more wars and there is the promise that men “shall beat their swords into plowshares, and their spears into pruninghooks.”[7]

(2) The revival of Israel. When Larkin wrote his book, the nation of Israel did not exist. At the end of World War I in 1917, efforts were started to establish a “national home for the Jewish people.” The brainchild of British Foreign Secretary, Artur James Balfour, the “Balfour Declaration” set aside the original homeland of the Jews, called Palestine at that time. The fruit of that effort was not realized until May 14, 1948, when Israel was reborn in the Promised Land. Although Israel exists in the present, it is only a partial fulfillment of what was prophesied in the Old Testament. The complete fulfillment will not be realized until the Millennium, but the fact that Israel exists presently lets us know that the fulfillment in full is much closer than we might think. It is no longer the same land that Mark Twain visited in 1867. His impression was that it was a “rocky and bare, repulsive and dreary … landscape … There was hardly a tree or a shrub any where. Even the olive and the cactus, those fast friends of a worthless soil, had almost deserted the country.”[8] He should see it now![9]

(3) There will be changes in the animal kingdom. In God’s original creation, before the Fall, man and animals were herbivorous.[10] There will be complete harmony between mankind and animals and among all the animals.[11] We will not be killing off each other for food.

(4) Human life will be prolonged. We read in the genealogical record[12] before the flood that lifespans averaged over 900 years. In the Millennium, long lifespans will be the norm. The Prophet Isaiah records, “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed” (Isaiah 65:20, emphasis mine). I must emphasize that those who do die are those who came through the Tribulation in their natural bodies. They will have the ability to reproduce and repopulate the earth. Those who do die, in my opinion, will be those who in some way or another violate the absolute law of Christ (i.e., “the sinner”) Who will “rule with a rod of iron.” Lawbreakers (“sinners”) will not be tolerated in the Millenium. Those who return with Christ at His Second Coming, the Raptured saints (the Bride of Christ), and the Tribulation saints, have their glorified bodies[13] that are not subject to disease or death.

(5) There will be a sevenfold increase of light. “Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound” (Isaiah 30:26). I am not sure whether this refers to the Millennium or to the New Heaven and New Earth, but Larkin seemed to think it referred to the Millennium. We will know soon.

“But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” (Revelation 20:5, emphasis mine). We saw the Beast and the False Prophet cast alive into the “lake of fire,”[14] but the armies that followed them “were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh” (Revelation 19:21). These go to “the grave,” a.k.a., hell, a.k.a., hades, a.k.a., the abode of the dead, a.k.a., “Torments.” Jesus referred to this place when He recounted the death of the rich man and Lazarus.[15] These will be resurrected and face the Great White Throne Judgment[16] at the end of – how many years? – a thousand years.

“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6, emphasis mine). The first resurrection takes place at the Rapture.[17] Those caught up in the Rapture will have their bodies transformed into glorified eternal bodies that will never grow old or experience pain of any sort. “For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20-21, emphasis mine). I am certain the Tribulation saints will have glorified bodies also, but how they receive their new bodies we are not told. I suspect that they will receive them instantly when they die; however, I am not certain about that. The good news is that “the second death hath no power” over them. The “second death” is an eternity in “the lake of fire.”[18] Instead, they reign with Christ – for how long? – a thousand years!

“And when the thousand years are expired, Satan shall be loosed out of his prison” (Revelation 20:7, emphasis mine). After – how many years? – a thousand years of perfect peace on Earth, Satan is once again loosed on the earth. Why? We will see in my next article – if the Lord wills. Another argument against amillennialism is that the 1000 years has an expiration date; therefore, it cannot be eternal. These verses make it clear that the Lord Jesus Christ will reign as KINGS OF KINGS and LORD OF LORDS for a thousand years.

How about you, reader? Will you experience the thousand-year reign of Christ? If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”

Notes:

[1] Revelation 19:15-16

[2] What is Amillenialism? Beliefs & Chart (crosswalk.com)

[3] Clarence Larkin, The Book of Revelation Illustrated, (Rev. Clarence Larkin Estate, Philadelphia, 1919), p. 180.

[4] Ibid, pp. 188-191

[5] Revelation 20:1-2

[6] Revelation 20:7-10

[7] Micah 4:3-4

[8] https://blog.nli.org.il/en/mark-twain-in-palestine/

[9] Psalm 67:6; Isaiah 35:1; 55:13; Joel2:24-26; Amos 9:13

[10] Genesis 1:29-30

[11] Isaiah 11:6-9

[12] Genesis 5

[13] 1 Corinthians 15:51-54

[14] Revelation 19:20

[15] Luke 16:19-31

[16] Revelation 20:11

[17] 1 Corinthians 15:51-54; 1 Thessalonians 4:13-17

[18] Revelation 20:14

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Tagged as Bible, Christ, Christ Jesus, Christianity, End-Times Prophecy, Eschatology, God, Jesus, Rapture of the Church, Second Coming of Christ, The Church, The Tribulation, theology

July 9, 2023 · 10:00

The King Is Coming!

Art used by permission by Pat Marvenko Smith, Copyright 1992.
Visit her “Revelation Illustrated” site at https://revelationillustrated.com/

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (Revelation 19:11)

The heavenly wedding reception is concluded. Now it is time to ride! The next thing John saw is reminiscent of his first sight of heaven. “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Revelation 4:1, emphasis mine). At that time, he was on the outside looking in. Now he is on the inside looking out. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war (Revelation 19:11, emphasis mine). The door of heaven opens and this time he sees a rider on a white horse. However, this is not the rider on a white horse that he saw at the breaking of the first seal.[1] That rider had a crown (a stephanos not a diadēma) and a bow with no arrows, and he went out “conquering and to conquer.” We identified that rider on a white horse as the Antichrist, the Beast. However, this rider is “called Faithful and True.” He does not break His promises, and there is no falsehood in Him. He judges rightly and He executes judgment, i.e., “war” rightly.

“His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself” (Revelation 19:12). That His eyes are “a flame of fire,” tells us that His eyes can pierce and penetrate the hardest heart and expose it completely so that nothing is hidden. On His head, He wears many diadēmas, royal crowns. These are the royal crowns of all earthly kings combined and then some, signifying His absolute, universal sovereignty. He has a name known only to Himself. When “the Angel of the Lord” appeared to Samson’s parents, they asked His name. “And the angel of the Lord said unto him, Why askest thou thus after my name, seeing it is secret?” (Judges 13:12, emphasis mine). The Hebrew word translated as “secret” is pil’ı̂y meaning “wonderful, incomprehensible, extraordinary” “Incomprehensible” seems the most fitting here. His name encompasses His essence, all that He is. When Moses asked God’s name, He answered, “I AM THAT I AM … say to the children of Israel, I AM hath sent me unto you” (Exodus 3:14). We will never know the full extent of all that God is, not even though all eternity. His name is too wonderful for us to comprehend.

“And he was clothed with a vesture dipped in blood: and his name is called The Word of God” (Revelation 19:13). The blood on His clothing is not His own, but the blood of His enemies. The Prophet Isaiah foresaw this day. “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come” (Isaiah 63:1-4, emphasis mine).

I want to keep my focus on the Book of Revelation and not get too distracted by differing opinions on the logistics of Jesus’ Second Coming. The Prophet Zachariah says that when Jesus returns, His foot will touch down on the Mount of Olives and the mountain will split in two to the north and to the south.[2] Isaiah says He will come from Edom and Bozrah, which is in modern-day Jordan, on the eastern bank of the Jordan River. God’s Word is true and without error, but sometimes we cannot grasp the exactness of God’s plan. These differing prophecies were given to different prophets at different times and there was no collaboration among them, so they become a puzzle for us. So, without giving getting into any controversy, I put forth my opinion (which could be wrong, so do not take it as “gospel”). As I understand, Jesus first touches down at the Mount of Olives, then goes to Edom (Jordan) to take care of business there, and then heads northwest to the Jezreel to finish the battle of Armageddon. The point is that his robes will get bloody, as described.

“And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Revelation 19:14). The “armies” of heaven include both His saints – the Bride – and a host of angels. Albert Barnes seems to agree. “The heavenly hosts; particularly, it would seem, the redeemed, as there would be some incongruity in representing the angels as riding in this manner. Doubtless the original of this picture is Isa_63:3; ‘I have trodden the wine-press alone, and of the people there was none with me.’ These hosts of the redeemed on white horses accompany him to be witnesses of his victory, and to participate in the joy of the triumph, not to engage in the work of blood.”[3] The white horses on which we will ride signify the victory which we will share with our King. Our white, clean linen clothing is our bridal gown with which we are dressed. “And to [the Bride] was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (Revelation 19:8). We return with Him, but the fight is all His.

“And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (Revelation 19:15-16, emphasis mine). In the beginning, God (Jesus), created ex-nihilo, out of nothing, with only the command of His Word.[4] He spoke all of His creation (except for man) into being. He said “Let there be…” and there was. The human author of Revelation, John, in his Gospel, identified “the Word” as the Creator. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Later he identifies “the Word” as Jesus. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). “The Word” is the manifested, incarnate Word of God. All of the written Word of God is wrapped up in the Person of Jesus Christ. “For the word of God is quick [i.e., “living”], and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do” (Hebrews 4:12-13, emphasis mine). We often take verse 12 and apply it to the Bible, which it certainly does apply. However, the following verse makes clear that “the word of God” is a Person and applies masculine pronouns to Him. The Word of God is none other than Jesus. So, here we see “a sharp sword” proceeding from His mouth. That is none other than His spoken Word. When He confronts His enemies, He will speak and they will all die immediately.

He comes to reign over the inhabitants of Earth, and His rule will be absolute. “He shall rule them with a rod of iron.” All those that have taken the mark of the Beast will die. Many who come to faith in Christ after the Rapture and manage to survive the Tribulation will see Christ return and they will enter the Millennial Kingdom in their natural bodies. Perhaps there will be others who did not come to faith in Christ, but neither did they take the mark of the beast. These too will enter the Millennial Kingdom in their natural bodies. Together, they will repopulate the earth (more on that in the next article). These are they that “He shall rule them with a rod of iron.”[5] He comes as “KING OF KINGS, AND LORD OF LORDS,” and of that, there will be no question.

“And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great” (Revelation 19:17-18). I heard Amir Tsarfati,[6] who is an Israeli citizen and living near the Jezreel Valley (Armageddon), recently comment that he has noticed an increase in the number and variety of birds migrating through the valley. Perhaps God is calling them in preparation for the feast on “the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great” who will perish instantly from the “sharp sword” that proceeds from the mouth the “KING OF KINGS, AND LORD OF LORDS.”

“And he gathered them together into a place called in the Hebrew tongue Armageddon” (Revelation 16:16, emphasis mine). “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army” (Revelation 19:19, emphasis mine). The “Battle of Armageddon” is a misnomer because it will not be much of a battle at all. The Word will go out of Jesus’ mouth, and instantly, it will all be over.

“And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone” (Revelation 19:20, emphasis mine). The Antichrist and his false prophet get no trial. They are sent directly to the “lake of fire burning with brimstone,” i.e., Hell, for all eternity. What about Satan, the Dragon? We will see in the next chapter.

“And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh” (Revelation 19:21). Just like that, the battle is over and Jesus reigns victoriously. However, that is not the end of the story. The best is yet to come!

How about you, reader? Will you be on the winning side? If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”

Notes:

[1] Revelation 6:1-2

[2] Zechariah 14:4

[3] Albert Barnes, Albert Barnes’ Notes on the Bible, (Published in 1847-85; public domain).

[4] Genesis 1

[5] Psalm 2:9; Revelation 2:27; 12:5

[6] Amir Tsarfati – Behold Israel

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July 2, 2023 · 10:00

Heavenly Wedding Reception

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (Revelation 19:7)

I have never been a bride, so I have no idea how a bride feels when the big day comes, and all her wedding plans come to fruition. She gets to take center stage at the wedding ceremony and later at her reception. It is a day for which she has prepared for months – picking the perfect bridal gown, selecting the perfect colors for her theme, selecting the floral arrangements, picking the perfect venue, choosing her wedding party, etc. It must be exhausting, yet exhilarating when the day finally comes.

Soon, I will experience the greatest wedding ever as part of the Bride that will join her Groom at a heavenly wedding. It will be a wedding unmatched by the grandest royal wedding ever seen on Earth. However, before the party starts, John sets up the scene.

“And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand” (Revelation 19:1-2, emphasis mine). These “people in heaven” are Christians who died in Christ,[1] Christians who did not die but were raptured,[2] and those who missed the Rapture, but came to faith in Christ during the Tribulation and died for their faith.[3] These praise and worship God for His “true and righteous” judgments. All that God does is true and right. All the judgments of the Tribulation had a twofold purpose: (1) to give a final opportunity for people to repent and turn to Christ, and (2) to punish those who continue to reject God’s free offer of salvation. The psalmist put it succinctly when he said, “The LORD is righteous in all his ways, and holy in all his works” (Psalm 145:17). In His righteousness, He avenges the blood of His martyred saints. The Lord says, “To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste” (Deuteronomy 32:35). Of the time of Tribulation, Jesus said, “For these be the days of vengeance, that all things which are written may be fulfilled” (Luke 21:22).

“And again they said, Alleluia. And her smoke rose up for ever and ever” (Revelation 19:3). The whole heaven celebrates the demise of the “great whore.”[4] I believe this takes place in the immediate future of the Revelation timeline. At this point, Jesus is ready to return to Earth as King of kings and Lord of lords to destroy Babylon the Great for all eternity. So, the praise of these saints is given in the past tense as if the deed has already taken place.

“And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great” (Revelation 19:4-5). We see the 24 elders[5] and the four beasts[6] once more. As discussed in a previous article,[7] the 24 elders are possibly the patriarchs of the 12 tribes of Israel plus the 12 Apostles, but at any rate, they represent the redeemed of all time. The four beasts represent God’s creation: the wild animal kingdom, domesticated animals, birds, and mankind. These give constant praise to God.

In the first five verses of this nineteenth chapter, we see the word “Alleluia” repeated three times, which seems appropriate for the triune Godhead reflecting His perfection. “Alleluia” is the Greek transliteration of the Hebrew word “hallelujah” which means “praise Yahweh” (the LORD). Interestingly, the word appears nowhere else in Scripture, neither in the OT nor the NT, except here in this chapter of Revelation.[8] There are many references to giving praises to God, however, that particular word is only used here. That makes its significance all the greater! The call to worship is directed to “all ye his servants, and ye that fear him, both small and great.” “Ye” is a plural, second-person pronoun. “All” is all-inclusive. In Texas, we would say, “all y’all” to include everyone and exclude no one. All “His servants” includes all the saints, and all the host of angels of all kinds and stations; all “that fear Him, both small and great.” Imagine the thunderous praise given to the Almighty Creator of Heaven and Earth!

“And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth” (Revelation 19:6). Praise the Lord! Alleluia! The Lord – the master, owner, and possessor of Heaven and Earth, the great potentate and sovereign – God – the One and Only true, triune God – omnipotent – almighty, all-powerful – reigns – He has absolute authority and rule over His creation, the universe, and all it contains.

Here comes the Bride! However, before proceeding, I want to share some things about a Jewish wedding, particularly a Galilean wedding, since most of Jesus’ ministry focused in the Galilean region, and all of His disciples were Galileans. Hence, they could relate to His illustrations, where those illustrations make little sense to us who are so far removed. Some of this I learned from a documentary DVD entitled Before the Wrath.[9] During His earthly ministry, Jesus made many references to weddings and marriage. Indeed, His first miracle was to turn water into wine at a wedding in Cana.[10]

In the Galilean custom, there was a betrothal before the marriage. We recall that Jesus’ mother, Mary, was “betrothed” to Joseph. We read in Matthew’s Gospel, “Now the birth of Jesus Christ was on this wise: When as his mother Mary was [betrothed] to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily” (Matthew 1:18-19, emphasis mine). The betrothal was a written contractual agreement that was legally binding. Even though the couple lived apart during the betrothal period, they were considered to be married. Mary, coming up pregnant (and not by Joseph) created a serious breach of contract. Mary could be charged with adultery, and, at Joseph’s discretion, could be put to death by stoning.

To affect the betrothal, the prospective groom came to the bride’s father, in the presence of the town’s people as witnesses, and presented the written proposal/marriage contract that both the groom and bride signed. The groom presented a gift, something like a dowry, to the father of the bride. This was not a purchase price for the bride but rather “insurance” in case something happened to the groom before the marriage took place. In such a case, the bride would be taken care of.

Next, the groom offered the bride a cup of wine called the “cup of joy.” At any point in this process, the bride was free to accept or reject the proposal. If she agreed to the proposal, she would drink from the cup. The groom would then take and drink from the cup as well. Then he would say, “I will not drink of this cup again until I drink it anew with you in my father’s house.”

The groom would then return to his father’s house to build a bridal chamber as an addition to his father’s house for his bride. The process took about a year, and it was up to the groom’s father to determine when the room was ready. Ultimately, the father controlled when the wedding would take place. The bride, in the meantime, had her own preparations to make for the wedding. Not only did she have to make her wedding gown, but she needed to start collecting the things she would need to set up housekeeping.

Once the groom completed the bridal chamber and with the father’s approval and at the father’s direction, he would go get his bride. This usually occurred in the middle of the night when the whole town was sleeping. The groom sounded a ram’s horn that alerted the town that he was going for his bride. The whole town joined the parade. The bride had been ready long before this day arrived. She slept in her bridal gown. She kept her lamp full of oil and even kept some extra. Neither she nor the groom knew the day or the hour when this event would take place, but she was ready.

The groomsmen prepared a litter for the bride to sit in as they lifted her off the ground and carried her to the place the groom had prepared for her. This was known as “flying the bride” to the groom’s house. Once at the house, all those that could fit entered the house to celebrate, and they celebrated for seven days (one week). When the house was full, the doors were closed and no one else could enter.

With this understanding, we can clearly see what Jesus taught about His second coming, particularly as it relates to His Bride, the Church. At the Last Supper, Jesus presented His contract to His Bride. “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. (Matthew 26:26-28, emphasis mine). The “contract” was signed with His body and blood. He called it “the new testament” or “covenant” or “contract.” The Bride was His disciples and those that would succeed them in faith. They all took the cup and drank of it in acceptance of the covenant. The betrothal was in effect. Jesus then said, “But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom” (Matthew 26:29).

Before adjourning from their Passover meal, Jesus prepared His Bride for what would come. “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). This is the Groom’s promise that He is going to prepare a place for His Bride, and when the Father gives His approval, the Groom will sound the trumpet and descend to get His Bride, the Church, so that she can spend eternity with Him.

Now, while the Groom is away, the Bride must busy herself in preparation for the marriage. Jesus told a parable[11] about “a certain nobleman” (Himself) going away on a journey to receive a kingdom. Before leaving, He gave His stewards, ten of them, each equal amounts of money to invest in His kingdom. With that, He charged them saying, “Occupy till I come” (Luke 19:13). That is what the Bride is to do while the Groom is away preparing a place for her. There was also the matter of the “gifts” the Groom gives His Bride as “insurance.” That comes in the form of the Holy Spirit,[12] who Paul calls the “seal”[13] or guarantee of the promise.

In the meantime, the Bride awaits the shout, “Behold, the bridegroom cometh; go ye out to meet him” (Matthew 25:6). However, the Bride cannot join her Groom in ordinary clothes, she must be changed. The Apostle Paul provides insight into this transformation. “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. (1 Corinthians 15:51-53, emphasis mine). In another place he says, “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not [go before] them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17, emphasis mine). Just as the Galilean bride was “flown” to the groom’s house, so will the Bride of Christ be flown to His house.

When that happens, the marriage will take place. “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready” (Revelation 19:7, emphasis mine). John records “the marriage of the Lamb” just prior to Jesus’ return to Earth as King of kings and Lord of lords, but that would seem to make the marriage a rushed affair. Thinking back on the Galilean wedding; the festivities went on for seven days. That would parallel Daniel’s final week[14] – seven years. In the Galilean wedding, the festivities started when the bride entered the groom’s house. For the Church, that begins when the trumpet sounds and Jesus calls “Come up hither” (Revelation 4:1). Then during those seven years, as Bride will be examined, not for punishment, but for rewards. “Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:9-10, emphasis mine). “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:13-15, emphasis mine). All this will take place in Heaven during the seven years of Tribulation on Earth.

Therefore, I see John’s report as the culmination of the wedding feast as the Bride prepares to follow her Bridegroom as He receives His kingdom. “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (Revelation 19:8). Above we considered the “judgment seat of Christ” where our “works” will be evaluated and rewards will be allocated based on how those works survive a “trial by fire.” All who stand before the judgment seat of Christ are saved by the blood of Christ, and nothing can annul that. However, our works here on earth will determine the rewards with which we will be clothed. Will our wedding gown be a nice, plain, unremarkable, white gown or will it be really fancy and decked out with elaborate lace and sparkling jewels? Either way, it is the “whiteness” that really matters.

“And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy” (Revelation 19:9-10, emphasis mine). “He” is probably the same angel that spoke to John in Revelation 17:1.[15] He makes what is probably one of the greatest understatements thus far: “Blessed are they which are called unto the marriage supper of the Lamb.” Blessed indeed! God has blessed me all my natural life far beyond what I deserve. I cannot begin to imagine the blessing of being in the presence of God, and “These are the true sayings of God.” John is so overwhelmed by what he has witnessed that he falls down to worship the angel. The angel quickly prohibits John from worshiping him. In the OT we often find “the angel of the Lord” accepting worship, which no ordinary angel would ever dare to do. This is how we recognize “the angel of the Lord” as a pre-incarnate manifestation of Jesus. He is God and worthy of worship. Here we are given a solid reason for studying prophecy: “the testimony of Jesus is the spirit of prophecy.” God promises that before He does anything, He will reveal it to His prophets. “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10). Amen!

How about you, reader? Will you be seated at the marriage supper of the Lamb? If you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”