Category Archives: Religion

Pride

Only by pride cometh contention: but with the well advised is wisdom. (Proverbs 13:10)

Pride is not all bad. There is nothing wrong with having a “dignified sense of what is due to oneself or one’s position or character,” i.e., “self-respect; self-esteem.”[1] It took almost five years to build, but I was proud of the 1/60th-scale model of Noah’s Ark that I built for ICR, and I get a sense of pride when people come by and admire it. There is nothing wrong with that kind of pride. If you think about it, God demonstrated that kind of pride at the end of each day of creation when He declared everything “good.” Then on the final day of creation, He declared it all “very good” (Genesis 1:31).

However, pride is wrong when it becomes “a high or inordinate opinion of one’s dignity, importance, merit, or superiority, whether as cherished in the mind or as displayed in bearing, conduct, etc.” [2] The Bible says, “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts” (Psalm 10:4).

Recently, I was saddened when this kind of pride was demonstrated in a very public way by one Christian against another. If I named the parties involved, many of my readers would know them both, as they are both well known in the “creationist” community. I personally know and love both of these men, so the fact that one is attacking the other is disappointing, to say the least. I have been disappointed by many people in my life, and I am certain this will not be the last time. That something like this should happen does not surprise me, but because I know both men so well, the attack of one upon the other is especially heartbreaking.

I will not detail the particulars of the attack otherwise, but I will invent fictitious names for ease of reading. The proud one I will call “Sky” and his victim I will name “Adam.” Both Sky and Adam are highly trained scientists albeit in very different disciplines. Both Sky and Adam are professing Christians, and both are excellent Bible scholars. Adam is “earthy” and humble in his demeanor. Although he is very well educated and experienced in his profession, he sees his achievements as gifts from God to be used in service to God. Sky tends to be full of himself and proud of his academic achievements. As a result, he holds tenaciously to his opinions which are always right in his own eyes. He also likes to associate himself with others holding similar views of themselves, who are, in other words, prideful.

Some of Sky’s “associates” boast degrees related to those in Adam’s field of training. They criticize Adam for attempting to alter some scientific language to give greater credit to the Creator rather than attributing creation to an act of nature. These associates prefer the language of evolutionists because they fear that adopting “Creator friendly” language will make them appear more “unscientific” to their secular peers even though creationists have little hope of being respected by secular scientists.

Sky’s star-status has dimmed of late, so, perhaps to bolster waning popularity, he verbally attacked Adam by name in a popular science journal to discredit him. His ad hominem attack made no sense considering he knows nothing of Adam’s field of expertise. Because Sky’s associates disagree with Adam’s “new language,” and because Sky fancies himself a peerless debater, he assumed the task of tearing down his friends’ nemesis – and this is a Christian brother.

I have seen this kind of pride in academic and church circles. Academians, especially those with doctoral degrees, spend years developing their ideas. It takes many long years of study and research to earn a doctoral degree. The challenge often involves coming up with a new, never-before-thought-of idea and develop that idea into a doctoral dissertation. When completed, the doctoral candidate must defend his/her dissertation before a panel of “doctors.” The challenge is not an easy one, so it easy to see why the successful candidate might become prideful. Getting a Ph.D. is a great achievement, and a certain amount of pride is well-deserved and understandable.

However, what happens later on when someone challenges that cherished idea with the possibility of being proven wrong? The wrong kind of pride will fight for that idea whether it be right or wrong. The right kind of pride that carries along with it a sense of humility accepts the challenge and the possibility of being proven wrong in order to learn an even better way.

I fear for my brother Sky and his associates. The Bible says, “Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18). “A man’s pride shall bring him low: but honour shall uphold the humble in spirit” (Proverbs 29:23). The Lord “hath scattered the proud in the imagination of their hearts” (Luke 1:51b). “The LORD will destroy the house of the proud” (Proverbs 15:25a). “God resisteth the proud, but giveth grace unto the humble” (James 4:6; 1 Peter 5:5).

I know my brother Adam. He is a man of gentle spirit and a kind heart. I pray that God will grant him the wherewithal to absorb this attack without retaliation. (I know that in an honest debate, Adam can shred Sky to pieces.) “Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud” (Proverbs 16:19). It is a shame that things like this happen within a community of believers – very sad. “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1) – if not in this life, for certain in the next. In that day all pride shall be consumed. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch” (Malachi 4:1).

Notes:


[1]  Definition of “pride” – https://www.dictionary.com/browse/pride

[2]  Ibid.

 

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One Was Thankful

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, (Luke 17:15)

Thanksgiving Day is upon us, and I’m sure most of us have plans for food, family, friends, and fellowship. In today’s culture, Thanksgiving Day is just a good excuse to have a day (or two) off work, indulge in gluttonous behavior, and worship before the luminous god of football followed by the giving of alms to the god of materialism the next day, all the while in complete ignorance of the significance of the day.

As I thought about Thanksgiving coming up, the Lord brought to mind the account of Jesus healing the ten lepers. We read about that in Luke 17:11-19:

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole. (Luke 17:11-19)

Following the “Transfiguration” (Luke 9:28-36), Jesus “stedfastly set His face to go to Jerusalem” (Luke 9:51). Coming down from Caesarea Philippi, Luke records that Jesus “passed through the midst of Samaria and Galilee” (v. 11). He is traveling from the north to the south (toward Jerusalem), which means He must pass through Galilee first before going through Samaria. Why did Luke name Samaria first? I do not know. I could not find one commentator that could tell me, but I suspect the answer is down below. Jesus was on His way to the cross.

As the passage records, ten leprous men met Him, and while remaining at a distance –because their disease was so contagious, they were not allowed to come near other people – they cried out for Jesus to have mercy on them. They addressed Him as “Master” – Greek ἐπιστάτης (epistatēs), from epi, “superimposition, to be over, above,” and histēmi, “to stand” Together the title means “one who stands above” – Master! This is not to be confused with διδάσκαλος (didaskalos) meaning “teacher” (Luke 3:12). Thus, they recognized that Jesus had the power to heal their disease.

When Jesus saw them, “He said unto them, ‘Go show yourselves’” (v.14). Note that Jesus does not touch nor approach them. Why? Jesus had often touched lepers when He healed them, why not today? Jesus was on His way to the Cross. He could not allow Himself to become “unclean.” Note also that His Word was sufficient to heal the lepers – “as they went, they were cleansed.” This healing by His verbal command is a clear demonstration of His deity.

All ten exercised faith in believing His Word that they would be healed, but only one returned to give thanks. “When he saw that he was healed, turned back, and with a loud voice glorified God” (v. 15). “And fell down on his face at his feet, giving him thanks: and he was a Samaritan” (v. 16). He did not simply bow in reverence. He completely prostrated himself, flat with his face to the ground. He placed himself at Jesus’ feet. His attitude was one of complete humility, reverence, worship, and gratitude – “and he was a Samaritan.” That this one was a Samaritan may explain why Luke listed Samaria before Galilee. The implication is that the other nine were Jews.

Jesus seems surprised that only this one returned to give thanks. However, knowing that the Lord knows the hearts of all men, His feigned surprise was likely intended to make a point. Jesus said that “[God] is kind to the unthankful and to the evil” (Luke 6:35).

Thankfulness was not particularly characteristic of the Jews. Consider how often they complained after they were freed from Egypt. Think of how soon they fell into idol worship during the time of the Judges. Consider their presumption on God knowing that they were His people. Their lack of gratitude came as no surprise to Jesus. However, the “stranger” recognized his unworthiness and was grateful for the mercy Jesus bestowed on him.

“And he said unto him, Arise, go thy way: thy faith hath made thee whole” (v.19). The Greek word translated “whole” here is σεσωκεν (sesoken), and it means “has saved.” Literally what Jesus said is, “thy faith hath saved thee.” Obedience (which also required faith) had made him “whole,” i.e., healed him. However, his “faith” in recognizing Jesus as “Master” saved him. He was “whole” not only physically, but spiritually.

Does God Expect Us To Be Thankful?

Leviticus 22:29  And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.

  1. Not out of obligation
  2. 2 Corinthians 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

1 Chronicles 16:8  Give thanks unto the LORD, call upon his name, make known his deeds among the people.

Can’t do the latter without the former.

1 Chronicles 16:34  O give thanks unto the LORD; for he is good; for his mercy endureth for ever.

Psalm 30:4  Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

Considering God’s holiness and our unworthiness, how can we not be thankful for the love He has shown to us?

Psalm 95:2  Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

Not “come before His presence with prayer requests.” Prayer requests are fine, but let’s first thank Him.

Psalm 100:4  Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

“Bless His name,” i.e., “speak well of His name” What are some attributes of God that come to mind?

Colossians 2:6-7  As ye have therefore received Christ Jesus the Lord, so walk ye in him:  (7)  Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Philippians 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

1 Thessalonians 5:18  In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Consequences of Ingratitude:

Romans 1:21  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Ingratitude darkens the heart.

2 Timothy 3:1-2, 7-9  This know also, that in the last days perilous times shall come.  (2)  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy … (7) Ever learning, and never able to come to the knowledge of the truth. (8)  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (9)  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

Benefits of Thankfulness:

Psalm 140:13  Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

We are made “righteous” through Christ. Because of that we have His presence within us.

Jeremiah 30:19  And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

  1. In context, this is referring to Israel’s return from Babylonian captivity.
  2. However, the principle applies.
  3. God will bless our thankfulness.

2 Corinthians 4:15  For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

  1. “redound” Greek περισσεύω (perisseuō)
  2. to superabound (in quantity or quality), be in excess
  3. God’s grace to us “supper-abounds” through thanksgiving.

2 Corinthians 9:11  Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

Colossians 3:15  And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

1 Timothy 4:1-5  Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;  (2)  Speaking lies in hypocrisy; having their conscience seared with a hot iron;  (3)  Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.  (4)  For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:  (5)  For it is sanctified by the word of God and prayer.

Conclusion:

Jesus healed ten lepers. Nine of them were of “the chosen.” Their attitude reflected ingratitude for the marvelous work Jesus performed in their lives – almost as if they believed they were entitled to what they received.

One leper – a “stranger,” a Samaritan, clearly an “outsider” due to both his leprosy and his heritage – recognized his own unworthiness and the greatness of the One who healed him; and he returned to give thanks and worship the God who healed him. And he was saved.  Let us recognize that we are all lepers and give thanks for all He has done for us.

Happy Thanksgiving!

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The Soul

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

My twice-brother and I engaged in a discussion a few nights ago concerning the meaning of “the soul.” What is the soul? Most people think of the soul as the spiritual essence of a person. The English dictionary seems to support that view:

noun

  1. the principle of life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part.
  2. the spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul.
  3. the disembodied spirit of a deceased personHe feared the soul of the deceased would haunt him.[1] et al. (emphasis mine)

Our English language (especially American English) has “evolved” considerably since the founding of the United States, so I thought it might be interesting to see how the 1828 Webster’s Dictionary defined “soul.” I found the following definition:

SOUL, n.

  1. The spiritual, rational and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government. The immortality of the soul is a fundamental article of the christian [sic] system. Such is the nature of the human soul that it must have a God, an object of supreme affection.
  2. The understanding; the intellectual principle. The eyes of our soul then only begin to see, when our bodily eye are closing.
  3. Vital principle. Thou son, of this great world both eye and soul.
  4. Spirit; essence; chief part; as charity, the soul of all the virtues. Emotion is the soul of eloquence.
  5. Life; animation principle or part; as, an able commander is the soul of an army.
  6. Internal power. There is some soul of goodness in things evil.
  7. A human being; a person. There was no a soul present. In Paris there are more than seven hundred thousand souls. London, Westminster, Southwark and the suburbs, are said to contain twelve hundred thousand souls.[2] et al. (emphasis mine)

The idea that the soul is the immaterial “substance” or “essence” that animates us enjoys a long history of support, but I think there is more to the soul than that. Normally, the first and second definition listed in a dictionary provides the general understanding of the word. However, in this case, I prefer the seventh definition provided by the 1828 Webster’s Dictionary. It basically says that “the soul” is a human being or a person, and I believe I can show scriptural support for that idea.

The best place to start is at the beginning. “In the beginning God created the heaven and the earth” (Genesis 1:1). “God,” ‘ĕlôhı̂ym, is a plural noun. We understand God as Triune being – Father, Son, and Holy Spirit – three persons (we say) in one “Godhead.” We simply say “God,” but we understand His Triune nature.

God created humans according to His image. “And God said, Let us make man in our image, after our likeness: … So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27, emphasis mine). All humans bear the “image of God” and share many of His attributes albeit without the “Omni” prefix. It follows that we too possess a triune nature (more on that later).

As we examine the creation account, we see that God created all living creatures by divine fiat, i.e., He spoke them into being. However, He took special care in creating man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine).

Humans and air-breathing animals possess the “breath of life.” The Hebrew word neshâmâh is defined as: “a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: – blast, (that) breath (-eth), inspiration, soul, spirit.”[3] We see in Genesis 7:22 that animals possess the “breath of life.” That phrase is also found in Genesis 6:13 and 7:15, but the Hebrew word for “breath” there is rûach, which means: “wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): – air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).”[4] Both neshâmâh and rûach are similar in meaning, but the latter includes the idea of a “spirit.”

To further confuse matters, Genesis 2:7 says that “man became a living soul.” The word “soul” is the Hebrew nephesh, which is defined as: “a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental): – any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.”  It is not difficult to see that nephesh is related to neshâmâh in that both carry the aspect of “breathing.” However, nephesh includes the physical aspect of the creature.

Both man and animals possess a nephesh. The Hebrew word first appears in Genesis 1:20. “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven” (emphasis mine). The Hebrew words translated “hath life” are nephesh chay (life), or “soul life.” Also, the following verse reads, “And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good” (Genesis 1:21, emphasis mine). The Hebrew word translated “creature” is nephesh. I could give more examples, but I want you to stay with me on this.

We see that both man (humans) and animals have souls – nephesh. What differentiates a human soul from that of an animal is the way in which it was given. Recall earlier that God created animals by divine fiat. He also created them en masse. Man was unique. He created one human couple. He did not speak them into being as he did with the animals. He “formed” man – the Hebrew word yâtsar meaning to mold as a potter forms and shapes a clay vessel. Then God breathed into man His own breath “and man became a living soul” (Genesis 2:7).

Looking back at the 1828 Webster’s definition of “soul,” the seventh definition becomes clear here. The clay figure on the ground came to life when God breathed into it, and he became a human being, a person, a living soul – made in the image of God, with a triune nature like his Maker.

So, what is the triune nature of man? As I see it, just as God is Father, Son, and Holy Spirit, man is mind, body, and spirit. The Father, Son, and Holy Spirit is the God, or the Godhead if you prefer. The mind, body, and spirit is the soul. God has a physical body. That body is the Son, Jesus Christ. The other two “persons” of God are immaterial and invisible – the Father and the Holy Spirit. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18, emphasis mine). Likewise, the mind and spirit of the soul are immaterial and invisible, but the body reveals the soul. We have all heard the expression, “The eyes are the windows to the soul;” the eyes are physical, but they often reveal what is “inside.” In summary, the soul is the entire being or person, mind, body, and spirit.

We can know that the soul is more than some nebulous ethereal, intangible animator of our being by the consideration given “the soul” in Scripture. For example, when God called Abraham (Abram) out of his homeland, we read, “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came” (Genesis 12:5, emphasis mine). Those “souls” (nephesh) were not disembodied spirits; they were people. When Abraham went down to Egypt he told Sarah (Sarai), “Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee” (Genesis 12:13, emphasis mine). Abram was not thinking of his “spirit being;” he wanted to save his own skin! That nephesh refers to the whole person is clearly demonstrated when Abraham went to rescue his nephew Lot from the marauding kings of the north. “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself” (Genesis 14:21, emphasis mine). The word translated “persons” is the Hebrew word nephesh.

Another part of the nephesh is the “mind.” We find that example when Sarah died, and Abraham negotiated for a plot of land in which to bury her. “And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar” (Genesis 23:8, emphasis mine). The Hebrew word translated “mind” is nephesh.

I could cite many more examples, but these should suffice. The point is that we do not have souls; we are souls. Each soul made in the image of God is a triune being with mind, body, and spirit. For a soul to exist, all three must be present. Take away any one of the three, and the soul (at least in this present life) ceases to exist. A soul is immortal; it exists forever. However, because of Adam’s sin in the Garden, the physical part dies even though the mind and spirit continue; the soul is incomplete. At the end of time, the mind, body, and spirit will reunite for eternity, but not all souls will enjoy the same destiny. Some souls will live eternally in the presence of God; other souls will exist eternally separated from God in hell. Soul, where will you spend eternity? If you have doubts, please read my page on “Securing Eternal Life.”

Notes:


[1]  Dictionary.com – https://www.dictionary.com/browse/soul

[2]  1828.mshaffer.com – https://1828.mshaffer.com/d/word/soul

[3]   Strong’s Definitions: H5395

[4]   Strong’s Definitions: H7307

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A Nutshell History of the World

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaiah 46:9-10)

World history can evenly be divided into three segments of 2,000 years each: from creation to Abraham; from Abraham to Jesus; and from Jesus to the present. I realize that academic historians and anthropologists with Ph.D. degrees will disagree, but they have earned the right to be wrong; so I will acknowledge their opposition and move on.

Beginning with Genesis 1, the Bible records the creation in just six 24-hour days. Genesis 2 details the creation of man – Adam and Eve. Genesis 3 records the Fall of man and the first promise of Messiah. This event probably took place less than a month after creation. I come to this conclusion because God instructed Adam and Eve to be fruitful, multiply, and fill the earth (Genesis 1:28). Considering God’s assessment of His “very good” creation (Genesis 1:31), Adam and Eve were perfect human specimens and should not have had any trouble reproducing.

Additionally, a woman’s menstrual cycle lasts about 28 days. It takes 14 days for the ovary to release a ripened egg (ovum).[1] The ovum has another week where it is ready for fertilization. If not fertilized within that week, it will be sluffed off in the menstrual period, and the cycle begins again. Considering this, the Fall may have been less than two weeks after creation.

Genesis 4 records the first murder – Cain killing his brother Abel – and the ungodly descendants of Cain. Genesis 5 records the Godly descendants of Seth (Adam’s son to replace Abel). That genealogy records a period of about 1,658 years.[2], [3] When reading the genealogies recorded in Genesis 5, one must keep in mind that these records are from event to event – the age of the father at the birth of that son. Furthermore, the birth of the named son does not demand that he be the firstborn as precluded by the common phrase “and he begat sons and daughters (Genesis 5:4, 7, 10, 13, 16, 19, 22, 26, 30). Therefore, one can employ simple addition to add up the ages of the father at the birth of the named son.[4]

Genesis 6-9 records the depravity of man that brought God’s judgment upon the Earth through the Global Flood. Only Noah, his family. and all the animals that God brought to the Ark were saved. The animals included dinosaurs, and the Bible does mention dinosaurs although not by that name. Sir Richard Owen first coined the word dinosaur in 1841. The King James Bible was published in 1611, more than 200 years before the word “dinosaur” was invented. Before that time, these creatures were collectively known as “dragons.” The Book of Job names two of these creatures, Behemoth and Leviathan (Job 40-41), whose description is unlike anything known to modern man.

The Flood lasted 370 days (Genesis 7:11; 8:14), based on a 360-day year. After the Flood, the Earth was still in turmoil with a lot of active volcanos and much warmer oceans. These factors contributed to the Ice Age that followed.[5] The Book of Job, considered by many Bible scholars as the oldest book in the Bible, speaks more about snow, ice, and cold than any other book of the Bible suggesting that the earth was experiencing the Ice Age at that time. Creation scientists believe the Ice Age lasted only about 200-400 years, but there was only one, not many as the secular scientists suggest.

Genesis 10 is called the Table of Nations. It records the descendants of Noah’s sons, Shem, Ham, and Japheth and where they settled around the world after their dispersion at Babel. Shem’s descendants ultimately led to the Lord Jesus Christ (Luke 3:36).

Finally, Genesis 11 records the Tower of Babel and the confusion of tongues/languages. This event is the origin of all the ethnic groups (not “races”) in the world. Neanderthals were among those that scattered at Babel. Recent scientific discoveries show that Neanderthals are/were 100% human. Genesis 11 also records the genealogy of Abraham through whom God would bless all the nations of the earth 2,000 years later. The rest of the Old Testament deals with the history and the future history of Abraham’s descendants.

The future history concerns the coming of Messiah to rule all nations from His throne in Jerusalem. The Old Testament records future history in two parts. At His first coming/advent, “He came to His own, and His own received Him not” (John 1:11). He was crucified, buried, but He rose from the dead after three days and ascended to heaven (Acts 1:9-10; Ephesians 1:19-23). From there we await His return – His second coming (John 14:1-3; Acts 1:11). At that time, He will fulfill the future history recorded by the Old Testament prophets concerning His reign on earth. The time of His second advent draws near. As there were six days of creation and a Sabbath day of rest (Genesis 1:1-2:3), so have there been six millennia of history, and we await the seventh millennium (Revelation 20:1-7) of rest where Messiah will rule the nations with a “rod of iron” (Psalm 2:9; Revelation 2:27; 12:5; 19:15).

At the end of the millennial reign of Christ, world history ends and eternity, for us, begins. Are you ready? See my page on “Securing Eternal Life.”

Notes:


[1]  “Female Reproductive System” – https://tulsafertilitycenter.com/female-infertility/female-reproductive-cycle.php

[2]  “Age of the Earth” – https://erniecarrasco.com/2018/10/14/age-of-the-earth-2/

[3]  “Age of the Earth” – https://erniecarrasco.com/2014/02/23/age-of-the-earth/

[4]  James J. S. Johnson, J.D., TH.D, “How Young Is the Earth? Applying Simple Math to Data Provided in Genesis” – http://www.icr.org/article/how-young-earth-applying-simple-math-data-provided/

[5]  Jake Hebert, Ph.D., “Was There an Ice Age?” – http://www.icr.org/article/was-there-ice-age

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Angels

There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. (Psalm 91:10-11)

I often get asked, “When did God create angels?” That is an understandable question since the Bible often speaks of angels. The word “angel” in Hebrew is mal’âk and aggelos in the Greek. In either language, the word means “messenger.” The English word “angel” appears 203 times in the Bible, and that does not account for the plural form or other terms that describe them.

The Bible names only three angels, Lucifer, Michael, and Gabriel. In the Old Testament, we read of “the angel of the Lord,” who is God Himself, the pre-incarnate Jesus. We know this because, in context, the “angel” speaks “as God,” not “for God.” Regular angels always deliver a message “from” God and give credit to God for the message – “thus saith the Lord.” The “angel of the Lord” always speaks as God. For example, the first appearance of the “angel of the Lord” is in Genesis 16, when Sarah cast out Hagar, and the “angel of the Lord” appears to her in the wilderness. “And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude” (Genesis 16:10, emphasis mine). A regular angel might have said, “The Lord will multiply thy seed,” but this angel assumes the responsibility. A regular angel cannot do that, but God can.

With all the mention of angels in the Bible – and if we believe the Bible is true – angels are real creatures. Since they are real, God created them, and if God created them, He must have created them some time during the creation week. The question is, when did He do that?

The Bible does not say when the angels were created. The Bible is “a love letter from God to man,” therefore it deals mostly with the relationship between God and His prized creation –mankind. While the Bible is accurate when it describes scientific facts (the water cycle, bird migration, cosmological phenomena, etc.) or records history, that is not its main purpose. Therefore not everything that God does is revealed to us. “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29).

Angels were created to serve God’s purpose for man, and they mostly fight for us in “the unseen realm.” Only occasionally do they enter our dimension which is why the writer to the Hebrews encourages hospitality. “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews 13:2).

However, the Bible does not focus on them too much probably to discourage the worship of them. “Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind” (Colossians 2:18). In addition, man was created superior to the angels. “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?” (1 Corinthians 6:2-3, emphasis mine).

Therefore, we can understand why God did not include the creation of angels in the creation account. The Bible says, “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:18). The earth was created for man, not for angels, and that is the focus of the creation account.

However, we can know that angels were created (they are immortal, not “eternal” in the same way as God is eternal) very early on in the creation. In God’s response to Job, He says, “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4-7, emphasis mine). The “morning stars” and the “sons of God” is speaking of the angels. They were there to witness God’s creation. Therefore we can surmise that they were probably created on Day One or no later than Day Two, but the Bible does not say for certain. We can also surmise that Satan[1] (Lucifer) was among those angels when we read Isaiah 14:12-15 and Ezekiel 28:11-19. I believe that the reason Satan hates humanity[2] so much is that he, having been created the greatest of the angels, observed God create man in His own image and give man dominion over all of His creation. In Texas, we would say, “That really chapped his hide.”

Man lost his former estate in the Garden of Eden, but the fact remains that God created man to be superior to the angels. His will is to redeem mankind from that fallen state, and He gave us His Word both in written form – the Bible – and in physical form – Jesus, the Word – to accomplish that end. Angels are not the main focus of the Bible.

Notes:


[1]  “Why Satan?” https://erniecarrasco.com/2014/11/02/why-satan/

[2]  “Marring the Image”  https://erniecarrasco.com/2015/05/24/marring-the-image/

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Age of the Earth

“And the earth was without form and void” (Genesis 1:2)

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (Exodus 20:11)

Many Christians find it difficult to believe that the universe and the earth are only about 6000 years old. After decades of assault from all sides by evolutionists touting that billions of years of evolution are well-established scientific fact, Christian scholars, intimidated by the prospect of appearing uneducated while at the same time desiring to uphold the veracity of the Bible, seek compromises that attempt to “shoehorn” evolution into the simple text of the creation account recorded in Genesis.

Several of the compromises exist today even though solid biblical and scientific scholarship has shown them to be false. The Gap Theory,[1] for example, attempts to squeeze billions of years between Verse 1 and Verse 2 of Genesis 1 supported only by vivid imaginations and extra-biblical Jewish writings and traditions but offers zero biblical backup. The Day-Age Theory mistranslates the normal meaning of “day” into indefinitely long periods of time. The Day-Age Theory, when examined carefully and critically presents several problems. Then there is Theistic Evolution that makes out God to be some cosmic tinkerer or experimenter as if He could not get it right the first time.

Other compromises probably exist, but recently I heard a new one. Someone wrote in with the perfect solution to the age of the earth problem. He said:

I believe that the earth is young, 6000 years old, but when I look at Genesis 1: 9-10, I see that what God called the earth is DRY land, not the whole planet. In other words, it is the DRYNESS of the land that is sticking up above the surface of the seas that God had just made that is young or new or 6000 years old. This isn’t my opinion, the Bible describes this. So verses 1 and 2 plus Day 1 and Day 2 need to be interpreted using what Moses says the earth is. So you see trying use dates given by dating techniques to work out how old the ‘earth’ is a waste of time. I personally doubt that it would be possible to date the age of anything. This is because I think anything God makes would always be ‘as new’, until we get to when sin occurred here and then the flood. Using the context approach, entirely within chapter one, it is easy to see what ‘heaven’ is as well. The universe was made instantly by God’s word for sure, but that wasn’t Moses’ focus in Genesis. Another question to ask using the context approach is, ‘Why did God do what He did in Genesis One, the climax of which is Adam and Eve?

What the writer suggests is that the first two days were long periods of time – millions or billions of years, but the appearance of land on the third day is the starting point for counting the age of the earth. I can commend him for taking a hard look at Scripture, however, his disadvantage, it appears, is that he is relying strictly on the English translation of the Bible. The original language, Hebrew, makes things very clear. The Hebrew word for “day” is yôm. Yôm, in the Old Testament nearly always refers to a normal 24-hour day, especially when it is associated with an ordinal number: first day, second day, third day, etc. If that were not clear enough, God clearly defines what a day is: “And the evening and the morning were the first day” (Genesis 1:5). So, one cannot add extensive periods of time to the creation account without doing harm to the text.

Genesis 1:9-10 is another place where the English language fails to translate the Hebrew precisely. In my King James Bible, the word “land” is in italics meaning that the word was inserted in the text for clarity to the English reader. Literally, the phrase should read, “let the dry appear: and it was so. And God called the dry Earth.” (vv. 9-10). The Hebrew word translated “earth” is ‘erets, and it can mean soil, ground, land (as in a plot of land or as a region like “the land of Egypt), and in a greater sense, the planet Earth. Context determines the meaning, which makes me wonder why the translators capitalized the word “Earth” when the context is referring to the “dry land” and not to the entire planet. The conclusion that it is only the “dryness” that is 6000 years old contradicts the definition of yôm given in Verse 5 (and the rest of Scripture).

Reading in its normal context, giving the words their normal meaning, the creation account recorded in Genesis 1 clearly states that God created the universe, the earth, and everything upon the earth in six 24-hour days. One must either accept that or reject it, but woe to them who attempt to add to or take away from that Word to make it fit the whims of sinful men (Deuteronomy 12:32; Revelation 22:18).

Since the writer was convinced that the 6000-year age of the earth started with the appearance of dry land, I did not expound any further on the age of the earth. However, some of the readers of this blog may still doubt since “experts” in the field of anthropology place the beginning of human history between 8000 BC and 5000 BC with “civilization” beginning around 3000 BC. According to biblical chronology, creation happened around 4000 BC, and man was “civilized” from the beginning. Many biblical scholars question this date because they fear appearing ignorant among the “experts.” The Bible presents a straightforward chronology in the “begats” cited in Genesis 5. Biblical scholars that doubt the accuracy of this chronology suggest that there may be gaps of hundreds or even thousands of years in these generations. However, a careful examination of the text reveals no such gaps. The years recorded in Genesis 5 are from event to event – from the age of the father to the birth of that son. For example, Adam was 130 years old when Seth was born or conceived (Genesis 5:3); that is 130 years from Creation. Seth was 105 years old when Enos was born or conceived (Genesis 5:6); that adds up to 235 years from Creation. Enos was 90 years old when Cainan was born or conceived (Genesis 5:9); that adds up to 325 years from Creation and so on. The table below breaks down the timeline.

Image Credit: Institute for Creation Research

[2]

Add to these the genealogies recorded in Genesis 11 (included in the table above), and we learn that Abraham was born between 1,948 to 1,985 years after Creation or around 2018 BC. The year of Abraham’s birth is pretty well established +/- 100 years, so given the chronology recorded in Genesis, all of Creation is not much more than 6000 years old. Of course, many will argue that, but their argument is against Scripture. Personally, I would be careful about challenging God on the accuracy of His Word. To question what we do not understand is one thing. To deny the veracity of God’s Word is something else altogether. According to Scripture, the Earth is only about 6000 years old.

Notes:


[1]  “No Gap” https://erniecarrasco.com/2015/10/18/no-gap/

[2]  JAMES J. S. JOHNSON, J.D., TH.D, “How Young Is the Earth? Applying Simple Math to Data Provided in Genesis” – http://www.icr.org/article/how-young-earth-applying-simple-math-data-provided/

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The Devil

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (1 Peter 5:8-9)

A 2003 Gallup poll concluded that 70% of Americans believe in the existence of the Devil.[1] A 2009 Barna survey stated, “A minority of Christians indicated that they believe Satan is real by disagreeing with the statement,”[2] i.e., that Satan is a real entity. I could not find a more recent survey, but my observation tells me that most either do not believe in the existence of the Devil or they are unaware or indifferent of his existence. On the darker side, there is a rise in Satan worship and the occult.[3]

Regardless of survey results or prevailing thought, Satan – the Devil, Lucifer, the Serpent the Dragon, the Accuser – exists. The Bible introduces him first as the conniving serpent in the Garden of Eden (Genesis 3:1).[4] The Book of Job identifies him as the Adversary (Job 1:6; 2:1) – “Satan” means “opponent or adversary.” Isaiah describes his pride and arrogance and his elevated position among God’s angels before his fall (Isaiah 14:12-15). The prophet Ezekiel offers a similar description (Ezekiel 28:11-19).

That the Devil is powerful is clear. However, his power is limited; he is not omnipotent (all-powerful) like God. He is not omniscient; therefore, he has to guess at what God will do. He knows the Bible better than most highly educated theologians do, but he cannot discern God’s ultimate plan; although he realizes his time is growing short.

The Devil is not omnipresent. He is a created being; therefore, he is constrained by time. God’s transcendence allows Him to exist both outside of time and at every point within time (past, present, future) simultaneously. The Devil cannot do that. The Devil must operate in the present, and he can only be in one place at a time. However, who knows how many demons he has working for him! To say, “The Devil made me do it” is probably a false accusation.

The Devil and his angels are immortal; therefore, they know a lot of “history” which is why they can reveal things about people in the past to “psychics.” However, they can only guess at the future.

All that said, the Devil is not to be trifled with. He hates God, and he hates God’s most prized creation – you and me. More than that, he hates God’s people – Christians and Jews – and he wants to do all he can to destroy them. He also thinks he can overthrow God. He thinks that by destroying God’s people, or by attempting to thwart God’s prophetic promises, that he can somehow subvert God. For such an intelligent creature, he really is stupid.

We need not fear the Devil. The Bible assures us that “greater is he that is in you, than he that is in the world” (1 John 4:4). Our leading verse reminds us that we must be “sober.” The Greek word nēphō means to “abstain from wine,” but it implies that we must keep a clear mind. There are many things besides drugs and alcohol that can cloud our thinking – anything that dominates our thoughts at the exclusion of God qualifies as insobriety. We must be “vigilant.” The Greek word there is grēgoreuō, and it means to be “watchful,” to be “on guard.” We are not watchful when the things of this world – things that are insignificant in the light of eternity – constantly and consistently distract us.

The Devil “walks around” (because he is not omnipresent) looking for whom he can devour. Christians cannot be eternally destroyed by the Devil, but he can surely make a mess of our lives if we let him. Therefore, we must be “sober” and “vigilant” and resist him when we remain “stedfast in the faith.” The Devil is a formidable opponent but not unbeatable. “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7, emphasis mine).

Notes:


[1] “The Devil and the Demographic Details”  https://news.gallup.com/poll/7858/devil-demographic-details.aspx

[2]  “Most American Christians Do Not Believe that Satan or the Holy Spirit Exist” https://www.barna.com/research/most-american-christians-do-not-believe-that-satan-or-the-holy-spirit-exist/

[3]  “What the Hell? Satan worship on rise in America” https://www.rt.com/op-ed/357523-what-hell-satan-worship-america/

[4]  “Why Satan?” https://erniecarrasco.com/2014/11/02/why-satan/

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