Category Archives: Salvation

Predestination of Purpose

[Christ] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: (Ephesians 1:11)

The debate of predestination or election vs. free will continues through the ages of Christendom without apparent resolution, except in the mind of the one who dogmatically holds one view or the other. I believe the answer is somewhere in the middle,[1] but for now I want to look at the idea of predestination.

I find that when the term predestined (or “predestinated” as rendered in the KJV) appears in the New Testament, it seems to be associated with the Christian’s “conversation” or manner of life. Our beginning verse is a good example: “[Christ] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will” (Ephesians 1:11, emphasis mine). Note that the Christian has already obtained an inheritance, i.e., eternal life in accordance with the purpose of the One who works everything according to His will. What is that purpose? “That we should be to the praise of his glory, who first trusted in Christ” (Ephesians 1:12, emphasis mine).

Again, God has “predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Ephesians 1:5, emphasis mine). The “predestination” is that those who are saved will be adopted as “children” of God. “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” (Ephesians 1:4, emphasis mine). God planned from the “foundation of the world” that His adopted children would be blameless before Him through Jesus. The predestination is the plan that God had from beginning for those who would be saved. God does not predestine some to hell and some to heaven. That would contradict the “whosoever will” found in John 3:16 et. al.

Salvation is by grace through faith, as Paul explains. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9, emphasis mine).  Even the faith that it takes to believe is a gift of God that He gives to everyone. We all have the ability to believe. Jesus said, “… If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you” (Luke 17:6, emphasis mine). A mustard seed is a small thing, yet with that small amount, a mountain can move. Believing in Jesus can be a huge mountain for some people, but by exercising the little faith God gives by His grace, it can be moved.

When we exercise that faith, we are transformed – remade. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17, emphasis mine). The new creation crafted by Christ becomes a tool for His purpose. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10, emphasis mine). Those good works for which we are created were preordained or predestined from the beginning.

Our post-salvation life is predestined, not our salvation. Our salvation is “foreknown” not predestined. “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Romans 8:29, emphasis mine). We are predestined to be conformed, i.e., “molded.” into the image of Christ, but God foreknows those who will be saved; He does not predestine them for salvation nor damnation.

If you are not sure about your status before God, please visit my page on “Securing Eternal Life.”

Notes:


[1]  “Somewhere in the Middle: – https://erniecarrasco.com/2013/10/20/somewhere-in-the-middle/

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So Ready!

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)

With everything taking place in our nation and across the world, I yearn with an aching heart for Jesus to call His children home. The event known as the Rapture captured my imagination almost 50 years when Hal Lindsey came out with his book, The Late, Great Planet Earth. Ever since, I have waited expectantly wondering if this could be the year.

Not long after reading Hal Lindsey’s book, I got married, started a family, and became very preoccupied with making a living and all that goes along with that. Thoughts of the Rapture came infrequently, but they never left my thoughts altogether.

Things back then did not seem as bad as they appear today. Roe v. Wade was a terrible decision by the Supreme Court, but as bad as that was then, it does not compare to the butchery taking place now and all that goes along with that. Homosexuals coming out of the closet disgusted us, but as long as they were not “hitting on” us, we could tolerate them. That sprouted into all kinds of perversion we see today that even involve young children. Today the “alphabet movement” demands that we accept their perversion as “normal.” They have even infiltrated elementary schools to indoctrinate our children into their deviance by teaching little ones that their gender is their choice, not a biological fact. What did Jesus say about those who harm little children? “It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones” (Luke 17:2).

Add to all of that the violence in the streets of our cities – as in the days of Noah.[1] Then we have the Wuhan pandemic plaguing the world, and recently I heard from an unverified source that Russia plans to release COVID-20 which is supposedly worse. On top of that, we have a rapid degeneration of relations with China, and with Russia that some fear could lead to war. Meanwhile, in the Middle East where end-times prophecy focuses, the stage continues to be set for the end-times wars outlined in the book of Ezekiel.

It is not so much that all these things are taking place, but that they are accelerating at a rapid pace. What we see is what Jesus described in Mathew 24. However, what Jesus described was the Tribulation,[2] “the time of Jacob’s trouble,”[3] prophesied by Daniel.[4] Jesus referred to the time of His return to earth to reign as King of Kings and Lord of Lords.

The prophet Jeremiah called it “the time of Jacob’s trouble.” God changed Jacob’s name to Israel,[5] and he was the father of the twelve tribes that composed the nation of Israel. Furthermore, the angel instructed Daniel that “Seventy weeks [or 70 x 7 or 490 years] are determined upon thy people and upon thy holy city…” (Daniel 9:24, emphasis mine). The first 483 years ended when Jesus was crucified. One final seven (years) remains to be fulfilled; that is the time of the Tribulation. The book of Revelation outlines in horrific detail the events that will transpire during those seven years. However, the point here is that the time of Tribulation is for the sake of Israel (Jacob). More could be said about this, but that is not my intent here.

The Church is not Israel. The Church has not replaced Israel as some wool-clad wolves are saying. The time of Tribulation is not for the Church. The purpose of the Tribulation is for the saving of Israel and for God to keep His promises to Israel. The Church will be removed before the Tribulation begins at the Rapture!

Many argue that “Rapture” is found nowhere in the Bible. That is true. The English word “rapture” is not in the Bible, but the source of the word is. The Greek word Paul uses to describe this event is harpazō.[6] It means “to seize, carry off by force,” or “to snatch out or away.” The KJV translates to “be caught up.” The Latin Vulgate Bible translates the word as “rapturo,” from which we get our English word Rapture.

There are several examples of people being “caught up” in the Bible: Enoch[7] and Elijah[8] in the Old Testament, and Philip[9] in the New Testament. In fact, harpazō is the word used for Philips catching away. Paul tells us that we will not all die, which seems to contradict what is said in the Letter to the Hebrews. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27, emphasis mine). That is generally true; however, there have been and will be some exceptions. Remember, Enoch and Elijah did not die, and we who are alive at the time of the rapture will not experience physical death.

We cannot enter the presence of God in our sinful bodies. Paul reminds us that we will not all sleep, i.e., die, “but we shall all be changed” (1 Corinthians 15:51). “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53). We need uncorrupted, i.e., “sinless” bodies to stand in God’s presence. Paul says that the time is coming when the trumpet will sound and Christians who have died will come up out of their graves, then those of us who are alive at that time will be changed “in a moment, in the twinkling of an eye” (that’s really fast).[10] Then he says, “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:17, emphasis mine). Note that we go “to meet the Lord in the air;” He does not come down to earth. The Rapture is NOT the Second Coming.” That event happens at the end of the Tribulation.[11] This is the Rapture of the Church.

I believe the Bible teaches that the Rapture of the Church takes place before the seven-year Tribulation. The Tribulation is for the salvation of Israel. The Church is saved through the blood Christ shed on the cross. There are no signs for the Rapture. All the signs we see are for the Second Coming of Christ, which is preceded by the seven-year Tribulation. That we are seeing the beginning signs for the Tribulation should alert us to the proximity of the Rapture. The signs we see now are just “the beginning of sorrows,”[12] i.e. birth pains. Just as birth pains begin infrequently and sporadically and gradually increase in frequency and intensity, in the same way, the signs of Jesus’ Second Coming will grow in frequency and intensity until He returns. However, the Rapture comes first, and it could happen at any time.

I am so ready! I often wonder what it will feel like for my body to change instantly into a sinless, flawless, immortal body with a full head of hair and the body of a 30-year-old! Then to zoom through the roof of my house or car leaving my old rags behind and clothed in a sparkling white suit of clothes to meet Jesus somewhere out in space. Can you imagine that! I am so ready!

How about you? Are you ready to meet Jesus in the air? You do not want to go through the Tribulation. If you think this world is bad now, you ain’t seen nothing yet! If you are not sure, you need to settle that right now. Please visit my page on “Securing Eternal Life.”

Notes:


[1]  Matthew 24:37-39; Genesis 6:5, 11-12,

[2]  Matthew 24:21, 29

[3]  Jeremiah 30:7

[4]  Daniel 9:24-27

[5]  Genesis 32:28

[6]  1 Thessalonians 4:14

[7]  Genesis 5:24

[8]  2 Kings 2:11

[9]  Acts 8:39

[10]  1 Corinthians 15:50-53

[11]  Revelation 19

[12]  Matthew 24:8

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Looking for Antichrist

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Revelation 13:18)

For longer than I have studied end-times prophecy (and I by no way count myself as an expert), prophecy watchers have sought to determine the identity of the end-times Antichrist. Our starting verse above suggests that someone with “wisdom” can know the name of the “the beast,” the Antichrist, by calculating the “number of his name” – 666. By assigning numerical values to the letters of the alphabet, some in the past (perhaps even now) have used this “clue” to determine the name of the Antichrist. However, these overlook the fact that the Revelation was written in Koine Greek, and they apply this method to the English alphabet. Hence, several candidates have come and gone: Napoleon, Hitler, and several U.S. Presidents among others.

Personally, I believe that the identity of the Antichrist should be of no concern for Christians for reasons I will discuss later. When the Antichrist arrives on the scene, how will the world recognize him?

The Antichrist appears first in the Book of Daniel where the prophet characterizes him as a “little horn”[1] that rises out of a ten-nation confederacy. Without going into a lengthy explanation, a “horn” symbolizes a “kingdom” or a “king.” That the horn is “little” suggests perhaps a political leader having little authority at first, but then rises to power. Adolf Hitler is a good example of how this can happen. In my opinion, the “little horn” is alive and politically active right not, but because of his “little” position, he does not occupy the limelight. However, according to Daniel, he will arise and assume great power.

The Antichrist next appears in the Book of Daniel where the prophet characterizes him as a “prince.”[2] The Hebrew word translated “prince” is nâgı̂yd, which means “commander” (civil, military, or religious). “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). The “one week” is a translation of the Hebrew “one seven;” in other words, a group of seven years. This is the final seven years of Daniel’s 70 “weeks” of years determined for Daniel’s people, the Jews[3] that we know as the Tribulation.

According to the prophet, the “prince” will “confirm the covenant” for seven years (one week). This suggests that a covenant (treaty or agreement) already exists that has not been ratified. He does not “make” the covenant, but he makes the covenant effective.

Unless you live under a rock, you should be aware of all the problems with Israel and its Arab neighbors. So persistent are the “wars and rumors of wars”[4] in Israel that the media does not even bother to report on it unless they can somehow vilify Israel. President Donald Trump with the help of his son-in-law, Jared Kushner, has devised the “deal of the century” to bring peace to the Middle East particularly as it involves Israel and the “Palestinians.” However, the plan finds strong resistance from the Palestinians and other Muslim nations.

Could this be the “covenant” that Antichrist will confirm? Who will rise to make the covenant effective? As noted above, the “little horn” will not be known until he comes to power and confirms the covenant with Israel for seven years. If you are around when that happens, you are in for a long, hard seven years, but even then there is hope.

Daniel foretells that Antichrist will break his covenant with Israel after 3½ years by desecrating the Temple. Right now, there is not a Temple in Jerusalem, but the Temple Faithful[5] have everything needed to rebuild the Temple. The original Ark of the Covenant is hidden for now, though they claim to know its location. In order for Antichrist to desecrate the Temple, a Temple must exist. Jesus said, “When ye therefore shall see the abomination of desolation [i.e. the Antichrist], spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains” (Matthew 24:15-16). Perhaps rebuilding the Temple is part of Trump’s Deal of the Century!

The Apostle Paul refers to Antichrist as “that man of sin” and “the son of perdition.”[6] This is the one “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Thessalonians 2:4, emphasis mine). Antichrist is an atheist. He opposes everything pertaining to God and even exalts himself above God. Daniel also makes this point. “And the king [i.e. the “little horn”] shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done” (Daniel 11:36, emphasis mine). Worse than being an atheist, Antichrist will actually worship Satan. “But in his estate shall he honour the [g]od of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things” (Daniel 11:38). The “god of forces” is Satan, who controls the powers and principalities who are the demonic realm.

This “spirit of antichrist” prevails in our world today. Humans reject God, and in effect, make themselves gods. The Apostle John, author of the Book of Revelation makes this point: “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son” (1 John 2:22). That applies to many today. “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1 John 4:3, emphasis mine). “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1 John 2:18, emphasis mine). However, the Antichrist will top them all.

In the Book of Revelation, John describes the Antichrist as a “beast” rising “up out of the sea.”[7] Symbolically, the “sea” refers to the masses of humanity. He receives his power from “the dragon,”[8] i.e., Satan. Apparently, sometime in the first half of the Tribulation[9] he receives a deadly head wound from which he revives.[10] This “miracle” imitates Christ’s resurrection from the dead so that the people of the world “worshipped the dragon that gave power unto the beast: and they worshipped the beast” (Revelation 13:4). After this, he gains power for the remaining 3½ years of the Tribulation. This seems to be the time when he desecrates the Temple. Perhaps after “rising from the dead,” he convinces himself that he is god. “And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven” (Revelation 13:6, emphasis mine). “Tabernacle” and “Temple” are synonymous. Further along in the chapter, a “second beast” is described. Prophecy students understand this beast to be the “false prophet” imitating the Holy Spirit. He erects an image of Antichrist and forces all people of the world to worship the image. Some think that the false prophet erects the image in the Temple, which is actually what desecrates the Temple. Note the counterfeit trinity: Satan in the place of God, the Beast in the place of Christ, and the False Prophet (the second beast) in the place of the Holy Spirit.

In brief, this is how Antichrist will be recognized. I do not believe that Christians will be around when Antichrist makes the scene. Paul assures us that the Rapture of the Church will take place before the Antichrist is revealed. He says, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (2 Thessalonians 2:3, emphasis mine). That “falling away” is apostasia in the Greek, which refers to a defection or turning away from “the faith.” We see that happing all around us, as churches and denominations reject the teachings of the Bible and substitute entertainment for true worship. I wonder if churches closing out of fear of the Wuhan bug demonstrates a lack of faith for God’s protection and His admonition to “Not forsak[e] the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25, emphasis mine).

The “falling away” continues. Paul goes on to say that Antichrist will not show up until the “restrainer” is taken out of the way. “And now ye know what withholdeth that he [the Antichrist] might be revealed in his time” (2 Thessalonians 2:6, emphasis mine). “Withhold” is the Greek word katechō, which means to “hold down fast.” Paul admits that iniquity exists even now, but its full power is restrained until “he who now [katechō] will [restrain], until he be taken out of the way. And then shall that Wicked be revealed” (2 Thessalonians 2:7-8). That “Restrainer” is the Holy Spirit who resides within every true believer that makes up the Church, the Bride of Christ. When the Holy Spirit departs, the Church departs because Jesus promised, “I will not leave you comfortless: I will come to you” (John 14:18). He said, “And I will pray the Father, and he shall give you another Comforter [i.e., the Holy Spirit], that he may abide with you for ever” (John 14:16).

So, don’t waste a lot of time and effort trying to figure out who the Antichrist is. Rather, study the signs of the last days given in the Bible. Pay attention to what is going on in the world around you. Especially, look at what is going on in Israel. The time is very near. And if you are unsure of your position with God, Read my page on “Securing Eternal Life.”

Notes:


[1]  Daniel 7:8

[2]  Daniel 9:26

[3]  Daniel 9:24

[4]  Matthew 24:6

[5]  The Temple Faithful – http://templemountfaithful.org/

[6]  2 Thessalonians 2:3

[7]  Revelation 13:1

[8]  Revelation 13:2

[9]  The Tribulation is detailed in Revelation 6-19

[10]  Revelation 13:3

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The First Day of the Week

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. (John 20:1)

The unbelieving Pharisees sought a sign from Jesus proving His credentials. “But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas [Jonah]: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:39-40).

Most of us know the historical account of Jonah the rebellious prophet of God who ran in the opposite direction of where God had sent him. God has a heart for the lost. The Bible tells us that “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). So, God commanded Jonah to go preach to the wicked Assyrians, the mortal enemies of Israel, in Nineveh. These were mean people that tortured and abused their victims harshly. All the neighboring nations feared and hated them, and Israel was next on their menu. Jonah wanted nothing to do with them, and he especially did not want God to bless them in any way. So, rather than obey God’s command, Jonah boarded a ship bound for Spain (Tarshish).

You know the story. God sent a storm that put the ship in danger. Jonah confessed of his rebellion to the crew and they tossed him overboard to appease the Lord, quiet the storm, and calm the sea. The second chapter of Jonah describes the “sign” to which Jesus referred.

God prepared a great fish to swallow up Jonah. Much ink has been spilt in attempt to identify the creature that swallowed Jonah. Some think it could have been something like a whale shark; they certainly are large enough to swallow a man whole. Others propose it was a whale, but a whale is not a “fish” and the Hebrew uses another word for whale, tannı̂yn, which means “sea monster,” or any large sea animal like a dragon or sea serpent. But the Hebrew word used, dâg, means “fish.” If the scholars would just listen to me I can easily resolve the question. The “fish” resembled nothing that we might recognize because the Bible says that God “prepared” this fish specifically for this occasion. The Hebrew word “prepared” is mânâh and it also means “to weigh out; to allot; to appoint.” God designed this fish for an appointment with Jonah.

It is difficult to imagine any man surviving the ordeal of being in the belly of a fish for three days. It seems from Jonah’s prayer that perhaps he actually died. He says, “I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice” (Jonah 2:2). The Hebrew word translated “hell” here is she’ôl, the “abode of the dead.” It was understood to be the place where the spirits of the dead resided. The Greek word for the same place is hadēs. Jesus referred to this place when He spoke of the rich man who died and went to “hell” (hadēs).[1] Jesus said that when the rich man arrived in this place, “…he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame” (Luke 16:23-24). Obviously, the man, though he was physically dead, retained all of his senses.

Likewise, Jonah describes his experience in Sheol. He says, “For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple” (Jonah 2:3-4, emphasis mine). Jonah sensed the separation, yet he maintained the hope that one day he would see the “holy temple.”

Jonah prophesied in Israel, the Northern Kingdom, which had no temple. The only Temple resided in Jerusalem, so it seems that Jonah referred to the Holy Temple in heaven of which the earthly Temple was modeled.

Jonah also hints of his death when he says, “I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God” (Jonah 2:6, emphasis mine). The word “corruption” (Hebrew: shachath) can also be translated “destruction.” Jonah continues, “When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple” (Jonah 2:7). Again, Jonah’s prayer ascended to God’s Holy Temple in heaven.

Jonah died in the belly of the fish, and God revived him after three days and three nights.[2] In like manner, Jesus said He would be in the heart of the earth three days and three nights and rise again.

Jesus died on the cross on Passover. He was our Passover Sacrifice.[3] His death paid the debt of our sins. They buried Him before sundown on Passover and rolled a heavy stone over His tomb. Pilate sealed the tomb with his official seal and posted a Roman guard to watch and ensure that no one tampered with the sepulcher.[4] Then, after three days and three nights in the grave, like Jonah, God raised Jesus from the grave on the first day of the week. Jonah died again eventually, but Jesus lives on. Forty days following His resurrection, Jesus ascended into heaven[5] where He awaits His return to this earth.

The “sign of Jonah” was for the unbelieving Pharisees, who, after His resurrection, continued in their unbelief. The validity of the sign continues even unto our generation. Christ has risen. The tomb is empty. Doubters continue in their rejection hoping that one day someone will find His bones and say, “Here He lies!” But they fail. One day, maybe soon, they will gaze into the sky and behold Him in all His glory “this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:11).

Reader, if you are not prepared for that day, please see my page “Securing Eternal Life” before it is too late for you. And as Jesus said, “be not faithless, but believing” (John 20:27).

Notes:


[1]  Luke 16:19-31

[2]  Jonah 1:17

[3]  1 Corinthians 5:7

[4]  Matthew 27:62-66

[5]  Acts 1:3

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A King In Israel

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9)

In my last article, I recounted the early history of Israel.[1] The period of the Judges lasted between 450 and 500 years (my estimation). The Book of Judges ends with this sad assessment: “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Israel finally got a king to rule over them. By popular consent, God allowed them to choose a king for themselves, Saul, a Benjamite.[2] But Saul was not the king God had in mind for them. From the time Israel entered Egypt and prior to their enslavement, God had already determined that the king would come from the tribe of Judah.[3] This king’s reign would be eternal. “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10).

Saul was a miserable failure as king. Only two years into his reign, he disobeyed God by doing things his own way rather than waiting on God’s direction. God took the kingdom away from Saul, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king” (1 Samuel 15:23).

Not long after, Samuel the prophet anointed God’s choice for Israel’s king, a young shepherd boy, a young man of the tribe of Judah and resident of Bethlehem, David, the son of Jesse.[4] During David’s reign, Israel followed the Lord and the Lord helped David conquer most of the land God had promised to Israel. After 40 years on the throne, David’s son Solomon became king, and the spiritual state of the nation slowly started to degenerate again, in part due to the king’s own practice of marrying pagan women and bringing their pagan worship into the land and even participating in their practices himself.[5] It is said of Solomon that he was the wisest man alive, but his behavior brings that into question. However, toward the end of his life, he finally did wise up. He wrote, “Vanity of vanities, saith the preacher; all is vanity … Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:8, 13-14).

Regardless, the damage was done. The leaven already permeated the loaf. Solomon’s son, Rehoboam, rejected the advice of his old advisors, listening rather to his young cronies. This ended up dividing the kingdom with ten tribes to the north and only Judah and Benjamin remaining of David’s kingdom.[6] Both kingdoms soon fell into idolatry once more, Israel (the Northern Kingdom) first followed by Judah (the Southern Kingdom) later. Israel was conquered by the Assyrians and displaced from the land never to return. Judah fell to the Babylonians and was carried away to Babylonian captivity. After 70 years in Babylonian captivity, the Medo-Persian Empire under Cyrus allowed the Jews to return to their land to rebuild Jerusalem and their Temple.[7] However, Israel never really became an independent state again. They were always under some other nation’s thumb. For over 400 years, they longed for their promised Messiah of whom Daniel foretold, “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times” (Daniel 9:25). The day would come when their king would come and throw off the oppressive yoke of Gentile nations and make Israel great again, as in the days of David and Solomon.

After 400 years, nothing had changed. Then one Sunday morning their long-awaited king made His entrance. However, they did not recognize Him. They were expecting a strong military general that would overthrow the Romans and set up a kingdom equal to or greater than that of Solomon. Perhaps the expected king would expand their borders to include all the lands God had promised.[8] But rather than ride in on a white stallion with a flashing sword and dazzling armor, Jesus rode in on an unbroken donkey’s colt.[9] Rather than the pomp and pageantry of a conqueror’s parade, Jesus was greeted by the cheers of the poor and downcast. “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest” (Matthew 21:9); and “Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38). The religious leaders, those who should have recognized His presentation, considering the specificity of Daniel’s prophecy,[10] despised the thought of this lowly Galilean being king and rejected His claims to deity. “The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him” (John 12:19). “And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples” (Luke 19:39). Had these kept silent, Jesus answered them, the very rocks would cry out in proclamation of His kingship.[11]

A few days later, their rejection would be complete as Pilate presented Jesus to them, “Behold your king!”[12] “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar” (John 19:15, emphasis mine). Rejecting their true King, they preferred rather to remain under the thumb of their oppressors.

This came as no surprise to Jesus. Earlier He confided in His disciples, “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour” (John 12:27, emphasis mine). His kingdom, at this time, was not an earthly one. His kingdom was not for the Jews alone, but “that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Before going to the cross, He made this promise. “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine).

His disciples were naturally curious as to when that time would be. “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3, emphasis mine). Jesus gave many indicators of His return at “the end of the world,” but He cautioned, “All these are the beginning of sorrows” (Matthew 24:8). Jesus spoke of wars and rumors of wars, earthquakes in different places, famines, and pestilences.

All these things are taking place today. The naysayers point out that these things have occurred throughout history. Peter foresaw such “scoffers.” “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4). The truth is that these things have never occurred with such frequency and with such unity. The convergence of all of these signs is “unprecedented” (to borrow a term in frequent use these days). Consider the pestilence the world experiences today, the Wuhan virus. This bug has brought the world to a standstill and threatens not only the lives but the livelihoods of millions of people. The world’s economies are on the verge of collapse, and this is but one of the signs of which Jesus spoke.

The time is near. Soon there will be a King in Israel and His Kingdom is forever. Jesus will reign on earth for 1000 years.[13] The world seeks a one-world government ruled by fallible men. Jesus will bring a one-world government, “and he shall rule them with a rod of iron …” (Revelation 19:15). After that, in a recreated heaven and earth, He will reign forever in the “New Jerusalem.”[14]

Are you ready to live with King Jesus in His eternal kingdom? If you are not sure of your eternal destiny, read my page on “Securing Eternal Life.”

Notes:


[1]  “No King In Israel” – https://erniecarrasco.com/2020/04/01/no-king-in-israel/

[2]  1 Samuel 10

[3]  Genesis 49:8-12

[4]  1 Samuel 16

[5]  1 Kings 11:1-8

[6]  1 Kings 12

[7]  2 Chronicles 36:22-23

[8]  Genesis 15:18-21; Exodus 6:4; Numbers 34:1-15; Joshua 1:4

[9]  Mark 11:2

[10]  Daniel 9:24-26

[11]  Luke 19:40

[12]  John 19:14

[13]  Revelation 20

[14]  Revelation 21

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