Category Archives: Salvation

Like As We

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Hebrews 4:15)

Our starting verse assures us that in Christ, we (who belong to Him) have a high priest – an advocate, an intercessor, or a “go-between” – that can relate to “the feeling of our infirmities,” i.e., our weaknesses or frailties both physical and emotional. He understands because He “… made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:7). He knows our struggles because He experienced our struggles Himself.

We may find ourselves on trial some day in a court of law for some alleged infraction of the law. In our defense, a lawyer – an advocate – will plead our case, but that lawyer goes only by what evidence we can offer. He cannot plead our case from personal experience. Jesus can.

Satan, our prosecutor/accuser, started his practice from the very beginning of creation. He not only brings the accusation, but he initiates the offense to begin with. His first victim was Eve in the Garden of Eden[1] and his tactics have not changed from the beginning. He introduces doubt in God’s Word – “Yea, hath God said?” Then he asserts that God’s Word is a lie – “Ye shall not surely die!” Next he accuses God of withholding something good and implies that he can offer something better – “God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

Of course, Satan cannot take all of the blame. God gave humans free will to choose whether to obey or disobey and a nature capable of enjoying all the pleasures God created for us to enjoy. John the Beloved warned, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15). The Greek word translated “world” – kosmos – has a broad range of meanings. However, in this context, John is referring to “the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ.”[2]

John sums up “the world” three ways. “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16, emphasis mine). Eve demonstrated all three of these frailties. “And when the woman saw that the tree was good for food [lust of the flesh], and that it was pleasant to the eyes [lust of the flesh], and a tree to be desired to make one wise [pride of life], she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Genesis 3:6). We are no different today. Satan employs the same tactics and we still have the same weaknesses.

The Gospels of Matthew and Luke both record Satan’s attempt to cause Jesus to sin.[3] At the beginning of His ministry, John the Baptist baptized Jesus in the Jordan River. Guided by the Holy Spirit, Jesus went into the wilderness, and for forty days and nights he fasted in preparation for His ministry. At the end of the forty days, he was physically exhausted, malnourished, and hungry. He was at His weakest point both physically and emotionally.

Satan assessed his victim’s weakened condition and availed himself of a prime opportunity to attack. Knowing with whom he was dealing, Satan dispensed with his usual tactics. He knew that he could not cause doubt in God’s Word. He was facing the Word Himself.[4] He could not slander the Word of God because he was in the presence of the Truth.[5] He could not tempt Him with “ye shall be as gods”[6] because he was in the company of God. Rather, Satan attacked Jesus’ human nature through human weaknesses. “And the devil said unto him, If thou be the Son of God, command this stone that it be made bread” (Luke 4:3). Here, the lust of the flesh, was especially challenging to a starving man. Who could fault Him for succumbing to that temptation? Yet Jesus answered Satan’s challenge with the Word of God. “And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.” (Luke 4:4, emphasis mine).

Failing at his first attempt, Satan tried again. “And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time [the lust of the eyes]. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine” (Luke 4:5-7). Again, Jesus responded with Scripture. “And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Luke 4:8).

Satan knows Scripture too, and he knows how to twist it to suit his purpose. “And he brought [Jesus] to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone [the pride of life]” (Luke 4:9-11, emphasis mine). The final fail – Jesus sent Satan packing with His final Word making clear to Satan with whom he was dealing. “And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God” (Luke 4:12, emphasis mine). Satan knew he met his match, so, “he departed from him for a season” (Luke 4:13, emphasis mine). Satan is a highly intelligent being, but he is stupid. Knowing full well that he is out matched by God, he still thinks he can somehow pull off a win.

We continue to struggle with our frailties, the lust of the flesh, the lust of the eyes, and the pride of life. Jesus faced those challenges also, just as we do, “yet without sin” (Hebrews 4:15). Because we, who belong to Him, have His Holy Spirit in us, we can conquer our temptations the same way Jesus did, by standing on the Word of God. However, the Holy Spirit in us can only use the amount of ammunition that we provide, so it is vitally important that we maintain a well-stocked arsenal of God’s Word by reading and studying it daily. And when we fail, and we do fail, we can be sure that “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are” (Hebrews 4:15) that intercedes on our behalf.

Reader, if you do not have this assurance, please read my page on “Securing Eternal Life.”

Notes:


[1]  Genesis 3:1-5

[2] Joseph Henry Thayer, D.D., The New Thayer’s Greek-English Lexicon of the New Testament, (Hendrickson Publishing, Peabody, MA, 1981), Strong’s Number G2889, p.357.

[3]  Matthew 4:1-11Luke 4:1-13

[4]  John 1:1

[5]  John 14:6

[6]  Genesis 3:5

Leave a comment

Filed under Christianity, Theology, Gospel, Salvation, Apologetics, Satan, Bible, Holy Spirit

Creator, Creation, and the Cross (Part 3)

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

          Last week, in Part 2, we studied the overall creation. In today’s study, we focus on the creation of man, the fall of man, the resulting curse of death on the whole creation, and God’s solution for restoration.

Part 3, The Cross

          Some misunderstand the second chapter of Genesis thinking that it is a second creation account. However, this is a recapitulation of Day Six to focus on the creation of man. The Bible is the account of God dealing with mankind from beginning to end, hence the reason for the recap.

          Genesis 2:7-9 shows God placing man in a perfect environment. Unlike the animals, God “formed” – Hebrew yâtsar, to fashion as a potter molds a clay vessel – man out of the dust of the “ground” – Hebrew ‘ădâmâh, the feminine form of “adam.” God “breathed” into man the “breath of life,” distinguishing man from the animals. Humans are NOT animals. God placed man in a special garden – a place where God and man could commune.

          In the Garden of Eden, God planted all kinds of luscious fruits and vegetables for man to enjoy without restriction. In the center God planted two unique trees. One was the unrestricted Tree of Life and the other was the Tree of the Knowledge of Good and Evil (Genesis 2:9) Adam could eat all he wanted from the Tree of Life, but he was strictly forbidden to eat of the second tree. “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). It should be noted that at the time God gave the prohibition, the woman had not yet been created.

          Not long after – I believe it was within two weeks – Satan, the serpent, entered the Garden to destroy God’s perfect creation (Genesis 3:1-6). In executing his strategy to destroy mankind by separating him from his Creator, Satan employed three tactics that he has not changed in over 6000 years. He introduced doubt in God’s Word – “Yea, hath God said” (v. 1). Next he slandered God’s Word – “Ye shall not surely die” (v. 4). Finally, he accused God of withholding benefits – “God knows … ye shall be as gods, knowing good and evil” (v. 5).

          Eve succumbed to Satan’s tactics by the same three weaknesses that we all have as humans. The beloved Apostle John described them this way. “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16). Eve “saw that the tree was good for food” – lust of the flesh. She saw “that it was pleasant to the eye” – lust of the eyes. Finally, She saw that it was “a tree to be desired to make one wise” – the pride of life. As Solomon says, “there is no new thing under the sun” (Ecclesiastes 1:9).

Eve ate of the fruit “and gave also unto her husband with her; and he did eat” (Genesis 3:6). Adam was in on the conversation, so he knew exactly what was taking place. God gave the command to Adam directly. Eve got the command second hand from Adam; therefore, Adam had the greater responsibility. So, why did Adam not intervene?

When they ate of the forbidden fruit, “the eyes of them both were opened, and they knew that they were naked” (Genesis 3:7). I believe that when they were first created, God clothed them in light [‘ôr (אוֹר)] and when they sinned, they lost the cover of light and could see their nakedness.[1] Having their guilt exposed, they feared to face their Creator and they hid themselves. Obviously, they were not acquainted with God’s omnipresent nature. Scripture records that “they heard the voice of the LORD God walking in the garden in the cool of the day” (Genesis 3:8). The Hebrew word translated “voice” is qôl, which can also be translated as “sound” or “noise.” God, the Father, is “spirit” (John 4:24), therefore it is unlikely that a spirit would produce any kind of sound. However, God the Son having a physical body like that of His creation which He created in His image, would make noise as He walked through the Garden. He called out to Adam – as if He did not know where Adam was hiding. Rather than confront them directly, He gave them the opportunity to confess their sin. God seeks confession and repentance. God seeks man: “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). Man does not seek God: “there is none that seeketh after God” (Romans 3:11). God patiently waited for a confession (Genesis 3:11). “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). However, instead of confessing and pleas for forgiveness, God got excuses. Adam blames God for the woman (Genesis 3:12) and blames the woman even though he bore the greatest responsibility. The woman blamed the serpent (Genesis 3:13), and the serpent had no one to blame but himself.

With no confession or a plea for forgiveness forthcoming, God pronounced a curse upon man and upon all of His creation because of man. However, God did not end it there. He also provided the promise of redemption. “And I will put enmity between thee [the serpent/Satan] and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). This is known as the “Protevangelium” – the “First Gospel.” It is The first promise of the Savior. He would be the “seed of the woman” previewing the Virgin Birth. The serpent (Satan) would bruise His heel (at the cross), but in the end, He will bruise Satan’s head (Revelation 20:10).

In the meantime, God the Son, instituted the first blood sacrifice[2] to atone for sin (Genesis 3:21). “Atone” means to “cover.” It was a temporary covering for sins. Death now entered the world as God (Jesus) sacrificed an innocent animal to make coverings of skins (‛ôr, עוֹר) for Adam and Eve. Initially, God clothed them with (‘ôr, אוֹר); now He clothed them with (‛ôr, עוֹר). This began the practice of offering animal sacrifices to atone for sin. Jesus would be the ultimate sacrifice to atone for sin, once and for all. Through His perfect sacrifice of His own blood, He won redemption for His fallen creation. Still, there must be a choice. One can choose the Tree of Life, i.e. the cross, or one can continue on the “broad is the way, that leadeth to destruction” (Matthew 7:13) and be “cast into the lake of fire” (Revelation 20:15). There are no other options.

If you are not sure of your eternal destiny, please read my page on “Securing Eternal Life.”

Notes:


[1]  “Bare Naked” — https://erniecarrasco.com/2018/04/29/bare-naked/

[2]  “The First Sacrifice” — https://erniecarrasco.com/2014/02/16/the-first-sacrifice/

Leave a comment

Filed under Apologetics, Bible, Christianity, Creation, Death, Gospel, Hell, Origins, Salvation, Satan, Theology

No Fear of Death

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)

Fear paralyzes the fearful, rendering them ineffective in that thing which they fear. Dictionary.com defines fear as “a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined;”[1] (emphasis mine). The fact remains that 10% of most things feared or the things over which we worry never come to pass.

A long list of phobias exists which we could examine: fear of height, fear of flying, fear of germs, fear of needles, etc. However, the most ubiquitous fear held by the majority of people is the fear of dying. One can understand the nature of this fear; it is basically the fear of the unknown. What happens when one dies? Is this life all there is? Is there life after death? Do the dead come back in a different form – reincarnation? Are heaven and hell real? If heaven and hell are real, how does one arrive at one place and not the other? Does dying hurt?

For one who believes the Bible and the God of the Bible, death terminates physical life, but the spiritual essence that energizes the soul (the complete person) transitions on to eternity. The eternal destination depends on the spiritual condition of the soul at the time of death, one is either “saved”[2] or “lost.”[3]

Jesus spoke of two men who met death and ended up in different destinations.[4] Prior to Jesus’ death and resurrection, Jews believed that those who died went to the “abode of the dead” known as Sheol. Sheol had two compartments, one for the unrighteous known as “torments” and one for the righteous known as “Abraham’s bosom” or “paradise.” So the two men died, one was rich and the other a beggar. The rich man ended up in the place of torments not because he was rich, but because he was unrighteous, i.e., “lost.” The poor beggar ended up in Abraham’s bosom not because he suffered poverty, but because he was righteous, i.e. “saved.” After Jesus’ resurrection and ascension, the destination for the “saved” changed to “the presence of the Lord.” The Apostle Paul makes this clear, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8, emphasis mine). The lost still end up in “torments” (“hell”) to await their final destiny in the “lake of fire” that burns forever and ever.[5]

For those who do not have a personal, saving faith in Jesus Christ as their Lord and Savior, death is a legitimate fear indeed. Some may salve their fear by ignoring, or by choosing to believe that death is the end, or by hoping in reincarnation, or by imagining that they will somehow meld into the vast universe, i.e., “become one with the universe.” However, all of these notions only produce doubt, and the fear remains.

The Christian, on the other hand, should not harbor the fear of death. Death, as Paul reminded us, means that we are absent from the body, but we are present with the Lord in the same place where He resides. For the Christian, there should be no fear of death. In another place, Paul reminds us that, for Christians, our “citizenship” (“our conversation”) is not in this world, but in heaven. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20-21, emphasis mine). For the Christian, the “afterlife” promises the possession of a physical body like that of the resurrected Christ in His presence.

I look forward to passing from this rapidly decaying world to be forever in the presence of the One who died in my place to save me from my sin for eternity. I have no fear of death. I realize that while He has me here in this world, I need to serve Him in every task that He lays before me. Then when that day comes, whether by physical death or by translation from this world into His presence in the Rapture, I will enter His courts with joy.

If you fear death or you are insecure about your eternal destiny, please read my page on “Securing Eternal Life.”

Notes:


[1]  “fear” — https://www.dictionary.com/browse/fear

[2]  Matthew 10:22

[3]  2 Corinthians 4:3

[4]  Luke 16:19-31

[5]  Revelation 20:10, 15

1 Comment

Filed under Apologetics, Christianity, Death, End Times, Heaven, Hell, Rapture, Resurrection, Salvation, Second Coming of Christ, Theology

How Long, O Lord?

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?  (Revelation 6:10)

This scene in heaven takes place shortly after Jesus opens the fifth seal of the seven-sealed scroll.[1] The Tribulation is just beginning. The first seal releases the white horse rider[2] that carries a bow but no arrows. He has a crown and he goes “forth conquering, and to conquer.” Most end-times prophecy teachers believe this one is Antichrist that appears at the beginning of the Tribulation. That he has no arrows for his bow suggests that he conquers through diplomacy. Further confirmation of this comes from the statement that “a crown was given unto him;” he does not take it by force. The Prophet Daniel describes him as the “fourth beast/kingdom”[3] whose kingdom will be unlike any before, and it “shall devour the whole earth.” Daniel’s “beast” – the “little horn” – a.k.a. Antichrist, will “speak great words against the Most High.” Daniel says that he will “wear out the saints,” i.e., the Jews for three and one half years. This will take place at the final three and one half years of the seven-year Tribulation.

In a later vision, Daniel predicts the appearance of Antichrist. “And he [Antichrist] shall confirm the covenant with many for one week [seven years]: and in the midst of the week [after 3 ½ years] he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [when Christ returns], and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). Of him the Apostle Paul says, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition [i.e., Antichrist]; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” (2 Thessalonians 2:3-4, emphasis mine). Jesus also warned, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains” (Matthew 24:15-16).

So, to recapitulate, Antichrist, the rider on the white horse, comes on the scene and obtains world renown and power by diplomatic means (“speaking great words”). He confirms a peace agreement with Israel (and “with many”), which probably allows for the construction of the third temple (which needs to exist since he is going to desecrate it).[4] This act will begin the seven-year Tribulation. After 3 ½ years, he breaks the covenant, he enters the Temple declaring himself to be god, and initiates what will be the worst persecution of Jews the world has ever known. By the way, this persecution will also include Gentiles that come to faith in Christ during the Tribulation.

The next riders also show up at the beginning of the Tribulation, the first 3 ½ years. The rider on the red horse[5] removes peace from the earth. The rider on the black horse[6] brings global economic collapse. The rider on the pale (green) horse brings famine, plague, and death. The four horse riders represent the first four seals of the seven-seal scroll.

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Revelation 6:9-10, emphasis mine). These are the “Tribulation Saints” that come to faith Christ after the Rapture (the “snatching away”) of the Church. Being a follower of Christ during the Tribulation will come at a high cost and many will pay with their lives. Now their souls are with the Savior, but they also see their brothers and sisters in Christ suffering the horrors of the Tribulation on earth. So, they cry, “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” And, the Tribulation has only just begun.

We are beginning to see the “signs” of the end-times. Israel, the focal point of end-times prophecy, is ready to institute an unstable government. The players in the Gog and Magog[7] war are staging for battle. Through vaccine and mask mandates for the Wuhan Bug, the world population is being conditioned to blindly obey all orders that come from “above.” The US Government spends money that does not exist in the treasury and justify their foolishness by simply printing more. The “woke cancel culture” systematically undermines or destroys all social norms. Even language has lost all meaning. Violence among people groups is increasing all over the world. The downward spiral of our moral decay removes any trace of hope for a rational thinking person.

It seems that I find myself on a daily basis crying out, “How long, O Lord will You allow things to continue as they are?” Anyone who places their faith and trust in Jesus sees the light at the end of this dark tunnel. That light is the hope of Jesus’ soon coming for His Bride. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thessalonians 4:16-17, emphasis mine). After that comes the seven-year Tribulation, which culminates with the return of Christ to set up His 1000-year reign on earth.[8]

I feel bad for those that will not come to Christ until after the Rapture. Life will be unimaginably difficult for Christians (Jews and Gentiles) living in the Tribulation, if they are not martyred early on. However, Jesus’ reign on earth is the only fix for this sick and broken world. I can only plead to anyone reading this if you do not know Jesus as your Lord and Savior, you need to settle that right now. Please read my page on “Securing Eternal Life” and meet Jesus at the Rapture rather than at His Second Coming.

Notes:


[1]  Revelation 5:1

[2]  Revelation 6:2

[3]  Daniel 7:23-25

[4]  Israeli religious leaders claim they have everything they need to build the Third Temple. All they need is the “go ahead” in order to start construction. They claim they can have it built in a matter of months.

[5]  Revelation 6:4

[6]  Revelation 6:5-6

[7]  Ezekiel 38-39

[8]  Revelation 19:11-20:10

Comments Off on How Long, O Lord?

Filed under Bible, Christianity, Current Events, End Times, Eschatology, Gospel, Prayer, Rapture, Salvation, Second Coming of Christ, Theology

The Barley Harvest

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. (John 6:13)

On the eve of this posting, May 16, 2021, Jews begin the observance of Shavu’ot, the Feast of Pentecost. The Christian calendar, which does not follow the Jewish calendar, observes Pentecost next Sunday, May 23, 2021.

Pentecost interests me, because of the possible prophetic implications associated with it. I wrote about this topic before, and I believe I gave explanation of its significance in an article titled “Pentecost,”[1] so I will not rehash that material here. Briefly, there are seven Feasts of the Lord,[2] three in the spring (Passover, Unleavened Bread, and First Fruits), three feasts in the fall (Trumpets, Atonement, and Tabernacles) with Pentecost in the middle, separated by a space of time between the others. Pentecost was one of three convocations where all males over the age of 20 were required to attend. The other two times were for the spring and fall feasts.

Pentecost celebrates the barley harvest. Some Bible teachers have mistakenly associated the Feast of First Fruits with the barley harvest, but barley, according to the sources I have checked say that barley does not ripen until around mid May – too late for First Fruits. Again, I explain this in the articles I have cited in the notes below.

Barley is often associated with gentile nations, probably because it is more coarse and less desirable than wheat. Wheat, on the other hand, because it is finer and more desirable represents Israel.

On Pentecost, following Jesus’ resurrection and ascension, The Holy Spirit fell upon the 120 disciples gathered in the upper room.[3] There were in Jerusalem on that day “Jews and proselytes” from many nations present for the required convocation, and they heard the disciples preaching in their own languages. That day, about three thousand souls were saved[4] giving birth to the Church. For this reason, Pentecost is associated with the Church, and because it is separated from the other Jewish feasts, many have seen this as the Feasts of the Lord specifically meant for the Church.

Looking at this prophetically, Jesus fulfilled the first three spring feasts by His death (Passover), His burial (Unleavened Bread – He was sinless), and His resurrection (First Fruits). He then ascended to heaven with the promise to send His Holy Spirit and physically return at some later time. So, the Holy Spirit came at Pentecost and gave birth to the Church. Then there is a long period of time before the fall feasts, which Jesus has yet to fulfill. The long period of time can be likened to the Church Age in which we have lived for the last 1,991 years. At a time known only to God, Jesus will return to earth, possibly on the Feast of Trumpets, fulfill the Atonement, and set up His Tabernacle here on earth. We know this as the “Second Coming.”

Prior to Jesus’ return, the world will experience the full wrath of God for seven years. This is known as the Tribulation. Now (just musing here), there is much support for the crucifixion occurring in 30 A.D. According to the Bible, Creation is about 6000 years old and biblical chronology can be roughly divided into three segments of 2000 years each. We can add the final 2000 years to 30 A.D. and come up with the year 2030. Subtract seven years from that and we arrive at the year 2023 to start the Tribulation.

However, the “wrath” of God is for the “world” not for His Church. The Church will be taken out of the world prior to the start of the Tribulation. “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17).

We have many “signs” to prepare us for the Second Coming, but we have no signs to prepare the Church for the “catching up,” a.k.a. the “Rapture.” “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52).

The event will be sudden, but it should not be unexpected for the Christian. The “signs” of His Second Coming are everywhere and becoming more pronounced and more frequent. Therefore, we know that His Second Coming is close, and if His Second Coming is close, the Rapture is closer. Jesus said, “All these are the beginning of sorrows … Watch therefore: for ye know not what hour your Lord doth come.” (Matthew 24:8, 42)

Just musing again, if we, the Church, are the barley, and the barley harvest is ready, could this be the day that the Lord harvests us into His barn? Just so you know, the start of the Tribulation does not depend on the Rapture of the Church. The Church could get taken out today and the Tribulation will not begin in earnest until the year 2023. Consider this; our world economy is in freefall. The globalists already have detailed plans for implementing a “one-world” government.[5] Consider the impact of millions of people, especially here in the US, disappearing instantly, all at once, from the face of the earth. Consider the added chaos that would bring to a world already reeling with social, economic and geopolitical trouble. In that event, the one-world system will be put in place and a great one-world leader will arise to bring “peace” to the earth, “And he shall confirm the covenant with many for one week [seven years]” (Daniel 9:27). That will kick off the Tribulation.

The barley harvest is ready. I hope this will be the day, but if not, we must occupy until He comes.[6] Are you ready? If not, please read my page on “Securing Eternal Life.”

Notes:


[1]  “Pentecost” — https://erniecarrasco.com/2017/05/28/pentecost/

[2]  “Rosh HaShanah” — https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[3]  Acts 2:1-13

[4]  Acts 2:41

[5]  World Economic Forum — https://www.weforum.org/

[6]  Luke 19:13

Comments Off on The Barley Harvest

Filed under Apologetics, Christianity, Current Events, End Times, Eschatology, Feasts of the Lord, Heaven, Holy Spirit, Rapture, Resurrection, Salvation, Second Coming of Christ, Theology