Category Archives: Second Coming of Christ

Crazy!

And they were filled with madness; and communed one with another what they might do to Jesus. (Luke 6:11)

These days I find it difficult to find topics about which to write. I want to write about encouraging topics, but politics and the social condition of our times occupy much of my thinking, and the only encouraging thing that comes to mind is the proximity of our Lord’s return to call His Bride home. As I look forward and look up, I am excited with anticipation, and I am encouraged. However, when I, like Peter,[1] look at the raging storm around me, my mood changes to desperation.

So, like Peter, I cried out “Lord, save me!” I took my Bible, and without looking, opened it at random, zigzagged my finger down the page and stopped at the verse above (Luke 6:11). This is not my usual method of Bible study, nor do I recommend it as an acceptable practice for searching the Scriptures, but on this occasion the Lord was merciful and gave me a thought.

It is never good to take one verse out of context and build a lesson on it, so I went to the top of the chapter and read the full context of the verse. At the beginning of Chapter 6, we find Jesus and His disciples walking through a grain field (barely or wheat, we are not told). Luke points out that it was “on the second sabbath after the first” (Luke 6:1). One commentator suggests that it is “an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.”[2]

Whatever Luke meant by including this detail, the issue remains that the act took place on a Sabbath. As usual, the Pharisees hovered around Jesus like vultures to see what infractions they could find for which to accuse Him. As Jesus and His disciples walked through the grain field, they plucked off heads of grain, rubbed them together between their hands to remove the chaff, and ate the grain. Ah ha! They were harvesting and winnowing on the Sabbath. That was work, and a clear violation of the fourth commandment![3] The Pharisees wasted no time in accusing Jesus of breaking the Sabbath law. Jesus responded by citing Scripture of the time when David ate the “show bread” from the Tabernacle that was reserved for the priests alone.[4] Then He made the audacious statement “That the Son of man is Lord also of the sabbath” (Luke 6:5). Well, it may have been an audacious statement to the Pharisees but Jesus made a truth claim, and it did not go unnoticed by the Pharisees.

Luke then goes on to recount another Sabbath in which Jesus was teaching in a local synagogue. Again, the Pharisees were present taking notes. In attendance was a man with a withered right hand.[5] He may have been there as a “plant” by the Pharisees as the verse seems to suggest. “And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him” (Luke 6:7). A well respected Bible teacher suggested that the man’s condition may have been a birth defect where the right arm never developed properly. Therefore, the miracle Jesus performed in healing the man gave evidence of Jesus’ divine power of creation.

However, that detail escaped the Pharisees who were more concerned about their legalities than in the welfare of the disabled man. Luke records that “they were filled with madness” (Luke 6:11). The Greek word translated “madness” is anoia. It sounds like it may be the root of our English word “annoy,” but it means more than that. It means to be “without understanding,” i.e. “foolish.” It is a “madness expressing itself in rage.” These men were so outraged at Jesus’ supposed infraction of their standards on top of Jesus’ claim to be “Lord of the Sabbath” that they failed to comprehend the significance of the miracle before their eyes. Crazy!

As I considered this, my mind drifted back to our current condition. Without getting into specifics, we see a mounting intolerance toward Bible-believing Christians. Regardless of the good acts performed by Christian organizations, just the fact that Christians believe that there is only one way to salvation makes Christians akin to “haters” and “terrorists.” Well, we can take courage knowing that the trend only brings us closer to the soon return of Christ. As for “crazy,” you ain’t seen nothing yet!

Reader, if you are not sure of your eternal destiny, please read my page on “Securing Eternal Life.” There really is only One Way.

Notes:


[1]  Matthew 14:22-33

[2]  Jamieson, Fausset and Brown Commentary, A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown, Note on Luke 6:1.

[3]  Exodus 20:8-11

[4]  1 Samuel 21:1-6

[5]  Luke 6:6

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No Fear of Death

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)

Fear paralyzes the fearful, rendering them ineffective in that thing which they fear. Dictionary.com defines fear as “a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined;”[1] (emphasis mine). The fact remains that 10% of most things feared or the things over which we worry never come to pass.

A long list of phobias exists which we could examine: fear of height, fear of flying, fear of germs, fear of needles, etc. However, the most ubiquitous fear held by the majority of people is the fear of dying. One can understand the nature of this fear; it is basically the fear of the unknown. What happens when one dies? Is this life all there is? Is there life after death? Do the dead come back in a different form – reincarnation? Are heaven and hell real? If heaven and hell are real, how does one arrive at one place and not the other? Does dying hurt?

For one who believes the Bible and the God of the Bible, death terminates physical life, but the spiritual essence that energizes the soul (the complete person) transitions on to eternity. The eternal destination depends on the spiritual condition of the soul at the time of death, one is either “saved”[2] or “lost.”[3]

Jesus spoke of two men who met death and ended up in different destinations.[4] Prior to Jesus’ death and resurrection, Jews believed that those who died went to the “abode of the dead” known as Sheol. Sheol had two compartments, one for the unrighteous known as “torments” and one for the righteous known as “Abraham’s bosom” or “paradise.” So the two men died, one was rich and the other a beggar. The rich man ended up in the place of torments not because he was rich, but because he was unrighteous, i.e., “lost.” The poor beggar ended up in Abraham’s bosom not because he suffered poverty, but because he was righteous, i.e. “saved.” After Jesus’ resurrection and ascension, the destination for the “saved” changed to “the presence of the Lord.” The Apostle Paul makes this clear, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8, emphasis mine). The lost still end up in “torments” (“hell”) to await their final destiny in the “lake of fire” that burns forever and ever.[5]

For those who do not have a personal, saving faith in Jesus Christ as their Lord and Savior, death is a legitimate fear indeed. Some may salve their fear by ignoring, or by choosing to believe that death is the end, or by hoping in reincarnation, or by imagining that they will somehow meld into the vast universe, i.e., “become one with the universe.” However, all of these notions only produce doubt, and the fear remains.

The Christian, on the other hand, should not harbor the fear of death. Death, as Paul reminded us, means that we are absent from the body, but we are present with the Lord in the same place where He resides. For the Christian, there should be no fear of death. In another place, Paul reminds us that, for Christians, our “citizenship” (“our conversation”) is not in this world, but in heaven. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20-21, emphasis mine). For the Christian, the “afterlife” promises the possession of a physical body like that of the resurrected Christ in His presence.

I look forward to passing from this rapidly decaying world to be forever in the presence of the One who died in my place to save me from my sin for eternity. I have no fear of death. I realize that while He has me here in this world, I need to serve Him in every task that He lays before me. Then when that day comes, whether by physical death or by translation from this world into His presence in the Rapture, I will enter His courts with joy.

If you fear death or you are insecure about your eternal destiny, please read my page on “Securing Eternal Life.”

Notes:


[1]  “fear” — https://www.dictionary.com/browse/fear

[2]  Matthew 10:22

[3]  2 Corinthians 4:3

[4]  Luke 16:19-31

[5]  Revelation 20:10, 15

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How Long, O Lord?

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?  (Revelation 6:10)

This scene in heaven takes place shortly after Jesus opens the fifth seal of the seven-sealed scroll.[1] The Tribulation is just beginning. The first seal releases the white horse rider[2] that carries a bow but no arrows. He has a crown and he goes “forth conquering, and to conquer.” Most end-times prophecy teachers believe this one is Antichrist that appears at the beginning of the Tribulation. That he has no arrows for his bow suggests that he conquers through diplomacy. Further confirmation of this comes from the statement that “a crown was given unto him;” he does not take it by force. The Prophet Daniel describes him as the “fourth beast/kingdom”[3] whose kingdom will be unlike any before, and it “shall devour the whole earth.” Daniel’s “beast” – the “little horn” – a.k.a. Antichrist, will “speak great words against the Most High.” Daniel says that he will “wear out the saints,” i.e., the Jews for three and one half years. This will take place at the final three and one half years of the seven-year Tribulation.

In a later vision, Daniel predicts the appearance of Antichrist. “And he [Antichrist] shall confirm the covenant with many for one week [seven years]: and in the midst of the week [after 3 ½ years] he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [when Christ returns], and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). Of him the Apostle Paul says, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition [i.e., Antichrist]; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” (2 Thessalonians 2:3-4, emphasis mine). Jesus also warned, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains” (Matthew 24:15-16).

So, to recapitulate, Antichrist, the rider on the white horse, comes on the scene and obtains world renown and power by diplomatic means (“speaking great words”). He confirms a peace agreement with Israel (and “with many”), which probably allows for the construction of the third temple (which needs to exist since he is going to desecrate it).[4] This act will begin the seven-year Tribulation. After 3 ½ years, he breaks the covenant, he enters the Temple declaring himself to be god, and initiates what will be the worst persecution of Jews the world has ever known. By the way, this persecution will also include Gentiles that come to faith in Christ during the Tribulation.

The next riders also show up at the beginning of the Tribulation, the first 3 ½ years. The rider on the red horse[5] removes peace from the earth. The rider on the black horse[6] brings global economic collapse. The rider on the pale (green) horse brings famine, plague, and death. The four horse riders represent the first four seals of the seven-seal scroll.

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Revelation 6:9-10, emphasis mine). These are the “Tribulation Saints” that come to faith Christ after the Rapture (the “snatching away”) of the Church. Being a follower of Christ during the Tribulation will come at a high cost and many will pay with their lives. Now their souls are with the Savior, but they also see their brothers and sisters in Christ suffering the horrors of the Tribulation on earth. So, they cry, “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” And, the Tribulation has only just begun.

We are beginning to see the “signs” of the end-times. Israel, the focal point of end-times prophecy, is ready to institute an unstable government. The players in the Gog and Magog[7] war are staging for battle. Through vaccine and mask mandates for the Wuhan Bug, the world population is being conditioned to blindly obey all orders that come from “above.” The US Government spends money that does not exist in the treasury and justify their foolishness by simply printing more. The “woke cancel culture” systematically undermines or destroys all social norms. Even language has lost all meaning. Violence among people groups is increasing all over the world. The downward spiral of our moral decay removes any trace of hope for a rational thinking person.

It seems that I find myself on a daily basis crying out, “How long, O Lord will You allow things to continue as they are?” Anyone who places their faith and trust in Jesus sees the light at the end of this dark tunnel. That light is the hope of Jesus’ soon coming for His Bride. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thessalonians 4:16-17, emphasis mine). After that comes the seven-year Tribulation, which culminates with the return of Christ to set up His 1000-year reign on earth.[8]

I feel bad for those that will not come to Christ until after the Rapture. Life will be unimaginably difficult for Christians (Jews and Gentiles) living in the Tribulation, if they are not martyred early on. However, Jesus’ reign on earth is the only fix for this sick and broken world. I can only plead to anyone reading this if you do not know Jesus as your Lord and Savior, you need to settle that right now. Please read my page on “Securing Eternal Life” and meet Jesus at the Rapture rather than at His Second Coming.

Notes:


[1]  Revelation 5:1

[2]  Revelation 6:2

[3]  Daniel 7:23-25

[4]  Israeli religious leaders claim they have everything they need to build the Third Temple. All they need is the “go ahead” in order to start construction. They claim they can have it built in a matter of months.

[5]  Revelation 6:4

[6]  Revelation 6:5-6

[7]  Ezekiel 38-39

[8]  Revelation 19:11-20:10

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Memorial

memorial-day-wallpaper

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. (Exodus 3:15)

In the United States, we set aside (consecrate, sanctify, make holy) Memorial Day to commemorate those who paid the ultimate price in the defense and preservation of our freedom. As is common with all “holy” days, the significance of the day wanes after one or two generations lost in habitual and meaningless traditions and mechanical ceremony. True, one will find gatherings here and there in honor of our fallen heroes, but the crowds are usually small and composed mostly of those whose loved ones are entombed beneath the sacred ground. But for the majority of Americans today, Memorial Day is just another excuse for a three-day weekend.

Few veterans of the Second World War survive today, and many veterans of the Korean and Vietnam wars are quickly fading away. Our children scarcely remember Desert Storm, nor can they explain the wars in Iraq and Afghanistan. One may debate the legitimacy of our involvement in the wars since World War II, but the blood spilt and the lives sacrificed in those conflicts remain precious to their Creator and to us. They died, rightly or wrongly, for their country and for our freedom, and it is fitting that we sanctify a day for their memorial.

As our nation rapidly declines in the whirling vortex of moral decay (I can almost hear the sucking sound!), holy days lose their virtue and give way to debauchery. Just this week I read in the online Washington Times that a small display of crosses set up especially for this occasion was taken down after one person found the crosses offensive and complained.[1] Ultimately, things like this result from the nation’s rejection of and enmity with God.

It is interesting that the first time the word “memorial” appears in the Bible, it is in the context of God revealing Himself to Moses. God confronted Moses through the burning bush and commissioned him to liberate His people from Egyptian bondage. After a series of excuses as to why he was not up to the task, “Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:13-14, emphasis mine). The name, יehâyâh (I AM), means “to exist.” God was proclaiming Himself to be the “Self-existing One,” the One Who Is, the eternal One. God specified, “this is my name for ever, and this is my memorial unto all generations” (v. 15, emphasis mine).

“All generations” means ALL generations. That includes our generation, and our nation, but our nation – our generation – has rejected God. All that God opposes, our nation has embraced and even promoted. Therefore what used to be precious is now held in contempt. What used to be contemptible is now admired. What was shameful now is something for which to be proud. What was kept in secret is now flaunted. Therefore God says:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. (Isaiah 5:20-25, emphasis mine)

Having forgotten our Memorial – the I AM – nothing is sacred, and Memorial Day simply becomes just another three-day weekend because those who gave their lives for “one nation under God” died for something that is now forgotten, or held in contempt. Yet God always has His remnant. He still has those “who have not bowed the knee to Baal” (1 Kings 19:18; Romans 11:4), and He does not forget His own. For those who remain, Memorial Day retains its sanctity as we remember those who selflessly offered up all that they could give that we might live free, if only for a little while longer. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). The God who spoke those words gave His life that we might live. He also promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

So, if my musings seem a little cynical (I am not), it is because I cannot obscure the putrid decay I plainly see taking place in our nation. Yet, the same gives me hope because I know what the future holds, and I know the One who holds the future. Jesus is coming back bringing the tree of life “for the healing of the nations” (Revelation 22:2). Men seek the Utopian state, but that will only come when the King of Kings and Lord of Lords reigns supreme upon the earth. That hope turns my cynicism into confidence for what my Memorial has in store. Even so, come Lord Jesus!

Notes:


[1]  The Washington Times online: http://www.washingtontimes.com/news/2016/may/24/memorial-day-crosses-for-fallen-soldiers-removed-a/ (accessed 05/25/2016).

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The Barley Harvest

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. (John 6:13)

On the eve of this posting, May 16, 2021, Jews begin the observance of Shavu’ot, the Feast of Pentecost. The Christian calendar, which does not follow the Jewish calendar, observes Pentecost next Sunday, May 23, 2021.

Pentecost interests me, because of the possible prophetic implications associated with it. I wrote about this topic before, and I believe I gave explanation of its significance in an article titled “Pentecost,”[1] so I will not rehash that material here. Briefly, there are seven Feasts of the Lord,[2] three in the spring (Passover, Unleavened Bread, and First Fruits), three feasts in the fall (Trumpets, Atonement, and Tabernacles) with Pentecost in the middle, separated by a space of time between the others. Pentecost was one of three convocations where all males over the age of 20 were required to attend. The other two times were for the spring and fall feasts.

Pentecost celebrates the barley harvest. Some Bible teachers have mistakenly associated the Feast of First Fruits with the barley harvest, but barley, according to the sources I have checked say that barley does not ripen until around mid May – too late for First Fruits. Again, I explain this in the articles I have cited in the notes below.

Barley is often associated with gentile nations, probably because it is more coarse and less desirable than wheat. Wheat, on the other hand, because it is finer and more desirable represents Israel.

On Pentecost, following Jesus’ resurrection and ascension, The Holy Spirit fell upon the 120 disciples gathered in the upper room.[3] There were in Jerusalem on that day “Jews and proselytes” from many nations present for the required convocation, and they heard the disciples preaching in their own languages. That day, about three thousand souls were saved[4] giving birth to the Church. For this reason, Pentecost is associated with the Church, and because it is separated from the other Jewish feasts, many have seen this as the Feasts of the Lord specifically meant for the Church.

Looking at this prophetically, Jesus fulfilled the first three spring feasts by His death (Passover), His burial (Unleavened Bread – He was sinless), and His resurrection (First Fruits). He then ascended to heaven with the promise to send His Holy Spirit and physically return at some later time. So, the Holy Spirit came at Pentecost and gave birth to the Church. Then there is a long period of time before the fall feasts, which Jesus has yet to fulfill. The long period of time can be likened to the Church Age in which we have lived for the last 1,991 years. At a time known only to God, Jesus will return to earth, possibly on the Feast of Trumpets, fulfill the Atonement, and set up His Tabernacle here on earth. We know this as the “Second Coming.”

Prior to Jesus’ return, the world will experience the full wrath of God for seven years. This is known as the Tribulation. Now (just musing here), there is much support for the crucifixion occurring in 30 A.D. According to the Bible, Creation is about 6000 years old and biblical chronology can be roughly divided into three segments of 2000 years each. We can add the final 2000 years to 30 A.D. and come up with the year 2030. Subtract seven years from that and we arrive at the year 2023 to start the Tribulation.

However, the “wrath” of God is for the “world” not for His Church. The Church will be taken out of the world prior to the start of the Tribulation. “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17).

We have many “signs” to prepare us for the Second Coming, but we have no signs to prepare the Church for the “catching up,” a.k.a. the “Rapture.” “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52).

The event will be sudden, but it should not be unexpected for the Christian. The “signs” of His Second Coming are everywhere and becoming more pronounced and more frequent. Therefore, we know that His Second Coming is close, and if His Second Coming is close, the Rapture is closer. Jesus said, “All these are the beginning of sorrows … Watch therefore: for ye know not what hour your Lord doth come.” (Matthew 24:8, 42)

Just musing again, if we, the Church, are the barley, and the barley harvest is ready, could this be the day that the Lord harvests us into His barn? Just so you know, the start of the Tribulation does not depend on the Rapture of the Church. The Church could get taken out today and the Tribulation will not begin in earnest until the year 2023. Consider this; our world economy is in freefall. The globalists already have detailed plans for implementing a “one-world” government.[5] Consider the impact of millions of people, especially here in the US, disappearing instantly, all at once, from the face of the earth. Consider the added chaos that would bring to a world already reeling with social, economic and geopolitical trouble. In that event, the one-world system will be put in place and a great one-world leader will arise to bring “peace” to the earth, “And he shall confirm the covenant with many for one week [seven years]” (Daniel 9:27). That will kick off the Tribulation.

The barley harvest is ready. I hope this will be the day, but if not, we must occupy until He comes.[6] Are you ready? If not, please read my page on “Securing Eternal Life.”

Notes:


[1]  “Pentecost” — https://erniecarrasco.com/2017/05/28/pentecost/

[2]  “Rosh HaShanah” — https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[3]  Acts 2:1-13

[4]  Acts 2:41

[5]  World Economic Forum — https://www.weforum.org/

[6]  Luke 19:13

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