Category Archives: Gospel

Pressed Three Times

First-century olive press in Capernaum on the northern shore of the Sea of Galilee, Israel

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. (Matthew 26:36)

We recently returned from our first “pilgrimage” to the Holy Land. If I never check off another item on my “bucket list,” this is enough. To walk in the land where God stamped His name defies description, so I will not even try. God assumed human form and traversed this land from Jerusalem to the Galilee; we also set foot on many of the same places.

On one of those stops, we visited the ruins of the city of Capernaum. Jesus made this city His “headquarters” as He ministered around the Sea of Galilee. Peter made his home here as did Andrew, his brother, and James and John, the sons of Zebedee. Here He called Levi (Matthew) away from the customs table to follow Him (Mark 2:1, 14). Capernaum was the site of many of Jesus’ miracles, yet the people did not believe (John 6:26-29); therefore Jesus cursed the city (Matthew 11:23-24). The city came to ruin from an earthquake the leveled it in 749 A.D.

In 1838, American explorer Edward Robinson discovered the ruins of ancient Capernaum,[1] and excavations at the site continue to the present. One of the more interesting finds uncovered at the site is an ancient olive press dating back to the first century. This olive press would have been used in Capernaum when Jesus lived there.

Olives growing on an olive tree on the Mount of Olives, Jerusalem, Israel

Olives, besides being good to eat, produce oil useful for many purposes. Extracting the oil from the olives required three pressings.[2] The first pressing extracted the purest “virgin” olive oil used for lighting the menorah and other lamps in the Temple. It was also for ceremonial anointing of special servants of God such as priests (Exodus 28:41; 29:4-7), kings (1 Samuel 15:1; 16:12-13), and also for the implements used in the Temple (Exodus 40:9). After extracting the virgin olive oil, the crushed olives were placed into burlap sacks, which were placed in the mortar table for a second pressing. A heavy weight was then added to the pestle wheel. The second pressing produced less pure oil suitable for common use such as cooking, medicine, and fuel for lamps. More weight was then added to the wheel for the third and final pressing, which extracted lye for making soap. At this point, the olives had nothing left to give.

In Jerusalem to the east of the Temple, across the Kidron Valley, rises a hill that has large olive groves aptly named the Mount of Olives or Olivet.

The Dome of the Rock stands where the Temple used to be in Jesus’ day. Across the Kidron Valley is the Mount of Olives where the Garden of Gethsemane was located.

In Jesus’ day, amongst the olive trees, there was a garden that had an olive press. The name of the garden was Gethsemane, which means oil press. On the night before His crucifixion, Jesus went there to pray with His disciples. He left eight of His disciples further down the hill, but His inner circle, Peter, James, and John, He took up to the place of pressing. “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me” (Matthew 26:38, emphasis mine). He knew way lay ahead for Him. The physical pain and agony He knew awaited Him would make any man seek to escape, but that was not what pressed on Him. He was God in the flesh. He was sinless. Soon, the sin of all mankind would fall on Him. Soon that sin would sever His relationship with the Father. “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39, emphasis mine). He returned to His closest disciples only to find them sleeping (Matthew 26:40-41). The first press was done. “He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done” (Matthew 26:42, emphasis mine.). “And there appeared an angel unto him from heaven, strengthening him” (Luke 22:43). “And he came and found them asleep again: for their eyes were heavy” (Matthew 26:43). The second press was complete. “And he left them, and went away again, and prayed the third time, saying the same words” (Matthew 26:44, emphasis mine). “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground” (Luke 22:44, emphasis mine). “Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners” (Matthew 26:45). He gave all He had to give. With the final press completed, He said, “Rise, let us be going: behold, he is at hand that doth betray me” (Matthew 26:46, emphasis mine). He did not wait for His accusers to find Him. He went out to meet them!

There in the Garden of the Olive Press, He was pressed three times, and He gave His all. He gave up His anointing as King. He gave up His human body – the only suitable sacrifice for sin. He gave the last dregs of His being to cleanse us from our sins, and open the way to eternal life with Him, if we will only accept His sacrifice.

Reader, if you do not know Jesus who gave His all for you, do not delay any longer. Soon He will return, or you may otherwise meet your end. Either way, it will be too late. “Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, …” (Hebrews 3:7-8). Read my page on Heaven.

Notes:


[1]  “Capernaum” – https://en.wikipedia.org/wiki/Capernaum

[2]  “Oil Presses in the Holy Land” – http://www.biblewalks.com/Info/OilPresses.html

Leave a comment

Filed under Christianity, Gospel, Religion, Salvation, Theology

The Millennial Kingdom

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:6)

The return of Christ looms ever nearer. We have seen “signs in the sun, and in the moon, and in the stars” (Luke 21:25) – blood moons[1] on significant Jewish feast days, the Great American Solar Eclipse,[2] and the “Revelation 12 Sign”[3] that will appear over Israel on September 23, 2017.  All over the earth, we have “distress of nations, with perplexity” (Luke 21:25). North Korea flexes its nuclear muscle while Iran builds up its arsenal of short-range missiles near Syria’s southern border with Israel,[4] and Russia continues to build up its forces in the area while aiding Iran in its weapons development. The US and other western nations distress and are perplexed over this not, knowing what to do short of starting another world war.

The solar eclipse experienced on August 21, 2017, some suggest, is an omen against the United States of America. Some prophecy scholars say that lunar eclipses are signs for Israel, while solar eclipses are signs for the gentile nations. It may be coincidental, but worth noting that only four days after the Great American Eclipse (August 25, 2017), Hurricane Harvey struck the Texas and Louisiana coasts dumping over 9-Trillion gallons water on the Texas coastline. The unprecedented deluge shut down over 22 percent of the US oil refining capacity.[5] As of this writing, hundreds of gas stations all over North Texas are running out of gasoline (due to media incited panic), and those that still have gas have raised their prices from 20-40 cents per gallon. Refineries on the Texas coast will remain closed for two to three weeks until assessments can be made to bring them back online. It may be months! The economic impact of this storm will be felt for months, and that does not include the impact to human lives. Added to that is the looming threat of Hurricane Irma building up strength in the Atlantic. This is only a small sample of “the sea and the waves roaring” (Luke 21:25).

Things are just warming up “as travail upon a woman with child” (1 Thessalonians 5:3). Soon – hopefully very soon – Jesus will return for His Bride, the Church, to take her home with Him.[6] Not long after that “… shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21). Most end-times prophets seem to focus on the events leading up to and into the 7-year Tribulation, which follows the Rapture of the Church. Such conversation tends to overshadow the happy ending that lies beyond the seven years with a cloud of gloom and dread. However, the story does have a happy ending that is lost in the details of the four horsemen of the apocalypse, the mark of the beast, the coming Antichrist, famine, plagues, death, etc. Why walk into a dark tunnel with no light at its end! The good news is that the Utopia for which everyone yearns is what lies just beyond those dreadful seven years.

At the end of the book of Revelation, “The Word of God” (Revelation 19:13; John 1:1), mounted on a white horse (Revelation 19:11) leads a mounted army of His saints, all on white horses (Revelation 19:14). His appearance is awesome, and He descends to crush the nations of earth “and he shall rule them with a rod of iron” (Revelation 19:15). The world looks for a leader to rule all the nations of the earth and to usher in an era of universal peace. However, they seek for such a leader in a man. That will never happen! Instead, the leader they will follow will lead them to certain destruction. “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army” (Revelation 19:19). It is a misnomer to call it a war or even a battle because it will end as soon as it begins. “And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh” (Revelation 19:20-21).

Not all who remain on earth will die at that “battle.” Certainly, not every person on earth will be enlisted in the “armies” of the “kings of the earth.” There will be survivors that will require governance. The army of saints (“set apart ones,” i.e., the Bride that was taken at the Rapture) that returns with Christ will be “priests” (“intercessors” between the people and Christ), and they will rule with Him for 1000 years (a millennium).

Some say there is no millennium. What one believes about that is not a salvation issue. However, Revelation 20 affirms a 1000-year period no less than six times (Revelation 20:2-7).  If the 1000 years was stated once or even twice, one might say it is allegorical,[7] but when it is repeated six times, we can take it as literal and certain. Interestingly, the first book of the Bible, Genesis, records creation in six (literal) 24-hour days with God resting (cessation of work) on the seventh day. I believe the Bible teaches a young earth of about 6000 years with a 1000-year rest during the millennial reign of Christ on earth as recorded in Revelation 20. Perhaps the six-fold repetition of 1000 years is not accidental. The Apostle Peter wrote, “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8, emphasis mine). Please note that the Apostle employs simile here. He is not saying that “a day is a thousand years” or that “a thousand years is a day.” The Apostle merely points out that God is timeless, i.e., eternal. Likewise, the psalmist proclaims, “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night” (Psalm 90:4). Therefore, I find it interesting that six times the 1000-year timeframe is repeated here. Creation was completed in six days, and God rested on the seventh day; the earth has existed for six millennia and now one millennium remains to “rest” and culminate creation.

What will take place during this final millennium? For one thing, evil will be removed from the earth. Satan is incarcerated in the “bottomless pit” so that he can no longer “deceive the nations” (Revelation 20:3). Missing from John’s report is what happened to “the beast” (aka Antichrist) and the “false prophet.” Since they are humans used by “the Dragon,” my feeling is that they are killed in the final battle because at the end of the thousand years, Satan is loosed on the earth once more (Revelation 20:7) and, once again, his defeat is immediate. Then it says, “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Revelation 20:10, emphasis mine; also see Revelation 19:20-21 above). At the end of the 1000 years, the beast and the false prophet will be raised again with the rest of the “dead” (Revelation 20:5) to face the Great White Throne Judgement (Revelation 20:11-15).  I cannot say with certainty, but my guess is that they will be the first on the docket for judgment.

Beginning with Revelation 20:7, the scene jumps to the end of the 1000 years. John records nothing of what takes place during the 1000 years except that the Bride of Christ – those that died in Christ, the martyrs for Christ, and the raptured saints – “they lived and reigned with Christ a thousand years,” and “they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:4, 6). That implies that there will be some on earth to rule. Furthermore, when Satan is released at the end of 1000 years, he goes “out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea” (Revelation 20:8). That says that the population of earth will be replenished to the point that there are “nations” living in peace and harmony without satanic influence. But what will that be like, and what can we expect? For that, we need to look elsewhere in the Bible.

First of all, the millennial reign of Christ will be an autocratic form of government where Christ’s reign will be absolute with zero tolerance for lawlessness. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (Revelation 19:15-16, emphasis mine). The image of a sharp sword coming from His mouth symbolizes the authority of His Word – He is the Word (John 1:14). That He rules with “a rod of iron” indicates no tolerance for any opposition to His authority. “His seed also will I make to endure for ever, and his throne [speaking of Jesus] as the days of heaven. If his children [those whom He rules] forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes” (Psalm 89:29-32). Although He will rule with absolute authority, He will be a kind and benevolent monarch. “And I will set up one shepherd [speaking of Jesus] over them, and he shall feed them, even my servant David [speaking of Jesus]; he shall feed them, and he shall be their shepherd. And I the LORD will be their God, and my servant David [speaking of Jesus] a prince among them; I the LORD have spoken it” (Ezekiel 34:23-24, emphasis mine). “And David my servant [speaking of Jesus] shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them” (Ezekiel 37:24, emphasis mine). “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed” (Daniel 7:13-14, emphasis mine).

Secondly, because there will be no tolerance for lawlessness, the millennial reign of Christ will be characterized by universal peace. Today the world clamors, “peace, peace; when there is no peace” (Jeremiah 6:14), but when Christ reigns, the world will know true peace. Jesus said, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27, emphasis mine). He is the Prince of Peace (Isaiah 9:6). “And he [speaking of Jesus] shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more” (Micah 4:3).

Thirdly, not only will there be universal peace on earth, but the earth itself will be renewed as in the time before the Fall (Genesis 3). God says, “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17). In the renewed earth, the “curse” will be reversed. Animals will no longer prey on one another and even little children will play with what used to be venomous snakes (Isaiah 11:6-8; 65:25).  “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isaiah 11:9). Death for the inhabitants of the earth, those who survived the Tribulation and their progeny, will practically be unheard of. “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed” (Isaiah 65:20, emphasis mine). People will live long lives as before the Flood. Only the “sinner,” i.e., the lawbreaker will have his life cut short by “the rod of iron.” Someone who is a hundred years old will be considered a “child.” Of course, those who returned with Christ at the end of the Tribulation, will come back with “glorified” bodies and never again experience death.

Fourthly, like the Garden of Eden, all the earth will once again be fruitful. “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose” (Isaiah 35:1). “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off” (Isaiah 55:13).  Everyone will have houses and enjoy the fruits of the labor. “They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands” (Isaiah 65:22, emphasis mine). “And the floors shall be full of wheat, and the fats shall overflow with wine and oil … And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed” (Joel 2:24, 26). “And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim” (Joel 3:18). “Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt” (Amos 9:13).

What a wonderful world that will be! Jesus will rule from His throne in His Temple in Jerusalem, and the Utopia of which everyone dreams will exist throughout the earth. However, very few of earth’s inhabitants will enter that renewed world. Those who call upon the Lord Jesus Christ as Lord and Savior right now will be leaving this earth very shortly. After that follows seven horrible years of Tribulation where the majority of the population will perish. At the end of that time, Jesus will return with His saints to reign on earth.

Reader, would you like to see that new world? If you cannot claim Jesus as your Lord and Savior, the odds are against you making it through the Tribulation that will soon come. Why not secure your place in Christ’s coming millennial kingdom and beyond. Read my page on “Heaven.”

Notes:


[1]  “Perhaps This Year!” – https://erniecarrasco.com/2013/12/29/perhaps-this-year/

[2]  “Coming Soon!” – https://erniecarrasco.com/2017/07/09/coming-soon/

[3]  Ibid.

[4]  “Iran Building Weapons Factories in Lebanon and Syria, Israel Says” – https://www.nytimes.com/2017/08/29/world/middleeast/iran-missiles-lebanon-israel-.html

[5]  “Gasoline spikes after Harvey shuts down Gulf Coast refineries” – http://thehill.com/policy/energy-environment/348692-gasoline-spikes-after-harvey-shuts-down-gulf-coast-refineries

[6]  “Not Expecting to Die” – https://erniecarrasco.com/2017/07/30/not-expecting-to-die/

[7]  “Is the Bible Allegory?” – https://erniecarrasco.com/2017/08/27/is-the-bible-allegory/

1 Comment

Filed under Apologetics, Christianity, Creation, Current Events, End Times, Evangelism, Gospel, Heaven, Religion, Salvation, Second Coming of Christ, Theology

One-Verse Theology

The foolish shall not stand in thy sight: thou hatest all workers of iniquity. (Psalm 5:5)

Sometimes people will take one verse out of the Bible and try to build an entire belief system from one verse without regard to what the rest of Scripture has to say about it. For example, “Judge not, that ye be not judged” (Matthew 7:1). Non-Christians and even many Christians use this verse to humiliate Christians into not making any judgments whatsoever. However, when read in context (Matthew 7:1-6) it becomes clear that what appears in isolation is not what is meant as a whole. Other examples could be cited, but this should do for the purpose of this writing.

Recently someone complained that the overused cliché – “hate the sin, but love the sinner” – is not biblical, and they used Psalm 5:5 (above) as their proof text. While the phrase itself is not found in the Bible, the concept is nevertheless both biblical and practical. Note that the cliché is not attributed to God, but rather it is intended for Christians.

The plaintiff claimed that the adage, “hate the sin, but love the sinner,” is not biblical because Psalm 5:5 says that God hates both the sin and the sinner. However, the challenger took one verse, Psalm 5:5, in isolation, and overlooked what the rest of the Bible teaches about God’s love – indeed, His love toward the sinner. Who of us can honestly say that we harbor no sin? If we are all sinners, even if saved by Grace, then by this assessment, God hates us. If we say we are not sinners, we have a surprise in store. “If we say that we have no sin, we deceive ourselves, and the truth is not in us … If we say that we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8, 10, emphasis mine). John was writing to Christians! Personally, I am grateful that God loves this sinner even though He still hates my sin. (By the way, the closer I get to Him, the more I hate my own sin.)

 So, let us examine the challenger’s one-verse defense in its entire context. Psalm 5 is an imprecatory psalm, i.e. a psalm that calls upon God to judge His or our enemies. It is written from a human perspective. Because of David’s understanding of God’s holy nature and His hatred for sin, he concludes that God hates the sinner equally. “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee” (Psalm 5:4). God cannot and will not abide sin. David continues: “The foolish shall not stand in thy sight: thou hatest all workers of iniquity” (Psalm 5:5, emphasis mine). As Hebrew poetry, the psalms are written in a parallel style, so that the thought in the first part of the verse repeats in a different way in the second. Strictly translated, the first part reads, “Not do stand the foolish before Thy sight,” or, better, “The foolish do not stand before Thy sight.” Comparatively speaking then, someone who “works iniquity” cannot stand in the presence of God, so that it appears that God hates the sinner. The Hebrew word translated “hate” is śânê’, and it means “to be in opposition to” or “to be an enemy or foe;” however, to be in opposition to someone does not necessarily require feelings of hatred.  Is it the sinner that God hates, or is it the sinner’s works of iniquity that God opposes? The Bible teaches the latter. The KJV includes the future “shall” (not found in the original Hebrew) indicating that the sinner will never be able to stand before the Lord. The unrepentant sinner does not now, nor shall ever stand in the presence of God. Their sin has separated them from God eternally. Does that mean that God hates them?

 “Thou shalt destroy them that speak leasing [falsehood]: the LORD will abhor the bloody and deceitful man” (Psalm 5:6, emphasis mine). The judgement is reserved for a future time. “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15). Does that mean that God did not love these sinners?

 The Bible teaches that God loves mankind. It teaches that from the very beginning. “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17, emphasis mine). “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Genesis 3:6, emphasis mine). “And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:14-15)

 Did God demonstrate hate for the sinner here, or did He show His love? By all rights, He should have killed them for their disobedience; after all, that is what He said He would do. Instead, God spared them, and He promised a Savior. Is that hate or love? One might rightly say, “Well, God was showing mercy.” Yes, that is true, but does mercy spring from hate or from love?

 David, a sinner himself, pleads with God to “Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee” (Psalm 5:10). God will do that in due time, but because of His mercy and His love (yes, love for sinners), He gives them time to repent. “But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass [surround] him as with a shield” (Psalm 5:11-12, emphasis mine).

 “For all have sinned, and come short of the glory of God” (Romans 3:23, emphasis mine), “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, emphasis mine). “For God so loved the world [i.e. sinners], that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, emphasis mine). If God hates sinners, then why did He go through all trouble of making a way of salvation? “Beloved, if God so loved us, we ought also to love one another” (1 John 4:11, emphasis mine).

 “Hate the sin, but love the sinner.” It might be trite and overused, but it is biblical! It is also practical as it instructs us to love those who have offended us.

Reader, if you have not trusted in Jesus as your Savior, God does not hate you; He loves you, but He does hate your sin. You will never be able to stand before Him until that matter is settled. God loves you, and He sent Jesus to stand in your place and pay the price for your sins on the cross. Now He invites you to accept His free gift of salvation and eternal life. Acknowledge and confess your sinful condition to Him. Believe/trust that Jesus died for your sins. Ask Him to forgive you of your sin, and invite Him to be the Master of your life. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). His gift of salvation is yours for the asking. Do it today!

3 Comments

Filed under Apologetics, Bible, Christianity, Evangelism, Gospel, Religion, Salvation, Theology

Not Expecting to Die

And as it is appointed unto men once to die, but after this the judgment: (Hebrews 9:27)

Everyone dies eventually, but that is not my expectation. No, I have not discovered the fountain of youth, nor do I possess some secret, life-extending formula. Neither am I in denial about the certainty of death as it applies to me, nor do I fear the inevitability of death – although the process of dying is not too appealing. I fully accept the possibility that God could take my life at any moment. My life (and yours) belongs to Him, and He can recall it at His will. As the psalmist prayed, “LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am” (Psalm 39:4).

That said, I expect not to die. Although our leading verse emphasizes that “it is appointed unto men once to die,” there is biblical precedence for it not being true for all men.

And Enoch walked with God: and he was not; for God took him (Genesis 5:24).

And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both [Elijah and Elisha] asunder; and Elijah went up by a whirlwind into heaven” (2 Kings 2:11).

Two men recorded in the Bible escaped natural death, Enoch and Elijah. Some believe that the two unnamed witnesses described in Revelation 11:3 are Enoch and Elijah brought back to fulfill their unfinished prophetic mission. “And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them” (Revelation 11:7, emphasis mine). Those who hold this view use this passage as confirmation of the truth of Hebrews 9:27 above, i.e., Enoch and Elijah did not die while they were on earth, so they must complete their earthly task and die as appointed to all men.

However, Hebrews 9:27 does not say παντες [all] οι ανθρωποι [men] – transliterated, pantes hoi anthropoi. While some may say that I am arguing from silence, I believe I have a valid point. The truth of this verse begins in Genesis when God commanded Adam, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17, emphasis mine). Adam and Eve disobeyed God and the curse of death fell upon mankind.  “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return” (Genesis 3:19, emphasis mine). “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12, emphasis mine). Adam’s sin brought the curse of death “upon” all men. The Greek word translated “upon” is the preposition eis, which can also be translated “toward” or “among,” meaning that all men are under the curse of death, but that does not necessarily mean that all men will die physically, although that is generally true for all men. All of us are susceptible to physical death – for the most part. However, the spirit lives on forever.

Death is more than physical death. Indeed, the worst death of all is that of the spirit separated from its Creator. Every person is born under this curse. Without Christ, everyone is dead in sin – eternally, but not irrevocably, separated from God. “Even when we were dead in sins, hath quickened [made alive] us together with Christ, (by grace ye are saved;) (Ephesians 2:5, emphasis mine). Those who continue in that condition will suffer the second death. “And death and hell [the grave] were cast into the lake of fire. This is the second death” (Revelation 20:14, emphasis mine). The second death is eternal separation from God for eternity in hell. What a chilling thought!

Everyone is born under the curse of death and is spiritually separated (dead) from God; but God has provided the way to be made spiritually alive by placing one’s faith in the Savior, Jesus Christ. However, along with that remains the fact that physical death is part of the curse. It is appointed to humans to die once, i.e., physical death, but those without Christ can also expect the second death – eternal spiritual separation from God.

However, Hebrews 9:27 implies that not all die physically. Indeed, there is coming a time when many millions of Christians from all over the earth will escape the bonds of this world without experiencing physical death.[1] “Behold, I shew you a mystery; We shall not all sleep [die], but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52, emphasis mine). “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17, emphasis mine). The Greek word translated “caught up” is harpazō, and it means “to seize,” “to catch away,” or “to pluck or take by force.” In Latin, it is the word rapturo, from which we get our English word “rapture.” That time is very near.[2]

While the possibility remains that God may take me at any moment – all of us live with that possibility – I rather anticipate that I will not experience physical death. I expect to be caught up in the Rapture. That too can happen at any moment, but I fully expect that it will happen before I die, and I fully expect it to happen very soon[3] – perhaps this very year.

When the Rapture takes place, millions from all around the globe will vanish in an instant. I will be one of them. The Rapture will cause havoc around the world, but especially in the United States. Many in our government, including President Trump (from what I hear), are “born-again” believers in Christ – genuine Christians. At the Rapture, they will all vanish. Think of the chaos that will ensue when that happens! The US Government and economy is on the verge of collapse right now. Think of what will happen when many of our leaders disappear!

Reader, how about you? Will you go to meet Jesus in the air with me, or be left behind to face the seven terrible years that will follow. If you do not know, I would invite you to place your trust in Jesus for your salvation. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13).

If you want to know more about the “Rapture” and the “Second Coming” of Christ, just type the phrase into the search box on this page or under the “Categories” column, select “Second Coming of Christ.”

Notes:


[1]  “Coming Soon!” – https://erniecarrasco.com/2017/07/09/coming-soon/

[2]  “Pentecost” – https://erniecarrasco.com/2017/05/28/pentecost/

[3]  “Rosh HaShannah” – https://erniecarrasco.com/2016/10/03/rosh-hashanah/

1 Comment

Filed under Apologetics, Christianity, Current Events, End Times, Evangelism, Gospel, Hell, Religion, Salvation, Second Coming of Christ

Father

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? (Deuteronomy 32:6)

On Father’s Day, we set aside a special time to honor the one who gave us life. For better or worse, without our fathers, we could not celebrate anything, especially our birthdays. Mothers get all the glory because they carried us in their bodies for nine months, but it did not stop there. Our arrival and entry into the world caused Mama unspeakable anguish and pain. After that came all the late night feedings, nursing us through illness, and nurturing us through all the bumps and bruises of life. Of course, Dad got in on some of that, but not like Mama, but let’s face it, without Dad, Mama would have missed out on all those cherished experiences.

The verse above reminds us not to minimize the importance of a father. It is obvious that the verse is speaking about the LORD as Father, but the connection is clear that God identifies Himself with human fathers. The verb “requite” is not heard in normal, everyday speech today, but it means to make a “repayment.” The Hebrew word translated “requite” is gâmal, and it means “to treat a person (well or ill).” So, the question can be stated: “Is this how you treat or repay the LORD?” In context, God gave life to the nation of Israel. Remember? He called Abraham out of the land of the Chaldeans and promised him the land of Canaan. God gave life to Isaac, and He chose Jacob (Israel). God brought the children of Israel out of Egyptian bondage and established them in the land. Likewise, our earthly fathers gave us the spark of life and brought us into this world. Even if they were not the fathers that stayed around and provided for us in our childhood, they gave us the life we now enjoy. We should “requite” them with our honor and respect.

God is the model Father from which we can all learn. Granted, in our fallen condition, we cannot meet His standard, but we have a pattern to follow. We can thank our earthly fathers for “the seed” from which we sprang, but ultimately, God is Father to us all. “Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?” (Malachi 2:10, emphasis mine) “But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand” (Isaiah 64:8, emphasis mine).

King David expressed his wonder for the Father this way: “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. (Psalm 139:14-16, emphasis mine). Our Father concerns Himself with every detail of our being. Jesus said, “But the very hairs of your head are all numbered” (Matthew 10:30, emphasis mine). Hairs! Someone “follically challenged” like myself might see this as insignificant, but in truth, God even counts those hairs I have lost. As earthly fathers, we may not know the hair count on our children’s heads, but we should be encouraged to pay close attention to every detail of their lives.

Knowing every detail of our children’s lives makes us aware of their needs. “Like as a father pitieth his children, so the LORD pitieth them that fear him” (Psalm 103:13). The Hebrew verb translated “pity” here is râcham, and it means “to love” or “have compassion on.” Jesus said, “your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:8, emphasis mine). Further on He says, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things” (Matthew 6:31-32).  “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17, emphasis mine). Fathers provide for the needs of their children.

The Father disciplines His children. “Discipline” in essence means “to teach.” “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).  Sometimes, this might include corporal punishment. “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes [in good time]” (Proverbs 13:24). “Beatings” are never appropriate, but the “board of education” properly and lovingly applied with wisdom to the “seat of understanding” is sometimes necessary. God the Father and God the Son provided the example. “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel” (John 5:19-20, emphasis mine).

Jesus, the Son, was subjected to and endured capital punishment for our sins. “For he [the Father] hath made him [the Son] to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). At first sight, it seems abhorrent for a father to put his own son to death for the offenses of another, but this is a unique case. Jesus said, “I and my Father are one” (John 10:30). Jesus, “the Word was made flesh, and dwelt among us” (John 1:14, emphasis mine).  “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3, emphasis mine). The Father, punished His own Flesh, i.e. Jesus, for His children’s sins. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” (1 John 3:1).

Even so, we do not escape the Father’s discipline when we need it. “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11). “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” (Hebrews 12:6-7, emphasis mine) “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11). Our Father’s discipline serves to sanctify us, that is, to make us holy, i.e., set us apart from the world. If we live in sin like the world, and God does not punish us for it, that only means that we do not belong to Him, because “whom the Lord loves, He chastens.”

The Father gives good gifts to His children. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11). Fathers want to leave an inheritance for their children. Some leave great wealth; others can only leave a good name. However, the Lord gives His children the ultimate inheritance. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). “He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Revelation 21:7, emphasis mine). “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:29). “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17).

Reader, if you are a child of God, regardless of your earthly father, whether good or bad, your heavenly Father cares for you and deserves your gratitude, devotion and obedience. If you are not a child of God, put yourself up for adoption; the Father will not turn you away. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). If you are a father, let God the Father be your example.

Comments Off on Father

Filed under Apologetics, Christianity, Creation, Evangelism, Gospel, Heaven, Holidays, Origins, Religion, Salvation, Theology

The Eternality of God

Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. (Psalm 41:13)

I received an email just this week from a man trying to understand how God stepped out of eternity in order to create the universe. He said in part:

What research do you recommend, which helps one understand how God came out of eternity and made Genesis 1:1 come to pass? In other words, how does an endless succession arrive in the present? I understand that God is timeless and that He came out of eternity to create the universe about 10,000 years ago. But what was the Trinity doing prior to 10,000 years ago?

Reader, if you have struggled with this question, you are not alone in your bewilderment in understanding eternality of God. All of us “finite” human beings have a hard time wrapping our minds around eternity. It is less difficult for us to understand time having a beginning and going on infinitely, but eternity past is something difficult for us to grasp. God declares Himself to “Be”—He just “Is”—He “Exists.” When Moses asked God to identify Himself so he could report back to the people, “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14). By the way, Jesus made the same claim: “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58). The Pharisees that heard Jesus’ proclamation clearly understood what Jesus was saying. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine), because to them, His words were blasphemy.

Well, that does not really answer the question, but it does confirm that God has always existed, even before time. Perhaps what we need to understand is that God created time. Time is part of the created universe. Without time, there is no universe. We understand the universe to be triune in nature composed of time, space and matter/energy. The first verse of the Bible establishes this: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). God made time (beginning), space (heaven), and the earth (matter/energy). Since He is the Creator, He has access to time at any point in time, and since He is eternal, He is also present in all points in time. He is present in the past, present, and future. God is “omnipresent.”  God says, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10, emphasis mine), The psalmist declares, “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (Psalms 139:7). There is no escaping God, although many attempt to deny His existence. God calls such people “fools” (Psalm 14:1).

No research can demonstrate how God accomplishes this. There are some things we simply cannot know. There are some things that God intended for us not to know; our brains just cannot handle them. “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29, emphasis mine).

“Those things which are revealed” are written down in God’s Word, the Bible. Reader, if you do not know God, you can know Him—He can be known. Knowing Him is as easy as ABC. Borrowing from Pastor J.D, Farag of Calvary Chapel, Kaneohe, Hawaii:

Here is an article from the Institute for Creation Research (ICR) that talks a little more about the eternality of God: http://www.icr.org/article/time-eternity/.

1 Comment

Filed under Apologetics, Christianity, Creation, Evangelism, Gospel, Origins, Religion, Salvation, Theology

Who Is Jesus?

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:3)

For the last 2000 years, people have asked that question, but for those who have “ears to hear,” the Bible provides the answer. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets” (Hebrews 1:1).

From the very beginning, the Scriptures have pointed to Christ. “And the LORD God said unto the serpent … I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, emphasis mine). Abraham received the promise: “… in thee shall all families of the earth be blessed” (Genesis 12:3). Isaac received the same promise: “…in thy seed shall all the nations of the earth be blessed” (Genesis 26:4), and the promise was passed on to Jacob: “…in thy seed shall all the families of the earth be blessed” (Genesis 28:14). Jacob (renamed Israel) prophesied “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10, emphasis mine). The scepter signifies rule. A “lawgiver” signifies absolute authority. This One would come from the tribe of Judah, and “the people” (meaning all the people, not just Israel) would be gathered unto Him. This is just in the book of Genesis!

Moses spoke of this Promised One. “And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him” (Deuteronomy 18:17-18, emphasis mine). Job looked forward to the Promised One. He said, “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me” (Job 19:25-27, emphasis mine). The psalmists sang about Him. The prophets predicted His arrival with pinpoint accuracy. The prophet Daniel predicted His presentation to the very day! “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [March 5, 444 BC][1] unto the Messiah the Prince shall be seven weeks [i.e. 49 years],[2] and threescore and two weeks [i.e. 434 years, 483 years total]: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks [483 years] shall Messiah be cut off [April 3, AD 33],[3] but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:25-26, emphasis mine).

The prophets predicted His birth in precise detail. They predicted His teaching in parables and His healing miracles. They predicted every agonizing detail of His crucifixion and even His resurrection. “For thou wilt not leave my soul in hell [i.e. the grave]; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:10-11, emphasis mine). Not only would He rise again, but as the martyr Stephan reported, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:56, emphasis mine).

Yes, but who was Jesus?

“God, … Hath in these last days [i.e. the days in which we live] spoken unto us by his Son [Jesus Christ], whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3, emphasis mine).

He is “heir of ALL things.” The universe and all that it contains belong to Jesus Christ. “He made the worlds.” “All things were made by him; and without him was not any thing made that was made” (John 1:3, emphasis mine). “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16, emphasis mine). He is the Creator and owner of all that exists.

He is “the express image” of God. “Who is the image of the invisible God, the firstborn of every creature” (Colossians 1:15, emphasis mine). “And the Word [i.e. Jesus Christ] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, emphasis mine). “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18, emphasis mine). In other words, Jesus is the full expression of God in human form. “For it pleased the Father that in him should all fulness [of the Godhead] dwell” (Colossians 1:19, emphasis mine). “For in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9, emphasis mine).

Jesus is the One “upholding all things by the word of his power.” He is “the Word.” “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (John 1:1-2, emphasis mine). “And he is before all things, and by him all things consist” (Colossians 1:17, emphasis mine). The Greek world translated “consist” is sunistaō, which means “to set together” or “hold together.” In other words, Jesus keeps the universe from flying apart!

Jesus is the Savior.  He “by himself purged our sins.” “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9, emphasis mine). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, emphasis mine). Jesus, “Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:6-8, emphasis mine). Is that not amazing! This He did so that, “as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). The inverse is also true. “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, emphasis mine).

Finally, Jesus is LORD. He is, and always has been, seated “on the right hand of the Majesty on high.” Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:34, emphasis mine). {Who needs Mary!} “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Colossians 3:1, emphasis mine). “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1, emphasis mine).  “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:12, emphasis mine). Jesus, “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him” (1 Peter 3:22, emphasis mine).

Who is Jesus? He is God. He is Creator. He is sustainer of creation. He is Savior. He is Lord, and He is coming again. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine).

Reader, this is Jesus. Do you know Him? You can know Him. If you will sincerely ask Him to reveal Himself to you, He will. “The Lord [Jesus] is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). Just ask Him. Jesus said, “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:8, emphasis mine).

Notes:


[1]  Ed Hinderson & Thomas Ice, Charting the Bible Chronologically: A Visual Guide to God’s Unfolding Plan, (Eugene, OR, Harvest House Publishers, 2016), 98.

[2]  Ibid.

[3]  Ibid.

1 Comment

Filed under Apologetics, Christianity, Creation, Evangelism, Gospel, Religion, Salvation, Second Coming of Christ, Theology