Tag Archives: Jesus

There’s Only One Fix

Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. (2 Kings 23:26)

Unlike Israel, the ten tribes that composed the northern kingdom, Judah had a mixture of good and bad kings. The bad kings were those who led Judah into the practice of idolatry. King Manasseh[1] was arguably the worst king Judah ever had. Of him, Scripture records that “Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel” (2 Kings 21:9). He “worshipped all the hosts of heaven”[2] (astrology). He built altars to pagan gods in the Temple and to “all the host of heaven.”[3] “And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger” (2 Kings 21:6). So …

 

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols: Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down. And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day. (2 Kings 21:11-15, emphasis mine)

         

Manasseh reigned for 55 years[4] and was succeeded by his son Amon.[5] Amon was 22 years old when he came to the throne and reigned for only two years. He was every bit as wicked as his father.[6] A coup arose against Amon, and his servants assassinated him and installed his eight-year-old son Josiah as king.

Josiah reigned for 31 years. Of him Scripture records, “And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him” (2 Kings 23:25, emphasis mine). Josiah undid all that his father and grandfather had done.[7] He destroyed all the altars to pagan gods and cleansed the Temple. He executed all the pagan priests and all those that practiced witchcraft. However, even with all the good Josiah did, God did not alter His plan to destroy Judah and Jerusalem. “Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there” (2 Kings 23:26-27, emphasis mine).

The kings that followed Josiah were all wicked and continued to plunge Judah into the sin of idolatry, which included the practice of child sacrifice. As a result, Judah was conquered by the Babylonians. Jerusalem and the Temple were razed and a remanent of the people was taken captive to Babylon for 70 years.

When I read the history of Israel in the Bible, I cannot help but see our nation, the United States of America, falling into the same pattern. Israel, as a nation, has one great advantage over the USA. Before Israel became a nation, the first time, God made an irrevocable and unconditional, promise to Abraham that he would be the father of a great nation. “And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever” (Genesis 13:14-15, emphasis mine). “Forever” has no limit. Scripture records that Israel has done nothing to warrant God’s favor and the only reason they hold a favored place comes only from God’s faithfulness in that He will not withdraw the promise that He made to Abraham. That should give those who trust in Him assurance that He will keep His promise to us. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, emphasis mine).

I know of no place where God has made a similar promise to the USA. However, America, from the landing of the Pilgrims on Plymouth Rock and the drafting of the Mayflower Compact, was founded on the Word of God. That fact is carved in stone on almost every national monument in Washington DC. However, for over 100 years our nation has slowly drifted from these Biblical principles. Then, over the last 50 years, the moral and spiritual decline has accelerated exponentially. We have cast God and His Word out of our schools and out of the public square. We kill our babies before they can experience life and even after they are born. We have redefined what it is to be male or female, and abominable sexual practices are celebrated and even encouraged. “Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance” (Psalm 33:12). However, America’s god is not the Lord, and we have not been chosen as His own inheritance like Israel. So, what right do we have to expect God to preserve our nation?

Like Israel, the USA, nationally, has fallen into idolatry – child sacrifice, sexual perversion, worship of the creation, etc. Like Judah, we had more than one good “king.” Donald J. Trump was the last one. I really do not care whether you like Trump or not, but he, like Josiah, overturned a lot of bad policies and made our nation prosperous during his short tenure as President. I will take his “mean tweets” over what we have now any day. The evil “left,” including the Demonrats and many Republicans, hates him because he threatened their wicked schemes. They hate him so much that they weaponized the FBI in order to destroy him and prevent him from running as President again. Why do they hate him so much? Because they prefer the darkness to the light, and they do not want their evil deeds exposed. They also hate anyone who supports Trump and have weaponized the IRS to go after his supporters (although they would never admit that). Recently, the House passed a bill to hire 87,000 IRS agents and arm them with 4600 guns and 5-million rounds of ammo.[8] Why does the IRS need armed agents?

I do not expect Trump to get reelected. If he does manage to survive this shameful sham of an investigation and run for President, I, for one, will vote for him. However, I expect that the Dems will steal the election again.

America does not have the promise of God that He will preserve this nation. I have no hope for the salvation of America from the abyss into which it is plunging. I often hear Christians quote 2 Chronicles 7:14 (out of context) and attempt apply it to the USA. However, the USA is not “God’s people.” Christians are. However, our citizenship is in heaven,[9] not here on earth.

God’s judgment is on our nation (and the world), and there is only one fix for this sick and troubled world. That is for the King of Kings and Lord of Lords to return and set up His kingdom here on earth. We see the “signs of the times” converging and falling into place. The time is getting short. America, and the world in general, is becoming a dark, dark place and our only hope is Jesus.

Come quickly, Lord Jesus!

Are you ready to meet Jesus? If not, please read my page on “Securing Eternal Life.”

Notes:


[1]  2 Kings 21:1-18

[2]  2 Kings 21:3

[3]  2 Kings 21:4-5

[4]  2 Kings 21:1

[5]  2 Kings 21:19

[6]  2 Kings 21:20

[7]  2 Kings 22-23

[8]  https://www.msn.com/en-us/money/markets/irs-starting-point-4600-guns-5-million-rounds-of-ammo-hitman-suits/ar-AA10BsNV

[9]  Philippians 3:20

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Tisha B’Av

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.  (1 Thessalonians 4:16-17)

At the posting of this article, August 6-7, 2022, Jews everywhere solemnly observe Tisha B’Av or the Ninth of Av. Av is the fifth month on the Jewish calendar which begins with the month of Nissan. Christians, for the most part, are ignorant of Jewish observations and feasts; but the same God that gave observations to the Jews is not a God who does things arbitrarily or at random and without purpose, and He does not change. So, even though Christians are under a different “covenant” than the Jews, that does not render these observations meaningless. It behooves Christians to study and understand the Jewish feasts and observances because, while they may not directly apply to us, they have great significance in our understanding of our God.

Tisha B’Av, like Purim and Chanukah, was not given by God as one of His seven Feasts of the Lord.[1] These “observances” were started by the Jews as memorials to God’s intervention in the life of the nation. Purim looks back to God’s salvation of the Jews that were in Babylon from the hand of Haman.[2] Chanukah commemorated the miraculous preservation of the oil in the menorah for eight days at the cleansing of the Temple after it was desecrated by Antiochus Epiphanes.[3]  

Tisha B’Av, however, reminds the Jews of God’s judgments on the nation for one sin or another. These judgments always fell on the Ninth of Av beginning when 10 of the 12 spies sent to spy out the Promised Land returned with a bad report.[4] The website “Rapture Ready” lists 29 judgments against the Jews from Av 9, 1312 BC to Av 9, 2020 AD.[5]

Perhaps the most significant judgments to the Jews were those involving the Temple. The Babylonians razed Solomon’s Temple on Av 9, 586 BC. The Romans destroyed the second temple, Herod’s Temple, on Av 9, 70 AD. Pete Garcia, a graduate of Dallas Theological Seminary, suggests the possibility (not the inevitability) that the Rapture of the Church could take place this year on Tisha B’Av.[6] (I recommend that you read his article in the link provided below. He goes into much greater detail than I plan to go into here.) Pete got his idea from Greg Lauer,[7] another student and teacher of end-times prophecy. (I recommend that you read his lengthy article as well. He goes into great detail to develop his theory and he employs sound logic in doing so. You can find the link to his article in the endnotes below.)

In brief, here is the summary of the idea that the Rapture could take place on Tisha B’Av – perhaps even today, August 7, 2022. By way of disclaimer, allow me to emphasize that neither of these men are setting a date for the Rapture, which “of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). We cannot know the exact day or the hour; however, we can observe the signs and the season so that we should be ready. Therefore, Jesus said, “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh” (Matthew 25:13). How can we watch if we do not know what to watch for?

We already see many of the signs of which Jesus spoke[8] taking place: Israel reborn, wars and rumors of wars, famines, and pestilences, economic collapse, worldwide hatred of Israel, the formulation of the Gog of Magog alliance,[9] [10] etc. These “labor pains” are increasing in number and frequency alerting us to the soon return of Christ as King of Kings and Lord of Lords. However, before that happens, the Church must be removed, and that is where the idea of the Rapture on Tisha B’Av comes to play.

Here is the idea in a nutshell. When Solomon dedicated the first temple, the glory of God filled the Temple to the point that the priests could not minister in the Temple.[11] Several hundred years later, the Prophet Ezekiel records seeing the glory of God depart the Temple.[12] The Babylonians then entered Jerusalem and destroyed the Temple of God on Av 9, 586 BC.

After 70 years of captivity, the Medo-Persian Empire conquered Babylon and Cyrus allowed the Jews to return and rebuild Jerusalem and the Temple. There is no record that this second temple enjoyed the filling by the glory of God. It was not until the time of Christ that the Temple experienced the presence of God in the form of Jesus Christ. Recall how at the cleansing Jesus declared, “My house shall be called the house of prayer; but ye have made it a den of thieves” (Matthew 21:13, emphasis mine). Of course, we know what happened later. The Jews rejected and crucified their Messiah during Passover, 30 AD (or 33 AD, the exact year is debatable). As a result, the Romans destroyed the Temple on Av 9, 70 AD.

The First Temple enjoyed the presence of God the Father. The Second Temple enjoyed the presence of God the Son. There is yet a Third Temple that enjoys the presence of God the Holy Spirit. Where might that Temple be? “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16). The Holy Spirit resides within believers, the Church, the Bride of Christ. This Temple restrains Satan’s forces on earth and must be removed in order for God’s judgment to come upon the God-rejecting world. “And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now [restrains] will [restrain], until he [i.e., the Holy Spirit] be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming” (2 Thessalonians 2:6-8, emphasis mine). When the Holy Spirit is taken “out of the way,” He will take His Temple with Him. This is what we understand as “the Rapture” of the Church.

So, since God does not do things arbitrarily or at random, it makes sense that the “Third Temple,” belonging to the Holy Spirit should also be removed, like the first two, on Tisha B’Av. If not today, then next year, or the next.

No man knows the day or the hour when Jesus will call His Bride home. As His Bride, we should be prepared daily for Him to call us home. It does not necessarily have to be on Tisha B’Av. It could be on Rosh HaShanah, or perhaps on Pentecost or any day when we least expect it. The point is to be ready and watching daily. We have work to do, and when our Lord calls us home, we want Him to find us working to increase His kingdom.

Are you ready to meet Jesus? If not, please read my page on “Securing Eternal Life.”

Notes:


[1]  “Rosh HaShanah” — https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[2]  Read the book of Esther.

[3]  Read the apocryphal books of the Maccabees.

[4]  Numbers13:25-14:12

[5]  https://www.raptureready.com/2021/07/15/the-ninth-of-av-tisha-bav-by-jeff-van-hatten/

[6]  “This B’Av Rapture?” — https://www.rev310.net/post/tish-b-av-rapture

[7]  “A Pattern with a Hole” — https://www.alittlestrength.com/articles/2022/2206-pattern.htm

[8]  Matthew 24

[9]  Ezekiel 38-39

[10]  “Magog, Tubal, and Persia” — https://erniecarrasco.com/2022/07/24/magog-tubal-and-persia/

[11]  2 Chronicles 5:11-14

[12]  Ezekiel 9:3; 10:18

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Then Came Sunday

Empty Tomb

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun … And when they looked, they saw that the stone was rolled away: for it was very great. (Mark 16:2, 4)

The story of mankind is brief and straightforward despite the naturalistic stories invented by evolutionists. God created man in His own image (Genesis 1:26). God created man to enjoy fellowship with Him, but man erected a barrier between himself and God by his disobedience to God’s only command: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). That disobedience brought the curse of death – separation from God who is life and the giver of life. “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26). Holy God cannot abide sin. “Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?” (Psalm 94:20).

From that time on, innocent blood has been shed to cover or atone for the sins of man “For all have sinned, and come short of the glory of God” (Romans 3:23). Starting with that first sacrificial lamb slaughtered by the Lamb of God (Genesis 3:21), the innocent pay the penalty for the sins of the guilty. So the sacrificial system began carried on by Abel (Genesis 4:4), Noah (Genesis 8:20) and the law delivered by Moses. But the practice failed to bridge the chasm rived by sin “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4).

This hopeless situation required a better and permanent solution. This was mankind’s problem and the responsibility fell upon man for resolution. But Holy God cannot be satisfied with anything less a perfect, sinless sacrifice. Only the blood of a perfect, sinless man would do. Where could such a man be found? For, “As it is written, There is none righteous, no, not one … They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Romans 3:10, 12). Such a conundrum was no puzzle for an omniscient God. “[He] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8). “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). So, God in human form died in the stead of His human creation, and He took upon Himself the penalty that was due to each one of us individually. This is an awesome thing! In all the world religions of man, man sacrifices himself to his god, but the Bible teaches that God sacrificed Himself for man. Is that not incredible!

So Jesus died on the cross at Passover. He became the sacrificial Lamb of God to atone for the sins of mankind. He took on the crushing blow of the curse of death. In His final words He declared, “It is finished!” (John 19:30), and He died. Death took its greatest prize, but then came Sunday! The curse of death was broken. “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life” (Romans 5:18).

When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

(“When I Survey the Wondrous Cross” – Isaac Watts, 1707)

His death on the cross covered our sins once and for all. His resurrection bridged the chasm of death separating sinful humanity from Holy God. He has made the way for you and for me. He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). After all He has done for you, the least you can do is follow the way He has prepared. “Love so amazing, so divine, demands my soul, my life, my all!”

 

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The Triumphal Entry

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Daniel 9:26)

The Sunday before Resurrection Day (I dislike the term “Easter”[1]) is traditionally known as Palm Sunday. This is the day Jesus entered into Jerusalem presenting Himself as the long-awaited Messiah. Daniel predicted this presentation[2] to the exact day, and on the following Wednesday evening[3] (not Friday), Messiah was “cut off.”

The Prophet Zechariah foretold of the presentation like this: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9). All four Gospels record this event (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19).[4] Many Bibles insert the title “The Triumphal Entry” before the passage. As one ponders the events that followed that week ending in His crucifixion, one wonders, “Where is the triumph?” In those days, conquering kings entered the conquered cities on a white steed amidst a grand procession of his conquered armies followed by his conquering troops. Jesus entered His city on a young donkey colt cheered on by humble peasants and followed by His bewildered disciples. Just a few days later the same crowd jeered at Him as He hung dying on a Roman cross while all His disciples, save one, were nowhere to be found.

We count His resurrection three days later as a triumph over death, from which we rest assured that our eternal life with Him is secure. But His entry into Jerusalem that fateful week was no triumph. Jesus Himself wept over the event. “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37)

It is a misnomer to call His presentation on that Sunday a “triumphal entry.” That day yet awaits His return![5]

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)

When Jesus returns to reign on earth as King of Kings and Lord of Lords, that will be His Triumphal Entry. On that day, He will enter on a white steed followed by a great host of His followers who will not retreat. “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen” (Revelation 1:7). That day is coming soon. Are you prepared to meet the King of Kings and Lord of Lords? If not read my page “Securing Eternal Life.”

Notes:


[1]  “Easter’s Wrong” – https://erniecarrasco.com/2016/03/20/easters-wrong/

[2]  “Daniel 9:26 Commentary” by Precept Austin – https://www.preceptaustin.org/daniel_926

[3]  “Three Days, Three Nights” – https://erniecarrasco.com/2014/07/13/three-days-three-nights/

[4]  “Jesus’ Last Days” – https://erniecarrasco.com/2018/03/25/jesus-last-days/

[5]  “The King Is Coming!” – https://erniecarrasco.com/2017/04/09/the-king-is-coming/

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An Expected End

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. (Jeremiah 29:11)[1]

Christians often quote the verse above without understanding the context in which it was given. It is one of those feel-good verses that makes us feel special believing that God is looking out for us and only has good things in store for us. While that is certainly true to a great extent – God does care and provide for His own, and I can certainly testify to that in my own life. However, deeper thought should be given to the circumstances surrounding this passage.

The ten northern tribes of Israel were conquered and expatriated by Assyria around 722 B.C., and a short 136 years later, the southern kingdom, comprised of the two remaining tribes, Judah and Benjamin, was taken captive by Babylon. It was during this time that Jeremiah prophesied. Indeed, before the Babylonian conquest, Jeremiah urged Judah to repent of its idolatry and avoid what God determined to bring upon them. So deep had they fallen into sin that God actually instructed Jeremiah to stop praying on their behalf.[2]

God finally had it with His people and He summoned “His servant,” Nebuchadnezzar,[3] to conquer them and take them away captive, which he did in 586 B.C. Nebuchadnezzar took Daniel, the prophet, and his friends,[4] captive in this first of three rounds of deportations.

Early in their captivity there arose false prophets telling the captives that their captivity would not be long and that God soon liberate them. That was not God’s plan, and He instructed Jeremiah to send a letter “unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon” (Jeremiah 29:1). In short, the letter instructed the people to settle down and prepare for a long stay – build houses, plant gardens, have children and grandchildren. Their stay would not be permanent, but it would be long – 70 years[5] to be exact. God encouraged them to “seek the peace of the city … and pray unto the LORD for it: for in the peace thereof shall ye have peace” (Jeremiah 29:7).

Surely these were not ideal conditions for God’s people. Psalm 137 records how they felt. “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD’S song in a strange land?” (Psalm 137:1-4).

Under these circumstances, God promised, “For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:10-11, emphasis mine). God’s “good plan” for them was not immediate. Not until a generation away would God’s plan be realized. In the meantime, they had to endure the captivity, pray for their captors and get by in the best way they could. There was no easy way out.

The phrase, “to give you an expected end,” gives pause for thought. When we consider the rest of Israel’s history, we learn that their relationship with God did not improve that much. Yes, they finally gave up their overt idolatry, but they exchanged it for the idolatry of “religion” and “legalism.” After they returned to their homeland and after they rebuilt their Temple, God stopped talking to them for 400 years until Jesus came. So steeped were they in the practice of their religion and legalism, that they completely missed their promised Messiah. Their rejection of their Savior led to the dissolution of their nation and the dispersing of their people among the nations of the world.

Yet, when the prophets speak of the “expected end” – the Day of the Lord – Israel once again becomes a nation, and they finally recognize their Messiah whom they missed at His first coming. God says, “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zechariah 12:10). This, I believe, is their “expected end” to which God referred in Jeremiah 29:11.

Now, with all this in mind, how does this verse apply to us? In many respects, we as Christians, are living in a kind of Babylon. The world grows continually more wicked every day. As Jesus warned, we live “as in the days of Noah.”[6] He said that we “are not of the world,”[7] yet we are “in the world.”[8] Our citizenship is in heaven.[9] Therefore, we need to conduct our lives in a manner befitting our true Kingdom. We should be good citizens in our current state and pray for our leaders and the welfare of our nation. We may not change the world (indeed, the Bible tells us that we won’t), but we do have an influence on people around us. And, God does know the thoughts and plans He has for us – thoughts of “peace” – the peace that only comes from His Holy Spirit in us. Jesus said, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27). We also have an “expected end” with Him in heaven for all eternity, whether we meet Him in death or in the air.[10]

So, next time you hear Jeremiah 29:11 quoted out of context, think on these things. If you do not know Jesus as your personal Lord and Savior, please read my page on “Securing Eternal Life.”

 

Notes:

[1]  Many modern translations read, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (ESV) or “For I know the plans that I have for you,’ declares the Lord, ‘plans for prosperity and not for disaster, to give you a future and a hope” (NASB). The Hebrew word that they translate as “welfare” and “prosperity” is “shâlôm,” which the KJV accurately translates as “peace.” It is no wonder that Christians often misapply this verse.

[2]  Jeremiah 7:16; 11:14; 14:11

[3]  Jeremiah 25:9; 27:6

[4]  Daniel 1:3-6

[5]  Jeremiah 29:10

[6]  Matthew 24:37

[7]  John 17:14

[8]  John 17:15

[9]  Philippians 3:20

[10]  1 Thessalonians 4:16-17

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