Category Archives: Theology

One-Verse Theology

The foolish shall not stand in thy sight: thou hatest all workers of iniquity. (Psalm 5:5)

Sometimes people will take one verse out of the Bible and try to build an entire belief system from one verse without regard to what the rest of Scripture has to say about it. For example, “Judge not, that ye be not judged” (Matthew 7:1). Non-Christians and even many Christians use this verse to humiliate Christians into not making any judgments whatsoever. However, when read in context (Matthew 7:1-6) it becomes clear that what appears in isolation is not what is meant as a whole. Other examples could be cited, but this should do for the purpose of this writing.

Recently someone complained that the overused cliché – “hate the sin, but love the sinner” – is not biblical, and they used Psalm 5:5 (above) as their proof text. While the phrase itself is not found in the Bible, the concept is nevertheless both biblical and practical. Note that the cliché is not attributed to God, but rather it is intended for Christians.

The plaintiff claimed that the adage, “hate the sin, but love the sinner,” is not biblical because Psalm 5:5 says that God hates both the sin and the sinner. However, the challenger took one verse, Psalm 5:5, in isolation, and overlooked what the rest of the Bible teaches about God’s love – indeed, His love toward the sinner. Who of us can honestly say that we harbor no sin? If we are all sinners, even if saved by Grace, then by this assessment, God hates us. If we say we are not sinners, we have a surprise in store. “If we say that we have no sin, we deceive ourselves, and the truth is not in us … If we say that we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8, 10, emphasis mine). John was writing to Christians! Personally, I am grateful that God loves this sinner even though He still hates my sin. (By the way, the closer I get to Him, the more I hate my own sin.)

 So, let us examine the challenger’s one-verse defense in its entire context. Psalm 5 is an imprecatory psalm, i.e. a psalm that calls upon God to judge His or our enemies. It is written from a human perspective. Because of David’s understanding of God’s holy nature and His hatred for sin, he concludes that God hates the sinner equally. “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee” (Psalm 5:4). God cannot and will not abide sin. David continues: “The foolish shall not stand in thy sight: thou hatest all workers of iniquity” (Psalm 5:5, emphasis mine). As Hebrew poetry, the psalms are written in a parallel style, so that the thought in the first part of the verse repeats in a different way in the second. Strictly translated, the first part reads, “Not do stand the foolish before Thy sight,” or, better, “The foolish do not stand before Thy sight.” Comparatively speaking then, someone who “works iniquity” cannot stand in the presence of God, so that it appears that God hates the sinner. The Hebrew word translated “hate” is śânê’, and it means “to be in opposition to” or “to be an enemy or foe;” however, to be in opposition to someone does not necessarily require feelings of hatred.  Is it the sinner that God hates, or is it the sinner’s works of iniquity that God opposes? The Bible teaches the latter. The KJV includes the future “shall” (not found in the original Hebrew) indicating that the sinner will never be able to stand before the Lord. The unrepentant sinner does not now, nor shall ever stand in the presence of God. Their sin has separated them from God eternally. Does that mean that God hates them?

 “Thou shalt destroy them that speak leasing [falsehood]: the LORD will abhor the bloody and deceitful man” (Psalm 5:6, emphasis mine). The judgement is reserved for a future time. “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15). Does that mean that God did not love these sinners?

 The Bible teaches that God loves mankind. It teaches that from the very beginning. “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17, emphasis mine). “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Genesis 3:6, emphasis mine). “And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:14-15)

 Did God demonstrate hate for the sinner here, or did He show His love? By all rights, He should have killed them for their disobedience; after all, that is what He said He would do. Instead, God spared them, and He promised a Savior. Is that hate or love? One might rightly say, “Well, God was showing mercy.” Yes, that is true, but does mercy spring from hate or from love?

 David, a sinner himself, pleads with God to “Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee” (Psalm 5:10). God will do that in due time, but because of His mercy and His love (yes, love for sinners), He gives them time to repent. “But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. For thou, LORD, wilt bless the righteous; with favour wilt thou compass [surround] him as with a shield” (Psalm 5:11-12, emphasis mine).

 “For all have sinned, and come short of the glory of God” (Romans 3:23, emphasis mine), “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, emphasis mine). “For God so loved the world [i.e. sinners], that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, emphasis mine). If God hates sinners, then why did He go through all trouble of making a way of salvation? “Beloved, if God so loved us, we ought also to love one another” (1 John 4:11, emphasis mine).

 “Hate the sin, but love the sinner.” It might be trite and overused, but it is biblical! It is also practical as it instructs us to love those who have offended us.

Reader, if you have not trusted in Jesus as your Savior, God does not hate you; He loves you, but He does hate your sin. You will never be able to stand before Him until that matter is settled. God loves you, and He sent Jesus to stand in your place and pay the price for your sins on the cross. Now He invites you to accept His free gift of salvation and eternal life. Acknowledge and confess your sinful condition to Him. Believe/trust that Jesus died for your sins. Ask Him to forgive you of your sin, and invite Him to be the Master of your life. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). His gift of salvation is yours for the asking. Do it today!

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Occupy

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (2 Peter 3:11)

You might conclude from some of my writings that I expect Jesus to return for His Church at any moment, and you would be correct. I look forward to changing “In a moment, in the twinkling of an eye” (1 Corinthians 15:52). “For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:53). Then, along with millions of my brothers and sisters in Christ, I “shall be caught [Greek: harpazō — i.e. “raptured”] up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:17). I cannot help it; I just get excited about that!

 In my last article[1], I suggested that the “signs” make September 23, 2017, an excellent candidate for the Rapture event. Truthfully, the Rapture could take place at any time. Christ’s return is imminent, and it has been so since the beginning of Church history. The early church fathers (I mean the real ones, not the ones that came 300 years after the Resurrection) all expected Christ to return at any time. Paul reminded the Church of Thessaloniki, “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night” (1 Thessalonians 5:2, emphasis mine).

What victim of a home invasion is prepared when the thief brakes into his home in the middle of the night? Jesus said, “But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up” (Matthew 24:43, emphasis mine). We cannot predict the inevitable, but we can certainly prepare for it.

Paul charged young Timothy, “That thou keep this commandment without spot, unrebukeable until the appearing of our Lord Jesus Christ” (1 Timothy 6:14, emphasis mine). Apparently, Paul expected Christ to return in Timothy’s lifetime and his own. To Titus he wrote, “For the grace of God that bringeth salvation hath appeared to all men [i.e. Jesus], Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:11-13, emphasis mine). “This present world” was the world in which Paul and Titus lived, and they were to look for His appearing at that time. Again Paul, whom I believe wrote the letter to the Hebrews, reminded them, “For yet a little while, and he that shall come [i.e., Jesus] will come, and will not tarry” (Hebrews 10:37, emphasis mine). Well, it has been almost 2000 years, and we are still waiting!

James wrote, “Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door” (James 5:8-9, emphasis mine). Peter said, “But the end of all things is at hand: be ye therefore sober, and watch unto prayer” (1 Peter 4:7, emphasis mine). Clearly, the Apostles expected Jesus’ return at any moment, yet 2000 years later, we continue to wait. Yet Peter cautioned, “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4, emphasis mine). Yet, we wait.

As we wait, what must we do? If I truly believe that Jesus will return on September 23, 2017, should I divest myself of all my worldly possessions, move to Israel and go wait it out on one of the mountains around Jerusalem? No!

Jesus related a parable depicting the kingdom of God (Luke 19:12-27).  In the parable, a “nobleman” was leaving for “a far country to receive for himself a kingdom, and to return” (v. 12). To His ten servants, he left equal amounts of money (a mina) with instructions to “Occupy till I come” (v. 13). Jesus is the “nobleman” who has gone to heaven to receive His kingdom, and soon He will return. We are the servants He has left behind with the instructions to “Occupy till I come.” He charged us all with the same task, “Ye shall be my witnesses” (Acts 1:8). “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20). The verb “Go” in the Greek is a present, passive participle, which could be better translated, “As you are going.” “Teach all nations” could be better translated “make disciples” of all nations. That means that day by day as we go about our daily routines, we are His witnesses and our task is to share Christ with others wherever we are, whatever we are doing. That is our job. That is the task He left for us.

In the parable, Jesus says that the “citizens” the nobleman was to rule (v. 14) hated him. The “citizens” are the people of the world that reject Christ. With just a casual look around, we can see how the world hates Christ and everything for which He stands. Jesus left His servants on earth to gain a profit for His investment, and He will demand an accounting when He returns.

In the parable, one of the servants did nothing with the mina that was given him, and he returned the full amount to the nobleman (vv. 20-25). It is comforting to note that even though the servant was unprofitable, he did not lose his position as a servant; he did, however, lose his position of responsibility in the new kingdom.

The parable applies to Jesus’ servants, all Christians, as we await His imminent return for us at the Rapture. We do not know when that will take place exactly, but we know the time is very close. September 23, 2017, makes sense for all the reasons I pointed out in my last article[2] (and more), but it could happen today, tomorrow, or perhaps next year. It does not matter. We have our orders. “Occupy till I come.”

Notes:


[1]  “Coming Soon!” https://erniecarrasco.com/2017/07/09/coming-soon/

[2]  Ibid.

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Liberty

And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. (Leviticus 25:10)

Liberty. Dictionary.com defines “liberty” as freedom from arbitrary or despotic government control, external or foreign rule, or from control, interference, obligation, restriction or hampering conditions. It is the power of right doing, thinking, speaking, etc., according to choice.

The Webster’s Dictionary 1828 – Online Edition – published nearer the time of our nation’s founding – defines it more precisely, and its definition includes our leading verse. The 1828 Webster’s says that “liberty” is freedom from restraint and applicable to the body, or to the will, or mind. It is the power of acting as one thinks fit, without any restraint or control, except from the laws of nature. It goes on to say that this liberty is abridged by the establishment of government. This governmental abridgment is necessary and expedient for the safety and interest of the society, state or nation. However, a restraint of natural liberty not necessary or expedient for the public, is tyranny or oppression. “Civil liberty” is an exemption from the arbitrary will of others, which exemption is secured by established laws, which restrain every man from injuring or controlling another. Hence the restraints of law are essential to civil liberty. The liberty of one depends not so much on the removal of all restraint from him, as on the due restraint upon the liberty of others. “Religious liberty” is the free right of adopting and enjoying opinions on religious subjects, and of worshiping the Supreme Being according to the dictates of conscience, without external control. More follows, but for now this will suffice.

It is worth noting that the modern definition makes no mention of “natural law” or the “laws of nature.” Nor does it mention the “Supreme Being” and the “free right” to religious liberty. It is easy to see why using the modern definition to interpret our founding documents dampens the meaning to words like freedom, liberty and the laws of nature and nature’s God.

In the first paragraph of the Declaration of Independence, the Founders appealed to “the Laws of Nature and of Nature’s God.” They affirmed that “these truths” are “self-evident that all Men are created equal … they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.”

From where did such a notion arise? Arguably, such ideas were adopted from enlightened philosophers of the time, who borrowed from the ancient Greek philosophers. However, it goes beyond that. These laws ultimately come from “Nature’s God.” The “Creator” created “all men” equal, and He “endowed” them with inherent rights that cannot be taken away – they are “unalienable.”[1]

God does as He pleases. “For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD” (Ezekiel 12:25, emphasis mine). God is Creator. “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:18, emphasis mine). God created man in His image (Genesis 1:27). God first gave man the “breath of life (Genesis 2:7), and “endowed” him with the attribute of autonomy that He Himself possesses. Hence, “liberty,” i.e., “freedom,” is a God-like attribute inherent to man that cannot be taken away. Therefore, those who would deprive another of “Life” (even unborn life) violate the “Law of Nature” and are called murderers, and likewise, those that would deprive another of “Liberty” (autonomy) violate the “Law of Nature’s God,” and are called tyrants.

The pursuit of happiness is a gift that comes from God. “For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee” (Psalm 128:2, emphasis mine). From the beginning, work has been both a curse and a blessing. “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return” (Genesis 3:19, emphasis mine). The Preacher says, “I know that there is no good in [the sons of men], but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God” (Ecclesiastes 3:12-13, emphasis mine). Because man bears the image of the Creator, he too creates, from his mind through his hands, that which brings him joy and happiness. “But Jesus answered them, My Father worketh hitherto, and I work” (John 5:17, emphasis mine). Indeed, God views in dishonor those who will not work; the Bible calls such “sluggards.” “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat” (Proverbs 13:4, emphasis mine). “The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing” (Proverbs 20:4, emphasis mine). Paul reminded the Thessalonians, “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10, emphasis mine).

Work is the means by which we “pursue happiness,” and by which we obtain private property. It is a gift of God. Life, Liberty, and the Pursuit of Happiness, are the Laws of Nature that are derived from Nature’s God. They belong to all men[2] equally. The fact that ancient and modern philosophers tout these “laws” (as if conceived by their own intellect), is that they, whether they give assent to God or not, carry within themselves the image of God. We can thank God that these noble and lofty ideals found sanctuary in the founding documents of our nation. Liberty comes from God alone. “… happy is that people, whose God is the LORD (Psalm 144:15), and “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

Notes:


[1]  This is why the Muslim religion that adheres to Sharia Law is incompatible with American Law, i.e., the Constitution of the United States of America.

[2]  By “men,” I mean mankind or humankind, male and female. I reject the political correctness that has invaded the English language whereby we must overly complicate the language by such as, he/she, his/hers, men/women, etc.

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Father

Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? (Deuteronomy 32:6)

On Father’s Day, we set aside a special time to honor the one who gave us life. For better or worse, without our fathers, we could not celebrate anything, especially our birthdays. Mothers get all the glory because they carried us in their bodies for nine months, but it did not stop there. Our arrival and entry into the world caused Mama unspeakable anguish and pain. After that came all the late night feedings, nursing us through illness, and nurturing us through all the bumps and bruises of life. Of course, Dad got in on some of that, but not like Mama, but let’s face it, without Dad, Mama would have missed out on all those cherished experiences.

The verse above reminds us not to minimize the importance of a father. It is obvious that the verse is speaking about the LORD as Father, but the connection is clear that God identifies Himself with human fathers. The verb “requite” is not heard in normal, everyday speech today, but it means to make a “repayment.” The Hebrew word translated “requite” is gâmal, and it means “to treat a person (well or ill).” So, the question can be stated: “Is this how you treat or repay the LORD?” In context, God gave life to the nation of Israel. Remember? He called Abraham out of the land of the Chaldeans and promised him the land of Canaan. God gave life to Isaac, and He chose Jacob (Israel). God brought the children of Israel out of Egyptian bondage and established them in the land. Likewise, our earthly fathers gave us the spark of life and brought us into this world. Even if they were not the fathers that stayed around and provided for us in our childhood, they gave us the life we now enjoy. We should “requite” them with our honor and respect.

God is the model Father from which we can all learn. Granted, in our fallen condition, we cannot meet His standard, but we have a pattern to follow. We can thank our earthly fathers for “the seed” from which we sprang, but ultimately, God is Father to us all. “Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?” (Malachi 2:10, emphasis mine) “But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand” (Isaiah 64:8, emphasis mine).

King David expressed his wonder for the Father this way: “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. (Psalm 139:14-16, emphasis mine). Our Father concerns Himself with every detail of our being. Jesus said, “But the very hairs of your head are all numbered” (Matthew 10:30, emphasis mine). Hairs! Someone “follically challenged” like myself might see this as insignificant, but in truth, God even counts those hairs I have lost. As earthly fathers, we may not know the hair count on our children’s heads, but we should be encouraged to pay close attention to every detail of their lives.

Knowing every detail of our children’s lives makes us aware of their needs. “Like as a father pitieth his children, so the LORD pitieth them that fear him” (Psalm 103:13). The Hebrew verb translated “pity” here is râcham, and it means “to love” or “have compassion on.” Jesus said, “your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:8, emphasis mine). Further on He says, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things” (Matthew 6:31-32).  “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17, emphasis mine). Fathers provide for the needs of their children.

The Father disciplines His children. “Discipline” in essence means “to teach.” “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).  Sometimes, this might include corporal punishment. “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes [in good time]” (Proverbs 13:24). “Beatings” are never appropriate, but the “board of education” properly and lovingly applied with wisdom to the “seat of understanding” is sometimes necessary. God the Father and God the Son provided the example. “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel” (John 5:19-20, emphasis mine).

Jesus, the Son, was subjected to and endured capital punishment for our sins. “For he [the Father] hath made him [the Son] to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). At first sight, it seems abhorrent for a father to put his own son to death for the offenses of another, but this is a unique case. Jesus said, “I and my Father are one” (John 10:30). Jesus, “the Word was made flesh, and dwelt among us” (John 1:14, emphasis mine).  “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3, emphasis mine). The Father, punished His own Flesh, i.e. Jesus, for His children’s sins. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” (1 John 3:1).

Even so, we do not escape the Father’s discipline when we need it. “My son, despise not the chastening of the LORD; neither be weary of his correction” (Proverbs 3:11). “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?” (Hebrews 12:6-7, emphasis mine) “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11). Our Father’s discipline serves to sanctify us, that is, to make us holy, i.e., set us apart from the world. If we live in sin like the world, and God does not punish us for it, that only means that we do not belong to Him, because “whom the Lord loves, He chastens.”

The Father gives good gifts to His children. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11). Fathers want to leave an inheritance for their children. Some leave great wealth; others can only leave a good name. However, the Lord gives His children the ultimate inheritance. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). “He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Revelation 21:7, emphasis mine). “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:29). “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17).

Reader, if you are a child of God, regardless of your earthly father, whether good or bad, your heavenly Father cares for you and deserves your gratitude, devotion and obedience. If you are not a child of God, put yourself up for adoption; the Father will not turn you away. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). If you are a father, let God the Father be your example.

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The Eternality of God

Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. (Psalm 41:13)

I received an email just this week from a man trying to understand how God stepped out of eternity in order to create the universe. He said in part:

What research do you recommend, which helps one understand how God came out of eternity and made Genesis 1:1 come to pass? In other words, how does an endless succession arrive in the present? I understand that God is timeless and that He came out of eternity to create the universe about 10,000 years ago. But what was the Trinity doing prior to 10,000 years ago?

Reader, if you have struggled with this question, you are not alone in your bewilderment in understanding eternality of God. All of us “finite” human beings have a hard time wrapping our minds around eternity. It is less difficult for us to understand time having a beginning and going on infinitely, but eternity past is something difficult for us to grasp. God declares Himself to “Be”—He just “Is”—He “Exists.” When Moses asked God to identify Himself so he could report back to the people, “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14). By the way, Jesus made the same claim: “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58). The Pharisees that heard Jesus’ proclamation clearly understood what Jesus was saying. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine), because to them, His words were blasphemy.

Well, that does not really answer the question, but it does confirm that God has always existed, even before time. Perhaps what we need to understand is that God created time. Time is part of the created universe. Without time, there is no universe. We understand the universe to be triune in nature composed of time, space and matter/energy. The first verse of the Bible establishes this: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). God made time (beginning), space (heaven), and the earth (matter/energy). Since He is the Creator, He has access to time at any point in time, and since He is eternal, He is also present in all points in time. He is present in the past, present, and future. God is “omnipresent.”  God says, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10, emphasis mine), The psalmist declares, “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (Psalms 139:7). There is no escaping God, although many attempt to deny His existence. God calls such people “fools” (Psalm 14:1).

No research can demonstrate how God accomplishes this. There are some things we simply cannot know. There are some things that God intended for us not to know; our brains just cannot handle them. “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29, emphasis mine).

“Those things which are revealed” are written down in God’s Word, the Bible. Reader, if you do not know God, you can know Him—He can be known. Knowing Him is as easy as ABC. Borrowing from Pastor J.D, Farag of Calvary Chapel, Kaneohe, Hawaii:

Here is an article from the Institute for Creation Research (ICR) that talks a little more about the eternality of God: http://www.icr.org/article/time-eternity/.

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The Universe Is Young

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (Exodus 20:11)

I have heard it said that the universe is something like 13.8 Billion years old and that the earth is around 4.4 Billion years old. How they—those that make such claims—arrive at such astronomical numbers is beyond me. The earth does not have a manufacturer’s date stamp on it (or does it?). Those that make those claims are, for the most part, God-deniers along with some who, while not denying God, question the veracity of His Word.

The Bible says the universe, of which earth is a part, is young. Since God-deniers reject the notion of an all-powerful, all-knowing Creator God, they must invent some mechanism from which the entirety of the universe came. BANG! They invent a brilliant idea that all matter was compressed into an infinitesimally small “singularity” that got really hot and rapidly expanded into the universe that we know, which, by the way, continues to expand. You may recognize this hypothesis as the Big Bang theory, only it is not a very good hypothesis, much less a theory.[1] Many secular scientists recognize the problem with this hypothesis and continue to look for ways to make it better. Some have given up on it altogether and opted for other hypotheses like the “string theory” (Don’t ask; I don’t have a clue what that means.), or the “multiverse theory.” The latter is quite clever. Since parallel universes are unobservable, they are free to speculate to their heart’s content on what happens in those unseen realms. Who will prove them wrong? At least they generally agree that the universe had a beginning.

“In the beginning God created the heaven and the earth” (Genesis 1:1). There you have it—the universe—in the opening sentence of the Bible—just ten short words (seven in the original Hebrew). In that short sentence you find time, space, and matter/energy—the components of the universe. The biblical creation record begins with Genesis 1:1 and concludes with Genesis 2:3. (The reader should keep in mind that chapter and verse divisions are not inspired text, and they do not appear in the original manuscripts.) The biblical creation account records that the entirety of creation took six 24-hour days with a cessation of creative activity on the seventh day. Now, there are compromisers out there calling themselves Bible-believing Christians that attempt to accommodate the God-deniers by inserting long ages anywhere they can in the biblical record. I do not have space here to present or argue against their positions. For now, allow me to simply say, they are wrong—so wrong![2] [3]

According to the Bible, the universe is only one day older than the planet earth. I need to point out that the universe in the beginning contained all the elements in a disorganized mess (it wasn’t a mess for God). “And the earth [i.e., matter/energy, the elements] was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters” (Genesis 1:2). The “planet” Earth was formed and organized on the second day of creation (Genesis 1:6-8). On the third day (Genesis 1:9-13), God caused the waters to separate from the land. It was not until the fourth day (Genesis 1:14-19) that God created the sun, moon, stars, galaxies, and all other celestial bodies.

Genesis 5 gives a detailed accounting of the years from the creation of Adam and Eve (Genesis 1:24-31) to the global flood of Noah[4] which was about 1656 years.[5] Creation to the time of Abraham was about 2000 years, from Abraham to Jesus another 2000 years, and from Jesus to present about 2000 years—6000 years total. There you have it! It is now time for the seventh millennium of rest (Revelation 20)!

Of course, God-deniers and Bible-doubters want scientific proof. Anyone serious enough and ambitious enough can go to the Institute for Creation Research website and take advantage of the search engine there where they will find all kinds of scientific research proving a young earth and a young universe. Here are just some of the proofs they will find:

  • Magnetic fields on Uranus and Neptune that should not exist if the universe is billions of years old[6] [7] [8]
  • Jupiter expends more energy than it receives from the sun. It should have run out of gas by now, if it is billions of years old[9]
  • Blue stars use up their fuel very rapidly. None should exist, if the universe is billions of years old[10]
  • Spiral galaxies would be unrecognizable, if they were billions of years old[11]
  • Carbon-14 in diamonds proves a young earth[12]
  • Soft tissue in dinosaur fossils should not last 65 million years [13]
  • The improbability of evolution proves a young earth[14]
  • Scientists unwittingly confirm the Global Flood as recorded in Genesis 7, albeit attributing billions of years to it[15]

The resources provided in the End Notes below should suffice for anyone with ears to hear and eyes to see; however, the God-denier cannot be convinced by evidence. The God-denier has a problem with God. That is a spiritual problem, not an intellectual problem. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). The universe and the earth are young, just like the Bible says.

Notes:


[1]  “March For ‘Science’” http://www.icr.org/article/march-for-science

[2]  “A Day Is A Day” https://erniecarrasco.com/2015/10/25/a-day-is-a-day/

[3]  “No Gap” https://erniecarrasco.com/2015/10/18/no-gap/

[4]  “Age of the Earth” https://erniecarrasco.com/2014/02/23/age-of-the-earth/

[5]  “How Young Is the Earth? Applying Simple Math to Data Provided in Genesis” http://www.icr.org/article/how-young-earth-applying-simple-math-data-provided

[6]  “The Creation of Cosmic Magnetic Fields” http://www.icr.org/article/cosmic-magnetic-fields-creation

[7]  “The Solar System: Uranus” http://www.icr.org/article/solar-system-uranus

[8]  “The Solar System: Neptune” http://www.icr.org/article/solar-system-neptune

[9]  “The Solar System: Jupiter” http://www.icr.org/article/solar-system-jupiter

[10]  “Blue Stars Confirm Recent Creation” http://www.icr.org/article/blue-stars-confirm-recent-creation

[11]  Dr. Jason Lisle speaking on the topic “Astronomy Reveals 6,000 Year Old Earth” on YouTube at around minute 34:17, https://www.youtube.com/watch?v=bEejUyEyhhg

[12]  “Diamonds May Be a Creationist’s Best Friend” http://www.icr.org/article/diamonds-may-be-creationists-best-friend

[13]  Too many articles to list. Go to http://www.icr.org/home/search/ and search under “soft tissue”

[14]  “The Mathematical Impossibility Of Evolution” http://www.icr.org/article/mathematical-impossibility-evolution

[15]  “Early Earth was covered in a global ocean and had no mountains” New Scientist, May 8, 2017, https://www.newscientist.com/article/2130266-early-earth-was-covered-in-a-global-ocean-and-had-no-mountains/, accessed May 20, 2017.

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Who Is Jesus?

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:3)

For the last 2000 years, people have asked that question, but for those who have “ears to hear,” the Bible provides the answer. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets” (Hebrews 1:1).

From the very beginning, the Scriptures have pointed to Christ. “And the LORD God said unto the serpent … I will put enmity between thee and the woman, and between thy seed and her seed; [He] shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15, emphasis mine). Abraham received the promise: “… in thee shall all families of the earth be blessed” (Genesis 12:3). Isaac received the same promise: “…in thy seed shall all the nations of the earth be blessed” (Genesis 26:4), and the promise was passed on to Jacob: “…in thy seed shall all the families of the earth be blessed” (Genesis 28:14). Jacob (renamed Israel) prophesied “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10, emphasis mine). The scepter signifies rule. A “lawgiver” signifies absolute authority. This One would come from the tribe of Judah, and “the people” (meaning all the people, not just Israel) would be gathered unto Him. This is just in the book of Genesis!

Moses spoke of this Promised One. “And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him” (Deuteronomy 18:17-18, emphasis mine). Job looked forward to the Promised One. He said, “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me” (Job 19:25-27, emphasis mine). The psalmists sang about Him. The prophets predicted His arrival with pinpoint accuracy. The prophet Daniel predicted His presentation to the very day! “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [March 5, 444 BC][1] unto the Messiah the Prince shall be seven weeks [i.e. 49 years],[2] and threescore and two weeks [i.e. 434 years, 483 years total]: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks [483 years] shall Messiah be cut off [April 3, AD 33],[3] but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:25-26, emphasis mine).

The prophets predicted His birth in precise detail. They predicted His teaching in parables and His healing miracles. They predicted every agonizing detail of His crucifixion and even His resurrection. “For thou wilt not leave my soul in hell [i.e. the grave]; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:10-11, emphasis mine). Not only would He rise again, but as the martyr Stephan reported, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:56, emphasis mine).

Yes, but who was Jesus?

“God, … Hath in these last days [i.e. the days in which we live] spoken unto us by his Son [Jesus Christ], whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3, emphasis mine).

He is “heir of ALL things.” The universe and all that it contains belong to Jesus Christ. “He made the worlds.” “All things were made by him; and without him was not any thing made that was made” (John 1:3, emphasis mine). “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16, emphasis mine). He is the Creator and owner of all that exists.

He is “the express image” of God. “Who is the image of the invisible God, the firstborn of every creature” (Colossians 1:15, emphasis mine). “And the Word [i.e. Jesus Christ] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, emphasis mine). “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18, emphasis mine). In other words, Jesus is the full expression of God in human form. “For it pleased the Father that in him should all fulness [of the Godhead] dwell” (Colossians 1:19, emphasis mine). “For in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9, emphasis mine).

Jesus is the One “upholding all things by the word of his power.” He is “the Word.” “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (John 1:1-2, emphasis mine). “And he is before all things, and by him all things consist” (Colossians 1:17, emphasis mine). The Greek world translated “consist” is sunistaō, which means “to set together” or “hold together.” In other words, Jesus keeps the universe from flying apart!

Jesus is the Savior.  He “by himself purged our sins.” “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9, emphasis mine). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8, emphasis mine). Jesus, “Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:6-8, emphasis mine). Is that not amazing! This He did so that, “as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). The inverse is also true. “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, emphasis mine).

Finally, Jesus is LORD. He is, and always has been, seated “on the right hand of the Majesty on high.” Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:34, emphasis mine). {Who needs Mary!} “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Colossians 3:1, emphasis mine). “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1, emphasis mine).  “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:12, emphasis mine). Jesus, “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him” (1 Peter 3:22, emphasis mine).

Who is Jesus? He is God. He is Creator. He is sustainer of creation. He is Savior. He is Lord, and He is coming again. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine).

Reader, this is Jesus. Do you know Him? You can know Him. If you will sincerely ask Him to reveal Himself to you, He will. “The Lord [Jesus] is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). Just ask Him. Jesus said, “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:8, emphasis mine).

Notes:


[1]  Ed Hinderson & Thomas Ice, Charting the Bible Chronologically: A Visual Guide to God’s Unfolding Plan, (Eugene, OR, Harvest House Publishers, 2016), 98.

[2]  Ibid.

[3]  Ibid.

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