Monthly Archives: June 2018

Conversation

Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God. (Psalm 50:23)

We engage in conversation on a daily basis. If there is no one around with whom to converse, we sometimes hold a conversation with ourselves or with the dog or cat. Conversation can be completely mindless or profound.

The modern dictionary defines “conversation” as: “informal interchange of thoughts, information, etc., by spoken words; oral communication between persons; talk; colloquy.” In addition, noted as “obsolete,” conversation can mean “behavior or manner of living.”[1] That “obsolete” definition is what we find throughout the King James Version (KJV) of the Bible; therefore, we must grasp this meaning of the word. Otherwise, Scripture, like the passage above, becomes confusing, and the deeper meaning of the text is lost.

Before considering the biblical application of the word, let us consider its etymology.

Conversation (n.) mid-14c., “place where one lives or dwells,” also “general course of actions or habits, manner of conducting oneself in the world,” both senses now obsolete; from Old French conversacion “behavior, life, way of life, monastic life,” and directly from Latin conversationem (nominative conversatio) “frequent use, frequent abode in a place, intercourse, conversation,” noun of action from past-participle stem of conversari “to live, dwell, live with, keep company with,” passive voice of conversare “to turn about, turn about with,” from assimilated form of com “with, together” (see con-) + versare, frequentative of vertere “to turn” (from PIE root *wer- (2) “to turn, bend”).[2]

Considering that the KJV was first published in 1611, the original meaning of the word should be applied in the reading. Basically, the word “conversation” in the Bible (and here I mean the KJV Bible) refers to the way one conducts one’s life. Our “conversation” is how we live, conduct, or carry on our lives. Each person’s conversation will differ and will reflect either who he/she really is or who he/she pretends to be. With that in mind, let us look at some passages from Scripture that provide instruction for our “conversation.”

The English word “conversation” appears 20 times in the KJV Bible, twice in the O.T. and 18 times in the N.T. In some instances, “conversation” may translate different Hebrew or Greek words and may obscure a deeper meaning. We shall see.

Both O.T. occurrences of the word appear in Psalms and translate the same Hebrew word, derek, which literally means a “road” or a “path.” By implication, it is the course of one’s life. Psalm 37:14 says that “the wicked” target those who live an “upright” or “righteous” life. “The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.” That is not much incentive for living a godly life, however, Psalm 50:23 offers great encouragement from God. “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.” (By the way, taking the “whole counsel” of God’s Word into account, simply living a “good life” will not earn anyone salvation. Ordering your “conversation aright” begins with trusting Jesus as your Lord and Savior.)[3]

As previously stated, “conversation” appears 18 times in the N.T., but it translates different Greek words. The most frequent Greek word translated is anastrophē, which means “behavior.” We find this first in Galatians 1:13. Here, Paul describes how he behaved before meeting the Lord Jesus. “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it.” Paul’s life changed radically after meeting Jesus face-to-face. He went from being a zealous persecutor of the Church to being persecuted for preaching the Gospel – equally as zealously. Thus he encourages believers to follow his example: “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). A “Christian” that continues in the sin of his/her former life does not carry on a new “conversation” indicating that no change has transpired in his/her life.

As followers of Christ, our lives should be examples to others as Paul encouraged Timothy. “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). James says that our good behavior demonstrates “wisdom” and “knowledge.” “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom” (James 3:13).

Peter uses anastrophē eight times in his letters. Our behavior must be “holy,” i.e., “set apart” (for God’s use). “But as he which hath called you is holy, so be ye holy in all manner of conversation” (1 Peter 1:15). What God has done for us deserves our very best. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:18-19).

Relate to anastrophē is anastrepho, the verb form, which means “to overturn; also to return; by implication to busy oneself.” In other words, these are the “actions” one takes. This Greek verb is used twice in the N.T. by Paul. In 1 Corinthians 1:12, he refers to his “conversation in the world,” that is, the “work” he is doing. In Ephesians 2:3, Paul refers to the sinful activities in which we once participated. “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.”

In the Epistle to the Philippians, “conversation” translates both the noun and verb form of politeuma (n.) meaning “a community” and abstractly referring to “citizenship.” “For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). The verb form, politeuomai, means to “behave as a citizen.” When we come to Christ, we are no longer citizens of this world; we are “citizens” of heaven. Therefore, we ought to act the part.

Finally, “conversation” translates the Greek noun tropos meaning “a turn, that is, (by implication) mode or style. It is synonymous with anastrophē, and it refers to “deportment or character,” i.e., the way we conduct ourselves. We find this one-time use in Hebrews 13:5, “Let your conversation [deportment] be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”

Jesus paid a high price to give us eternal life. We who have placed our faith in Him are now “children of God” (John 1:12) and citizens of heaven; we are not of this world (John 17:16). Therefore, our “conversation” should reflect our status, not pridefully, but with humility and meekness, as children of the King and citizens of His Kingdom!

 Notes:


[1]  http://www.dictionary.com/browse/conversation?s=t

[2]  https://www.etymonline.com/word/conversation

[3]  “Securing Eternal Life” – https://erniecarrasco.com/securing-eternal-life/

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End-Times 102

But as the days of Noe were, so shall also the coming of the Son of man be. (Matthew 24:37)

In last week’s article, “End-Times 101,” I attempted to present a “high level” perspective of end-times prophecy because, for many Christians, end-times prophecy mystifies and confuses them. Much of this confusion comes from conflating the events of the seven-year Tribulation culminating in Jesus’ physical return to earth and the Rapture of the Church, which takes place before the Tribulation. As I pointed out in “End-Times 101,” end-times prophecy can be divided into four basic parts: (1) the Rapture of the Church, (2) the seven-year Tribulation, (3) the 1000-year reign of Christ on earth, and (4) the New Heavens and New Earth for eternity. However, most of the confusion centers around the events leading to and including the seven-year Tribulation before Jesus returns to earth to reign.

The time of Tribulation is a complex subject drawing information from several Old Testament prophets, none of which were given a complete picture of this time in future history. Furthermore, none of them, with perhaps the exception of Daniel, was given a complete sequence of events. Modern prophecy scholars must rely on “the whole counsel” of God’s Word to fit the pieces of the puzzle together, so it is unwise to take one teacher’s perspective and call it “Gospel.” We need to remember that we all “see in a glass darkly” (1 Corinthians 13:12). We are flawed human beings and prone to error. No one has it ALL right; however, with the guidance of the Holy Spirit through the Word of God, we can have a good idea of what will take place during the Tribulation and the events that will lead to “the time of Jacob’s trouble” (Jeremiah 30:7).

All end-times prophecy centers on Israel. The prophet Daniel was told. “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24, emphasis mine). “Seventy weeks” literally means “seventy sevens (of years),” or 490 years. This time was to begin at the time that Cyrus the Great gave the command that the Jews could return from Babylonian captivity to rebuild Jerusalem and the Temple (Daniel 9:25). Notice that the prophecy applies to Daniel’s people (the Jews) and Daniel’s holy city (Jerusalem). The specificity of this prophecy applies to all end-times prophecy. The purpose of God’s plan is to “make an end of sins, and to make reconciliation for iniquity [i.e., make things right], and to bring in everlasting righteousness, and to seal up the vision and prophecy [i.e., conclude history as we know it], and to anoint the most Holy [i.e., establish Jesus’ reign on earth]. There is nothing here about “the Church.” To the Old Testament prophets, the Church was a “mystery” (Ephesians 5:32).

Daniel’s seventy weeks is divided into seven weeks (49 years), 62 weeks (434 years) and one week (seven years). Opinions differ on the significance of first 49 years (seven weeks), and I do not want to add to the confusion. However, the seven weeks and 62 weeks add up to 69 weeks (one short of 70) or 483 years. At the end of this time, Daniel predicts the coming of Messiah (Daniel 9:26) at which time Messiah will be “cut off,” i.e., killed. Scholars have calculated and determined that from the time Cyrus decreed that the Jews were to return to their land (c. 445 BC[1]) unto the day Jesus made His Triumphal Entry into Jerusalem. In that same week, Jesus was “cut off.”

Daniel’s prophecy then predicts a “prince” that will destroy the city and the temple and bring an end to the sacrifices. He will come with an army (“a flood”) and at the end of war bring “desolation” (Daniel 9:26). This prophecy has been fulfilled twice: the first time by Antiochus IV Epiphanes around 164 BC, and the second time by the Roman general Titus in 70 AD. It was this second destruction that left Jerusalem (and all of Palestine) desolate for almost 2000 years. However, the prophecy reveals a third “prince” that will come. “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). That “week” is the last of the 70 weeks of years determined for Israel. The difference between this “prince” and those that come before is that he “confirms” (not “makes”) a covenant (or “treaty”) with “many” for seven years (one week).

This seven-year period is the Tribulation, and it is not intended for the Church. Remember, it is a time determined for Daniel’s people and Daniel’s holy city (Daniel 9:24). The “prince,” aka, Antichrist, will be revealed when he enforces (“confirms”) a peace treaty with “many.” In context, this would be Israel and all her “many” enemies that would see her destroyed. For years, many tried to predict who Antichrist might be, but in reality, this is wasted effort for the church, since the church will not be on the scene when the Antichrist arrives. In speaking of the appearance of this “man of sin,” the Apostle Paul says, “For the mystery of iniquity doth already work: only he who now letteth [or “restrains”] will let, until he be taken out of the way” (2 Thessalonians 2:7, emphasis mine). “He who now restrains” is the Holy Spirit who works in the lives of believers. When that Restrainer is “taken out of the way,” then “then shall that Wicked [one] be revealed” (2 Thessalonians 2:8), and the Tribulation begins.

The Rapture of the Church comes “as a thief in the night,” but it will precede the Tribulation. We cannot predict with certainty the time of the Rapture, but the events during the Tribulation are predictable according to Scripture. Knowing the events that will take place during the Tribulation helps us to forecast the proximity of the Rapture.

Daniel characterized the end as a time when “many shall run to and fro, and knowledge shall be increased” (Daniel 12:4). By land, we can traverse the US from coast to coast in a matter of three or four days. By air, the journey takes a matter of hours. A little more than a century ago, the same trip took about a year and four months.[2] According to “industry tap,” knowledge currently doubles every 12 months, and they predict it will soon double every 12 hours.[3]

The prophet Ezekiel tells of a coming invasion of Israel by a confederacy of nations from the north (Ezekiel 38-39). The prophet identifies these nations as Magog (Russia), Meshech (Georgia) and Tubal (Turkey). God says to Gog, the leader of Magog (V. Putin), “I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army” (Ezekiel 38:4, emphasis mine). Along with this, the prophet also names Persia (Iran), Ethiopia, and Libya. With the exception of Ethiopia, these nations are majority Muslim, and their hatred for Israel is well known. Today we see the amassing of Russian and Iranian troops near Syria’s southern border with Israel. Russia (Magog) has aligned itself with Turkey, Syria, and Iran. While Russia is not openly hostile toward Israel, it does have interest in Israel’s newfound gas and oil reserves. Israel’s newfound treasure threatens Russia’s energy market with Europe as Israel builds a gas pipeline to deliver cheaper gas to Europe. This competition has the potential to incite Russia to attack Israel. When this takes place, Israel’s allies will be unable to help other than to protest the invasion. “Sheba, and Dedan [Saudi Arabia], and the merchants of Tarshish [Spain/Europe], with all the young lions thereof [some think this refers to Britain and the US], shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?” (Ezekiel 38:13). Israel’s allies will be helpless to do anything more than complain. Considering the Christian population of the US and, to a less extent, Britain and Europe, the Rapture will deal such a blow to these nations that their governments, military, and their economies will be in such shambles that they will be unable to help. Israel will be completely on her own except for God. “And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face” (Ezekiel 38:18). This is yet a future event, but we can see the stage being set for the unfolding of this drama.

Of the Tribulation, Jesus said “ye shall hear of wars and rumors of wars” (Matthew 24:6). Critics might be quick to point out that “wars and rumors of wars” have existed since time began. However, scoffers too are a sign of the end-times. “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4, emphasis mine). These scoffers forget that end-times prophecy centers on Israel and Jerusalem and not the world in general even though these events will affect the whole world. From 70 AD to 1948, Israel vanished from the earth as a nation. The Jews were scattered to the four corners of the globe (yes, I know a globe does not have corners!). Therefore, all those other wars are irrelevant to end-times prophecy. For these events to fulfill Bible prophecy, Israel must be a nation, Jerusalem must be the capital, and the Temple must be rebuilt. Israel became a nation on May 14, 1948. Despite being scattered all over the world, the Jewish people retained their “Jewishness.” Even the Hebrew language, once thought to be a dead language, is restored and in use as the official language of Israel. On May 14, 2018, 70 years after Israel’s rebirth, President Donald Trump officially recognized Jerusalem as the official capital of Israel and the US moved its embassy from Tel Aviv to Jerusalem. The Temple is not built, but all the implements of the Temple are ready. The priests are in training to carry out the ministry of the temple. The plans and the materials for the Temple are ready for the building. The only thing that remains is for the order to be given to build. Scoffers may scoff, but the stage is being set.

Matthew 24, Mark 13, and Luke 17, 21 record Jesus’ words about the end times – the time of Tribulation. Revelation 4-19 goes into great detail about the events that will take place during that terrible seven-year period. Those who belong to the Church, the Bride, of Christ, need not worry about going through that awful time. However, we must be alert and watch. Jesus said, “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke 21:28, emphasis mine). We see these things “beginning” to come to pass. We see the stage being set. The time is near. Look up! Lift up your heads! Your redemption is drawing near!

Notes:


[1]  The time is calculated based on a biblical year of 360 days.

[2]  http://www.answers.com/Q/How_long_did_it_take_to_cross_the_US_in_covered_wagon

[3]  http://www.industrytap.com/knowledge-doubling-every-12-months-soon-to-be-every-12-hours/3950

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Stage-setting for Prophetic Protest

These are very interesting developments. For those of us who are watching, we get the sense that we will soon be going home! Those who are not paying attention may want to get the basics from my recent article: https://erniecarrasco.com/2018/06/10/end-times-101/

Terry James Prophecy Line

In thinking on what is going on to  Jerusalem’s north, with Israel’s primary enemy, Iran, coalescing with Russia and other nations, I was looking through some of the documents in my computer. I wanted to get some sense of developments in prophetic stage-setting regarding Ezekiel 38-39. I’m referring, of course, to the Gog-Magog assault predicted for “the latter days.”

I found some quotes by some prophecy observers, their names with which you will be familiar. Two of these well-known men are now with the Lord, and the third has probably one of the most-watched television programs at the present time.

Hal Lindsey is the man, of course, who has a weekly TV program. He continues to analyze and present matters involving prophetic stage-setting all these years later after writing the foundational book on current issues and events in light of Bible prophecy–The Late, Great, Planet Earth, published in 1970.

I found in…

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End-Times 101

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:52)

I am constantly amazed at how many Evangelical Christians, much less the rest of the world, have no interest in current events as related to end-times prophecy. One reason may be related to Jesus’ prediction of attitudes at the end times. “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be” (Matthew 24:37-39). In context, Jesus was speaking to Jews, not Gentiles, and His prevision referred to His physical return to earth to set up His Millennial Kingdom. More on that later.

Many things took place prior to the flood which the Bible does not detail (Genesis 6:1-4). There are some who believe that some of that is taking place again, but that is a can of worms I choose not to open at this time. Jesus probably had those activities in mind, but the main point is that they carried on life as normal “until the flood came, and took them all away.” They were clueless just like the world today.

Even with all the signs God is clearly providing, the world (including many Christians) carries on with business as usual. Part of the problem is “the cares of this world” that “choke the word” of God so that “it becometh unfruitful” in the life of the individual (Mark 4:19). Perhaps another part of the problem is the glut of information out about end-times prophecy that confuses the casual student. Many opinions and contradictions may discourage the pursuit of this truth. Rather than getting excited about the Lord’s soon return, many take the attitude of “que será, será.”

However, the prospect of Jesus’ soon return (and I mean REALLY SOON), should be, for the believer, a source of excitement and anticipation. What greater hope can we have than to be in the presence of our Savior forever! Of course, for the non-believer, this information can be a source of dread, but there is a remedy. So I want to make this as simple as possible, by omitting “the weeds” where people often get lost.

First, Jesus promised He would return for His followers. Jesus said, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3, emphasis mine). This event is known as the Rapture of the Church. Jesus’ second coming is in two phases. First, Jesus comes to receive the Church (the body of believers) to be with Him forever. He does not come to earth at this time, and the rest of the world does not see Him. Only believers will be involved, but the “disappearances” will certainly create havoc around the world.

The Apostle Paul describes the Rapture in our leading verse. “Behold, I shew you a mystery; We shall not all sleep [i.e., die], but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:51-53, emphasis mine). To the church in Thessalonica, he wrote: “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [i.e., “go before”] them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17, emphasis mine). The Greek word translated “caught up” is harpazō, which means “to seize, carry off by force” or “to snatch out or away.” That word is further translated into Latin as rapturo from which we get our word “rapture.”

Second, after the Church (also known as “the Bride”) is taken out of the world, there is a period of seven years that is known as “the Tribulation.” The prophet Daniel predicts this time (Daniel 9:27; 12:1-3). Jesus spoke of this time also, (Matthew 24; Mark 13; Luke 21:5-28). Almost the entire book of Revelation offers explicit details of what will take place at this time (Revelation 4-19). The Tribulation will be an awful time for the inhabitants of the earth. So terrible will be those days that Jesus said, “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened” (Matthew 24:22). Those believers belonging to the Bride of Christ need not be concerned about going through the Tribulation. Our present concern should be for those who are lost and will go through the Tribulation. We who are “saved” will have to give an accounting of neglected opportunities to witness for Christ.

Third, at the end of the seven-year Tribulation, Jesus will return with His saints, His Bride, to set up His kingdom on Earth (Revelation 19:11-14). Many Old Testament prophecies speak of Messiah’s reign on earth. This is the reason the Jews missed Jesus’ first coming. They expected a king to rule over all the earth. They were not expecting a suffering Savior to come meekly and humbly only to die on a Roman cross. His earthly kingdom will last for 1000 years (Revelation 20:1-6). The prophet Isaiah speaks of the Eden-like conditions during Jesus’ reign (Isaiah 11).

Finally, at the end of the 1000 years, Satan is released from his prison for a very short time. He incites a rebellion against the King, which is short-lived for Satan and those who were foolish enough to follow him. Those that rebel are sent to “the lake of fire” for eternity (Revelation 20:7-15). After that, history ends, and God creates a “new heaven and a new earth” where His children will live with Him forever. Who knows what that will be like, but it has to be multiple millions of times better than what we know here on earth. “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever” (Revelation 22:3-5).

That is it! Time is short. There are many detailed “signs” taking place right now indicating Jesus’ soon return is very close at hand. Jesus said, “So likewise ye, when ye shall see all these things, know that it is near, even at the doors” (Matthew 24:33, emphasis mine). We are seeing “these things.” Do what you need to do to get ready. If you know Jesus, tell others. If you don’t know Jesus, get to know Him; read my page on “Securing Eternal Life.”

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Securing Eternal Life

For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:13)

Surely you have heard, “If it sounds too good to be true, it probably is.” The adage applies to gimmicks intended to take advantage of the gullible. Those who believe they can obtain eternal life in heaven based on a system of merits think it is “too good to be true” that one can get to heaven by simply believing. Those who realize the gravity of their sinful lives think it is “too good to be true” that they can be absolved of their sin simply by asking and believing. However, it is true. Anyone who wants to can go to heaven. It will only cost you your life. Do not be alarmed. Let me explain, and make it as simply and clearly as possible.

First of all, no one can be good enough to go to heaven. That is the bad news.

As it is written, There is none righteous, no, not one: (Romans 3:10)

For all have sinned, and come short of the glory of God; (Romans 3:23)

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6)

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. (Romans 7:18) In other words, no matter how hard we try on our own, we can never be good enough!

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Galatians 2:16) You see, even observing all the Law written in the Bible (as a matter of ritual) cannot secure for you a place in heaven.

Secondly, our sin keeps us out of heaven. Instead of eternal life, our sin earns eternal death (in hell) for us. That is more bad news.

The soul that sinneth, it shall die … (Ezekiel 18:20)

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)

And death and hell were cast into the lake of fire. This is the second death. (Revelation 20:14) “Death” in this sense is eternal separation from “Life” which only comes from being in the presence of God. Our “soul” is an eternal creation created for fellowship with God. For the soul to continue to exist outside of the presence of God is “death,” but without ceasing to exist. That is indeed bad news!

Thou [God] art of purer eyes than to behold evil, and canst not look on iniquity … (Habakkuk 1:13). God is holy and cannot abide sin; therefore, He cannot allow sinners to reside with Him in heaven.

Thirdly, God provided a way to eternal life. Here is the Good News!

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (John 1:12)

Neither is there salvation in any other: for there is none other name [than the name of Jesus] under heaven given among men, whereby we must be saved. (Acts 4:12)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:31)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9) We cannot work our way to heaven and eternal life. It is a “gift” of God that cannot be earned; it can only be “received.”

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5:8) God did not wait for us to get “better.” Jesus died for my sins, as the old hymn says, “Just as I am.”

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:9-10) All God requires is that you take Him at His word and believe the Gospel (i.e. the Good News that Jesus died and rose from the dead to pay “the wages of sin” on your behalf). However, if you truly “believe” you will also “confess,”i.e. tell others. One of the first and best ways to do this is to present yourself before a Bible-believing congregation and submit yourself to baptism (by immersion preferably). There is no “magic” in this, but it gives “testimony” to yourself and others, but more importantly to yourself, that your “belief” is genuine.

Lastly, once you have accepted God’s gift, it can never be lost. That is even better news!

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. (John 10:27-29) As one of Jesus’ “sheep,” we are doubly secure; we are secure in Jesus’ hands which is secured in God the Father’s hand. You cannot be more secure than that!

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36) “Hath” is present tense. Whoever believes in Jesus “has” eternal life presently and forever.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:38-39) NOTHING can separate us from the love of God when we have placed our trust in Jesus.

Sticking to Scripture as much as possible, I have made it as simple as I can. If this makes sense to you and the Spirit of God urges you to follow through, here is all you need to do:

  1. Talk to God. Use your own words. God is a person, and He knows and understands what is in your heart. No “magic” words are needed.
  2. Confess your sin to Him. We are all sinners. He knows your sins, but He wants you to recognize your sin and your need for Him to forgive you of your sins.
  3. Ask God to forgive you of your sins and invite Jesus to come into your heart and to be the Lord, i.e., the “boss” of your life. In doing this, you are in effect giving your life over to Him. That is not a bad thing. Jesus said, “I am come that they might have life, and that they might have it more abundantly” (John 10:10).

That’s it! If you are sincere (and God knows) in what you have just done, you have secured for yourself eternal life – you are “saved.” However, right now, you are just a “baby” Christian, and there are some things you need to do to grow in your new found faith.

  1. Talk to God daily. This is called “prayer,” but it is simply talking to God.
  2. Get a Bible are read it daily. I recommend that you begin with the Gospel of John – the fourth book of the New Testament. (You can find it in the index of the Bible) Also, read the Book of Proverbs; there is a lot of good practical teaching there.
  3. Find a good Bible-believing evangelical church. Most Baptist churches are very good as are many “Bible” churches. Either way, you want a church that believes that the Bible is the inspired, infallible, inerrant Word of God.
  4. When you have found a good church, go forward at the pastor’s invitation (following the sermon) and let him know that you want to follow the Lord in “believer’s baptism.”
  5. Join a Bible study group or class where you learn more about what God has to say in His Word.
  6. Get to know the family of God – your brothers and sisters in Christ – by joining them in regular fellowship. This will help you to grow in your spirit and in your bond with fellow believers. The Bible encourages this: “And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:24-25).

Welcome to God’s forever family. Your place in eternal life is secure. I will see you in heaven!

If this still sounds too good to be true, read my page on “Heaven.” You may also be interested in other articles on the topic of salvation:

“Nothing Changes” – https://erniecarrasco.com/2018/04/15/nothing-changes/

“Not Here” – https://erniecarrasco.com/2018/04/01/not-here/

“Jesus’ Last Days” – https://erniecarrasco.com/2018/03/25/jesus-last-days/

“Jesus’ Brethren” – https://erniecarrasco.com/2018/03/04/jesus-brethren/

“High Cost of Admission” – https://erniecarrasco.com/2018/02/11/high-cost-of-admission/

“End of the World” – https://erniecarrasco.com/2018/01/21/end-of-the-world/

“Tough Love” – https://erniecarrasco.com/2018/01/07/tough-love/

“Pressed Three Times” – https://erniecarrasco.com/2017/10/22/pressed-three-times/

“The Millennial Kingdom” – https://erniecarrasco.com/2017/09/03/the-millennial-kingdom/

“Clueless” – https://erniecarrasco.com/2017/08/20/clueless/

“One-Verse Theology” – https://erniecarrasco.com/2017/08/06/one-verse-theology/

“Not Expecting to Die” – https://erniecarrasco.com/2017/07/30/not-expecting-to-die/

“The Eternality of God” – https://erniecarrasco.com/2017/06/04/the-eternality-of-god/

“Who Is Jesus?” – https://erniecarrasco.com/2017/05/14/who-is-jesus/

“Good Guys Go to Hell” – https://erniecarrasco.com/2017/04/30/good-guys-go-to-hell/

“In the Twinkling of an Eye” – https://erniecarrasco.com/2017/04/23/in-the-twinkling-of-an-eye/

“Risen Indeed!” – https://erniecarrasco.com/2017/04/16/risen-indeed-2/

“The King is Coming” – https://erniecarrasco.com/2017/04/09/the-king-is-coming/

“The Devils Believe!” – https://erniecarrasco.com/2017/04/02/the-devils-believe/

“Are You Good Enough?” – https://erniecarrasco.com/2017/03/26/are-you-good-enough/

“Not Passed On In The Genes” – https://erniecarrasco.com/2016/05/15/not-passed-on-in-the-genes/

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