Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up … When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. (John 2:20, 22)
Christians today, especially in the Middle East, suffer martyrdom by the hundreds at the hands of brutal ISIS executioners. These undergo a gruesome and horrific death by beheadings or being burned alive. Yet, as ghastly as we may perceive such brutality, the pain and suffering of these victims is short-lived, unlike that experienced by our Lord Jesus Christ on the cross.
On the Lord’s Feast of Passover, Jesus, already physically drained from lack of sleep and subjected to a sham of a trial by the Jewish religious leaders, was brutally beaten and scourged at hands of Roman soldiers, experts at inflicting pain without killing the victim. Then in that depleted condition, He was forced to carry His own cross to the place of execution, and whether it was a fully assembled cross or just the cross beam, for a man in Jesus’ condition at that time was next to impossible – but He did it. Under the weight of that burden, determined to complete His mission, He faced the horror of the cross. God, wrapped up in human flesh, with His host of angelic armies standing at the ready awaiting the command to rain down vengeance upon His tormentors. At the time of His arrest, Peter pulled his sword in His defense, but Jesus stopped him. “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53). Nothing would deter Him from His mission. “[He] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8).
Determined to give to the very last, He carried Himself up Calvary’s hill, laid Himself down upon the timbers and spread His arms out to receive the nails – our pain, our guilt, our sins. “For [God the Father] hath made him [Jesus] to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). At the last, He gave His life. He did not die. Jesus said, “… I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father” (John 10:17-18, emphasis mine). He was not killed. “Jesus, when he had cried again with a loud voice, yielded up the ghost” (Matthew 27:50, emphasis mine). He was not the victim. He was in full control until the very last. John, the beloved disciple, and the only one of the twelve to witness the event said, “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost” (John 19:30, emphasis mine). Finished! Paid in full!
That was not the end. On the first day of the week, on that spring Sunday morning, He broke the chains of death and brought sheol’s captives with Him. Matthew records, “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many” (Matthew 27:52-53).
His resurrection is key! Had Jesus died and remained in the tomb, we would venerate a martyr, nothing more. His bones would be marked by an ornate shrine. Perhaps followers would make faithful pilgrimages to the site to stand in awe and wonder. If that was the case, our faith’s reward would be death and eternal separation from our Creator with no hope of redemption. “And if Christ be not risen, then is our preaching vain, and your faith is also vain” (1 Corinthians 15:14). “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57). Because of His resurrection, “Death is swallowed up in victory” (1 Corinthians 15:54). “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” (Romans 6:5). So now we can say, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55).
Before going to the cross, Jesus left us with this promise: “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3). His resurrection guarantees the promise. On that day, “the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17).
Our Christian brothers and sisters in the Middle East and elsewhere in the world are brutally killed daily by the enemy of God. We can thank God that for many, death is swift; it is nothing like what their Lord and our Lord endured for our sakes. But the guaranteed promise of the resurrection assures us that one day soon, we will be together with Him in His house.
 It is said that victims could linger on the cross up to three days until succumbing to dehydration and asphyxia.
 Despite conventional tradition, this even could not have taken place on Friday. Jesus said He would rise in “three days,” not three partial days. Jesus specified “three days and three nights” (Matthew 12:39-40). No matter how one may try to convolute the time to fit a “Good Friday” scenario, one cannot get “three days and three nights” from Friday evening to Sunday morning. Jesus said, “three days and three nights” – 72 hours, nothing less will do!
 Matthew’s recording of this event that seems to coincide with Jesus’ death and the renting of the veil to the Holy of Holies, but a close inspection of the text reveals that this event occurred after the resurrection. See again Matthew 27:52-53.