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Too Good, Too Late

For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. (Isaiah 57:16)

Of all of God’s attributes, one is that of patience or longsuffering. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). God’s patience is infinite, as He is infinite. However, God sets a limit on His patience as our starting verse makes clear; He will not “contend” with us forever. The Hebrew word translated “contend” is rı̂yb and it means “to toss, that is, grapple; to wrangle, that is, hold a controversy; to debate.

The earliest example we find in the Bible appears in the account of the Global Flood.[1] For almost 1600 years following Creation, men grew progressively perverse even though God’s witnesses existed in abundance. Their original father, Adam, lived for more than half of that time.[2] The letter to the Hebrews records that “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God” (Hebrews 11:5, emphasis mine). Jesus’ half-brother, Jude, noted, “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him” (Jude 1:14-15). Yet, with all these witnesses over the many years, the wickedness of humans only increased. “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart” (Genesis 6:5-6). God’s patience reached its limit, and He sent the Flood.

However, God’s plan for the redemption of man never deviated. God’s salvation would come through Abraham and through his “seed.”[3] Abraham’s seed went through his son, Isaac, and his grandson, Jacob/Israel. Israel, that is the descendants of Jacob, soon put God’s patience to the test shortly after He rescued them from Egyptian bondage.

Not long after their exit from Egypt, they fell into idolatry by worshipping the golden calf[4] even though God earlier gave them His Ten Commandments. Then, one generation after entering the Promised Land, they fell right back into their old idolatrous ways. God would punish them, they would repent, God forgave and they would do it over again. This remained true throughout their history.

After King Solomon died, his son, Rehoboam failed to keep the nation united and the northern ten tribes seceded and formed their own nation, Israel. The southern kingdom survived with two tribes, Benjamin and Judah and went by the name of the larger tribe, Judah.

Israel immediately fell into idolatry and all her kings “did that which was evil in the sight of the LORD.” God’s patience with Israel reached its limit after 200 years, and the Assyrians under the King Shalmaneser[5] invaded and expatriated the entire population of Israel and deported them to “Halah and in Harbor by the river of Gozan, and the cities of the Medes” (2 Kings 17:6), which is somewhere in present-day northeastern Iraq.

Judah fared somewhat better. Most of her kings “did that which was right in the sight of the LORD;” however, they tolerated idolatry in the land even though they themselves may not have practiced idolatry. It all began with Solomon who actually built temples to the gods of his many wives and even joined them in the practice while maintaining the worship of God. After Solomon, the kingdom of Judah survived for 333 years, about 100 years longer than Israel. Judah had many “good” kings, but the ones that were bad were very bad.

Manasseh probably ranked as the worst of Judah’s bad kings. Not only did he follow “after the abominations of the heathen” but “he reared up altars for Baal,” “worshipped the host of heaven, and served them,” “built altars in the house of the LORD … in the two courts of the house of the LORD,” “he made his son pass through the fire,” and “he set a graven image … that he had made in the house, of which the LORD said to David … I will put my name forever”[6] Manasseh “seduced [Judah] to do more evil than did the nations whom the LORD destroyed before the children of Israel” (2 Kings 21:9).

Judah encountered the limit of God’s patience with Manasseh. “Because Manasseh king of Judah hath done these abominations … Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. … I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down. And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day” (2 Kings 21:11-15, emphasis mine).

Manasseh’s son, Amon, followed in his father’s footsteps, but his reign lasted only two years. However, his grandson, Josiah, was arguably Judah’s best king ever. He was only eight years old when he took the throne, but he did what his predecessors failed to do. He destroyed all the places of idol worship throughout the land and executed the pagan priests. He renovated and rededicated Solomon’s Temple that had fallen into disrepair and had been desecrated by Manasseh, Ahaz[7], and others. In the process of cleaning up the Temple, Hilkiah, the high priest, discovered “the book of the law in the house of the LORD.”[8] “And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes” (2 Kings 22:11). Of Josiah, Scripture records, “And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him” (2 Kings 23:25).

Judah made a great turn-around because of good King Josiah. It was almost too good, but it was too late. “Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there” (2 Kings 23:26-27, emphasis mine). About eleven years later, Nebuchadnezzar came and subdued Judah and took her children off to Babylonian captivity. Josiah was too good, too late. God’s plan would not change.

When I read the history of Israel in the Bible I cannot help but draw a parallel between that nation and the United States of America. There are many comparisons that can be drawn. However, there is one major difference that we often overlook. Israel was chosen by God for a specific purpose that is yet to be fulfilled. The United States was not. As we see the “end of days” on the horizon, Israel is very much in the picture; the U.S. is not.

However, there are some similarities, especially in the spiritual sense. Both nations had a strong foundation on the Word of God, and both nations lost their moorings from that foundation. The founding of the U.S. started long before 1776 or the signing of the Constitution in 1787. It began with the arrival of the Pilgrims on Plymouth Rock in November 1620 “for the Glory of God, and Advancement of the Christian Faith.”[9] If the U.S. is chosen by God, it is chosen only because of His people who maintain and uphold the Christian Faith, but those numbers are diminishing. Israel was chosen by God with a non-conditional promise made to Abraham, and regardless of Israel’s lack of loyalty or devotion to God, God will not renege on His promise. The U.S. does not enjoy that kind of commitment from God. We are nothing special.

Truly God has blessed this nation because of His people that inhabit this land and because our nation has, for the most part, obeyed God’s word and maintained that “In God We Trust.” However, over the years, that loyalty to God has waned, and we have allowed pagan gods to influence and even to dominate our government and our society.

After World War II the moral state of our nation took a downward turn. We banned prayer and the Bible from public schools. Then we sanctioned abortions on demand. At first, abortions were limited to the first trimester, but now many states accept infanticide as “a woman’s right.” Homosexuality was once a shameful practice kept “in the closet,” but now every kind of sexual perversion is not only tolerated but encouraged.

The Obama Administration saw the morality of the nation cascade like going over Niagara Falls. The sins of the nation brought with it a sharp decline in the prosperity of the nation. Things looked grim. Then came Donald Trump. Perhaps not the perfect picture of a Christian, but he has done more to promote the Christian Faith than any president before him. He declared Jerusalem the rightful capital of Israel and moved our embassy there. He blessed Israel and God says, “I will bless them that bless thee, and curse him that curseth thee” (Genesis 12:3). President Trump has done more to turn this country around than any previous president.

Then the Wuhan Bug hit. Many economists believe that our country may never recover. This downturn in the economy affects the whole world, not just the U.S. Many of our leaders and leaders of other nations are calling for a one-world government to fix the mess in which we find ourselves. The Bible warned that such would be the end of days. So, for all the good President Trump has done, it may be too good, too late.

Christians everywhere claim 2 Chronicles 7:14 hoping for a turn-around. However, that verse was specifically for Israel. The U.S. is NOT Israel, and we, the Church, are not Israel. When God’s patience reached its limit and Nebuchadnezzar surrounded Jerusalem, Jeremiah prayed fervently for deliverance. God answered, “Then said the LORD unto me, Pray not for this people for their good. When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence” (Jeremiah 14:11-12, emphasis mine). If that was God’s attitude toward His “chosen people,” why should we expect better? Instead, “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD” (Ezekiel 24:14).

Since the “lockdown” went into effect, I hear that many are “seeking the Lord.” Online Bibles are being downloaded and read. Churches are seeing a rise in “virtual” attendees. I have seen this before – Y2K, 9-11. As soon as the crisis subsides, things go back to “normal” and society continues on its moral decline. I doubt this will be any different. Don’t get me wrong. I rejoice that some are truly turning to the Lord, but Jesus’ Word will not fail. “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14, emphasis mine). For all the good President Trump, like Josiah, has done, it may be too good, too late.

Reader, Jesus is coming very soon. Everything that is going on in the world today tells us that His coming is very near. Are you prepared to meet Him? If not, please read my page on “Securing Eternal Life” and settle it once and for all.

Notes:


[1]  Genesis 6-9

[2]  Genesis 5:5

[3]  Genesis 12:3; Galatians 3:16

[4]  Exodus 32

[5]  2 Kings 17:3

[6]  2 Kings 21:1-7

[7]  “Trading Old For New” – https://erniecarrasco.com/2020/05/10/trading-old-for-new/

[8]  2 Kings 22:8

[9]  Mayflower Compact, November 21, 1620

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Trading Old For New

Replica of the Arch to the entrance to the temple of Baal erected in Washington DC

For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. (1 Thessalonians 4:7-8)

Things get old and lose the attraction we once held for them. Certainly, this is obvious with material things like cars, houses, stuff that goes in houses, jewelry, gadgets, etc. There are few things more exciting than getting a new car – the new-car smell, the sparkling paint, the way that it handles on the road. After a few years, though, the interior smells of stale hamburgers, wet dog or baby vomit. The shine fades and obscures the dings, dents, and scratches from parking too close to the entrance at Walmart. Driving then becomes just a thing you do to get from here to there. That car we fell in love with is just a thing now, and we take it pretty much for granted.

We do the same with traditions and relationships. It is bad enough when we take human traditions and relationships for granted, but it is worse when we treat God and the things of God the same way. We find a good example of this in the account of Ahaz, king of Judah.

No doubt Ahaz was brought up in the traditions and ways of God. He came from good stock, beginning with King David. His father Jotham, his grandfather, Azariah (a.k.a. Uzziah), great-grandfather Amaziah, and great-great-grandfather Jehoash (a.k.a. Joash) were all “good” kings and “did that which was right in the sight of the LORD.”[1] However, even though these kings faithfully obeyed God for themselves, they failed to lead the nation in that regard by not removing “the high places” where the people followed pagan practices. By allowing idolatry to continue, rather than stoning idolaters to death,[2] God’s commandments were largely ignored or followed only by rote. The recommended capital punishment for idolatry may seem extreme to our liberal ears, but God’s reasoning is impeccable. “And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you” (Deuteronomy 13:11).

So, even though Ahaz had good, Godly fathers, what he observed around him caused him to regard the things of God of little value. Perhaps the pagan practices he observed looked like a lot more fun. He could enjoy all the sex he wanted, and if his promiscuous acts produced offspring, he could sacrifice those to Molech[3] – all the fun and none of the responsibility! (Sound familiar?)

During his short reign of 16 years,[4] the Assyrian Empire was rising up. At that time, Pekah, king of Israel, and Rezin, king of Syria joined forces to come against Jerusalem,[5] but they could not overcome the fortified city. Ahaz needed help, so rather than turning to God, he sought help from Tiglath-pileser, king of Assyria. In order to buy the help, Ahaz robbed the treasures of the Temple of God (which had been robbed in the past beginning with Rehoboam.[6]). When one reads the spare-no-expense details of the building of Solomon’s Temple, it is sad to think of what had become of the once “wonder of the world.” Now, it was just a rundown building useful only for buying alliances. It was of little value to Ahaz, and the LORD God was not better than any other god in Ahaz’s eyes.

After Tiglath-pileser defeated Rezin, king of Syria, and carried off all the Syrians, Ahaz paid a visit to Damascus, the capital of Syria. There he saw the temple of Baalshamin (Baal), and he was deeply impressed by the altar to Baal. Not having a cell phone with a camera, he sketched a drawing of the altar along with the exact dimensions and sent them to the Urijah the high priest with orders to build a replica in the Temple in Jerusalem.

When Ahaz returned from Damascus, he instructed Urijal to move the original brazen altar built by Solomon to the north side of the Temple. In its place on the east side before the entrance to the Temple, Ahaz erected the Baal altar and offered sacrifices to God on a pagan altar.[7] The brazen “sea” (it was a mikvah for the priests) that rested on the backs of twelve brass oxen was removed.[8] Ahaz was trading the old for the new. More than that, Ahaz erected other altars to pagan gods around the Temple. In his estimation, this new way of worship exceeded the way that had been around for hundreds of years.

Many churches these days follow Ahaz’s example. Oh, they don’t build altars to pagan gods. However, perhaps in some ways they do. Some “worship services” seem more like rock concerts. The house lights are dimmed while the “altar” is ablaze with stage lighting, spotlights, and strobe lights. As the “worship team” rocks out their worship tunes, the congregation stands with arms waving in the air swaying as if in a trance. This is new! The old way of singing hymns out hymn books accompanied by piano and organ is too old-school. We need something new and “vibrant” so that young people can “experience” worship. Too many sermons from such pulpits are designed to make the congregants “feel” encouraged. No need to talk about sin and hell, much less warn about Christ’s soon return. Talk like that might turn people off, and they might not come back, or worse, they may stop contributing to the church. Such churches sacrifice the Gospel (old) for the audience (new). The Laodicean Church[9] flourishes in our day.

Ahaz’s reign only lasted 16 years. His son Hezekiah, a “good” king, restored the Temple[10] and the Temple sacrifice. However, the Scripture does not record whether the altar Ahaz built was dismantled or not. We can assume that it was. We can be sure that sacrifices offered on a pagan altar would be unacceptable to God. Scripture notes that following the first Passover celebration in the restored Temple that “Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to [God’s] holy dwelling place, even unto heaven” (2 Chronicles 30:27). That tells me the sacrifices were done properly and on the proper altar, the old fashioned way. Hezekiah did the opposite of his father; he traded the new for the old, and that pleased God.

I can only hope that we could learn that lesson before God “smites” our nation. Perhaps the smiting has begun. When governors boast that “we” have beaten this pandemic and chide that God had nothing to do with it, we may be beyond help. I hope not, but either way, my hope is in Christ. How about you?

Notes:


[1]  2 Kings 12:2; 14:3; 15:3,34

[2]  Deuteronomy 13:6-11

[3]  2 Kings 16:3

[4]  2 Kings 16:2

[5]  2 Kings 16:5

[6]  1 Kings 14:25-27

[7]  2 Kings 16:14-15

[8]  2 Kings 16:17

[9]  Revelation 3:14-22

[10]  2 Chronicles 29

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Losing Your Props

Bird, Edward; Proclaiming Joash King; Royal Academy of Arts; http://www.artuk.org/artworks/proclaiming-joash-king-148516

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil. (Proverbs 3:5-7)

Atheists ridicule Christians for being weak and needing God as a “crutch” to lean on in life. I say, “Guilty!” If the atheists were honest, they would confess that they too need a crutch on which to lean that supports their worldview. That crutch could be “science,” or perhaps they are so vain as to rely on themselves. Sadly, in times of crisis, those props will prove woefully inadequate.

I read an account of a king of Judah who did “that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him.” (2 Kings 12:2, emphasis mine). His name was Jehoash, a.k.a. Joash, King of Judah.

Jehoash’s father, Ahaziah, reigned as king of Judah only one year “and he did evil in the sight of the LORD” (2 Kings 8:27). His mother, Athaliah, was the daughter of Omri, king of Israel (the northern kingdom) and sister of Ahab, Omri’s successor. Needless to say, she was not a nice lady.

The twenty-three-year-old King Ahaziah got caught up in a coup against the king of Israel and was killed after one year on the throne. When his mother, Athaliah, heard of his death, she quickly killed all possible successors to the throne and set herself up as Judah’s first and only queen, and she ruled in Judah for six years. That Judah ever had a queen is seldom discussed, however, one indeed existed.

Athaliah’s plot to extinguish all of Ahaziah’s “seed” failed because Ahaziah’s sister, Jehosheba, whose name means “Jehovah has sworn,” took Ahaziah’s baby son, Joash (Jehoash), to the Temple to be hid there by the high priest, Jehoiada, whose name means “Jehovah knows.”

Joash was about one year old when he came to Jehoiada who raised him and continued to advise him after he became king. After six years, when Joash was seven years old, Jehoiada, anointed Joash king of Judah, and Athaliah was put to death (2 Kings 11:16).

So Joash/Jehoash reigned as king of Judah for forty years (2 Kings 12:1). As previously mentioned, his actions pleased the LORD. He tore down the “high places” of idol worship and restored the Temple that had fallen into disrepair. But then Jehoiada “waxed old, and was full of days when he died. An hundred and thirty years old was he when he died” (2 Chronicles 24:15).

After that, it was all downhill for Joash. He lost his prop, his “crutch.” Without the priest that instructed him, Joash was lost. “Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. Yet [God] sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear” (2 Chronicles 24:17-19, emphasis mine).

Joash lost his prop so he found another in the perverted “princes of Judah.” Joash’s problem was that he looked to men for guidance. When he had a godly man to follow, he did well, but when Jehoiada was gone, he listened to ungodly men. So radical was his turn that when Zechariah, the son of Jehoiada, came to call him to account, that Joash ordered him killed.

Another boy king would later come along that would stand strong because he had a different prop. His name was Josiah (2 Chronicles 34:1). Josiah likewise repaired the Temple and took down the high places of idol worship. In the process of repairing the Temple, the “book of the law” (the “Bible”) was found. Josiah read it and repented for failing to follow the law of God. From then on, Josiah ruled “by the Book” and in that was his strength.

What do you lean on? Men, even great preachers and pastors will let you down. Other Christians will hurt you and disappoint you. The Christian denomination you followed all your life will drift from its moorings and soon you will find yourself without a church. Friends, all these things are of “men” and men are fallen. You cannot rest your life on them; they will fail. Instead, learn a lesson from Joash and Josiah. Trust God and His Word and there you will find a support that will never let you down.

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The First Day of the Week

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. (John 20:1)

The unbelieving Pharisees sought a sign from Jesus proving His credentials. “But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas [Jonah]: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:39-40).

Most of us know the historical account of Jonah the rebellious prophet of God who ran in the opposite direction of where God had sent him. God has a heart for the lost. The Bible tells us that “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). So, God commanded Jonah to go preach to the wicked Assyrians, the mortal enemies of Israel, in Nineveh. These were mean people that tortured and abused their victims harshly. All the neighboring nations feared and hated them, and Israel was next on their menu. Jonah wanted nothing to do with them, and he especially did not want God to bless them in any way. So, rather than obey God’s command, Jonah boarded a ship bound for Spain (Tarshish).

You know the story. God sent a storm that put the ship in danger. Jonah confessed of his rebellion to the crew and they tossed him overboard to appease the Lord, quiet the storm, and calm the sea. The second chapter of Jonah describes the “sign” to which Jesus referred.

God prepared a great fish to swallow up Jonah. Much ink has been spilt in attempt to identify the creature that swallowed Jonah. Some think it could have been something like a whale shark; they certainly are large enough to swallow a man whole. Others propose it was a whale, but a whale is not a “fish” and the Hebrew uses another word for whale, tannı̂yn, which means “sea monster,” or any large sea animal like a dragon or sea serpent. But the Hebrew word used, dâg, means “fish.” If the scholars would just listen to me I can easily resolve the question. The “fish” resembled nothing that we might recognize because the Bible says that God “prepared” this fish specifically for this occasion. The Hebrew word “prepared” is mânâh and it also means “to weigh out; to allot; to appoint.” God designed this fish for an appointment with Jonah.

It is difficult to imagine any man surviving the ordeal of being in the belly of a fish for three days. It seems from Jonah’s prayer that perhaps he actually died. He says, “I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice” (Jonah 2:2). The Hebrew word translated “hell” here is she’ôl, the “abode of the dead.” It was understood to be the place where the spirits of the dead resided. The Greek word for the same place is hadēs. Jesus referred to this place when He spoke of the rich man who died and went to “hell” (hadēs).[1] Jesus said that when the rich man arrived in this place, “…he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame” (Luke 16:23-24). Obviously, the man, though he was physically dead, retained all of his senses.

Likewise, Jonah describes his experience in Sheol. He says, “For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple” (Jonah 2:3-4, emphasis mine). Jonah sensed the separation, yet he maintained the hope that one day he would see the “holy temple.”

Jonah prophesied in Israel, the Northern Kingdom, which had no temple. The only Temple resided in Jerusalem, so it seems that Jonah referred to the Holy Temple in heaven of which the earthly Temple was modeled.

Jonah also hints of his death when he says, “I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God” (Jonah 2:6, emphasis mine). The word “corruption” (Hebrew: shachath) can also be translated “destruction.” Jonah continues, “When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple” (Jonah 2:7). Again, Jonah’s prayer ascended to God’s Holy Temple in heaven.

Jonah died in the belly of the fish, and God revived him after three days and three nights.[2] In like manner, Jesus said He would be in the heart of the earth three days and three nights and rise again.

Jesus died on the cross on Passover. He was our Passover Sacrifice.[3] His death paid the debt of our sins. They buried Him before sundown on Passover and rolled a heavy stone over His tomb. Pilate sealed the tomb with his official seal and posted a Roman guard to watch and ensure that no one tampered with the sepulcher.[4] Then, after three days and three nights in the grave, like Jonah, God raised Jesus from the grave on the first day of the week. Jonah died again eventually, but Jesus lives on. Forty days following His resurrection, Jesus ascended into heaven[5] where He awaits His return to this earth.

The “sign of Jonah” was for the unbelieving Pharisees, who, after His resurrection, continued in their unbelief. The validity of the sign continues even unto our generation. Christ has risen. The tomb is empty. Doubters continue in their rejection hoping that one day someone will find His bones and say, “Here He lies!” But they fail. One day, maybe soon, they will gaze into the sky and behold Him in all His glory “this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:11).

Reader, if you are not prepared for that day, please see my page “Securing Eternal Life” before it is too late for you. And as Jesus said, “be not faithless, but believing” (John 20:27).

Notes:


[1]  Luke 16:19-31

[2]  Jonah 1:17

[3]  1 Corinthians 5:7

[4]  Matthew 27:62-66

[5]  Acts 1:3

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A King In Israel

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9)

In my last article, I recounted the early history of Israel.[1] The period of the Judges lasted between 450 and 500 years (my estimation). The Book of Judges ends with this sad assessment: “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). Israel finally got a king to rule over them. By popular consent, God allowed them to choose a king for themselves, Saul, a Benjamite.[2] But Saul was not the king God had in mind for them. From the time Israel entered Egypt and prior to their enslavement, God had already determined that the king would come from the tribe of Judah.[3] This king’s reign would be eternal. “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10).

Saul was a miserable failure as king. Only two years into his reign, he disobeyed God by doing things his own way rather than waiting on God’s direction. God took the kingdom away from Saul, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king” (1 Samuel 15:23).

Not long after, Samuel the prophet anointed God’s choice for Israel’s king, a young shepherd boy, a young man of the tribe of Judah and resident of Bethlehem, David, the son of Jesse.[4] During David’s reign, Israel followed the Lord and the Lord helped David conquer most of the land God had promised to Israel. After 40 years on the throne, David’s son Solomon became king, and the spiritual state of the nation slowly started to degenerate again, in part due to the king’s own practice of marrying pagan women and bringing their pagan worship into the land and even participating in their practices himself.[5] It is said of Solomon that he was the wisest man alive, but his behavior brings that into question. However, toward the end of his life, he finally did wise up. He wrote, “Vanity of vanities, saith the preacher; all is vanity … Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:8, 13-14).

Regardless, the damage was done. The leaven already permeated the loaf. Solomon’s son, Rehoboam, rejected the advice of his old advisors, listening rather to his young cronies. This ended up dividing the kingdom with ten tribes to the north and only Judah and Benjamin remaining of David’s kingdom.[6] Both kingdoms soon fell into idolatry once more, Israel (the Northern Kingdom) first followed by Judah (the Southern Kingdom) later. Israel was conquered by the Assyrians and displaced from the land never to return. Judah fell to the Babylonians and was carried away to Babylonian captivity. After 70 years in Babylonian captivity, the Medo-Persian Empire under Cyrus allowed the Jews to return to their land to rebuild Jerusalem and their Temple.[7] However, Israel never really became an independent state again. They were always under some other nation’s thumb. For over 400 years, they longed for their promised Messiah of whom Daniel foretold, “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times” (Daniel 9:25). The day would come when their king would come and throw off the oppressive yoke of Gentile nations and make Israel great again, as in the days of David and Solomon.

After 400 years, nothing had changed. Then one Sunday morning their long-awaited king made His entrance. However, they did not recognize Him. They were expecting a strong military general that would overthrow the Romans and set up a kingdom equal to or greater than that of Solomon. Perhaps the expected king would expand their borders to include all the lands God had promised.[8] But rather than ride in on a white stallion with a flashing sword and dazzling armor, Jesus rode in on an unbroken donkey’s colt.[9] Rather than the pomp and pageantry of a conqueror’s parade, Jesus was greeted by the cheers of the poor and downcast. “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest” (Matthew 21:9); and “Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest” (Luke 19:38). The religious leaders, those who should have recognized His presentation, considering the specificity of Daniel’s prophecy,[10] despised the thought of this lowly Galilean being king and rejected His claims to deity. “The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him” (John 12:19). “And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples” (Luke 19:39). Had these kept silent, Jesus answered them, the very rocks would cry out in proclamation of His kingship.[11]

A few days later, their rejection would be complete as Pilate presented Jesus to them, “Behold your king!”[12] “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar” (John 19:15, emphasis mine). Rejecting their true King, they preferred rather to remain under the thumb of their oppressors.

This came as no surprise to Jesus. Earlier He confided in His disciples, “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour” (John 12:27, emphasis mine). His kingdom, at this time, was not an earthly one. His kingdom was not for the Jews alone, but “that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Before going to the cross, He made this promise. “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine).

His disciples were naturally curious as to when that time would be. “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3, emphasis mine). Jesus gave many indicators of His return at “the end of the world,” but He cautioned, “All these are the beginning of sorrows” (Matthew 24:8). Jesus spoke of wars and rumors of wars, earthquakes in different places, famines, and pestilences.

All these things are taking place today. The naysayers point out that these things have occurred throughout history. Peter foresaw such “scoffers.” “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4). The truth is that these things have never occurred with such frequency and with such unity. The convergence of all of these signs is “unprecedented” (to borrow a term in frequent use these days). Consider the pestilence the world experiences today, the Wuhan virus. This bug has brought the world to a standstill and threatens not only the lives but the livelihoods of millions of people. The world’s economies are on the verge of collapse, and this is but one of the signs of which Jesus spoke.

The time is near. Soon there will be a King in Israel and His Kingdom is forever. Jesus will reign on earth for 1000 years.[13] The world seeks a one-world government ruled by fallible men. Jesus will bring a one-world government, “and he shall rule them with a rod of iron …” (Revelation 19:15). After that, in a recreated heaven and earth, He will reign forever in the “New Jerusalem.”[14]

Are you ready to live with King Jesus in His eternal kingdom? If you are not sure of your eternal destiny, read my page on “Securing Eternal Life.”

Notes:


[1]  “No King In Israel” – https://erniecarrasco.com/2020/04/01/no-king-in-israel/

[2]  1 Samuel 10

[3]  Genesis 49:8-12

[4]  1 Samuel 16

[5]  1 Kings 11:1-8

[6]  1 Kings 12

[7]  2 Chronicles 36:22-23

[8]  Genesis 15:18-21; Exodus 6:4; Numbers 34:1-15; Joshua 1:4

[9]  Mark 11:2

[10]  Daniel 9:24-26

[11]  Luke 19:40

[12]  John 19:14

[13]  Revelation 20

[14]  Revelation 21

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No King In Israel

In those days there was no king in Israel: every man did that which was right in his own eyes. (Judges 21:25)

Thirty years after entering the Promised Land, Joshua died[1] without having accomplished that task God assigned the children of Israel, i.e., to rid the land of all its inhabitants. Even though God promised, “Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast” (Joshua 1:3-4). Before entering the Promised Land, Moses encouraged Joshua, “And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed” (Deuteronomy 31:8). Joshua further encouraged the people, “Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land” (Joshua 1:13). The land was theirs for that taking. God had given it to them. They had only to “be strong and of good courage; be not afraid, neither be dismayed: for the LORD thy God is with thee whithersoever thou goest” (Joshua 1:9).

Accounts differ about the time it took for the “conquest” of the land. Joshua 18-19 records the dividing of the “inheritance” which took place seven to eight years after they crossed the Jordan.[2] In the process of conquering the land, the children of Israel made some compromises that came back to bite them,[3] and they became battle-weary of fighting giants even though God did most of the fighting for them.

Joshua was getting old, and God told him so.[4] He was 40 years old when he first entered Canaan to spy out the land.[5] God punished the children of Israel for their rebellion and unbelief by making them wander in the desert for 40 years. So by the time he entered the Promised Land, Joshua was already 80 years old. At the end of his life, Joshua was 110 years old[6] making his time in the land 30 years. In all that time, Israel failed to take the land God had given them. In that time, they forgot God’s encouragement not to fear. Joshua’s own tribe, Ephraim, complained, “And the children of Joseph [Ephraim and Manasseh] said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel” (Joshua 17:16). This was only seven or eight years after seeing all that God had done in the near past and now they feared the giants and their “chariots of iron”! And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only: But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong” (Joshua 17:17-18). However, they did not complete the task, choosing rather to live among the Canaanites.

Without taking inventory, much of the land God “gave” Israel remained unconquered and worse, they failed to dispel the Canaanites that lived in the land contented rather to dwell among the pagans, something God had warned against.[7]

Joshua died “And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. And the children of Israel did evil in the sight of the LORD, and served Baalim: And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger” (Judges 2:10-12). It was not long, perhaps 40-70 years, and they forgot all about God.

By my estimation, the period of the Judges lasted about 467 years after the “conquest” of the land. In that time God would punish them for their idolatry by instigating their Canaanite neighbors against them. They would cry out to God, and God would send a “judge” to deliver them. Some of those “judges” were not all that upstanding. For example, Gideon, after defeating the Midianites, erected a golden ephod in his city, “and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house” (Judges 8:27). Then there was the womanizing Samson, a Nazarite,[8] who killed a lion with his bare hands and later ate honey out of the carcass of the animal and shared it with his parents.[9] Touching dead animals violated the Mosaic Law[10], especially for a Nazarite.

The Book of Judges is a tragic history of Israel’s constant fall into idolatry and their rejection of God. The history ends with a sad account of a Levite that traveled to Bethlehem to retrieve his concubine (not wife) that had been unfaithful to him.[11] The woman had fled to her father’s house and the father was happy to entertain the Levite for several days before dismissing him to return with his concubine. They left late in the afternoon arriving at Jebus (Jerusalem) as it was getting dark. A man offered them lodging for the night and while they were there, some “sons of Belial” (worthless fellows) of the tribe of Benjamin came asking for the traveler so they might have sex with him. The man of the house begged them not to do such a wicked thing and offered them rather his daughter and the Levite’s concubine. The men settled for the concubine and raped her all night long. In the morning, the Levite found her dead at the doorstep. In anger, he took up his concubine and carried her body home. When he got home, he cut her body up in twelve pieces and sent the dismembered body to all the tribes of Israel. That incited all the tribes of Israel to come against Benjamin to seek a settlement for the wrong done. However, Benjamin would not turn over the violators and refused to repent. The dispute ended in civil war and the near destruction of the tribe of Benjamin. Out of 25,100 fighting men of Benjamin, only 600 escaped alive. The rest of Israel mourned the desolation of Benjamin and the possibility of losing one of Israel’s tribes. The other tribes had sworn not to give any of their daughters to the Benjamites because of their wickedness, but their complete annihilation was inconceivable. Their resolution was to have something like a Sadie Hawkins dance where they permitted the Benjamites to come and kidnap their daughters. Sad, but true, and “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25).

Toward the end of the period of the Judges comes the account of Ruth, a young Moabitess that lost her husband, Malon (meaning “sickly”) and returned with her widowed mother-in-law, Naomi, to Bethlehem. There she met Boaz, who was Naomi’s “kinsman-redeemer.” By law and by custom, Boaz was obligated to marry Ruth and “raise up seed” to his deceased next of kin, Malon. This he willingly did. As we read the account, Boaz was smitten with Ruth when he first laid eyes on her. Anyway, Boaz married Ruth, and she became the great grandmother of King David.[12] More than that, she entered the lineage of King Jesus.

Israel’s history is one of constant rebellion against God, but it is also a tribute to God’s patience, faithfulness, and love in spite of our rebellion and rejection. Beginning with the Fall, God had a plan for man’s redemption.[13] I think about our nation. This year marks 400 years since the landing of the Pilgrims on Plymouth Rock. Are we any different than the Israelites? Think of all God has given us. Think of all His blessings to our nation, and think of how we have rejected Him. No, we are no different. The Wuhan bug that threatens our lives and our economy has us hiding in our dens afraid to come outside for fear of catching Covod-19. Some say this is a punishment from God. Some hope that it will bring revival to our land. However, I have serious doubts about that. Remember how church attendance spiked when many feared the end of the world from Y2K? Remember how church attendance jumped after 9-ll? Those “revivals” were short-lived. We cannot even attend church services now, yet I know attendance at “cyber church” is at an all-time high. Praise the Lord! Some are being saved, however, once this is all behind us, things will return to normal and our nation will return its own form of idolatry – professional sports, entertainment of all sorts, the worship of money and material things, etc.

We are no different than the children of Israel. However, our God, is the same God of Israel. He is patient, faithful, and loving, and His plan is nearing its completion. Consider the world-wide effect of this pestilence. Think about the increased number and intensity of earthquakes in different places on the planet. Have you heard about the swarms of locust devastating crops in Africa and moving north? These are just some of the signs Jesus gave concerning the “end of days.” Soon Jesus will return and Eden will be restored. Are you ready to meet King Jesus? If not, visit my page on “Securing Eternal Life.”

Notes:


[1]  Joshua 24:29

[2]  “The Conquest of Canaan” – https://www.thesacredcalendar.com/book-of-joshua-conquest-of-canaan/

[3]  Unsanctioned (by God) alliances (Joshua 9)

[4]  Joshua 13:1

[5]  Numbers 13:8,16

[6]  Joshua 24:29

[7]  Deuteronomy 7:2-4

[8]  Numbers 6:2

[9]  Judges 14:5-9

[10]  Leviticus 5:2

[11]  Judges 19-21

[12]  Ruth 4:17-22

[13]  Genesis 3:15

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Human Fossils

All in whose nostrils was the breath of life, of all that was in the dry land, died. And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. (Genesis 7:22-23)

The fossil record consists of 95% marine creatures, around 4% plant fossils, and only about 1% land animals – dinosaurs, mammals, flying creatures, etc. In this last category of fossils, complete, intact fossils are even rarer. Most fossil remains are found disarticulated, broken, and scattered, testifying to the violent nature of their burial.

Yet, even within this small fragment of the fossil record, human fossils are, for all practical purposes, non-existent. The absence of human fossils frequently raises the question, “Why do we not see more human fossils?” The Bible clearly records that the Flood killed “All in whose nostrils was the breath of life, of all that was in the dry land died” (Genesis 7:22). The fossil record confirms this fact, and according to the Bible record, only eight humans survived on the Ark that Noah built. Yet we find all kinds of animal fossils, but no humans. Given the 1600 years of earth history before the Flood, as recorded in the Bible, where human lifespan exceeded 900 years, earth’s population would have been in the billions. It stands to reason that we should have an abundance of human fossils, but they are as “scarce as hens’ teeth.”

In all the years I served in a creation ministry, I never received a satisfactory answer to the question. The general consensus holds that humans were washed out to “sea” during the flood, drowned and were scavenged so that nothing was left to fossilize. However, that does not really explain how that took place. Certainly, that could have happened to the dinosaurs, and yet we have an abundant, albeit rare, sampling of dinosaur fossils, but no humans.

Recently, I received a newsletter from David Rives Ministries, where Rives writes the most cogent and reasonable response to the question of the missing human fossils that I have heard to date. First, David suggests that humans “would have already been living in areas higher than pre-flood sea level … Then, you can bet when water began to rise, they would have climbed as high as they could… then they would have floated for as long as possible. They may have survived for a short while by grabbing floating logs and driftwood. But with all of the marine creatures swimming near the surface of the water to get away from the mud [generated by the flood waters], there would be some really large predator animals feeding on bodies. When humans couldn’t survive any longer, they would have died and floated on the water’s surface … a lot of them bloated when they died, floating on top of the water as they decayed. Their bones would have scattered as they sank to the bottom of the water … And because many of the bones that fell would have landed on top of most of the flood sediment, then fossilization wouldn’t have taken place. Fossilization requires burial.”[1]

Consider that the flood lasted 371 days. The hot “ocean” waters resulting from the rupture of the “fountains of the deep”[2] and the increased salinity from increased volcanic activity would have rendered the water undrinkable; so even if they managed to find boats, survival for that length of time would have been impossible. If that were not enough, predators in the water were not included in “every living substance [that] was destroyed which was upon the face of the ground.

Rives makes another good point for the absence of human fossils. He writes, “To make the problem of finding human remains even worse, it appears that a lot of the last layers of the flood to be deposited—the top layers of mud—the ones with the majority of human skeletons—were washed into the ocean basins as the floodwaters began to recede. In other words, fast-moving water swept the very top layers of sediment off to the lowest areas as the water drained, taking much of the human remains with it.”[3] As with dinosaur fossils, human remains would have been ripped apart by the receding waters scattering individual bones over large areas.

Possibly, someone may discover fossilized human bones, and perhaps some have already been found. However, it is very unlikely that a complete fossilized human fossil will ever be found, the lesson we can learn from this is that God’s wrath against sin is not something with which to trifle.

Notes:


[1]  David Rives, “I Believe In the Flood… But Why No Human Fossils?” Creation Club Magazine, March-April 2020, pp. 12-13.”

[2]  Genesis 7:11

[3]  David Rives, p. 13.

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