Tag Archives: God

The Days of Noah

But as the days of Noe were, so shall also the coming of the Son of man be. (Matthew 24:37)

Last weekend was a sad time in American history. First, a mass murder took place at a Walmart in El Paso, Texas followed by another in Dayton, Ohio. The nation reels in the aftermath of such senseless violence groping for elusive answers to a problem with no apparent solution. The left blames the President claiming that his rhetoric is divisive and that it fans the flames of hatred. Others on the left blame the guns, and they want to ban all scary-looking rifles. Others want to legislate stricter gun laws. Even the President now calls for better background checks for gun purchases. Mr. President, we already have background checks for gun purchases. I had an FBI background check for every firearm I possess. Background checks will not stop wackos from getting their hands on firearms or from committing mass slaughter.

Several have accurately identified the problem as a problem of the heart, however, they fall short of coming up with a solution. As a Christian, I know the solution to the problem in every case. The answer is Jesus indwelling every individual heart, or at the very least, a clear understanding of who God is and every person’s accountability to Him. But that is out of the question. God is off-limits in our schools, our institutions of higher learning, in the public square and in our government. As long as that remains true, there is no solution to the growing violence in our nation.

This is a sign of our times. Jesus said that the days nearing His return would be like the days of Noah. What were the days of Noah like? Genesis Chapter Six suggests that fallen angels (sons of God) were somehow “breeding” with human women and producing demigod-like creatures known as the Nephilim (“giants”).[1] Today transhumanists[2] seek to evolve humans to a higher level through gene manipulation. These people, undoubtedly guided by the same “sons of God,” are unwittingly doing the same thing that was going on in Noah’s day.

However, that is not all that took place in Noah’s day. The Bible tells us that people had become exceedingly wicked and violent.[3] Our world grows increasingly evil and violent. The LGBT… movement has forced its way into our society demanding not only tolerance but that we accept their deviance as “normal.” However, that is not enough, they want our children trained at a very early age that such behavior is normal and acceptable. Not only that, but children are encouraged to follow their examples. If this were not bad enough, we have those in our government that promote and encourage this perverse movement, and if we protest, we are the “haters.”

The violence continues. Not only do we have mass shootings, but we are seeing more “peaceful protests” against our elected (Republican) officials that are anything but peaceful. We are living in the “days of Noah,” and Jesus said, “For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be” (Matthew 24:38-39). I have heard many sermons preached on these verses and they all minimize the significance of the text. Yes, Jesus said that the people during this time would be conducting their lives as normal, clueless of the impending doom. What these preachers omit is that in the days of Noah, the world was filled with wickedness and violence with much demonic activity taking place.

We should not be surprised or amazed when we see these things taking place, nor should we think that we can solve the problem through any human measure. The only remedy for our sick world is for Jesus to return to set things right. He is the only answer. He is our only hope. Our days are as the days of Noah. That should alert us to Jesus’ imminent return. The time is right. Are you ready? If not, find out how to get ready by reading my page, “Securing Eternal Life.”

Notes:


[1]  Genesis 6:1-4

[2]  Transhumanism – https://en.wikipedia.org/wiki/Transhumanism

[3]  Genesis 6:5, 11

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Filed under Apologetics, Christianity, Current Events, End Times, Second Coming of Christ, Theology

The Gap – Not the Store

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Genesis 1:1-2)

For almost 200 years, well-meaning theologians have attempted to defend the veracity of the Bible against the current scientific discoveries that cast doubt on the truth of God’s word. Rather than taking a firm stand for what the Bible plainly teaches, they try to find ways to reconcile what the Bible says with what scientists say by way of compromises. One such popular compromise is known as the Gap Theory.

Because many theologians have been duped into believing that scientists have proven that the earth is billions of years old (4.5 billion to be precise), they need to find a place in Scripture to account for that vast amount of time. They recognize that biblical chronology only accounts for approximately 6000 years of earth history. They face a dilemma. How do they remain faithful to a literal interpretation of biblical creation and still maintain good rapport with the scientific community? They solve the problem by placing a gap of unknown time between verses one and two of Genesis 1.

However, with what does one fill a gap of billions of years while maintaining some credible ties to Scripture? According to Hugh Ross (who has his own issues with a young earth), “A few Bible scholars of the seventeenth century, wishing to establish the timing of Satan’s fall and the angels’ rebellion, had proposed a narrative gap (hence, a time gap of unspecified duration) between the creation of the universe (“the heavens and the earth” of Genesis 1:1) and the events of the creation week (Genesis 1:3-27) … Eighteenth century advocates of this view placed the gap precisely between Genesis 1:1 and Genesis 1:2, suggesting that Earth began, perhaps eons ago, as the abode of angels who ravaged and ruined it when they fell.”[1]

Genesis 1:1 refers to God’s initial perfect creation. Everything that God made was beautiful, there was no sin anywhere. Verse two, on the other hand, assumes that a great catastrophe occurred that caused the earth to become in a chaotic state through the judgment of God. According to the Gap Theory, the formless and void state, as recorded in Genesis 1:2, is in direct contrast to the perfect initial creation. Something happened between the first two verses of Genesis to cause the earth to become desolate and uninhabitable after having been made perfect. Those holding the Gap Theory contend that this state of ruin could have possibly lasted millions of years … The judgment is usually spoken of as a flood because of the statement of Genesis 1:2 – the earth was covered by water. This judgment is also known as the Luciferic flood named after the angel who became the devil. The cause for the judgment is usually given as the rebellion of Satan or some pre-Adamic race that sinned. All of the inhabitants of the earth were judged by God, leaving behind fossil remains.”[2]

When one reads the text of Genesis 1:1-2 and following verses giving the words their normal meaning in their normal context, it becomes obvious that much imaginative speculation must take place to insert millions or billions of years between verses one and two. From where did these ideas originate?

According to Dr. John D. Morris, “This particular compromise didn’t just appear; it’s been around at least since the early 1800s when old-Earth ideas were floated by James Hutton and Charles Lyell. Many theologians, under the mistaken impression that scientists had proved it, rushed to incorporate an old Earth into Scripture, hoping to maintain credibility with secular scientists”[3]

Sir Charles Lyell (1797-1876) “was a Scottish geologist who demonstrated the power of existing natural causes in explaining Earth history. He is best known as the author of Principles of Geology (1830-33 and later editions), which presented for a wide public audience the idea that the Earth was shaped by the same natural processes still in operation today, operating at similar intensities … The combination of evidence and eloquence in Principles convinced a wide range of readers of the significance of ‘deep time’ for understanding the Earth and environment … Building on the innovative work of James Hutton and his follower John Playfair, Lyell favoured an indefinitely long age for the Earth, despite evidence suggesting an old but finite age.”[4]

Confronted with such “evidence,” theologians quickly came to the Bible’s rescue. “Gap creationism became increasingly attractive near the end of the 18th and first half of the 19th centuries, because the newly established science of geology had determined that the Earth was far older than common interpretations of Genesis and the Bible-based flood geology would allow. Gap creation allowed religious geologists (who composed the majority of the geological community at the time) to reconcile their faith in the Bible with the new authority of science … From 1814, gap creationism was popularized by Thomas Chalmers, who attributed the concept to the 17th-century Dutch Arminian theologian Simon Episcopius.”[5] Chalmers’ “view was popularized by the Plymouth Brethren writer G. H. Pember in his book Earth’s Earliest Ages in 1876.”[6] “It gained widespread attention when a ‘second creative act’ was discussed prominently in the reference notes for Genesis in the influential 1917 Scofield Reference Bible.”[7]

Others came along later like Harry Rimmer (1890-1952). Rimmer “was an American evangelist and creationist. He is most prominent as a defender of creationism in the United States, a fundamentalist leader and writer of anti-evolution publications. He was the founder and President of the Science Research Bureau, Incorporated, a corporation set in Los Angeles, California, whose purpose he established as to prove the veracity of the Bible through studies of biology, paleontology and anthropology.”[8]

Surprisingly, many who profess to defend the inerrancy and infallibility of the Bible still hold to the Gap Theory and an old earth. One that I closely follow for his teachings on end-times prophecy is Gary Stearman of “Prophecy Watchers” based in Norman, Oklahoma.[9] In all other respects, Stearman is an excellent Bible teacher, but in this one area, he stumbles. He is not the only one. Dr. Arnold G. Fruchtenbaum founder of Ariel Ministrires[10] and excellent O.T. scholar says,

I do believe there is a gap of time between verses 1 and 2, but we must be very careful not to ascribe a gap there for the wrong reasons as people have done so often. They have also used it as a convenient place to fit in such things as the geological ages, the fossil record, dinosaur space, and the like. I do not believe the gap allows for dinosaur space because the Bible teaches that there was not any kind of physical death until Adam’s Fall. Rather, the gap is there for only one reason, the fall of Satan that will, in turn, account for the chaos described in verse 2. Hence, the gap need not be very long at all.[11]

Since so many respected theologians defend the Gap Theory, is there any biblical support for their position? As stated before, those who hold to the Gap Theory have been convinced by secular geologists that the earth is billions of years old based on their interpretation of the geologic column, the fossil record, and radiometric dating. Another factor that often comes into play is the distant starlight problem. Faced with these challenges, their inability to respond intellectually, and their strong conviction of the inerrancy and infallibility of God’s Word, they try to accommodate God’s Word to fit what the secular scientists are saying. In a word, they compromise.

Genesis 1 records creation in six 24-hour days and Gap theorists defend this position. However, biblical chronology, beginning with Genesis 5, limits the age of the earth to only about 6000 years. So how does one account for the 4.5 billion year age of the earth that secular scientists claim? Gap theorists found a way to squeeze billions of years between verse one and verse two of Genesis 1.

Genesis 1:2 says, “And the earth was without form, and void…” The Hebrew word translated “was” is hâyâh. Strong’s defines hâyâh as to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary). Gap theorists interpret hâyâh as “became;” therefore, “And the earth became formless and void.” Furthermore, the Hebrew words translated “without form and void” are tôhû (to lie waste; a desolation, formlessness, confusion, unreality) and bôhû (emptiness, void, waste, or ruin). According to the Gap Theory, “In the beginning God created the heaven and the earth” (Genesis 1:1), for an unspecified length of time and then the earth became tôhû and bôhû. God created a perfect world, and then the earth became tôhû and bôhû. What happened?

Rather than to simply admit they do not know what happened, they look to Scripture to fill the Gap. Ken Ham quotes, Weston W. Fields in his book, Unformed and Unfilled (page 7), “In the far distant, dateless past God created a perfect heaven and perfect earth. Satan was ruler of the earth, which was peopled by a race of ‘men’ without any souls. Eventually, Satan, who dwelled in a Garden of Eden composed of minerals (Ezekiel 28), rebelled by desiring to become like God (Isaiah 14). Because of Satan’s fall, sin entered the universe and brought on the earth God’s judgment in the form of a flood (indicated by the wafer of 1:2), and then a global ice age when the light and heat from the sun were somehow removed. All the plant, animal, and human fossils upon the earth today date from this ‘Lucifer’s Flood’ and do not bear any genetic relationship with the plants, animals and fossils living upon the earth today.”[12]

They had to fill the gap with something, but all their attempts to reconcile Scripture to science amount to nothing more than conjecture and speculation.  For example, the idea of “soulless men” is inconsistent with God’s character and the notion of “Lucifer’s Flood” finds no biblical support. Their appeal to Scripture with regard to Isaiah 14:12-15 and Ezekiel 28:12-19 does have some merit as they do speak of Satan’s fall. However, neither of these passages gives any hint of time, other than to imply that Satan’s fall occurred early on after Creation. “Thou hast been in Eden the garden of God…” (Ezekiel 28:13) According to Genesis 2:8, God planted the Garden of Eden on Day Six for Adam’s habitation; therefore this cannot refer to some unknown past.

One major hermeneutical problem with the Gap Theory is with the translation of the Hebrew verb hâyâh. “When this word [be] is printed in italics in the common English version, there is no corresponding word in the original text; when it occurs in common type [i.e., not italicized], it is generally the representative of hayah, havah, hava, “to be” in Hebrew.”[13] Sometimes hâyâh is translated “become or became” for ease of reading more than anything else. For example, Genesis 2:7 “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). In this case, “became” could just as easily be translated “was” and it would still make perfect sense. As soon as God breathed the breath of life into his nostrils, the man was a living soul. So the Gap theorists do not have a Hebraic leg to stand on in translating hâyâh as “became.”

Another problem with the theory is that the conjunction at the beginning of the sentence (Hebrew vav or waw) is an indication of the continuation of what came before. Had the Author (God) desired to show a break in events, He could have used the conjunction ‘âz (“then”) as in Genesis 4:26, “And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.” The grammar in Genesis 1:2 gives no indication of a break in thought. There is no grammatical “gap.”[14]

Then comes the matter of the earth being “without form and void” – tôhû and bôhû. We have seen that the earth did not “become” tôhû and bôhû, but rather that it “was” tôhû and bôhû. In Verse 1, God created the universe with all its elements: time (the beginning), space (the heavens), and matter/energy (the earth). At this point, the “earth” (matter/energy) was formless and empty. God had not shaped it into anything yet. The second half of Verse 2 informs us that God at this point started shaping the raw materials. We find no hint of destruction and reconstruction in these verses.

In spite of their well-intentioned effort to reconcile the Genesis creation account with modern science, Gap theorists unwittingly create some serious theological problems. First of all, the Gap Theory calls God’s integrity into question. God’s assessment of His finished work would have to be found faulty. “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day” (Genesis 1:31). Sin, death, and destruction in some unknown past do not qualify as a good creation, much less a “very good” creation.

Secondly, sin did not enter the world through Adam as the Bible claims (Romans 5:12) because it was present at Satan’s fall. Furthermore, death could not be the result of sin if death was already in the world.

Thirdly, the death penalty for (Romans 6:23) sin makes no sense when death preceded Adam’s sin.

Fourthly, if sin and death preceded Adam, then Jesus dying to pay the wages of sin for man seems pointless.

I grew up as a poor preacher’s kid. The greatest lesson my dad ever taught me was that the Bible was true and faithful even when it is difficult to understand. Whether we understand it completely or not, we can trust it to be true. God’s Word does not need to be reconciled to man’s way of thinking. Man’s thinking needs to be reconciled to God’s Word. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Later on, the Apostle Paul says something very similar. “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25). Gap theorists forget this principle; they sway to the “strength” of fallen men rather than hold fast to the “foolishness” of the pure Word of God.

Notes:


[1]  Hugh Ross, “Closing the Gap: A Scientist’s Response to the Gap Theory” – https://www.reasons.org/explore/publications/facts-for-faith/read/facts-for-faith/2001/01/01/closing-the-gap-a-scientist-s-response-to-the-gap-theory

[2]  Don Stewart, “What Is the Gap Theory? (The Ruin and Reconstruction Theory?)” – https://www.blueletterbible.org/faq/don_stewart/don_stewart_654.cfm

[3]  John D. Morris, Ph.D., “How Does Old Earth Thinking Affect One’s View of Scripture’s Reliability?” – https://www.icr.org/article/how-does-old-earth-thinking-affect-ones-view-scrip

[4]  “Charles Lyell” – https://en.wikipedia.org/wiki/Charles_Lyell

[5]  “Gap Creationism” – https://en.wikipedia.org/wiki/Gap_creationism

[6]  Hank Hanegraaff, “The Gap Theory of Genesis 1:2 by Lee Irons” – https://www.oneplace.com/ministries/bible-answer-man/read/articles/the-gap-theory-of-genesis-12-by-lee-irons-16836.html

[7]  “Gap Creationism” – Wikipedia

[8]  “Harry Rimmer” – https://en.wikipedia.org/wiki/Harry_Rimmer

[9]  Gary Stearman, Prophecy Wathers – https://prophecywatchers.com/gary-stearman/

[10]  http://www.Ariel.org/

[11]  Arnold Fructenbaum, “THE SEVEN DAYS OF CREATION: GENESIS 1:1 – 2:3”, p.10, article available in PDF format from the Ariel Ministries website.

[12]  Kenneth Ham, “Closing the Gap” – https://www.icr.org/article/closing-gap

[13]  Robert Young,  Young’s Analytical Concordance to the Bible, (Grand Rapids, Eerdmans Publishing, 1970), 73.

[14]  Ernesto E. Carrasco, “No Gap” – https://erniecarrasco.com/2015/10/18/no-gap/

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Making Time Count

So teach us to number our days, that we may apply our hearts unto wisdom. (Psalm 90:12)

On Tuesday of this last week, I completed my 69th lap around the sun. The Sunday before, June and I led the last lesson in the Crown ™ Do Well: The Crown Biblical Financial Study.[1] The lesson was on “Eternity,” and one of the questions we were asked to ponder was this: “Estimate the number of days you have left on earth. How does this impact your thinking?” Wow! That is a sobering thought! Psalm 90:10 brings this thought into sharp focus. “The days of our years are threescore years and ten [70]; and if by reason of strength they be fourscore years [80], yet is their strength labour and sorrow; for it is soon cut off, and we fly away” For me, age 70 looms a mere 366 days (2020 is a leap year). And “if by reason of strength” I reach 80 years, that is only 4020 days away (there are three leap years between 2020-2030). For me, at least, that is not a lot of time. However, no one is guaranteed tomorrow; we are all living on borrowed time.

The same psalm, quoted above, offers a prayer to help us think soberly about the time we are given. “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). Time is a precious asset and to squander it on frivolity[2] is poor stewardship. Frivolity opposes “wisdom.” God gives us all the freedom to “apply our hearts unto wisdom” or to apply our hearts to frivolity. That was heavy food for thought.

Then on Friday, our devotional in Days of Praise: “Redeeming the Time,”[3] by ICR’s founder, Dr. Henry M. Morris brought this thought back to mind. In the devotional, Dr. Morris points out that “time is a very valuable asset, in danger of being lost forever unless it is rescued or redeemed.” It occurs to me that we experience the “present” in nanoseconds.[4] We constantly move from the past into the future, so when we misuse time, that is lost forever. Therefore, the only way to “redeem” time is to redeem it in the “future” toward which we are moving. That requires thought and planning – always.

Dr. Morris further asserts, “If we squander our money or lose our health, there is always the possibility of earning more money or being restored to health, but wasted time is gone forever.”

As I begin my 70th trip around the sun, I want to remember what a precious commodity time is. I what to remember that the time I am given is not mine and it can be taken away from me at any time. Jesus said, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal … But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:19-20, 33). My time belongs to God; therefore I want to invest it wisely in His kingdom. “So teach [me] to number [my] days, that [I] may apply [my] heart unto wisdom” (Psalm 90:12).

Notes:


[1]  Crown Financial Ministries website: https://www.crown.org/

[2]  Dictionary.Com definition of : frivolous: https://www.dictionary.com/browse/frivolous

[3]  Henry M. Morris, Ph.D., “Redeeming the Time”: https://www.icr.org/article/11211/

[4]  “No Time Like the Present”: https://erniecarrasco.com/2015/01/18/no-time-like-the-present/

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Filed under Christianity, Heaven, Philosophy, Random Musings, Religion, Theology

April Fools’ Day

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. (Psalm 14:1)

We recognize the first day of April as April Fools’ Day. It “is an annual (primarily) Western celebration commemorated on April 1 by playing practical jokes and spreading hoaxes. The jokes and their victims are called April fools. People playing April Fool jokes often expose their prank by shouting ‘April fool(s)’ at the unfortunate victim(s). Some newspapers, magazines and other published media report fake stories, which are usually explained the next day or below the news section in smaller letters. Although popular since the 19th century, the day is not a public holiday in every country. Little is known about the origins of this tradition.”[1]

Victims of harmless pranks can hardly be called “fools.” Anyone is susceptible to deception at the hands of someone they trust. If that is a fool, then we all qualify.

The Bible has a much harsher view of a fool. The epithet is so severe that Jesus said, “whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire” (Matthew 5:22, emphasis mine). The word “Raca” is of Chaldean origin and it means, “empty or worthless one.” A fool, on the other hand, is one who is “impious[2] or “godless.” Strong’s defines such a one as “dull, stupid or heedless.” The Greek word is mōros, from which we get our word “moron.” It is interesting that Jesus should offer such a severe condemnation as “hell fire” for the offense of calling someone a fool.

Jesus’ prohibition of the application of that word against another person comes at the beginning of His Sermon on the Mount. In the same sermon, He later said, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” (Matthew 7:1-2). This verse gets misquoted and misunderstood often as meaning that we are never to exercise rational discernment about someone’s actions. However, that is not at all what Jesus was saying as subsequent verses reveal. The Greek words translated as “judge” and “judgment” are krinō and krima respectively. Both have to do with making a judgment that results in condemnation and punishment. We get our English words “crime” and “criminal” from these Greek words. The kind of judgment Jesus is describing is reserved for God alone. Therefore, if judging someone as “fool” condemns the one judging to “hell fire,” then the punishment for being a “fool” must also be “hell fire.” We deduce this from Jesus’ words, “with what measure ye mete, it shall be measured to you again.” In other words, because the punishment for being a fool is “hell fire,” then the one judging the fool will receive the same judgment because only God can make that judgment.

The English word “fool” appears often in the Bible translating other Greek or Hebrew words, but the strong word Jesus used, mōros, appears only a few times and always in the context of strong condemnation. For example, in Matthew 7:26 Jesus uses it to describe the “foolish man” who built his house on a foundation of sand. Jesus likens those hear His Word and ignore it to the fool who builds his house on sand. In Matthew 25:1-13, Jesus tells the Parable of the Ten Virgins and He calls the five unprepared virgins “foolish” because they were not ready to meet the bridegroom. The condemnation is they are not allowed into the wedding. Paul warns his young protégés, Timothy and Titus to avoid “foolish” (moronic) questions because they are unprofitable and vain and they only lead to strife.[3]

Our lead verse appears again in Psalm 53:1, “The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.” The Hebrew word translated “fool” is nâbâl, and like mōros, it means stupid, wicked, (especially impious). Someone who does not believe in God, or rejects God is a fool. God condemns such a person to “hell fire,” which is why Jesus admonishes us not to make that judgment.

Paul describes how one sinks to that condition:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools” (Romans 1:18-22, emphasis mine).

By examining this passage more closely, we see that “the wrath of God” – His anger, i.e., “hell fire” – is revealed “against all ungodliness and unrighteousness of men,” i.e., “foolishness.” It is doubtful that “true” atheists exist because here we see that God reveals Himself through His creation. The “invisible things,” like viruses, bacteria, atoms, quarks, etc., clearly testify to the greatness of God. Every human being on earth can see the magnificence of God’s creation so that no one has an excuse for not acknowledging God. Everyone, even the atheist, knows that God exists, but they reject Him and refuse to glorify Him choosing rather to follow their own unintelligent (i.e., foolish) imaginations. As a result, their heart is darkened. This progressive condition results in a “reprobate mind,”[4] i.e., a mind that has lost its ability to properly reason. They think they are wise when in fact they have become fools.

“The fool hath said in his heart, There is no God” (Psalm 14:1; 53:1). And “The way of a fool is right in his own eyes” (Proverbs 12:15). “Every way of a man is right in his own eyes: but the LORD pondereth the hearts” (Proverbs 21:2). We are all fools at some time in our lives. “As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God” (Romans 3:10-11, emphasis mine). We may all start out as fools, but we do not need to remain in that condition. If you do not know the Lord, please read my page on “Securing Eternal Life.” Don’t be an April Fool!

Notes:


[1] Wikipedia, “April Fool’s Day” – https://en.wikipedia.org/wiki/April_Fools%27_Day

[2]  “not pious or religious; lacking reverence for God, religious practices, etc.; irreligious; ungodly” Dictionary.Com definition – https://www.dictionary.com/browse/impious?s=t

[3]  2 Timothy 2:23; Titus 3:9

[4]  Romans 1:28

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Dry Bones

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. (Matthew 24:32-35)

With the cross looming just days away, Jesus’ naïve apostles wondered about Jesus’ coming kingdom and what part they would play. “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3, emphasis mine) The question inaugurated Jesus’ end-times sermon known as the Olivet Discourse. The sermon, addressed to Jesus’ Jewish disciples, delineated the events that would take place in the Great Tribulation spoken of by the Prophet Daniel[1] and detailed by John the Apostle.[2] Now, in order to pinpoint the proximity of these events, Jesus offered the Parable of the Fig Tree (our passage above).

Israel is compared to a fig tree in the Old Testament,[3] and Jesus uses this imagery to signal the last days. Just as the budding of a fig tree singals the proximity of summer, so the “budding” of Israel singals the nearness of the Lord’s return. The generation that witnesses Israel bud, Jesus said, “shall not pass, till all these things be fulfilled” (Matthew 24:34).

Ezekiel was one of the Jewish priests taken to Babylon in the first group of captives.[4] He was contemporary with the prophets Jeremiah and Daniel, and he ministered to the captives in Babylon. God gave the Prophet Ezekiel a preview of Israel’s rebirth. Ezekiel describes his experience as “The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones” (Ezekiel 37:1). “The spirit of the LORD” refers to the Holy Spirit who appears often in the Old Testament. Often we think of the Holy Spirit showing up at Pentcost[5] in the New Testament, and indeed He operates differently today than in Old Testament times, but He was no less active in those days. Today, the Holy Spirit indwells every true believer. In Old Testament time, He “came upon” individuals for specific purposes.

The Holy Spirit carried Ezekiel in a “vision” to a valley full of dry bones. We learn later that these dry bones represent the nation of Israel. “Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts” (Ezekiel 37:11, emphasis mine). Dry bones indicate that these bodies died many years before, perhaps hundreds or even thousands of years. We know by experience that when a body dies and is left unattended, it will decay. Scavengers will eat away at the flesh until nothing is left but the bones. The bones maintain their “boniness” for a long time, but eventually, the sun will bake them dry and they become brittle and eventually turn to dust.

The bones Ezekiel saw were disarticulated and scattered throughout the valley. The vision foretold of a time when Israel would be broken and scattered all over the world with no sign of life and no hope for revival. “And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest” (Ezekiel 37:3). Ezekiel saw no hope of life for these bones, but he trusted that with the Lord, nothing is impossible.[6]

God commanded Ezekiel to prophesy to the dry bones. In his vision, Ezekiel witnessed the bones come together and tendons grow to hold the frame together. Then muscle and finally skin, but the bodies remained dead.[7] Then God told him to prophesy to the wind so that it would breathe life into the lifeless bodies. Ezekiel prophesied as instructed and the bodies came alive and stood to their feet and became a mighty army.[8]

After rejecting their Messiah, God punished Israel by destroying the nation and scattering the Jews all over the earth. This took place in 70 A.D. when the Roman general Titus destroyed Jerusalem and razed the Temple to the ground. The nation of Israel died that day, and its bones were scattered among the Gentile nations. Everywhere they went, they were persecuted, often having to flee from one nation to another with no place they could call their own. Remarkably, they never lost their national identity, traditions, customs, and language, and at every Passover celebration they recited the incessant prayer, “Next year in Jerusalem.”

For nearly 2000 years, the land lay fallow. By all human reconning, the land became a barren desert wasteland. Jews throughout the world could only dream of returning once again to their beloved homeland. Then at the turn of the 20th Century, God started working on Israel’s behalf again. The dry bones started coming together, Then on May 14, 1948, the dry bones stood up “a mighty army.” Immediately, they faced a fight for their lives, but God intervened and the newborn nation survived. Then in 1967, another invasion by their hostile, more powerful neighbors ended in only six days by God’s help, and Israel regained control of their beloved Jerusalem and the Temple Mount.

Today, more than 70 years later, tiny Israel is considered the eighth most powerful country in the world.[9] And we are that generation of which Jesus spoke that has witnessed the fig tree bud and the dry bones rise. This is the generation that will see the Lord’s return. Are you ready? If not, read my page, “Securing Eternal Life.”

Notes:


[1]  Daniel 9:24-27; 11:36-45

[2]  Revelation 6-19

[3]  Joel 1:7, 12

[4]  2 Kings 24:11-16; 2 Chronicles 36:5-8

[5]  Acts 2:1-4

[6]  Jeremiah 32:27

[7]  Ezekiel 37:7-8

[8]  Ezekiel 37:9-10

[9]  “Top 10 Most Powerful Countries in the World 2019

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Harbinger Of Demise

The Siege and Destruction of Jerusalem, by David Roberts (1850)

That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. (Ezekiel 23:37)

Ezekiel prophesied to the Jewish captives in Babylon. These were the first carried into captivity by Nebuchadnezzar.[1] Nebuchadnezzar appointed Jehoiakim’s brother, Mattaniah (a.k.a. Zedekiah), as “king,” i.e., figurehead, over the remnants of Judah. [2] It is to these that the words of our verse above were addressed.

God compared Samaria, capital of the Northern Kingdom, and Jerusalem, capital of Judah, to a couple of adulterous sisters, Aholah and Aholibah.[3] The text does not say whether these were two actual women; however, the name Aholah means “her tent” as in a place of worship. Aholibah (Jerusalem) means “my tent is in her.”

The Northern Kingdom had long abandoned the worship of Yahweh for pagan gods like Baal and Molech, and established their place of worship as Mount Gerizim. Jesus encountered this when He spoke with the Samaritan woman at the well. “Our fathers worshipped in this mountain [Mount Gerizim]; and ye say, that in Jerusalem is the place where men ought to worship” (John 4:20). So, Mount Gerizim was where Aholah (Samaria) had pitched “her tent,” but God had placed “His tent,” i.e., the Temple, in Jerusalem.

God places Himself in the position of a jilted husband whose wives persistently commit adultery against Him. This adultery comes in the form of idolatry with pagan gods. The idolatry included the live sacrifice of their babies – they had “caused their sons, whom they bare unto me, to pass for them through the fire, to devour them” (Ezekiel 23:37). For this, God “put away,” i.e. “divorced,” His wives. Both Israel and Judah went into captivity, and even though Judah returned to the land after 70 years, they never again enjoyed the same relationship they previously had with God.[4]

If God did that with His “chosen” people, what makes us think that the United States of America will fare better in her idolatry? America may not worship the grotesque idols of the ancients, but we do have our idols. Our greatest idol is egocentrism. We worship self. We offer up to self our time, our efforts, our money, and yes, even our babies. Babies are a major inconvenience to our own desires. They can cramp our style, so mothers can “choose” at any time to sacrifice their babies to the god of self. Just as the ancients placed their live babies onto the firey hands of Molech, modern mothers can place their live babies into the murderous and greedy hands of Planned Parenthood abortionists.

That is not all the ancients did. The worship of their gods included ritual sex with temple prostitutes – male and female prostitutes. These were not only for heterosexual sex; the practice included homosexual sex. God considers such acts as abominable.[5] Today, our god of self allows for this practice even to the point of assigning your preferred gender to yourself. This perversion is not only acceptable; it is encouraged. As the decline of social mores rapidly accelerates in decay, the words of Paul to the Romans ring ever truer.

“Professing themselves to be wise, they became fools … Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves … For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Romans 1:22, 24, 26-32, emphasis mine).

That is the true state of our union. I was proud of our President Trump in his State of the Union address. His message was positive, encouraging and hopeful. However, in the gallery sat those who applauded only when their selfish interests were addressed. When the President spoke for the sanctity of life, for religious freedom, and against socialism, those same white-clad egotists sat grimacing on their hands. Sadly, these are the ones in power who will thwart every well-intentioned effort by our President.

The light shines brightest when it’s darkest I’ve been told. However, if the dark is a black hole, no light will ever penetrate. If God turned His back on His chosen people, for, arguably, less than our national sin, why should we expect to fare any better? Our only hope is for Jesus to return to reign on earth. From the “signs of the times,” that event can happen any time.

I hope, as you read this, that you are ready for that moment. If you are not sure, please read my page on Securing Eternal Life.

Notes:


[1]  2 Kings 24:11-16; 2 Chronicles 36:5-8

[2]  2 Kings 24:17-19; 2 Chronicles 36:10-12

[3]  Ezekiel 23:4

[4]  The final prophet to speak for God after Judah’s return to the land was Malachi. For 400 years after that, the voice of a prophet was not heard in Israel until “the voice of one crying in the wilderness,” (Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23) John the Baptist. He announced the coming of Messiah whom the Jews rejected. That rejection resulted in the complete destruction of Jerusalem and the Diaspora that lasted almost 2000 years until the rebirth of Israel on May 14, 1948.

[5]  Leviticus 18:22; 20:13

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Cause For Tears

As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us. They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come. (Lamentations 4:17-18)

I have tried to maintain a habit of reading the Bible through every year. I like getting a different translation of The One Year Bible because it presents a systematic method of reading a portion from the Old Testament, portion from the New Testament, and a reading out of the “Wisdom Books”[1] every day. The year before last, I tried reading through the Chronological Study Bible (NKJV), because I thought it would be interesting to read Scripture in the sequence of the historical events.

The trouble, for me, in following a prescribed reading plan of any kind is the pressure that comes from knowing you have so much reading to get done today because if you don’t, you will get behind. And if you fall more than one day behind in your reading, it easy to become discouraged and stop. I got behind on my reading several times, but I never became discouraged enough to quit. I am not bragging; I am confessing. When I felt pressure like that, I felt I had to get my reading done, so in my rush to get through it, I missed a lot.

I do not like to read the Bible like that. I like to take my time and really soak it in. I read slowly anyway, but I like to read for detail, and I enjoy “interacting” with what I read. I have developed a system of color coding[2] passages of Scripture with color pencils so that when I leaf through my Bible, I can tell about what the passage refers by the color that highlights it.

Last year I started reading my new King James Bible without the words of Jesus in red. (Red interferes with color coding.) I have not made it all the way through yet, but I am enjoying the “study” much better. I started with the New Testament, then the Minor Prophets, then the books of Wisdom, and now I am in the Major Prophets. I finished Isaiah, Jeremiah, and Lamentations, and I just started on Ezekiel.

That brings me to the subject of my title. The study of Scripture is not a “cause for tears.” Quite the contrary, it brings me a lot of joy. However, as I mentioned, I just finished my study of Jeremiah and Lamentations. The Prophet Jeremiah authored both books. Jeremiah is known as the “Weeping Prophet,” and he had great cause for tears.

He lived at the time of Judah’s demise. He ministered during the time of Judah’s last three kings: Josiah, Jehoiakim, and Zedekiah.[3] He witnessed the first invasion by the Chaldeans under Nebuchadnezzar that took the first round of captives to Babylon. The Prophet Daniel was in this first group. Nebuchadnezzar took Jehoiakim captive and replaced him with his brother, Zedekiah. After nine years, Zedekiah rebelled against Nebuchadnezzar by refusing to pay tribute, so Nebuchadnezzar mounted a second invasion of Jerusalem. This time he razed Jerusalem to the ground. Nebuchadnezzar took Zedekiah captive, but not before making him watch the slaughter of his sons before having his eyes gouged out.[4] Jeremiah witnessed all of this.

Jeremiah had cause for tears. For 40 years he pleaded with Judah to repent of her idolatries. He warned of impending doom for their obstinance and refusal to abandon their pagan gods and return to “the God of Israel.” For this, he was persecuted, mistreated and imprisoned, yet he refused to stop proclaiming, “Thus saith the LORD.” To the first round of captives taken, he wrote letters encouraging them to build houses, plant gardens, take wives and raise families, seek the welfare of the city in which they lived, and not to listen to the false prophets that said the captivity would not be for long.[5] This oft-quoted out-of-context passage followed God’s admonition. “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11). Although we can take comfort knowing that God only desires the best for His people, we must also keep in mind to whom this was addressed and the circumstances that precipitated it.

What follows clearly shows that this message was for them, not necessarily for us. “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive” (Jeremiah 29:12-14). They treated Jeremiah as a traitor for this message of hope.

God gave many promises to Jeremiah concerning Israel’s bright future. “And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD” (Jeremiah 23:3-4). “Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished” (Jeremiah 30:10-11). “Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely: And they shall be my people, and I will be their God: And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me” (Jeremiah 32:37-40).

We see these promises being fulfilled before our eyes. Israel has returned to her land. From all over the world, Jews are returning to their Promised Land, and the desert is blooming.[6] Yet, in spite of the promise of a bright future, Jeremiah watched his beloved Jerusalem crumble to dust and all her people either killed by the sword or taken away captive. It was cause for tears.

As I read Jeremiah’s record, it is a cause for tears because I see what Jeremiah saw but in my beloved nation. Our nation is steeped in idolatry. It is not so much in the form of pagan deities, although there is some of that in the growing number of occult practices – Wicca, witchcraft, satanism, etc. – but mostly in the worship of all forms of entertainment and materialism. Anything that takes a higher priority than God is idolatry.

Our country has fallen prey to the practice of infanticide in the form of abortion even up to the time of birth. There may not be a blazing bronze statue of Baal on which to burn the babies, but abortion is an offering to Baal nonetheless.

Pornography is often a secret sin harbored by many Christians, even Christian leaders. Prostitution has become passé so much that even President Trump’s indiscretion with a porn star is only a slight embarrassment because of its exposure.

The “gay” agenda continues to force its presence into the mainstream so that public schools are indoctrinating children as young as kindergarten into the “normalcy” of this perverse behavior. Children are being taught that they can reject the biological sex with which they were born and be whatever sex they choose to be. Recently, the media celebrated an eleven-year-old “drag princess” for his “talent” in dancing for dollars at a gay bar.[7] Another ten-year-old “drag princess” was photographed posing with a naked adult drag queen,[8] and our society seems to think nothing of it. How is this not considered a form of child abuse?

Then there are child prostitution rings where grown men go to engage in sexual intercourse with little girls and boys. There is an island in the Caribbean where many of our politicians go to engage in sex with children.[9] Imagine the power the ring operators hold over politicians for keeping their secrets.

All of this and more is cause for tears. It took Israel less than 1000 years to arrive at such a depraved condition where God had to banish them from the land. Our nation, from the arrival of the Pilgrims in 1620, is only 399 years old, and look at how far we have fallen! Arguably, this moral decline has taken place within the last generation – 70 years – and has rapidly accelerated within the last 20 years.

Another popular verse of Scripture quoted out of context is 2 Chronicles 7:14. God made this promise to Solomon at the dedication of the Temple. He said, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” His people did not humble themselves, pray, seek His face, nor turn from their wickedness, and the Temple to which they were to turn was completely destroyed. Surely there was a remanent of faithful ones among the wicked. Daniel, Hananiah, Mishael, and Azariah were among those,[10] but that did not stop God from punishing the nation.

We do not have a Temple toward which to pray except for the one “not made with hands, eternal in the heavens” (2 Corinthians 5:1). Still, God throughout the ages instructed us to pray for our nation and our leaders;[11] but that offers little security if God deems the nation unredeemable. Perhaps part of God’s punishment will include taking out the faithful before the final destruction. However, like Jeremiah knowing the future promise of restoration yet living in the midst of national decline, we have cause for tears. Come quickly, Lord Jesus!

Notes:


[1]  The “books of Wisdom” or the “Wisdom Books” include Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon.

[2]  My system of color coding: Yellow = Noteworthy; Orange = Attributes of God; Green = Attributes of Jesus; Light Blue = Attributes of Holy Spirit; Purple = Word of God; Red = Blood/Salvation; and Brown = End-Times Prophecy

[3]  Jeremiah 1:2-3

[4]  Jeremiah 39:6-7

[5]  Jeremiah 29:4-9

[6]  Isaiah 35:1

[7]  “Nolte: 11-Year-Old ‘Drag Queen’ Dances for Dollar Bills in Gay Bar

[8]  “10yo Drag Queen Posing with Naked Adult Man is “Beautiful” and “Not Sexualized

[9]  “Sex Tourism And Trafficking In The Dutch Caribbean

[10]  Daniel 1:6

[11]  1 Timothy 2:2; 1 Peter 2:13-15,17

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