Category Archives: Science

Life on Other Planets

NOTE: NASA has no idea what these planets look like. This is the rendition of an artist’s imagination.

Let them praise the name of the LORD: for he commanded, and they were created. (Psalm 148:5)

Recently the National Aeronautics and Space Administration (NASA) created quite a stir concerning the discovery of seven earth-sized planets around the TRAPPIST-1 System.[1] Several of the scientists are absolutely gobsmacked and giddy over the prospect of the possibility of life on these planets.

“For thousands of years, people have wondered, are there other planets like Earth out there? Do any support life?” said Sara Seager, astrophysicst [sic] and planetary scientist at MIT. “Now we have a bunch of planets that are accessible for further study to try to start to answer these ancient questions.”[2]

Given the propensity of these scientists to reject the supernatural creative acts of God, they understandably seek proof of spontaneous generation on other worlds where they are free to speculate to their heart’s content. Failing to prove evolution here on earth, they hope to prove it elsewhere where their speculations escape scrutiny.

It is bad enough that they suck the mindless masses into the void of fantasy, but sadly, many “Bible-believing” Christians get sucked into the same vortex. I received an email from such a one just recently that read as follows:

While I am in agreement with the thought that the universe is God’s creation I’m not sure I understand comments that suggest life is impossible anywhere else.  While we know the Bible is truth, there is truth outside of the Bible.  God may have created life elsewhere for His purposes, what am I missing?

The writer referred to an article recently published on the Institute for Creation Research website[3] about the seven newly discovered exoplanets.

While many cautiously practice speculating about non-disclosures in the Bible, danger lurks when personal opinions become truths that can lead the believer astray. So for this one, and others that may be going off on a tangent, I offer the following.

The best resource to address the question of life on other worlds is the Bible.

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29, emphasis mine)

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. (Isaiah 45:18, emphasis mine)

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. (Genesis 1:21, emphasis mine)

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:25, emphasis mine)

So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:27, emphasis mine) Question: How many “images,” according to this verse, does God have?

And the Word [i.e., the Lord Jesus Christ] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14, emphasis mine)

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:5-8, emphasis mine)

For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21, emphasis mine)

The Bible defines “life” more narrowly than how secular scientists define life.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11, emphasis mine)

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. (Leviticus 17:14, emphasis mine)

Basically, no blood, no life. So, if the question has to do with “life forms” such as bacteria, plants, or things like that, it is possible that such things could exist on other planets. However, one must ask, what would be the purpose? God does not create anything without purpose. What was God’s purpose for creating here on earth? (By the way, bear in mind that God created earth before any of the other heavenly bodies.)

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:7, emphasis mine)

The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. (Psalm 104:31, emphasis mine)

I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isaiah 45:12, emphasis mine)

Be thou exalted, O God, above the heavens; let thy glory be above all the earth. (Psalm 57:5,11, emphasis mine)

And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Psalm 64:9-10, emphasis mine)

The heavens declare his righteousness, and all the people see his glory. (Psalm 97:6, emphasis mine)

Kings of the earth, and all people; princes, and all judges of the earth: Both young men, and maidens; old men, and children: Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. (Psalm 148:11-13, emphasis mine)

That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. (Isaiah 41:20, emphasis mine)

To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. (Isaiah 40:25-26, emphasis mine)

From the verses above, we see that at least part of God’s purpose in creation is twofold: for His glory and personal satisfaction, and so that man, whom He created in His image, can glorify God. Therefore, we must ask, how can we glorify God in that which we cannot observe? We continue to find more and more in the submicroscopic and subatomic levels right here on earth, so that we can marvel at God’s creation right here on earth. So, how would His purpose be accomplished by creating life on other planets beyond our observation? How can we glorify God about “life” of which we know nothing? (By the way, those NASA scientists are evolutionists. They do not believe in the Creator God of the Bible. They believe in evolution by “natural causes,” therefore, they “assume” that life “could” evolve on other planets. This is why they get so excited about the possibility. However, they have no rational basis to substantiate that belief. They cannot even prove life evolved here on earth.)

If we speculate that the “life” on other planets might be human-like, we need only to remember that humans were made in God’s image. That raises the question, in whose image were those creatures created? The question presents serious theological problems. Man’s sin in the Garden of Eden (Genesis 3) brought the curse upon all of God’s creation (Romans 8:22); therefore, those creatures would be under the curse of death too. However, Jesus died to redeem mankind, not Klingons or Vulcans. To redeem them, Jesus would have to die for each of those “races”, but the Bible says, “[We] are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10, emphasis mine). Jesus’ death on the cross was a one-time deal; therefore, Jesus’ sacrifice excludes Klingons and Vulcans. God is just and righteous in His judgment; therefore, I conclude that all life is here on earth alone.

Reader, if you reject the Creator God, you are just as alien to God as Klingons and Vulcans, and in grave danger of spending eternity in hell. “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20, emphasis mine). “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15, emphasis mine). There is a way of escape for you; however, you must decide. The Bible says, “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved” (Acts 2:21, emphasis mine). Do that now.

Notes:


[1] Probing the Seven Worlds with NASA’s James Webb Space Telescope: https://www.nasa.gov/feature/goddard/2017/probing-seven-worlds-with-nasas-james-webb-space-telescope

[2]  Ibid.

[3]  Seven Earth-size Planets Discovered: http://www.icr.org/article/9867

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Jesus’ Seven Signs in John (5)

jesus-walking-on-waterBut he saith unto them, It is I; be not afraid. (John 6:20)

            After feeding the 5000[1], a group of partakers (John 6:14) thought it would be a great idea to have a king that could provide them a free lunch (not unlike many in our country today). “When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone” (John 6:15). I pointed out in last week’s article that throngs of people sought after Jesus, “but one senses that they sought Him out for selfish motives.”[2] They came either to see what He could do, or to seek a remedy to their personal maladies. The kingdom of God did not even register as a priority with them. Jesus saw that, but He “was moved with compassion toward them” (Matthew 14:14) anyway. He saw them as “sheep not having a shepherd” (Mark 6:34).

            It comes as no surprise that they would make Him – one that could heal diseases and produce food out of thin air – their king, but He would have no part of that. Jesus did not come to be an earthly king, at least not at this time. “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). So, before they could carry out their plan, Jesus secreted Himself away into the higher elevations of the mountain.

            The different perspectives of the Gospel writers often lend themselves to criticism from the unlearned skeptics who purposefully strive to find error in Scripture. Such is the case in this account. Matthew and Mark say that “Jesus constrained [made] his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away” (Matthew 14:22; Mark 6:45). John indicates that this was a unilateral decision by the disciples. “When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. And when even was now come, his disciples went down unto the sea” (John 6:15-16, emphasis mine). Matthew and Mark say nothing about some of the men wanting to make Jesus king; only John records that bit of information. As stated in my last article,[3] because of John’s close relationship with Jesus, his proximity to Him afforded him a closer perspective that the others did not have. When Jesus instructed the disciples to get into the boat and go to the other side of the lake, they followed His instructions without question, but John knew the reason. Since John recorded the reason for Jesus’ separation from the crowd, the fact that He had given instruction to the disciples to leave was of no consequence. Therefore, he merely mentions that they “entered into a ship, and went over the sea toward Capernaum” (John 6:17).

            Off the disciples headed across the open waters of the Sea of Galilee. Because of the lake’s geographic location, cradled between two mountain ranges, winds funneling between the mountains frequently produce fierce storms. Without our modern weather forecasting technology, these storms were unpredictable to the sailors that ventured out on the lake. Thus, the disciples were caught up in a terrible windstorm. John records that “they had rowed about five and twenty [25] or thirty furlongs” (John 6:19) – only about three or four miles. They fought the wind all night. Matthew and Mark report that the wind was contrary, i.e. against them (Matthew 14:24; Mark 6:48). It was now about the “fourth watch” (by Roman standards) of the night making it between three and six o’clock in the morning. Fearful for their lives, and weary from battling the relentless wind “they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid” (John 6:19).

            Mark remarks that “he cometh unto them, walking upon the sea, and would have passed by them” (Mark 6:48, emphasis mine). Perhaps not apparent to the harried crew on the battered boat, Jesus was on more solid footing than they were. He could have just kept on walking. The sight frightened the already exhausted disciples. These men were not rocket scientists, but experience instructed them that men do not walk on water. Therefore, this apparition must be a ghost (Greek: phantasma)!

            Perceiving their terror, Jesus called out to assuage their fears. “εγω ειμι μη φοβεισθε” – “I, I AM. Do not be afraid,” (Matthew 14:27; Mark 6:50; John 6:20). Not included as one of the seven-I AM statements, all three Gospels record the exact phrase (in Greek), once again asserting His deity. Unique to Matthew’s account is Peter’s request. “And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water” (Matthew 14:28).  Considering the circumstances, Peter made a bold request. He demonstrated even more chutzpah when he got out of the boat and started walking toward Jesus! “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me” (Matthew 14:30). The lesson there is “never take your eyes off Jesus!”

            Perhaps because Mark’s Gospel is Peter’s account (as considered by many scholars), that detail was omitted. Peter had a way “talking big,” but then falling short of his boasts. This may have been one of those times he would rather put out of his memory. Peter really did walk on the water, but even after several steps of water-walking, he placed his faith in nature, rather than in the Creator of nature – and he sank.

            John may have been too busy battling the storm to have noticed Peter’s audacious attempt to walk on water. He seemed more impressed by their instant arrival on land as soon as Jesus entered the boat. “Then they willingly received him into the ship: and immediately the ship was at the land whither they went” (John 6:21, emphasis mine).

            Two aspects of this “sign” stand out as demonstrations of Jesus’ deity. The first is Jesus’ power over the physical laws of nature. Humans cannot walk on water. Peter proved that when he focused on the natural elements rather than on the God-Man, Jesus. Second, Jesus demonstrated power over time and space. The disciples had struggled all night and only covered about a fourth of the distance to their destination. However, as soon as Jesus came onboard, the storm ceased, and they arrived instantly at their destination.

Although the distance was still sizable, approximately 20 kilometers (or 10 miles) to reach Kfar Nahum (Capernaum), the boat immediately and safely touched the stony beach. This may sound like an unconnected-to-anything incident, but we will be at theological fault if we do not recognize that the distance and time are also, as is all creation, under the sole lordship of God himself [sic]. He alone lives outside of time and outside of distance, and as such, he [sic] is eternal and omnipresent. Therefore, this curious occurrence is actually very important because it shows that when the God-Man Jesus (Jn. 1:1,14) is in the boat with the disciples, the boat is able to disappear from one place on the map and re-appear in another in an instant.[4]

One other important point must be made if we are to take the connection between this Gospel and the Torah of Moses seriously, as we should. One of the key stories in the Torah is Noah’s ark. It glides over the waters of judgment, saving people. Jesus does the same. The parallels are obvious (perhaps too obvious) and ironically can be easily missed.[5]

            No man can walk on water, but Jesus can, and, even for a moment, Peter did. How was that possible? Consider the fact that Jesus is the Creator. He established the laws of physics. He initiated the laws of physics; therefore, He has power over them. No created thing is greater than its creator. God-Jesus, exercises power over the physical laws He put into place and can suspend them at will. When He does, it is a supernatural act. We call that a miracle. Similarly, humans, at this point in time, cannot “teleport” themselves from one location to another. It makes for good science fiction, but otherwise it is impossible. God is not confined to time and space. Matthew and Peter were so overwhelmed by Jesus’ walk on the water that they completely overlooked what John keenly observed – they covered the remainder of the distance in no time at all. Only God can span time and space instantaneously. Jesus performed an “act of God” demonstrating once again that He is indeed God.

            There are no storms in your life that He cannot calm, and when you feel that you are drowning at sea, simply cry out, “Lord, save me!” (Matthew 14:30).  His hand will be there to pull you up. When the winds of life blow contrary, invite Jesus into your boat, and He will get you to your destination, safe and sound.

Notes:


[1]  “Jesus’s Seven Signs in John (4),” https://erniecarrasco.com/2016/11/13/jesus-seven-signs-in-john-4/

[2]  Ibid.

[3]  Ibid.

[4]  Eli Lizorkin-Eyzenberg, The Jewish Gospel of John: Discovering Jesus, King of All Israeli, (Jewish Studies for Christians, Tel Aviv, Israel, 2015), 96.

[5]  Ibid.

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Natural Selection

Animals

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:24-25)

Natural selection is the means by which Charles Darwin proposed all life on earth sprang from a common source. From where or how that common source first appeared he did not explain nor can his modern devotees.

According to Dictionary.Com, natural selection is “the process by which forms of life having traits that better enable them to adapt to specific environmental pressures, as predators, changes in climate, or competition for food or mates, will tend to survive and reproduce in greater numbers than others of their kind, thus ensuring the perpetuation of those favorable traits in succeeding generations” (emphasis mine). That is a very reasonable definition of what we observe in nature. (For purposes of this discussion, I will limit “life” to those creatures that have “breath” and “blood” in keeping with the biblical definition of life.) All living things possess traits that enable them to survive and thrive in their unique environments. A population achieves stasis when the dominant traits pass on to succeeding generations. Weaker elements of the population are eliminated either through infanticide (mothers kill their own young when they detect abnormalities) or through genetic deficiencies that prevent certain individuals from surviving in their environment. This “process” assures a healthy population.

Not long ago, my wife and I visited a raptor rescue organization in Sitka, Alaska dedicated to restoring to health bald eagles and other predatory birds found wounded in one fashion or another. Once the birds are healthy, they are returned to the wild. At the shelter, they had a female bald eagle that they kept for public education purposes. She was beautiful except that her upper and lower beak overlapped – crossed over each other – in a way that would prevent her survival in the wild. With her distorted beak, she would not be able kill and eat her prey. She could survive in the shelter only because she was handfed small portions of food that she could manage. The staff at the shelter neutered her so that she could not reproduce and pass on the defective trait to her progeny. However, in the wild, the process of natural selection would ensure that her defect would not propagate because she would likely starve to death before procreating. That is what natural selection accomplishes; it prevents perpetuation of unfavorable traits in succeeding generations.

Darwinian evolutionists acknowledge this attribute of natural selection but further attribute an additional process whereby minor changes in the traits over long periods enhance a creature’s ability to adapt to its environment. They suggest that minor beneficial mutations over time improve the creature’s chances of adapting to changing environments. Never mind that such beneficial mutations have never been observed or that such a notion violates the Second Law of Thermodynamics, i.e. entropy. Things in nature tend to degenerate; they do not improve. That is why natural selection is important to maintain stasis in a species.  Without it entropy takes over, and a species degenerates to the point of extinction.

Evolutionists “believe it is totally rational to explain that life’s complexity results from the ever-upward pressure of natural selection’s ability to see and save traits, though it, itself, is undirected and absolutely blind to any goal. [They] must use words like ‘undirected’ and ‘blind’ to reinforce that natural selection, not God, creates nature’s design.”[1] “Genetic alterations called mutations can profoundly affect expression. Evolutionists believe a major source of new genetic material is mutation. The vital need, however, is some type of management—a substitute designer that ‘sees,’ ‘selects,’ ‘saves,’ and ‘builds’ with mutations. ‘Natural selection’ is intended to fill this role.”[2]

So, unwittingly, evolutionists attribute to nature intelligence and discernment to select traits suited for the creature as dictated by their environment. Nature and natural selection effectively take the place of God as Designer and Creator.

The absurdity of the evolutionists’ notion of natural selection presents several problems besides the obvious. Nature is just what is. It does not possess the ability to think, to choose, or to select. Nature is simply what exists around us – our environment. It is the air around us, the earth beneath us, and the creatures that share our planet. That is all nature is. That aside, for nature to produce the diversity that we see in life, it would have to overcome the hurdle of irreducible complexity, i.e. everything needed for life and for reproduction must be present all at once in order for the creature to survive. Even the simplest single-cell life form is so complex that it cannot survive if a single protein is missing in its makeup. Not only that, but if nature could manage to create the first single-cell creature from which all other life would spring, it must accomplish this feat not only once, but multiple millions of times simultaneously to ensure survival of the prototype. Nature must then overcome or reverse the effects of entropy to allow minor beneficial mutations to change the creature into other forms without losing the original prototype. Variations at first reproduce asexually, but as they become increasingly complex over millions of years, sexual reproduction becomes necessary. Here nature must jump another huge hurdle. Nature now must create male and female simultaneously. If nature creates a male and no female, or vice versa, the new species dies – no evolution. The more we ponder this belief, the more the problems exacerbate. One wonders how such a notion qualifies as “science.” Of those who religiously hold to this fantasy, the Bible says, “Professing themselves to be wise, they became fools” (Romans 1:22).

God built into His creation a system by which stasis can be achieved and maintained. This system might be called natural selection or it might be called survival of the fittest, but in either case, the purpose is to maintain the health – the good traits – in a population. In nature, there exists a food chain where predator lives off prey, but if the predator exhausts its food supply, the predator will starve and die out as well. When the jackrabbit population explodes, the coyotes feast, until the jackrabbit population diminishes. Then the coyote population begins to die off. Only the strongest of the population survive. Meanwhile, with the diminishing coyote population, the jackrabbits multiply and there is resurgence. Eventually the coyote population comes back due to the abundance of food, and the cycle starts over. This is by God’s design and it has nothing to do with evolution. Following the Global Flood recorded in Genesis 6-9 God promised, “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” (Genesis 8:22). This is exactly what we see in nature. When God created sea creatures and creatures of the air on Day Five (Genesis 1:20-23), He determined that they would reproduce “after their kind.” He created them all complete and perfectly suited to their environments, and He declared His creation “good” (Genesis 1:21). When God created the land animals on Day Six (Genesis 1:24-25), He determined that they would reproduce “after their kind.” He created them all complete and perfectly suited to their environments. The Bible makes no allowance for evolution. Natural selection, as a system designed by the Creator, serves to maintain the health of a population, but its design does not promote evolution of one “kind” into another. God does not need “nature” to help Him create. He created nature, and all the systems needed to run this wonderfully complex world in which we live. Nature does not “select.” God creates!

Notes:


[1]  Randy Guliuzza, P.E., M.D., “Natural Selection Is Not ‘Nature’s Intelligence’” http://www.icr.org/article/natural-selection-not-natures-intelligence/

[2]  Randy Guliuzza, P.E., M.D., “Darwin’s Sacred Imposter: How Natural Selection Is Given Credit for Design in Nature” http://www.icr.org/article/darwins-sacred-imposter-how-natural/

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No Accident

 

CAUSE: Hydroplaning. EFFECT: Wreck. No Accident!

CAUSE: Hydroplaning. EFFECT: Wreck. No Accident!

All things were made by him; and without him was not any thing made that was made. (John 1:3)

Commuting to work on the rain-drenched LBJ Freeway in Dallas, Texas this past week, I was at once amused and terrified at the maneuvers made by some crazy drivers obviously unaware of the hazardous road conditions. It reminded me of something that my old Driver’s Ed teacher repeated often a hundred years ago, “Accidents don’t happen; they are caused.” Apparently the crazies on LBJ never took driving lessons from my old Driver’s Ed teacher.

The truth of the adage obeys the very basic law of physics, that of cause and effect. Simply stated, everything that happens, i.e. every “effect,” has a cause. On the highway, this basic law expresses itself through Newton’s three Laws of Motion: (1) Inertia – an object in motion tends to stay in motion unless some external force acts upon it, (2) Acceleration – when a force acts on a mass (object) to produce motion, and (3) Reaction – for every action, there is an equal and opposite reaction. These three laws are expressions of the primary law of cause and effect. There is a series of cause-and-effect scenarios that propel a vehicle down the road at high rates of speed. Friction is a stabilizing force acting upon the tires of a car to counter the inertia that would maintain the car’s high rate of speed. However, on a wet, rainy day, friction yields to a phenomenon known as hydroplaning. This “cause” creates a thin barrier of water between the surface of the road and the tires, which effectively negates the force of friction on the tires. The tires lose contact with the road surface and now skim along on a slippery sheet of water. Inertia now controls the forward motion of the vehicle, and the incognizant operator unwittingly presumes he is in full control until he has to make a quick lane change or a sudden stop. It takes little imagination to visualize the “effects” that may result. The frequent “mishaps” witnessed on the highway are “incidents” not “accidents.” The majority of the time, the main cause of these incidents is the loose nut behind the wheel. Lesson: be aware of road conditions!

Forgive the defensive driving lesson, but the point was to illustrate the law of cause and effect. Nothing that exists just happens. There are no accidents. This simple and common fact is overlooked or ignored by naturalists/evolutionists/atheists when dealing with the matter of origins. What caused the universe? The Big Bang they say. What caused the Big Bang? They say that an infinitesimal “singularity” rapidly expanded and produced all that there is. Even though no one existed to witness or record this great event, they (the “theoretical” physicists) can tell us what happened one second after the Big Bang, one minute after, five minutes after, and so on. So, from where did this singularity come? What caused the singularity? What made it expand? “We don’t know,” they admit, “but we are still working on it.” This is what is passed off as science today.

Everything must have a cause, but cause-and-effect can only be taken back so far. Eventually, we must arrive at the cause that caused all other causes, and this cause cannot itself be caused. “Science” has no explanation for this, therefore hypotheses abound. In desperation, absurdities, like the “multiverse” hypothesis, arise to account for what cannot be proven in this universe. Since it cannot be proven in this universe, it must be true in another. The problem is that this universe is the only universe to which we have access to do science. There remains this nagging requirement for science called observation, and we cannot observe other universes, if indeed they do exist. Ours is the only universe we can observe. Our science is limited to what we can observe in this universe.

That brings us back to question of origins. How did our universe come to be? If nothing else, the Big Bang asserts that our universe must have had a beginning. But what caused it all? Reason demands that the original cause cannot itself have a cause. Our universe is no accident.

Where science fails us, the Bible provides a reasonable answer. Naturalists automatically reject this notion; however they offer nothing in its place that makes more sense. “In the beginning God …” (Genesis 1:1). Time, “the beginning,” was caused by God. The reader will note that nothing is presented before God, the Cause. God is the “uncaused Cause,” and the Scripture’s presentation of nothing prior to God expresses His eternal nature, His infiniteness. His eternal existence is the only reasonable and logical response to an infinite series of causes and effects. God is no accident. He is and always has been and ever will be. He is the eternal “I AM THAT I AM” (Exodus 3:14). John identifies Jesus as the eternal Creator (John 1:1-3), and later records the Lord’s self-identification as the Eternal One: “I am Alpha and Omega, the beginning and the end” (Revelation 1:18; 21:6), “I am Alpha and Omega, the first and the last” (Revelation 1:11), “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13). He is the One, the initial Cause that started it all. Before Him nothing else existed.

Our universe is no accident; it had a cause – God the Creator. Our world, our earth, is no accident; it had a cause – God the Creator. You and I are no accidents. We have a Creator that fashioned us in His own image (Genesis 1:27), and loved us enough to give us the choice to accept or reject Him. Either choice produces eternal effects. If we choose to reject Him, that decision is eternal. If we choose to accept Him, that decision is eternal. The choice is no accident.

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The Bible Says

The Bible Says

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)

I am blessed to have been raised by Christian parents who, not only took me to church every Sunday, but they taught me from God’s Word at home. Dad was not well educated. He was raised on his father’s ranch in Chihuahua, Mexico and only went to school until the third grade where he learned to read, write and do basic arithmetic. That was sufficient at a time and place where hard work was valued above book learning – education extends beyond the confines of a classroom. After he came to the United States and met Mom, God called him into the pastoral ministry, and he spent the rest of his life pastoring small Hispanic congregations, mostly around West Texas. Before entering the ministry, he prepared for five years at the Instituto Biblico Mexicano in San Antonio, Texas that taxed his third-grade education to the limit, but he persevered and completed his training.

My parents, my father in particular, taught me at a very early age that the Bible is the very Word of God. Every word of it is true and trustworthy, even when it comes to things that are hard to believe like the Red Sea parting (Exodus 14:21-31), the walls of Jericho falling (Joshua 6:15-20), or an axe head floating (2 Kings 6:5-7). These things have no natural explanation other than the record in God’s Word. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Therefore, if God says something in His Word, it must be true regardless of our ability to explain it.

However, one does not have to cast off reason and believe the Bible simply because the Bible says so. The Bible contains more than sufficient, historical, scientific, practical, fulfilled prophetic evidence of its accuracy to lend credence to those areas demanding “faith.” Archeologists have time and again confirmed the Bible’s historical account. For example, the Bible was long criticized for recording the existence of the Hittite people until archeological evidence proved the Bible right. To date, archeological digs uncover evidences confirming the historical accuracy of biblical accounts.

Scientifically, although not a text book on science, the Bible accurately records scientific matters. For example, the Bible matter-of-factly records the existence of ocean currents (Psalm 8:8), earth suspended in space (Job 26:7),[1] a spherical earth and expanding universe (Isaiah 40:22), the water cycle (Psalm 135:7), and even Pi (π) rounded to the nearest whole number (1 Kings 7:23). As for practical matters, one need only read and apply the book of Proverbs or Jesus’ Sermon on the Mount (Matthew 5-7) to live a successful life. The Bible accurately records fulfilled prophecies. The prophecies concerning Israel’s captivity in Babylon were pronounced as far back Deuteronomy, prior to their entry into the Promised Land. This same prophecy was repeated by later prophets, and it came to pass. Their return to the land was predicted and it came to pass. The Diaspora was predicted and it came to pass, as was their return once again to the land of Israel which took place on May 14, 1948. All the prophecies of Jesus’ first coming, His death, His burial, and His resurrection were all fulfilled to the letter.

When the Bible is correct in all of these areas, then why should one doubt when miracles are presented? Miracles are acts whose only explanation is that of divine intervention even when those acts defy natural laws. The same God who “cannot lie” (Titus 1:2), and who will do as He says also says, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). Jesus concurred with the prophet when He said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18).

There is a scene in The Lion, the Witch, and the Wardrobe, by C.S. Lewis after Lucy has visited Narnia for the first time and returns to report to her siblings. They would not believe her story. In her defense, Professor Kirke (the old man in whose home the children were staying for protection from German air raids over London in World War II), challenges Lucy’s siblings by asking them if she has ever been known to lie. Since Lucy was not prone to lying, Professor Kirke suggested that perhaps the children should take her at her word. The same can be said about the Bible. Since the Bible can be proven accurate historically, scientifically, practically and prophetically, then perhaps it should be taken for at face value when it speaks of miracles.

This brings me to what perhaps is the greatest miracle of all, next to the incarnation and resurrection of Jesus Christ, i.e. the creation of the universe and all that it contains. This account of creation is found in the first chapter of Genesis, and it is foundational to the rest of Scripture. It is this creation account that I found myself defending against evolution and the Big Bang theory after I left home as a young man. I could not explain a literal six 24-hour day creation other than to stand on “the Bible says.” My conversations usually ended up something like this: “I believe God could have used Big Bang and taken billions of years to create everything, if He chose to. I believe God could have used evolution to create life, if He chose to. But the Bible says that God created everything in only six days. I believe God is great enough to do whatever He chooses to do. He could have created everything in a split second, if wanted; but the Bible says He did it in six days, and that is what I believe.”

I know that answer rings hollow to a hardened evolutionist, but it was good enough for me. I will never take man’s word over God’s Word about anything. Yet, far too many “Christian” leaders waffle as to the veracity of this record. Many, certainly not all, highly trained theologians and pastors wear their Ph.D.s and Th.D.s as a mantle of pride that they dare not tarnish by defending the literal reading of Genesis 1 against “experts” in the sciences. They fear appearing “uneducated” for their inability to explain biblical creation to the satisfaction of the skeptics who relentlessly insist that “science has proven” evolution. So rather than defend the clear reading of Genesis 1, they come up with silly compromises, like the Gap Theory, the Day-Age Theory, or Theistic Evolution to appear “scholarly” in their defenses. In the end, they subjugate God’s Word to man’s word.

Some say such compromises make Scripture, especially where Creation is concerned, more believable/acceptable/palatable to people steeped in evolutionary indoctrination. After all, the teaching of evolution is ubiquitous in the world. Not only is evolution taught as fact (albeit unproven, but that’s a minor matter) in schools beginning at the lowest levels, but it is broadcast on television, the movies, and in print. Take notice when watching or listening to commercials at how many products “evolve.” Missing in these messages is the fact that this is “evolution” guided by “intelligence.” The message that comes across is that “everything evolves.” Learning channels like Discovery, Science, History, etc. often present evolution without question. Considering the constant brainwashing of our society to accept evolution as a “proven” fact, it is no wonder that religious leaders shrink back from defending biblical creation. Well, they ought to grow a backbone!

The Bible says, “In the beginning God created the heaven and the earth” (Genesis 1:1). There in one sentence is the universe: time, space, matter. The Bible says, God created everything there is in six 24-hour days. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:11, emphasis mine). He did it in six days rather than a split second in order to set the pattern of a seven-day week for us – work six days, rest one. Furthermore, the “days” in Genesis 1 are normal 24-hour days. The Hebrew word used is yom, and with very few exceptions (clarified by context), it means a normal 24-hour day. God then took extra care to define the “day” as “evening and morning” (Genesis 1:5, 8, 13, 19, 23, 31)[2] to forfend against any notion of undetermined time.

The Bible says that God created plants before animals and even before the sun (Genesis 1:9-13). The Bible says there is no to plant evolution. “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so” (Genesis 1:11, emphasis mine). “After his kind” means no evolution, and the regenerative process resides within the seed (the DNA) of each plant. Some critics point out that plants need the sun for photosynthesis. That is only partially true. Plants need “light.” Light was created on Day One (Genesis 1:3). Even if it can be argued that plants need “sunlight,” surely plants can survive 24 hours without sunlight, which was created the following day.

The Bible says God created the earth before all other celestial objects (Genesis 1:14-19). My scientist friends might challenge me on this point because it cannot be proven “scientifically,” but this tells me that the earth is at or near the center of the universe. This is not to say that I believe in a geocentric solar system where the earth is stationary and the sun, moon and planets revolve around the earth. (I have seen models that show how this is possible; however, I will stick with what my scientists friends say in this regard – all planets, including the earth orbit around the sun.) However, that does not preclude the earth being located somewhere near the center of the universe. It just makes sense because the Bible says so. Also, according to biblical chronology, the earth (and the universe) is only about 6000 years old. The critics challenging this point to light from galaxies billions of light years away. How is it that we can see that light now, if the earth is only 6000 years old? I cannot explain it, but my astrophysicist friend, Dr. Jason Lisle offers a great theory on it that I cannot condense in the space of this article.[3]

The Bible says God created sea creatures (crustaceans, fish, marine mammals, and reptiles) and air creatures (birds, flying mammals, insects, etc.) on Day Five (Genesis 1:20-23). Here again, God created all creatures so that they would reproduce “after his kind.” The Bible says no to evolution. By the way, note that plants came before any kind of animal. Evolutionists teach that everything came from the sea; they have it backward. On Day Six, God created all land creatures that reproduce “after his kind” – no allowances for evolution. Dinosaurs would be included on Day Six of creation. Note also that birds were created before dinosaurs, which contradicts the notion of birds having evolved from dinosaurs.

The Bible says that the last thing that God created on Day Six was mankind. Male and female were both created in the image of God (Genesis 1:26-27). At the end of the day, God assessed His total creation and declared it “very good” (Genesis 1:31). The Bible says that God placed the man and the woman in His special garden east of Eden (Genesis 2:8). There, man had complete freedom. His only prohibition was not to eat of the Tree of the Knowledge of Good and Evil (Genesis 2:17). Having been created in the image of God, man had the free will to obey or disobey God. Man chose to disobey God (Genesis 3:1-7), and through his act of disobedience brought upon himself, his posterity and all of creation the curse of death (Romans 5:12). In His foreknowledge, God had a plan for that eventuality with the promise of a Savior (Genesis 3:15).

In these first three chapters of Genesis, the foundation for the Gospel is set. Without a firm foundation, the entire message of the Gospel crumbles. Those who would insert long ages to the simple reading of Genesis 1, allow for ages of death and misery long before the Fall of man. The Bible says death is the enemy (1 Corinthians 15:26). If that is true, why would God make death the curse, when death had already been around for eons of time? And if death is not the curse, then what does Jesus’ death and resurrection accomplish? If Adam and Eve evolved from some ape-like ancestor (again, death and suffering already exist, and God’s creation is not so “very good”), then Jesus, who Scripture identifies as God (John 1:1-3) was wrong when He said, “But from the beginning of the creation God made them male and female” (Mark 10:6). Can God be wrong?

More can be said on this topic. For now, I think I have gone on long enough. I will end by saying this: there are those who say that the Bible is the inerrant, infallible Word of God, but when it comes to defending the biblical record of creation, they defer to the evolutionists rather that defend God’s Word for what it says from the very beginning. I really don’t care if a pastor can’t give scientific proof that the Genesis record is accurate. Most pastors do not have a background in science; their training is mostly in Bible and church stuff. I get that. But for goodness sakes, if you say you believe that the Bible is true, then preach it like it’s true. Creation took place exactly like God recorded it in Genesis 1; that is the bottom line. Now, if a pastor feels the need to back up that statement with scientific proof, there are scientific organizations like the Institute for Creation Research, Answers in Genesis, Creation Ministries International, the Creation Research Society, and others that uncompromisingly defend the veracity of Scripture with scientific research that confirms the biblical account of creation. There are also organization like Biologos and Reasons to Believe that compromise on the biblical account and attempt to make the Bible “fit” modern science. Avoid such; they are wolves in sheep’s clothing. Stand by what the Bible says!

Notes:


[1]  The book of Job is considered to predate Genesis by almost 500 years or more, and certainly long before man traveled to the moon and visually confirmed that God “hangeth the earth upon nothing.”

[2]  By Jewish reckoning, the day begins in the evening; so from dark to light, and then evening begins a new day.

[3]  Go to http://www.icr.org/home/search/ and search under keyword “distant starlight”

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Ready

 

Are you ready question - vintage wooden letterpress printing blocks, stained by color inks, isolated on white

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night … But ye, brethren, are not in darkness, that that day should overtake you as a thief. (1 Thessalonians 5:2, 4)

What kind of future events fill you with anticipation? You know the feeling. Like the first time that most beautiful, unattainable girl agreed to go out with you. That was one time you took extra time to make sure you smelled good, had every hair in place (I remember I used to have hair!) and your duds were in keeping with the latest style. Remember the feeling in the pit of your stomach, the sweaty palms, and the dry mouth? Remember how you rehearsed in your mind the lines you would say and your concern over making a good impression? How about the time you bought your very first new car? You spent weeks researching all the specifications, options, and colors until you found exactly the one that was perfect for you. You couldn’t wait for the day to go down to the dealer and pick out your baby. Then you sat for hours in the salesman’s office fighting to get the best deal while the salesman ran back and forth to the manager’s office doing the deal dance. Finally you had an agreement, but then you had to qualify for credit. Remember the agony? Would your credit pass? Would that shiny new baby ever be yours?

That is kind of how I feel about the imminent return of Christ. I am sure some of you feel the same way. What is He waiting for? What is taking Him so long? What has to happen before the time is right? The answer to that last question is “nothing.”  Nothing needs to happen next for the Lord Jesus Christ to return for His Bride the, the Church, i.e. the body of true believers in Christ. That is what makes His return “imminent;” it could happen at any moment.

The stage is set. Israel is back in her land (Isaiah 51:11; Jeremiah 30:9-10; Jeremiah 31:7-13; Ezekiel 31:1-14; Zephaniah 3:20). There are wars and rumors of wars in the Middle East (Matthew 24:6). Jerusalem has become “a burdensome stone for all people” (Zechariah 12:3). The depravity of mankind is rapidly increasing. Iniquity abounds, and the love of many waxes cold (Matthew 24:12). The world is “filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Back[stabbers], haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant-breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Romans 1:29-32). People are “lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, high-minded, lovers of pleasures more than lovers of God” (2 Timothy 3:2-4).

Jesus said that the days before His return would be like the days of Noah. So what was going on in the days of Noah? Although Genesis 6:1-5 gives us pause to scratch our heads, it portrays some very unnatural activity taking place. The “sons of God” (bene Elohim) are understood to be angelic beings in other places in the Bible, particularly in the Book of Job. They “came into the daughters of men” (Genesis 6:4). The phrase “came into” implies a sexual union. The objection to this comes from the words of Jesus who said that in heaven we neither “marry, nor are given in marriage, but are as the angels of God” (Matthew 22:30). So, does that mean that angels cannot procreate or that procreation won’t be going on in heaven? Whatever was going on between the “sons of God” and human women was creating a creating a race of giants. The Hebrew word for “giants” there is nephalim, meaning “fallen ones.” God found Noah to be “perfect in his generations” (Genesis 6:9). The Hebrew word translated “perfect” is tâmı̂ym, meaning “entire, without blemish, complete, full, perfect, sound, without spot, undefiled, whole.” In other words, Noah’s generations, i.e. he and his family, had not been contaminated by this mingling by the “sons of God” with the “daughters of men.” Whether by copulation or by some other means, the human genome was compromised. Jesus said the days before His return would be like that. You might ask, how can that be? I don’t want to chase this rabbit right now, but you may want to watch these two online videos to gain some insight: https://prophecywatchers.com/videos/tom-horn-and-joe-ardis-inhuman/ and https://prophecywatchers.com/videos/tom-horn-joe-ardis-inhuman-part-2/. But in short, there are well meaning scientists that are working on human DNA manipulation to “improve” the human race. To hear them talk about it, their goal seams quite noble – engineer humans that require less food to eliminate hunger. But this is very real, and it is taking place right now. Naturally, this kind of thing is always kept from the general public for obvious reasons. So when Jesus said “as the days of Noah” I do not believe He meant things were just going on as normal – marrying and giving in marriage. No, I think He meant more than that.

So, the time is near. Christians do not have to look for the Antichrist to come on the scene because we will not be around when he shows up. In fact, our presence here in the world is the only think keeping him at bay (2 Thessalonians 2:6-8). So Christians should be looking for the Christ not the Antichrist.

I am ready. Are you? Those who love His appearing are promised a special reward – “a crown of righteousness” (2 Timothy 4:8). Of course, being ready does not mean packing your bags and waiting for your ride. Jesus left us work to do (Matthew 28:18-20; Acts 1:8) and He instructed us to “Occupy til I come” (Luke 19:13) especially “as ye see the day approaching” (Hebrews 10:25). “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9). Still, I wish He would come already. I am ready!

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Says Who?

After the Flood

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,   (2 Peter 3:3)

“Scoffers,” as defined by the Apostle Peter in the context of this verse, are those who reject the teaching of Scripture concerning the return of our Lord Jesus Christ, but more generally, scoffers ridicule all teachings of Scripture. Scoffers become, as the Apostle Paul described, “fools” – “Professing themselves to be wise” (Romans 1:22). A “fool,” as defined by the Bible, is one who “hath said in his heart, There is no God” (Psalm 14:1). While the world has always had a good number of “foolish scoffers,” it seems, to me at least, that their ranks have swelled in these “last days,” or perhaps they have just gotten more brazen. The open and unapologetic Christian will sooner or later encounter scoffers that will mock and challenge one’s faith in the Word of God. When that happens, Peter says, “sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15, emphasis mine).

Recently I had an electronic exchange with a scoffer pretending to be a Christian. (“Wherefore by their fruits ye shall know them.” Matthew 7:20) This scoffer mocked the account of the Global Flood recorded in Genesis. He questioned the construction of the Ark, the collecting of the animals, the supposition that dinosaurs were carried onboard and the logistics of taking care of the menagerie. He asserted that dinosaurs did not live at the same time as the biblical account of the Flood, then chided that it made “me ashamed that fundamentalist Christianity is part of our culture, that these ‘adults’ actually live in a mass fantasy world, manipulated by others in their own fantasy world, some of whom have PhD after their name” – referring to creation scientists. He continued, “Don’t you realize that the New Testament gives us permission to abandon the fantastic myths of the Old Testament, and that the only teaching of Jesus is compassion, for which we don’t need a Bible, or for that matter, a religion?” (emphasis mine)

Proverbs teaches us to “Answer a fool according to his folly, lest he be wise in his own conceit.” (Proverbs 26:5) I assumed the scoffer to be “Christian” from his suggestion “that the New Testament gives us permission to abandon the fantastic myths of the Old Testament.” Although I found it rather astounding that a “Christian” would only accept less than one-third of the Bible. Obviously, he does not know his Bible very well, which is not something for which to be proud, if one really is a Christian. Consider the following:

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made … And the Word was made flesh, and dwelt among us, (John 1:1-3, 14)

Obviously, that is talking about Jesus, but compare that with Genesis 1:1 “In the beginning God created the heaven and the earth.” Here the New Testament (NT) claims that Jesus IS God. That being the case, consider the following:

But from the beginning of the creation God made them [Adam and Eve] male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. (Mark 10:6-8, emphasis mine)

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. (Mark 13:19, emphasis mine)

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (John 8:44, emphasis mine)

In the verse above Jesus was referring to Genesis 3:1-5, “Now the serpent [the devil] was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? … And the serpent said unto the woman, Ye shall not surely die” (emphasis mine)

But as the days of Noe [Noah] were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, (Matthew 24:37-38, see also Luke 17:26-27, emphasis mine)

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (Matthew 10:15, emphasis mine)

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. (Matthew 11:24, emphasis mine)

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. (Mark 6:11, emphasis mine)

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. (Luke 17:29, emphasis mine)

For as Jonas [Jonah] was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (Matthew 12:40-41, emphasis mine)

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:58, emphasis mine)

By now, it should be obvious to even the most Bible illiterate that Jesus, who is God the Creator, affirmed the “myths” of the Old Testament (OT). Not only that, but being God Himself, He is also Author of those “myths.” The NT says that ALL Scripture is “breathed out” by God.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (2 Timothy 3:16, emphasis mine)

Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. (2 Peter 1:20-21, emphasis mine)

The writers of the NT only knew the OT as “Scripture.”  So, how did they view the “myths” of the OT?

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (Ephesians 3:9, emphasis mine)

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (1 John 3:8, referring to Genesis 3:1-5, emphasis mine)

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. (Hebrews 11:7, emphasis mine)

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:20, emphasis mine)

And [God] spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; (2 Peter 2:5-6, emphasis mine)

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (Jude 1:7, emphasis mine)

By faith they [Israel] passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down, after they were compassed about seven days. (Hebrews 11:29-30, emphasis mine)

So, the NT confirms all of these “myths.” What then should we do? Discard the New Testament? If Jesus is who the NT says He is, then the scoffer needs to rethink his prideful arrogance. If all the accounts of the OT are simply myths, then Jesus was either misinformed, which precludes His omniscience, or He was lying. In either case, He would be disqualified as God because God, by definition, is all-knowing, and He cannot lie (Numbers 23:19; Hebrews 6:18)

If the scoffer really is a “Christian,” (which I doubt), he should take into consideration that the NT confirms the OT miraculous accounts. Therefore, at least by NT standards, the OT is true. If the OT is true, then science rightly practiced will validate what it has to say about Creation, the Fall, the Flood, and the division of nations, as well as all other fantastic accounts of the Bible. The Institute for Creation Research does scientific research that confirms what the Bible has to say about creation and other matters of science. The Bible is not a science text book, but when it speaks on scientific matters, it is accurate and trustworthy. The scoffer knows neither the Bible nor science.

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