Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Psalm 23:4)
Fear paralyzes the fearful, rendering them ineffective in that thing which they fear. Dictionary.com defines fear as “a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined;” (emphasis mine). The fact remains that 10% of most things feared or the things over which we worry never come to pass.
A long list of phobias exists which we could examine: fear of height, fear of flying, fear of germs, fear of needles, etc. However, the most ubiquitous fear held by the majority of people is the fear of dying. One can understand the nature of this fear; it is basically the fear of the unknown. What happens when one dies? Is this life all there is? Is there life after death? Do the dead come back in a different form – reincarnation? Are heaven and hell real? If heaven and hell are real, how does one arrive at one place and not the other? Does dying hurt?
For one who believes the Bible and the God of the Bible, death terminates physical life, but the spiritual essence that energizes the soul (the complete person) transitions on to eternity. The eternal destination depends on the spiritual condition of the soul at the time of death, one is either “saved” or “lost.”
Jesus spoke of two men who met death and ended up in different destinations. Prior to Jesus’ death and resurrection, Jews believed that those who died went to the “abode of the dead” known as Sheol. Sheol had two compartments, one for the unrighteous known as “torments” and one for the righteous known as “Abraham’s bosom” or “paradise.” So the two men died, one was rich and the other a beggar. The rich man ended up in the place of torments not because he was rich, but because he was unrighteous, i.e., “lost.” The poor beggar ended up in Abraham’s bosom not because he suffered poverty, but because he was righteous, i.e. “saved.” After Jesus’ resurrection and ascension, the destination for the “saved” changed to “the presence of the Lord.” The Apostle Paul makes this clear, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8, emphasis mine). The lost still end up in “torments” (“hell”) to await their final destiny in the “lake of fire” that burns forever and ever.
For those who do not have a personal, saving faith in Jesus Christ as their Lord and Savior, death is a legitimate fear indeed. Some may salve their fear by ignoring, or by choosing to believe that death is the end, or by hoping in reincarnation, or by imagining that they will somehow meld into the vast universe, i.e., “become one with the universe.” However, all of these notions only produce doubt, and the fear remains.
The Christian, on the other hand, should not harbor the fear of death. Death, as Paul reminded us, means that we are absent from the body, but we are present with the Lord in the same place where He resides. For the Christian, there should be no fear of death. In another place, Paul reminds us that, for Christians, our “citizenship” (“our conversation”) is not in this world, but in heaven. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20-21, emphasis mine). For the Christian, the “afterlife” promises the possession of a physical body like that of the resurrected Christ in His presence.
I look forward to passing from this rapidly decaying world to be forever in the presence of the One who died in my place to save me from my sin for eternity. I have no fear of death. I realize that while He has me here in this world, I need to serve Him in every task that He lays before me. Then when that day comes, whether by physical death or by translation from this world into His presence in the Rapture, I will enter His courts with joy.
If you fear death or you are insecure about your eternal destiny, please read my page on “Securing Eternal Life.”
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. (John 6:13)
On the eve of this posting, May 16, 2021, Jews begin the observance of Shavu’ot, the Feast of Pentecost. The Christian calendar, which does not follow the Jewish calendar, observes Pentecost next Sunday, May 23, 2021.
Pentecost interests me, because of the possible prophetic implications associated with it. I wrote about this topic before, and I believe I gave explanation of its significance in an article titled “Pentecost,” so I will not rehash that material here. Briefly, there are seven Feasts of the Lord, three in the spring (Passover, Unleavened Bread, and First Fruits), three feasts in the fall (Trumpets, Atonement, and Tabernacles) with Pentecost in the middle, separated by a space of time between the others. Pentecost was one of three convocations where all males over the age of 20 were required to attend. The other two times were for the spring and fall feasts.
Pentecost celebrates the barley harvest. Some Bible teachers have mistakenly associated the Feast of First Fruits with the barley harvest, but barley, according to the sources I have checked say that barley does not ripen until around mid May – too late for First Fruits. Again, I explain this in the articles I have cited in the notes below.
Barley is often associated with gentile nations, probably because it is more coarse and less desirable than wheat. Wheat, on the other hand, because it is finer and more desirable represents Israel.
On Pentecost, following Jesus’ resurrection and ascension, The Holy Spirit fell upon the 120 disciples gathered in the upper room. There were in Jerusalem on that day “Jews and proselytes” from many nations present for the required convocation, and they heard the disciples preaching in their own languages. That day, about three thousand souls were saved giving birth to the Church. For this reason, Pentecost is associated with the Church, and because it is separated from the other Jewish feasts, many have seen this as the Feasts of the Lord specifically meant for the Church.
Looking at this prophetically, Jesus fulfilled the first three spring feasts by His death (Passover), His burial (Unleavened Bread – He was sinless), and His resurrection (First Fruits). He then ascended to heaven with the promise to send His Holy Spirit and physically return at some later time. So, the Holy Spirit came at Pentecost and gave birth to the Church. Then there is a long period of time before the fall feasts, which Jesus has yet to fulfill. The long period of time can be likened to the Church Age in which we have lived for the last 1,991 years. At a time known only to God, Jesus will return to earth, possibly on the Feast of Trumpets, fulfill the Atonement, and set up His Tabernacle here on earth. We know this as the “Second Coming.”
Prior to Jesus’ return, the world will experience the full wrath of God for seven years. This is known as the Tribulation. Now (just musing here), there is much support for the crucifixion occurring in 30 A.D. According to the Bible, Creation is about 6000 years old and biblical chronology can be roughly divided into three segments of 2000 years each. We can add the final 2000 years to 30 A.D. and come up with the year 2030. Subtract seven years from that and we arrive at the year 2023 to start the Tribulation.
However, the “wrath” of God is for the “world” not for His Church. The Church will be taken out of the world prior to the start of the Tribulation. “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17).
We have many “signs” to prepare us for the Second Coming, but we have no signs to prepare the Church for the “catching up,” a.k.a. the “Rapture.” “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52).
The event will be sudden, but it should not be unexpected for the Christian. The “signs” of His Second Coming are everywhere and becoming more pronounced and more frequent. Therefore, we know that His Second Coming is close, and if His Second Coming is close, the Rapture is closer. Jesus said, “All these are the beginning of sorrows … Watch therefore: for ye know not what hour your Lord doth come.” (Matthew 24:8, 42)
Just musing again, if we, the Church, are the barley, and the barley harvest is ready, could this be the day that the Lord harvests us into His barn? Just so you know, the start of the Tribulation does not depend on the Rapture of the Church. The Church could get taken out today and the Tribulation will not begin in earnest until the year 2023. Consider this; our world economy is in freefall. The globalists already have detailed plans for implementing a “one-world” government. Consider the impact of millions of people, especially here in the US, disappearing instantly, all at once, from the face of the earth. Consider the added chaos that would bring to a world already reeling with social, economic and geopolitical trouble. In that event, the one-world system will be put in place and a great one-world leader will arise to bring “peace” to the earth, “And he shall confirm the covenant with many for one week [seven years]” (Daniel 9:27). That will kick off the Tribulation.
The barley harvest is ready. I hope this will be the day, but if not, we must occupy until He comes. Are you ready? If not, please read my page on “Securing Eternal Life.”
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, (Luke 24:6)
Christmas and Easter (I prefer “Resurrection Day”) are the two most important days on the Christian calendar with Resurrection Day being, arguably, the most important of the two. One might argue that we could not have the Resurrection without the Birth, but the Birth without the Resurrection would render both insignificant.
Jesus’ birth came like the birth of any other baby. The Gospel writer Luke records the event taking place in a humble animal shelter visited only by lowly shepherds. However, Luke points out an important fact that is summarily overlooked by most readers. Luke says that, “while they were there, the days were accomplished that she should be delivered” (Luke 2:6, emphasis mine). So, apparently, Joseph and Mary had been in Bethlehem a few days before the time of her delivery. Luke does not say, but it seems reasonable that in Bethlehem there were ladies who, seeing a young woman ready to give birth, would have offered their services as midwives. That is the way they did it in those days. Regardless, the birth was no different than any other. The conception nine months prior was the “miracle.” At that time, God planted His seed in Mary’s womb without human aid.
So Jesus came into the world and “dwelt among us” and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). He grew up like any other Jewish boy and probably learned carpentry from His earthly father, Joseph. At the age of 30, the age at which priests enter service, Jesus started His three-year earthly ministry. We know from the four Gospel accounts that His ministry ended with His death on the cross. He was buried in a borrowed tomb and rose on the third day.
But what if the resurrection never happened? Paul put it quite succinctly when he said, “if Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). If Jesus did not rise from the grave, His death for our sins is of no avail. We have no hope of eternal life, and, worse, our destiny is in hell. That explains why unbelievers live for this life alone because, for them, this life is all there is. They reject the concept of hell and prefer the idea that death ends it all, or that it begins a new cycle through reincarnation.
Many arguments against the resurrection of Jesus exist that have a long history from the very beginning. Some say that Jesus did not die on the cross but only “swooned” and revived in the cool dampness of the tomb, rolled the two-ton stone away and walked out. That is a silly theory when one considers the beating, torture, and flogging Jesus received before being nailed to the cross. Also the Roman soldiers who crucified Him were expert executioners and were familiar with death. Had they suspected that He “swooned,” they would have broken His legs like they did with the other two victims. These were professionals; they knew death. Then, to ensure His death, one of the soldiers ran his spear into his side and punctured the pericardium.
Let us say, for argument’s sake, that this one they failed to recognize and Jesus did indeed pass out. Even if He did revive in the cool tomb, the loss of blood from the beatings and flogging, not to mention the puncturing of his heart sac, would have left Him too weak roll away the heavy stone – one that took several men to move – by Himself.
Another argument suggests that Jesus’ disciples overpowered the Roman guard posted at the tomb. This too is a silly argument. All four Gospels record how the disciples went into hiding at Jesus’ arrest. They feared for their lives. It seems unlikely that these frightened men, most of them fishermen and at least one un-calloused tax collector, would dare to take on battle-hardened professional Roman soldiers. However, this fabrication spread from the very beginning. Matthew records that an angel came to roll back the stone and the soldiers on watch were scared stiff. The soldiers, knowing the consequence (death) for failing in their responsibility to keep the tomb secure, went to the chief priests, rather than their leaders, hoping to get a sympathetic hearing about the empty tomb. They made a good choice as the Jewish religious leaders paid them off and covered for them as long as they would spread the lie that the disciples had stolen the body.
Still another argument insists that the women that went to the tomb on Sunday morning were so grief-stricken that they failed to recognize Jesus’ tomb and went to the wrong sepulcher which was empty. This argument simply rejects what Scripture clearly reports. Three of the four Gospels record that the women witnessed the tomb where Jesus was laid. John, who was present at the crucifixion along with Jesus’ mother and the other women, does not say, but it stands to reason that he would have accompanied them to the tomb.
Jesus rose from the dead. If that were not true, the Jews, because of their hatred for Him, only needed to exhume the body and present it to the world, but they had no body. Men have tried and failed to show Jesus’ remains, but they cannot.
Jesus rose from the dead. He conquered death, and because He conquered death, we have the assurance that our sins are covered and we have eternal life with him. “If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept [died]. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19-22, emphasis mine). “For if by one man’s [Adam] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. For as by one man’s [Adam] disobedience many were made sinners, so by the obedience of one [Jesus] shall many be made righteous” (Romans 5:17-19, emphasis mine).
Because Jesus conquered death, we can have the assurance of eternal life with Him. That is why the resurrection matters. If you are not sure where you stand before Jesus, please read my page on “Securing Eternal Life.”
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)
This Sunday, March 28, celebrates Palm Sunday when we commemorate Jesus’ entry into Jerusalem in the final week of His earthly ministry. We term this event as the “Triumphal Entry,” but in many respects, the term is a misnomer.
Daniel predicted the event to the very day of its occurrence. “Seventy weeks [70 x 7 years, or 490 years] are determined upon thy people [Israel or the Jews] and upon thy holy city [Jerusalem], to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness [beginning with the Millennial reign of Messiah], and to seal up the vision and prophecy, and to anoint the most Holy [Messiah]. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem [decreed by Artaxerxes Longimanus, 444 BC] unto the Messiah the Prince shall be seven weeks [7 x 7 or 49 years], and [plus] threescore and two weeks [62 x 7 or 434 years; 49 + 434 = 483 years]: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:24-26, emphasis mine). Daniel divides the 490 years (70 weeks) into three segments of 49, 434, and 7 years. The first segment began when Artaxerxes Longimanus issued the fourth decree to rebuild Jerusalem with its walls in 444 BC, and ended in 395 BC when the project was completed – 49 years. The next segment encompassed the 400+ “silent years” until Jesus, Messiah, entered into Jerusalem. Four hundred eighty three (483) years were fulfilled at that time and the final segment of seven years remains to be fulfilled. At the end of the 483 years, to the very day, Jesus, Messiah, was “cut off” at the cross.
The prophet, Zechariah, predicted that the Messiah would present Himself riding on a donkey. “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9, emphasis mine). All four Gospel writers record this event from their unique perspectives. Most Bibles that use sub-title divisions of chapters title this event as the “Triumphal Entry.” However, Jesus did not enter Jerusalem as conquering king. He presented Himself as the Melek Shâlêm, the King of Peace. A conquering king would have presented himself with great pomp and ceremony, riding on a white charger followed by his conquering armies, parading the spoils of his conquests.
Jesus entered humbly as the King of Peace. His week would end with a tortuous, humiliating death on a Roman cross. From a human perspective, that hardly qualifies as a triumph. However, the following Sunday, the earth shook as Jesus ripped apart the chains of death and conquered man’s final enemy. “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:55-57). Yet, we still die physically, but our spirit lives on. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:8). One day, even physical death will be lost even to the memory. “And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:14). Our present bodies (whether alive or dead) will be transformed into eternal bodies like the body of the resurrected Christ. “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we [who are living at the time] shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1 Corinthians 15:50-53, emphasis mine).
Jesus conquered death at His resurrection, but He has yet to enter Jerusalem in triumph. Our starting verse above, Revelation 19:11-16, describes His real Triumphal Entry. He will enter Jerusalem from His departure point on the Mount of Olives riding on a white horse – not a donkey this time. He will be followed by His heavenly hosts (angelic armies) and by the spoils of His victory, His saints, all riding white horses and dressed in white robes – no weapons in hand. When His foot touches Earth, the Mount of Olives will split in two, half to the north and half to the south. From there He will travel north to the Jezreel Valley, for the Battle of Armageddon. That too is a misnomer, because it will be no battle at all. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God” (Revelation 19:15, emphasis mine). That “sword” out of His mouth is His Word. He will speak and the “battle” will be over. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).
Now, that is a Triumphal Entry!
The current events of our world signal that the time of Jesus’ Victorious Entrance is soon approaching. He will come for His Bride, the Church, at any moment; although we do not know when. However, if the signs indicate that His return is near, that means the catching up of His Bride is even closer. Soon after that, Daniel’s final week, the last seven years known as the Tribulation, will begin. Those who are not snatched away by Jesus will remain on earth to suffer through the judgments of God like at no other time in world history. If you are not sure where you stand with Jesus, you can escape that awful time by putting your trust in Him as your Savior. Read my page on “Securing Eternal Life.”
 John F Walvoord and Roy B. Zuck, The Bible Knowledge Commentary- Old Testament, (SP Publications, 1985), p.1363.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)
If you came to 2021 hoping for an improvement over 2020, you may be sorely disappointed. If you study Scripture, you know that the closer we get to Christ’s return, the worse things will become. However, for those who place their trust in Christ, this is cause for celebration rather than consternation. Before things get really bad, we have the expectation that Jesus will come and rescue His Church before the events described in the Book of the Apocalypse begin.
“When the Roll Is Called Up Yonder,” James M. Black, 1893 
The Bible is clear that the Church, the body of true believers in Jesus Christ as Lord, and born again of the Spirit of God will be absent during the 7-year Tribulation period that the Bible calls the “Time of Jacob’s Trouble.” Several of the Old Testament prophets spoke of the coming of the Messiah to set up an earthly kingdom. From their perspective, as if looking across time over a series of mountain peaks where the Messianic Kingdom is at the final peak, they did not see the “Church Age” in the valley between His first coming (the first peak) and His second coming (the last peak). They rightly prophesied about His first coming and even of His death and resurrection, but the next thing, from their perspective, was the setting up of the Messianic Kingdom.
The Apostle Paul explained that the Church, to the OT prophets, was a “mystery.” All OT prophecy deals with Israel. God gave the Prophet Daniel a concise prophecy of the end times that precisely predicted the arrival of the Messiah at His first coming. The angel that delivered the message said, “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24, emphasis mine). Notice that the time is determined for Daniel’s people. Who are Daniel’s people, if not Israel? The 70 weeks are 70 sevens of years (70 x 7) which come to 490 years. Four hundred eighty-three (483) years were accomplished with the crucifixion of the Messiah. At that time, God stopped Israel’s time clock and seven years remain to complete the “seventy weeks determined for Daniel’s people.” In the meantime, the “mystery” of the Church is in effect.
In order for the final “week” of the seventy weeks to resume, the church must be taken out of the way. The reason for is that the Holy Spirit resides with every true believer. The Apostle Paul informs us that the Holy Spirit restrains Satan’s full control of the earth, so He must be removed before “prince,” aka, Antichrist, can be revealed. Paul said, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [aka Antichrist] be revealed, the son of perdition … For the mystery of iniquity doth already work: only he who now letteth [restrains] will let [restrain], until he be taken out of the way” (2 Thessalonians 2:3, 7, emphasis mine). He that restrains (letteth) is the Holy Spirit. He must be “taken out of the way” before the Antichrist can be revealed, and where the Holy Spirit goes, the Church goes. This event is known as the Rapture.
There are no signs given in Scripture to prepare us for the Rapture. We can know the time is near when we see signs for the last days and the end of times falling into place. Jesus gave His disciples a detailed explanation of the last days prior to His second coming. Jesus told them about wars, rumors of wars, earthquakes, pestilences, etc. in the latter days, but He cautioned that “All these are the beginning of sorrows” (Matthew 24:8). This ramp-up of signs that point to the Second Coming, which is the seven years after the Rapture of the Church, are things we can see taking place now. That lets us know that the Rapture of the Church is very near.
Can we believe in the Rapture? Before going to the cross, Jesus assured His disciples (and us), “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). This is the promise that Jesus will come for us and take us to be with him. However, it does not tell us when this will take place.
Some of Paul’s first letters were written to the church in Thessaloniki. Much of what he wrote to this church dealt with the end of time. To them, he wrote, “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep [dead]. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17, emphasis mine). Notice that we meet Him “in the air;” He does not return to the earth at that time.
To the church in Corinth, Paul wrote, “Behold, I shew you a mystery; We shall not all sleep [die], but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we [who are alive] shall be changed” (1 Corinthians 15:51-52, emphasis mine). However, this still does not explain when that will take place.
The Thessalonians had the same question. To them, he explained that the Holy Spirit that restrains the evil one must be removed before Antichrist can come on the scene. We looked at that verse earlier. “Let no man deceive you by any means: for that day shall not come, except there come a falling away [from the faith, i.e., “apostasy”] first, and [Antichrist] be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Thessalonians 2:3-4, edited and emphasized for clarity). “And now ye know [the Holy Spirit withholds] that [Antichrist] might be revealed in his time. For the mystery of iniquity [does] already work: only [the Holy Spirit] who now [restrains] will [restrain], until [the Holy Spirit] be taken out of the way. And then shall that [Antichrist] be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his [Second] coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2 Thessalonians 2:6-9, edited and emphasized for clarity).
When the trumpet sounds, Jesus will come for His church. Christians who have died will rise from their graves, then Christians who are living will be changed in a moment, in the twinkling of an eye, and will meet with the risen dead together to meet Jesus in the air. Then we will all go together to be with Jesus for seven years. In the meantime, here on Earth, Antichrist will exercise dominion, and God will unleash the worst judgments the world has ever known. At the end of the seven years, Jesus will return with His Church to reign on Earth. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war … And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Revelation 19:11, 14). “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4, emphasis mine).
The trumpet shall sound. Are you ready? If you are not sure, please visit my page on “Securing Eternal Life.”
 “When the Roll Is Called Up Yonder,” James M. Black, 1893