Tag Archives: Christianity

Squirrel

As a dog returneth to his vomit, so a fool returneth to his folly. (Proverbs 26:11)

Oh! He is so smart! And persistent. And the girth of his plump furry body testifies to the success of his thieving ways!

He showed up at my bird feeder early this spring. I sicced Chico, our “chug,” on him a couple of times, but that only deterred him as long as Chico patrolled the back yard. Once Chico returned inside, he was at it again.

I shooed him off a couple of times, but he never went far. As soon as I went into the house, he was at the bird feeder again. So I thought maybe I should go have a talk with him to see if we could come to an agreement. The next time he showed up I walked up to him slowly in a non-threatening way. When I got within four feet of him, he hopped off the feeder and perched on the fence to see what I would do.

I looked him in the eye and spoke softly. “Hey, Squirrel. I put this seed out for birds, not for squirrels. If I wanted to feed you and your buddies, I would have made it more convenient for you. As it is, you have managed to outwit all the obstacles I’ve employed to keep you off of this feeder. I appreciate your cunning, but I would appreciate it more if you stopped getting fat on the seed I put out for the birds.”

He just stared me, as if to say, “What do you plan to do about it?” I could see that reasoning would get me nowhere with this critter. So, I waved my arms and ordered, “Get out of here, Squirrel!” He left but came back about ten minutes later. That’s it! I dug up my old pellet pistol, loaded it with a fresh CO2 cartridge, and filled the magazine with lead pellets. I went to the back door and slowly walked to a place where I could get a clear shot. Squirrel acknowledged me but kept on eating. I took careful aim and slowly squeezed the trigger. Poof! Nothing happened. Squirrel kept eating. I squeezed the trigger again. Poof! Again, nothing happened. I opened the firing chamber and found that my rounds were jamming in the magazine. This was not the first time this pistol failed me. Now I was more determined to get that pesky squirrel.

Online, I found a nice Glock ™ CO2 pistol. It looks exactly like a regular Glock 40 caliber semi-auto, but it fires pellets rather than bullets. So I ordered the Glock and within a couple of days, I was ready to face Squirrel again. When my package arrived, I went straight to the garage where I keep my “ammo” and picked up the container of pellets to load the magazine. This pistol holds 16 rounds! Eagerly, I pulled out the magazine on the Glock and went to load it. ARG! My pellets did not fit the fill hole in the magazine. This pistol required .177 caliber steel BBs! I placed another online order for BBs and waited another two days. In the meantime, I kept Chico busy chasing away Mr. Squirrel.

When the BBs arrived, I loaded up my Glock and waited. Sure enough, thieving Mr. Squirrel showed up at my bird feeder again. This time I was ready. I stepped outside. Squirrel just looked at me. I took careful aim, squeezed the trigger, and NOTHING! What? The pistol was on safety. Squirrel kept eating. Okay. Safety off, aim, fire! POW! The discharge sounded almost like a .22. The BB found its target and Squirrel didn’t know what hit him. He shot up the feeder, onto the fence and over. When he got to the backside of the fence, I knew I hit him because, as he hung there by his back legs, all I could see was his tail flicking as if to say, “Ouch! That hurt!”

I didn’t see Squirrel again for about a week. However, he must have gotten over the sting of being shot with a BB from a powerful CO2 pistol, because he was soon back to his thieving ways. I suspected that might happen, so I started keeping my Glock on the fireplace mantle by the door. There he was again with his back to me and his face firmly planted in my bird feeder. I opened the sliding glass door and slowly stepped outside. This time Squirrel took off before I could take aim. Oh well! At least I got him off my bird feeder.

About 30 minutes later, I looked out my back door, and there he was again. Fat, fluffy, fur-ball stuffing his face with my expensive bird seed! This time, I slowly opened the door. He was so busy stuffing his face that he took no notice of the door opening. Without stepping outside, I took aim through the open door. I had him square in my sights. I slowly squeezed the trigger. NOTHING!  Dang safety! Squirrel kept gorging. I took the pistol off of safety and this time the BB spat through the muzzle with a resounding POW! Right on target! Squirrel was so shocked by the sting that, instead of running away, he started running toward me aiming for our live oak. I aimed, shot again and missed. He ran straight up the live oak and hid within the thick branches. It took some effort, but I found him and shot him again. This time, he ran down the tree, across the yard, up the fence, and into the alley. That will show him!

It wasn’t long before Squirrel forgot again. Within three days he was back. I watched as he feasted on stolen booty. As I watched, I sensed he knew the cost of his sin. He munched a little and cast an eye toward the back door. Coast clear. Another nibble or two. I knew he was on the alert because he kept looking back toward the door, so I very slowly slid open the door. As soon as the air seal broke on the door Squirrel was gone. But he came back. Now I knew that he could hear the seal break on the door, so I started leaving the door cracked open just a bit. That worked … ONCE. I shot Squirrel again, but in a day or two, he was back again. This time, he mounted the bird feeder from the back side where he could keep an eye on the door while hiding behind the bird feeder. As soon as I open the door, he vanishes. I need to rethink my strategy.

Sometimes, we are a lot like Squirrel. We know certain acts – maybe even sinful acts – result in painful consequences. However, because we enjoy doing whatever it is that causes us pain, we continue the pursuit of “sin” hoping that perhaps this time we can get away with it. When we learn that the consequences persist, we pursue our desires by different means hoping that the next time there won’t be any consequences or that they will not be as bad. Kind of like our proverb says, “like a dog returning to his vomit.” We should learn from Squirrel and not be the “fool [that] returneth to his folly.”

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Memorial

memorial-day-wallpaper

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. (Exodus 3:15)

In the United States, we set aside (consecrate, sanctify, make holy) Memorial Day to commemorate those who paid the ultimate price in the defense and preservation of our freedom. As is common with all “holy” days, the significance of the day wanes after one or two generations lost in habitual and meaningless traditions and mechanical ceremony. True, one will find gatherings here and there in honor of our fallen heroes, but the crowds are usually small and composed mostly of those whose loved ones are entombed beneath the sacred ground. But for the majority of Americans today, Memorial Day is just another excuse for a three-day weekend.

Few veterans of the Second World War survive today, and many veterans of the Korean and Vietnam wars are quickly fading away. Our children scarcely remember Desert Storm, nor can they explain the wars in Iraq and Afghanistan. One may debate the legitimacy of our involvement in the wars since World War II, but the blood spilt and the lives sacrificed in those conflicts remain precious to their Creator and to us. They died, rightly or wrongly, for their country and for our freedom, and it is fitting that we sanctify a day for their memorial.

As our nation rapidly declines in the whirling vortex of moral decay (I can almost hear the sucking sound!), holy days lose their virtue and give way to debauchery. Just this week I read in the online Washington Times that a small display of crosses set up especially for this occasion was taken down after one person found the crosses offensive and complained.[1] Ultimately, things like this result from the nation’s rejection of and enmity with God.

It is interesting that the first time the word “memorial” appears in the Bible, it is in the context of God revealing Himself to Moses. God confronted Moses through the burning bush and commissioned him to liberate His people from Egyptian bondage. After a series of excuses as to why he was not up to the task, “Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:13-14, emphasis mine). The name, יehâyâh (I AM), means “to exist.” God was proclaiming Himself to be the “Self-existing One,” the One Who Is, the eternal One. God specified, “this is my name for ever, and this is my memorial unto all generations” (v. 15, emphasis mine).

“All generations” means ALL generations. That includes our generation, and our nation, but our nation – our generation – has rejected God. All that God opposes, our nation has embraced and even promoted. Therefore what used to be precious is now held in contempt. What used to be contemptible is now admired. What was shameful now is something for which to be proud. What was kept in secret is now flaunted. Therefore God says:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. (Isaiah 5:20-25, emphasis mine)

Having forgotten our Memorial – the I AM – nothing is sacred, and Memorial Day simply becomes just another three-day weekend because those who gave their lives for “one nation under God” died for something that is now forgotten, or held in contempt. Yet God always has His remnant. He still has those “who have not bowed the knee to Baal” (1 Kings 19:18; Romans 11:4), and He does not forget His own. For those who remain, Memorial Day retains its sanctity as we remember those who selflessly offered up all that they could give that we might live free, if only for a little while longer. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). The God who spoke those words gave His life that we might live. He also promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

So, if my musings seem a little cynical (I am not), it is because I cannot obscure the putrid decay I plainly see taking place in our nation. Yet, the same gives me hope because I know what the future holds, and I know the One who holds the future. Jesus is coming back bringing the tree of life “for the healing of the nations” (Revelation 22:2). Men seek the Utopian state, but that will only come when the King of Kings and Lord of Lords reigns supreme upon the earth. That hope turns my cynicism into confidence for what my Memorial has in store. Even so, come Lord Jesus!

Notes:


[1]  The Washington Times online: http://www.washingtontimes.com/news/2016/may/24/memorial-day-crosses-for-fallen-soldiers-removed-a/ (accessed 05/25/2016).

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Filed under Atheism, Christianity, Current Events, End Times, Holidays, Religion, Second Coming of Christ, Theology

Building Up the Temple

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, (Matthew 21:12)

Last week I wrote about a special assignment[1] I was given for the ICR Discovery Center for Science and Earth History. An ICR benefactor donated a Life of Christ diorama for exhibition in the Discovery Center. The set contains thousands of pieces – buildings, tents, people, animals, furnishings, etc. – fabricated mostly by an Italian company, and it often hints of Catholic influence.

One of the scenes will be of Jesus cleansing the Temple before His crucifixion. The “temple” that came with the set is patterned after Greco-Roman architecture. It in no way represents the Temple that Jesus would have known. Perhaps visitors to the Discovery Center will not notice the discrepancy, but others, like me, will see the flaw. That bothers me. We cannot allow anything to distract from the Gospel message.

Determined to correct the error, I took the dimensions of the Temple given in the Bible[2] and converted the cubits to feet and the feet to inches.  Then I measured the width of the set “temple” to get the scale the footprint for the model I would build of the Temple. As it turned out, a scale model would be 58 inches tall and would probably cause a greater distraction than the building that came with the diorama. So, I scrapped my idea and resolved to use the incorrect building that came with the set.

When I told Henry, (the MIC) of my decision, he encouraged me to follow through with my idea. He reminded me that the Temple model did not need to be an exact scale; it just needs to “look” like the Temple of Jesus’ day. Pictured above is the beginning of what will be the Temple model. To see the completed model, you will need to visit the ICR Discovery Center for Science and Earth History when it opens this September (2019).

Jewish religious life revolved around the Temple and Jesus, being an observant Jew, followed all the laws regarding it. When He was just eight days old, His earthly parents presented Him along with the required sacrifice to the priests at the Temple.[3] He had His bar mitzvah in the Temple at the age of 12,[4] and as Scripture points out, He went to the Temple each year for the Passover.

In His final week of life, He exercised the practice of ridding His house of “leaven” in preparation for the Passover by cleansing the Temple of the illegal trade that took place there. “And [He] said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (Matthew 21:13, emphasis mine). The Temple was His house.

The Temple bears the shape of a cross. At the foot of the cross is the altar where the sacrifices are burned. Jesus gave His life as our eternal sacrifice. Beyond the altar resides the laver or mikvah where the priests would wash before entering the Temple. Jesus is the “living water” that cleanses us from all sin.[5] The Temple has only one door through which the priests can enter. Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10:9, emphasis mine). Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). As one enters through the door of the Temple, on the left stands a seven-branch menorah. Jesus said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine). On the right is the table of the “showbread.” Jesus said, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst,” (John 6:13, emphasis mine). Directly ahead stands the altar of incense which represents the prayers of the people going up to God. Jesus said, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” (John 14:13).

Beyond the altar of incense rises a heavy curtain from floor to ceiling that separates this holy place from the Holy of Holies where the very presence of God resides. Inside that sanctum resided the Ark of the Covenant, covered by the Mercy Seat upon which the sacrificial blood was spilled on behalf of all the people. This place was so holy that only the high priest could enter and then only once a year on the Day of Atonement,[6] Yom Kippur.  When Jesus died on the cross, He carried His own blood into the heavenly Holy of Holies spilling it on God’s mercy seat. “And, behold, the veil [the curtain] of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent” (Matthew 27:51, emphasis mine), and the way into the presence of God was opened for us.

Today every true believer is the Temple of God[7] because we have His presence within us.[8] The model temple I am building is a simple replica of the one that used to be. But the real Temple is me and anyone else who has invited the Lord to save them and take up residence within. I want to build an excellent model for visitors to the Discovery Center to enjoy, but even more important is the maintenance of the Temple in which God now resides.

If what I am saying sounds strange, visit my page on Securing Eternal Life.

Notes:


[1]  “On a Hill Far Away” – https://erniecarrasco.com/2019/05/12/on-a-hill-far-away/

[2]  1 Kings 6:2

[3]  Luke 2:22-24

[4]  Luke 2:41-52

[5]  1 John 1:7

[6]  “Rosh HaShanah” – https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[7]  Living Temples – https://erniecarrasco.com/2018/03/18/living-temples/

[8]  1 Corinthians 3:16

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On A Hill Far Away…

And Other Biblical Misconceptions

 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: (John 19:17)

With the forthcoming opening of the ICR Discovery Center for Science and Earth History, I and a co-laborer (whom I cannot name because I did not request his permission) have been honored with the task of creating the scenery for the Life of Christ Diorama that will reside across from the Empty Tomb exhibit. An ICR benefactor donated the diorama for exhibition in the Discovery Center. The set contains thousands of pieces – buildings, tents, people, animals, furnishings, etc. – fabricated mostly by an Italian company. The extensive collection cannot all fit in the space allotted, so our leaders determined only to display pivotal scenes in the life of Christ.

Not to give away all the details of the diorama, I want to focus on the crucifixion scene. Where to position the crucifixion scene came into question. Should it be elevated on top of a hill or should it be placed on a lower level between the road and the hill? As Christians, we know the familiar words of the old hymn, “The Old Rugged Cross.” The lyrics say, “On a hill far away, stood an old rugged cross…” I do not know if it is due to the lyrics of the beloved hymn or due to some other handed down tradition, but we all imagine that Jesus was crucified at the top of Mount Calvary. However, musical lyrics or timeless tradition should not be the basis for what we believe. What does the Bible say?

And when they were come unto a place called Golgotha, that is to say, a place of a skull… (Matthew 27:33)

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. (Mark 15:22)

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. (Luke 23:33)

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: (John 19:17) (Emphasis mine)

The Bible does not often provide specific detail of events, but very often it does. The language of the Gospels is Greek. The Greek word for “hill” is either oros or bounos; the latter used only in Luke 3:5, and the former used in several passages in the N.T.[1] Furthermore, Greek prepositions indicate precise positions. The Greek preposition for “on” or “upon” is epi. It means “superimposition,” that is, to be “over” or “upon.” None of the four Gospels give any indication that the crucifixion took place “on a hill called Mount Calvary”[2] regardless of what the song lyrics say. Furthermore, the public spectacle of crucifixion[3] intended as a deterrent against lawlessness took place in the most public of places, usually, a busy roadside where passersby could get a close look at the suffering victims.

I researched, albeit not extensively, information about the location of the crucifixion. Most of the information[4] argues about three possible “places,” and most shy away from making dogmatic statements. The possible locations offered are, The Church of the Holy Sepulcher (which supposedly houses both the crucifixion and burial sites), The Garden Tomb[5] area (which is very near a limestone formation whose face features two prominent grottos that look like the eye sockets of a human skull), or just some unknown place outside of the Old City (of Jerusalem) designated by the Romans for public executions. All of these resources spoke of the “place” but none ventured to suggest whether the crucifixion took place “on” the hill or “by” the hill, but all agreed that it was “at” Golgotha/Calvary.

The “experts” fail to commit to “on” or “by”, but all four Gospels omit the preposition epi (on). To me that says that Jesus was crucified “at” Calvary, not “on” Calvary. My conclusion led me to determine that the diorama will feature the crucifixion scene near the road with a skull-shaped hill in the background. Besides scriptural reasons, there are practical reasons for my decision. A crucifixion on top of a hill, while it might be visible to all, could easily be ignored by passersby thus defeating the deterrent factor of the event. To get a close-up view – and who would want to – would require extra effort making it a disincentive for gathering a crowd, thus defeating the intended purpose of the Romans. However, if the crucifixion took place on a busy road, the only way to avoid the spectacle would be to take the long way around to enter the city. A roadside crucifixion makes more sense to me.

What does that have to do with salvation? Nothing. Jesus dying for you and me on the cross and rising again on the third day matters more than the place or the position. However, there are many non-believers who will find fault with any perceived discrepancy in Scripture. As Christians, we need to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15). Controversies like these will come up. For example: “Jesus said He would be in the grave three days and three nights.[6] There are not three days and three nights between Friday and Sunday. The Bible is wrong!” Another example is the anointing of Jesus. “All the Gospels give accounts of Jesus’ anointing, but they are all different”[7] How would you respond to this challenge? A careful study of Scripture will reveal that there were three separate anointings; Matthew and Mark refer to one before the crucifixion, Luke recounts one before the Transfiguration, and John records one by Mary after Jesus raised her brother Lazarus after four days dead.

Other examples can be cited, but the point is that we need to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth,” (2 Timothy 2:15) rather than relying on song lyrics, traditions, or human scholarship. Do not just read your Bible, study it!

Notes:


[1]  Matthew 5:14; Luke 1:36, 65; 3:5; 4:29; 9:37

[2]  “I Believe In A Hill Called Mount Calvary” – https://www.youtube.com/watch?time_continue=12&v=OPByLTzkctc

[3]  “Crucifixion” – https://en.wikipedia.org/wiki/Crucifixion

[4]  “Where Was Jesus Crucified? – Golgotha ‘the Place of the Skull’” – https://www.biblestudytools.com/bible-study/topical-studies/where-was-jesus-crucified.html

[5] “Jesus’ crucifixion site? (A ‘Skull’, Garden & Tomb)” – https://www.youtube.com/watch?time_continue=7&v=-7fHnnqre1o

[6]  “Three Days, Three Nights” – https://erniecarrasco.com/2014/07/13/three-days-three-nights/

[7]  “Jesus Last Days” – https://erniecarrasco.com/2018/03/25/jesus-last-days/

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Making Time Count

So teach us to number our days, that we may apply our hearts unto wisdom. (Psalm 90:12)

On Tuesday of this last week, I completed my 69th lap around the sun. The Sunday before, June and I led the last lesson in the Crown ™ Do Well: The Crown Biblical Financial Study.[1] The lesson was on “Eternity,” and one of the questions we were asked to ponder was this: “Estimate the number of days you have left on earth. How does this impact your thinking?” Wow! That is a sobering thought! Psalm 90:10 brings this thought into sharp focus. “The days of our years are threescore years and ten [70]; and if by reason of strength they be fourscore years [80], yet is their strength labour and sorrow; for it is soon cut off, and we fly away” For me, age 70 looms a mere 366 days (2020 is a leap year). And “if by reason of strength” I reach 80 years, that is only 4020 days away (there are three leap years between 2020-2030). For me, at least, that is not a lot of time. However, no one is guaranteed tomorrow; we are all living on borrowed time.

The same psalm, quoted above, offers a prayer to help us think soberly about the time we are given. “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). Time is a precious asset and to squander it on frivolity[2] is poor stewardship. Frivolity opposes “wisdom.” God gives us all the freedom to “apply our hearts unto wisdom” or to apply our hearts to frivolity. That was heavy food for thought.

Then on Friday, our devotional in Days of Praise: “Redeeming the Time,”[3] by ICR’s founder, Dr. Henry M. Morris brought this thought back to mind. In the devotional, Dr. Morris points out that “time is a very valuable asset, in danger of being lost forever unless it is rescued or redeemed.” It occurs to me that we experience the “present” in nanoseconds.[4] We constantly move from the past into the future, so when we misuse time, that is lost forever. Therefore, the only way to “redeem” time is to redeem it in the “future” toward which we are moving. That requires thought and planning – always.

Dr. Morris further asserts, “If we squander our money or lose our health, there is always the possibility of earning more money or being restored to health, but wasted time is gone forever.”

As I begin my 70th trip around the sun, I want to remember what a precious commodity time is. I what to remember that the time I am given is not mine and it can be taken away from me at any time. Jesus said, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal … But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:19-20, 33). My time belongs to God; therefore I want to invest it wisely in His kingdom. “So teach [me] to number [my] days, that [I] may apply [my] heart unto wisdom” (Psalm 90:12).

Notes:


[1]  Crown Financial Ministries website: https://www.crown.org/

[2]  Dictionary.Com definition of : frivolous: https://www.dictionary.com/browse/frivolous

[3]  Henry M. Morris, Ph.D., “Redeeming the Time”: https://www.icr.org/article/11211/

[4]  “No Time Like the Present”: https://erniecarrasco.com/2015/01/18/no-time-like-the-present/

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It Does Matter

For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matthew 12:40)

Recently I listened to a message on the crucifixion. The message excelled in many respects by providing insight into that fateful day of our Lord’s life. However, one part of the message troubled me. The messenger commented that some theologians believe Jesus was crucified on Friday, while others say He was crucified on Thursday. I know that; I’ve heard those arguments before. That is not what troubled me. What troubled me was his comment that the day on which the crucifixion took place does not really matter. The fact of the crucifixion is what really matters.

WOAH!

It does matter! Jesus said very specifically that “the Son of man [shall] be three days and three nights in the heart of the earth” (Matthew 12:40). That is three full days and three full nights.[1] You cannot get three full days and three full nights from a Friday crucifixion even if you allow for partial days and nights. Why does that matter?

One reason it matters is that “according to one Jewish tradition, the soul hovered about the body for three days in hope of reentering it.”[2] If it were not three full days and nights, then, as some have asserted, He could have resuscitated in the coolness of the tomb and walked out. (There are many problems with that idea, but that rabbit can be chased another day.)

Jesus raised Lazarus four days after his death. Lazarus was so dead that “by this time he stinketh: for he hath been dead four days” (John 11:39). Decomposition had already set in. That being the case, would it have been better for Jesus to remain in the tomb four days rather than three? No, because Scripture predicted that Jesus’ body would not decompose: “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10). For that reason, it needed to be three full days and three full nights – long enough for the spirit to depart (in the estimation of the Jews), yet not long enough for decomposition to set in.

Another argument against a Friday crucifixion finds its basis in history. Most theologians hold the opinion that Jesus was crucified in A.D. 30. Passover, the day on which Jesus was crucified, always falls on Nissan 14 – the fourteenth day of the first month of the year.[3] Nissan 14, 30 A.D. fell on a Wednesday, not a Friday.[4] A Wednesday crucifixion allows for three full nights and three full days, meaning that Jesus would have risen anytime after 6:00 PM on Saturday evening, the first day of the week by Jewish reckoning – the day begins after sundown.

I believe those are good arguments against a Friday crucifixion, but they are not the best argument. The best argument is Jesus’ own words. He very specifically said that He would be in the heart of the earth, i.e., the grave, for three days and three nights. Anything less than that makes Jesus a liar. Do you really want to go there! If we believe God’s Word is inerrant – and Jesus IS God – then we must accept what HE said, and reject what errant men say. It Does Matter!

HE IS RISEN INDEED!

Notes:


[1]  “Three Days, Three Nights” – https://erniecarrasco.com/2014/07/13/three-days-three-nights/

[2]  Herschel Hobbs, The Illustrated Life of Jesus, (Nashville, Holman Bible Publishers, 2000), 183.

[3]  Leviticus 23:5

[4]  http://www.cgsf.org/dbeattie/calendar/?roman=30

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Filed under Apologetics, Bible, Christianity, Easter, Gospel, Religion, Resurrection, Theology

The Triumphal Entry

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Daniel 9:26)

The Sunday before Resurrection Day (I dislike the term “Easter”[1]) is traditionally known as Palm Sunday. This is the day Jesus entered into Jerusalem presenting Himself as the long-awaited Messiah. Daniel predicted this presentation[2] to the exact day, and on the following Wednesday evening[3] (not Friday), Messiah was “cut off.”

The Prophet Zechariah foretold of the presentation like this: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9). All four Gospels record this event (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19).[4] Many Bibles insert the title “The Triumphal Entry” before the passage. As one ponders the events that followed that week ending in His crucifixion, one wonders, “Where is the triumph?” In those days, conquering kings entered the conquered cities on a white steed amidst a grand procession of his conquered armies followed by his conquering troops. Jesus entered His city on a young donkey colt cheered on by humble peasants and followed by His bewildered disciples. Just a few days later the same crowd jeered at Him as He hung dying on a Roman cross while all His disciples, save one, were nowhere to be found.

We count His resurrection three days later as a triumph over death, from which we rest assured that our eternal life with Him is secure. But His entry into Jerusalem that fateful week was no triumph. Jesus Himself wept over the event. “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37)

It is a misnomer to call His presentation on that Sunday a “triumphal entry.” That day yet awaits His return![5]

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11-16)

When Jesus returns to reign on earth as King of Kings and Lord of Lords, that will be His Triumphal Entry. On that day, He will enter on a white steed followed by a great host of His followers who will not retreat. “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen” (Revelation 1:7). That day is coming soon. Are you prepared to meet the King of Kings and Lord of Lords? If not read my page “Securing Eternal Life.”

Notes:


[1]  “Easter’s Wrong” – https://erniecarrasco.com/2016/03/20/easters-wrong/

[2]  “Daniel 9:26 Commentary” by Precept Austin – https://www.preceptaustin.org/daniel_926

[3]  “Three Days, Three Nights” – https://erniecarrasco.com/2014/07/13/three-days-three-nights/

[4]  “Jesus’ Last Days” – https://erniecarrasco.com/2018/03/25/jesus-last-days/

[5]  “The King Is Coming!” – https://erniecarrasco.com/2017/04/09/the-king-is-coming/

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Filed under Apologetics, Christianity, Easter, End Times, Holidays, Religion, Resurrection, Second Coming of Christ, Theology