Tag Archives: David

The Star and the Cross

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When they saw the star, they rejoiced with exceeding great joy. (Matthew 2:10)

Black was the sky of the oriental night
Bejeweled as an empress displaying her might.
Lost in the tedium of nocturnal watch,
The wisest of wise appraised a new sight.
 
High in the heavens and brighter than most
A dazzling new object had joined the host.
The astrologers pondered and ventured a guess:
“A mighty new monarch this beacon does toast.”
 
Consulting their sources and making their plans
The seekers trekked westward across the hot sands.
They followed the beacon that showed them the way
To the City of David, and the Savior of man.
 
By day and by night they followed the trail
Of their guiding light with much travail,
For a curious sight its beams had revealed
— The form of a cross in full detail.
 
For two years they followed their stellar guide
Until it rested, and shown with pride
O’er a humble house and the family there
Who with the Mighty King did abide.
 
So they offered their gifts, their praise to assign
As the cross and the star continued to shine,
And knowing not why, their burden was lifted;
The child in the house did their sorrow consign.
 
Some thirty years later, on a cross made of wood
The child, now a young man, there hung in the nude,
And the bright Star of Bethlehem continued to blaze,
The King of all kings gave His life to conclude.

 

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Shepherd of Shepherds

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“And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.” (Luke 2:8)

One of the best arguments against the birth of Christ having taken place in late December is this fact recorded by Luke in his Gospel. There were shepherds out in the fields watching over their flocks. By late December, there is not sufficient grazing to sustain large flocks of sheep. Jerusalem is near the same latitude as Dallas, Texas where I live. By the middle to the end of November, there is not much left for cattle to graze on, so they need to be fed on hay or “cake.” So it seems very unlikely that shepherds would be out in the fields in the winter time.

The shepherds around Bethlehem generally kept the sheep and goats that were used for sacrifice in the Temple in nearby Jerusalem. Some have suggested that Jesus’ birth was around late September which coincides with the Jewish Fall Feasts: Feast of Trumpets (Rosh Hashanah), Day of Atonement (Yom Kippur) and Feast of Tabernacles (Sukkoths). These were feasts that required all Jewish men to make a pilgrimage to the Temple in Jerusalem. The fact that this requirement happened to coincide with the decree from Caesar Augustus for the census (Luke 2:1) may explain why “there was no room for them in the inn” (Luke 2:7) for the expectant couple. In fact, His birth may have occurred during the Feast of Tabernacles making John’s statement that “the Word was made flesh, and [tabernacled] among us” (John 1:14) even more significant. Interestingly, if one counts back nine months from the end of September, one arrives at a date sometime in late December. It could be that rather than celebrating Christ’s birth on December 25, we are actually celebrating His conception!

Regardless, it was to these simple shepherds that this paramount announcement was delivered. “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). To these shepherds who were known for feeding and protecting their flocks; who sought out the lost sheep, and rescued those that were attacked. It seems appropriate that to these the news of the arrival of the “Shepherd of Israel” should be first delivered. He who would later say, “I am the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11) had come. So without hesitation they said, “Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us” (Luke 2:15). They came “with haste” Luke tells us, “and found Mary, and Joseph, and the [Lamb of God] lying in a manger” (Luke 2:16). His name was Jesus, “for he shall save his people from their sins” (Matthew 1:21). This little Lamb of God, who was to be the Shepherd of shepherds, had finally come to them.

 

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More Than Conquerors

More Than Conquerors

What shall we then say to these things? If God be for us, who can be against us? (Romans 8:31)

One of the greatest passages on the security of the believer is found here in Romans 8:31-39.  Paul begins this passage with a challenge reminiscent of David’s challenge concerning Goliath:  “who is this uncircumcised Philistine, that he should defy the armies of the living God?” (1 Samuel 17:26).  Surely David would have responded with the words of Paul, “If God be for us, who can be against us?” (our verse).

In his counsel to Job, Eliphaz affirms, “Yet man is born unto trouble, as the sparks fly upward” (Job 5:7).  Someone once said that even as Christians we are in one of three states of trials: we have either experienced trials, we are experiencing trials, or we will experience trials.  We are not immune from trouble, but in the midst of those trials we are encouraged that “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7).

That “power,” “love” and “sound mind” are a result of the answer to Paul’s follow-up question:  “Who shall separate us from the love of Christ?” (Romans 8:35)  If God did not spare His Own Son, but allowed Him to die on our behalf, will He then not freely provide or us in every way (Romans 8:32)?  Even the “accuser of the brethren” (Revelation 12:10) is unable to bring a charge against us because it is God Who has declared us just (Romans 8:33).

We are encouraged then, that nothing can come between us and God’s love for us.  Not tribulation, distress, persecution, famine, nakedness, peril, or the sword can separate us from the love of God (Romans 8:35).  Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature can separate us from the love of God, which is in Christ Jesus our Lord (Romans 8:38-39).  “Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:37). So, Christian, go forth fearlessly with confidence that the battle has already been won, and we are more than conquerors!

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