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No Accident

 

CAUSE: Hydroplaning. EFFECT: Wreck. No Accident!

CAUSE: Hydroplaning. EFFECT: Wreck. No Accident!

All things were made by him; and without him was not any thing made that was made. (John 1:3)

Commuting to work on the rain-drenched LBJ Freeway in Dallas, Texas this past week, I was at once amused and terrified at the maneuvers made by some crazy drivers obviously unaware of the hazardous road conditions. It reminded me of something that my old Driver’s Ed teacher repeated often a hundred years ago, “Accidents don’t happen; they are caused.” Apparently the crazies on LBJ never took driving lessons from my old Driver’s Ed teacher.

The truth of the adage obeys the very basic law of physics, that of cause and effect. Simply stated, everything that happens, i.e. every “effect,” has a cause. On the highway, this basic law expresses itself through Newton’s three Laws of Motion: (1) Inertia – an object in motion tends to stay in motion unless some external force acts upon it, (2) Acceleration – when a force acts on a mass (object) to produce motion, and (3) Reaction – for every action, there is an equal and opposite reaction. These three laws are expressions of the primary law of cause and effect. There is a series of cause-and-effect scenarios that propel a vehicle down the road at high rates of speed. Friction is a stabilizing force acting upon the tires of a car to counter the inertia that would maintain the car’s high rate of speed. However, on a wet, rainy day, friction yields to a phenomenon known as hydroplaning. This “cause” creates a thin barrier of water between the surface of the road and the tires, which effectively negates the force of friction on the tires. The tires lose contact with the road surface and now skim along on a slippery sheet of water. Inertia now controls the forward motion of the vehicle, and the incognizant operator unwittingly presumes he is in full control until he has to make a quick lane change or a sudden stop. It takes little imagination to visualize the “effects” that may result. The frequent “mishaps” witnessed on the highway are “incidents” not “accidents.” The majority of the time, the main cause of these incidents is the loose nut behind the wheel. Lesson: be aware of road conditions!

Forgive the defensive driving lesson, but the point was to illustrate the law of cause and effect. Nothing that exists just happens. There are no accidents. This simple and common fact is overlooked or ignored by naturalists/evolutionists/atheists when dealing with the matter of origins. What caused the universe? The Big Bang they say. What caused the Big Bang? They say that an infinitesimal “singularity” rapidly expanded and produced all that there is. Even though no one existed to witness or record this great event, they (the “theoretical” physicists) can tell us what happened one second after the Big Bang, one minute after, five minutes after, and so on. So, from where did this singularity come? What caused the singularity? What made it expand? “We don’t know,” they admit, “but we are still working on it.” This is what is passed off as science today.

Everything must have a cause, but cause-and-effect can only be taken back so far. Eventually, we must arrive at the cause that caused all other causes, and this cause cannot itself be caused. “Science” has no explanation for this, therefore hypotheses abound. In desperation, absurdities, like the “multiverse” hypothesis, arise to account for what cannot be proven in this universe. Since it cannot be proven in this universe, it must be true in another. The problem is that this universe is the only universe to which we have access to do science. There remains this nagging requirement for science called observation, and we cannot observe other universes, if indeed they do exist. Ours is the only universe we can observe. Our science is limited to what we can observe in this universe.

That brings us back to question of origins. How did our universe come to be? If nothing else, the Big Bang asserts that our universe must have had a beginning. But what caused it all? Reason demands that the original cause cannot itself have a cause. Our universe is no accident.

Where science fails us, the Bible provides a reasonable answer. Naturalists automatically reject this notion; however they offer nothing in its place that makes more sense. “In the beginning God …” (Genesis 1:1). Time, “the beginning,” was caused by God. The reader will note that nothing is presented before God, the Cause. God is the “uncaused Cause,” and the Scripture’s presentation of nothing prior to God expresses His eternal nature, His infiniteness. His eternal existence is the only reasonable and logical response to an infinite series of causes and effects. God is no accident. He is and always has been and ever will be. He is the eternal “I AM THAT I AM” (Exodus 3:14). John identifies Jesus as the eternal Creator (John 1:1-3), and later records the Lord’s self-identification as the Eternal One: “I am Alpha and Omega, the beginning and the end” (Revelation 1:18; 21:6), “I am Alpha and Omega, the first and the last” (Revelation 1:11), “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13). He is the One, the initial Cause that started it all. Before Him nothing else existed.

Our universe is no accident; it had a cause – God the Creator. Our world, our earth, is no accident; it had a cause – God the Creator. You and I are no accidents. We have a Creator that fashioned us in His own image (Genesis 1:27), and loved us enough to give us the choice to accept or reject Him. Either choice produces eternal effects. If we choose to reject Him, that decision is eternal. If we choose to accept Him, that decision is eternal. The choice is no accident.

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AMEN!

amen-with-man

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Revelation 3:14)

AMEN! It’s a common interjection often expressed to show agreement or approval and often without knowledge of what the word means. Can I get an AMEN!

The word can be either an interjection, an adverb, or a noun. Dictionary.Com defines it like this: as an interjection, “it is so; so be it (used after a prayer, creed, or other formal statement to express solemn ratification or agreement;” as an adverb, “verily; truly.” and as a noun, “an utterance of the interjection ‘amen.’” The 1828 Noah Webster’s Dictionary defines it as follows:

AMEN‘. This word, with slight differences or orthography, is in all the dialects of the Assyrian stock. As a verb, it signifies to confirm, establish, verify; to trust, or give confidence; as a noun, truth, firmness, trust, confidence; as an adjective, firm, stable. In English, after the oriental manner, it is used at the beginning, but more generally at the end of declarations and prayers, in the sense of, be it firm, be it established.

For the best understanding of the word, we need to look to its origins in the Bible. We find the first use of the word in Numbers 5:22. In context, a woman is brought before the high priest for suspicion of adultery by her husband who has the “spirit of jealousy.” The priest would make a concoction of “holy water” and dust from the floor of the tabernacle, and he would make the woman drink it with the understanding that if she is guilty, the truth will manifest physically in her body. “And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen” (Numbers 5:22, emphasis mine). “Amen,” in English, is a transliteration of the Hebrew ‘âmên (Imagine that!). Strong’s Dictionary defines it thus: “sure; abstractly faithfulness; adverbially truly: – Amen, so be it, truth.” In this case, the woman would be expressing complete agreement with the test as indicated by the repetition of the amen – “so be it, so be it”

Deuteronomy 27 presents a long list of curses for violating the laws of God to which all the people must express agreement with an “Amen.” The next time we find AMEN in the Bible is in 1 Kings 1, where King David establishes his son, Solomon, as his successor. He calls for Zadok the priest, Nathan the prophet and Benaiah the son of Jehoiada, Solomon’s future top military officer, to witness the king’s transfer of power. “And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too” (1 Kings 1:36, emphasis mine). In this case Benaiah affirmed the king’s decree: “it is so” or “let it be so.”

First Chronicles 16 records the time when David brought the Ark to Jerusalem (after the incident with Uzzah recorded in 2 Samuel 6). Beginning with verse 8, the account recounts a psalm of David which is later repeated in Psalms 105:1-15; 96:1-13; and 106: 1, 47-48, and ends with: “Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD” (1 Chronicles 16:36, emphasis mine). Here, not only do the people agree, but they also affirm the truth of the statement. Their acknowledgement of the truth of the statement prompts them to praise the Lord.

Another example of acknowledging the truth of a statement appears in Nehemiah, the eighth chapter. Historically this took place after the return of the Jews from Babylonian captivity where Nehemiah was tasked with restoring the bulwarks of Jerusalem, while Ezra, the priest, rebuilt the Temple. The walls were completed in the sixth month, and the following month, on Rosh Hashanah, the long neglected Torah was presented to Ezra. “And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground” (Nehemiah 8:5-6, emphasis mine). Notice that at this point the Torah – “the book of the law of Moses” (v. 1) – had not been read. The double affirmation was to the statement “the LORD, the great God” – Yahweh ha’ĕlôhı̂ym hagâdôl. “Tis true, tis true,” they exclaimed, and with hands lifted “they bowed their heads, and worshipped the LORD with their faces to the ground.” The record states that the people “stood” (v. 5) from morning until midday (v. 3) to listen to the reading. Ezra stood on a platform – a pulpit – and “the Levites, caused the people to understand the law: and the people stood in their place” (Nehemiah 8:7). The returning Jews had been captive in Babylon for 70 years and had for the most part forgotten the Hebrew language. They were more familiar with the language of Babylon – Aramaic. “So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading” (Nehemiah 8:8, emphasis mine). That is something every good Bible teacher must be careful to do. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

AMEN appears in only four psalms: Psalm 41:13; 72:19; 89:52; and 106:48. In each psalm, the Amen affirms the eternal nature of God. In the prophets, only Jeremiah uses the word once. In this instance, God promised the return of Judah from Babylonian captivity in two years. “Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’S house, and all that is carried away captive, from Babylon into this place” (Jeremiah 28:6, emphasis mine). Here “Amen” expresses the desire that God will perform His will – “let it be so.”

The New Testament takes the Hebrew “‘âmên” and transliterates it into the Greek “amēn,” but the meaning is the same. So, we can see that when we say “amen” in English, we are really speaking Hebrew. However, the proper pronunciation sounds more like “ah-men” rather than “ay-men” as pronounced in Texanese.

The King James translators of the New Testament (NT) made a distinction between the interjection (“it is so” or “so be it”) and the adverb (“verily, truly”). The word appears the same in the Greek, but the translators rendered it differently in the NT as either “Amen” or “Verily.” The distinction is especially important when Jesus speaks. Being God, anything Jesus says is truth, but when He takes the extra effort to emphasize a statement with “Verily, verily,” we need to pay extra heed to His words. What does Jesus mean when He says, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis mine)? The “jot” is the smallest Hebrew letter yod (י) and the “tittle” is the smallest mark that distinguishes two similar looking letters like the Dalet (ד) and the Resh (ר). To that extent, Jesus says “Truly” He will preserve His Word. Those who like to criticize the Bible and say “this does not belong” or “this must be added” should consider Jesus’ “true” words. The psalmist said, “I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name” (Psalm 138:2, emphasis mine). Since God has such high regard for His Word, how much more should we take care to handle His Word rightly!

When Jesus says “verily” once, it is worthy of close attention, but when He repeats it twice, it is worthy of double attention. It is interesting that in all of the Gospels, only John, who identifies Jesus as the “Word” and as God, records the double stress on “verily.” Twenty-five times John records Jesus saying, “Verily, verily, I say unto you.” A good point to note is that Jesus never said, “Thus saith the Lord.” He spoke by His own authority as the Lord. In response to Nathaniel’s acknowledgment that “thou art the Son of God; thou art the King of Israel” (John 1:49),  Jesus answered, “Verily, verily [Amen, amen], I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man” (John 1:51, emphasis mine). Commentators vary on what Jesus meant by this statement, but to me it seems that Jesus was talking about His second coming when He will “truly, truly” be the King of Israel.

To Nicodemus, “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3, emphasis mine). To us all, Jesus says, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” (John 5:24-25, emphasis mine). That makes me want to shout, “Hallelujah! Amen, amen! It’s true; it’s true!” Again Jesus says, “Verily, verily [Truly, truly], I say unto you, He that believeth on me hath everlasting life” (John 6:47, emphasis mine). Yet again Jesus says, “Verily, verily [Amen, amen], I say unto you, If a man keep my saying, he shall never see death” (John 8:51, emphasis mine).

In the final book of the Bible, Jesus refers to Himself as “the Amen, the faithful and true witness, the beginning of the creation of God” (Revelation 3:14, emphasis, mine). He is the final affirmation, the ultimate truth. AMEN!

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Thees, Thous, and Wot Nots

AV-1611

He said unto him, What is written in the law? how readest thou? (Luke 10:26)

One of most common complaints or criticisms I hear about the King James Version of the Bible (KJV) is that Elizabethan English is just too difficult to understand. I even heard one well-known preacher declare from the pulpit that the KJV was just a “stupid translation.” That is a rather sad pronouncement coming from a supposedly well-educated cleric. I suggest that such comments demonstrate the reader’s educational privation rather than a problem with the KJV.

The KJV is the first English translation I ever owned, and I do not recall ever having a problem understanding it even in elementary school. Now, I will admit that reading it aloud presented problems in vocalizing the archaic language, but that did not impair my understanding of it. However, to be precise, The KJV is not truly Elizabethan English. It can better be described as “biblical” English. At the time of the KJV translation (1611) no one used thee, thou, thine or ye in common English. If you read Shakespeare, you will not find these words used, only “you” or “yours.”

So, what is up with the unusual language? The KJV translators wanted to convey the original Hebrew and Greek as accurately and literally as possible.

They were so concerned about it that they even took over the very phraseology of the Hebrew and Greek. We find in our [KJV] Bibles, all kinds of Hebrew expressions and concepts that are not natural to the English way of speaking. In fact, it can even be said that the English of the King James Version is not the English of the 17th century, nor of any century. It is an English that is unique, for it is Biblical English-an English formed by the Hebrew and Greek of the Bible. It is Biblical English because the translators were more interested in being faithful to the originals than in making their translation in the street language of the day

That they sought an accurate translation is further indicated by the fact that they italicized every word that did not have a corresponding word in the original … Moreover, to insure the fact that the reader understands the meaning of certain original words, they added 4,223 marginal notes that gave the literal meaning of the original words, and 2,738 notes with alternate translations. The result is that in the King James Version we have an accurate translation that puts the others to shame.[1] (Emphasis mine)

One writer noted that, “Our culture doesn’t think like this today. I believe it is a problem when we start talking about translations that we are so obsessed with the ease for men, rather than translating the Bible in a respectful, elevating fashion out of reverence for God.”[2] I suggest that “our culture” has become lazy when dealing with the Word of God. Paul in writing to Timothy exhorts his protégé to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). The Greek word translated “study” is spoudazō which means to be “diligent,” to “make an effort, endeavor, labor.” One is not supposed to read the Bible as one does a dime store novel. It demands one’s full attention, and thought. It must engage one’s mind fully. One must meditate on the Word and wrestle with those things that seem difficult to understand.

The verse I just quoted, 2 Timothy 2:15, uses the archaic word “shew.” That stumps many modern readers, but why? Most modern dictionaries still list the word. In fact, one can go on the internet to Dictionary.com to find the definition. It simply means “show.” How hard is that? One of my favorite old English words is “wot.” It is only used ten times in the KJV, so even there it is rare. The first time it is used is in Genesis 21:26: “And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day” (emphasis mine). Wot does that mean? (Pardon the pun.) Again, the word is still listed in modern dictionaries. Here is the definition from Dictionary.com: “first and third person singular present of wit,” or “to know.” So, in our previous verse, we can substitute “know” for “wot” and it would read: “And Abimelech said, I know not who hath done this thing…” Once we know that, we should no longer have a problem with it.

Present tense verbs that end in “th” in the KJV cause some people grief, but these too have an easy fix. In most cases, all one need do is substitute “s” for the “th.” The first such occurrence appears in Genesis 1:20: “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven” (emphasis mine). Take the present tense verb “hath” and substitute “s” for “th” and you have the modern English verb “has.” There is nothing difficult about this. Again, one can still find the old spelling in modern dictionaries. With a little “study” these “roadblocks” can be smoothed out.

One of the things I like best about the biblical English employed by the KJV is the distinction made between the singular and plural form of the second person pronoun. In modern English (and, by the way, in Elizabethan English) the second person pronoun is “you” whether singular or plural. That is not so in the biblical English of the KJV. The reason for this is that the original languages, Hebrew and Greek, make the distinction. In writing about this, Dr. Henry M. Morris said, “[We] forget that “thee,” “thou,” and “thine” were used to express the second person singular, with “you,” “ye,” and “yours” reserved for second person plural. Today we use “you” indiscriminately for both singular and plural, thereby missing the precise meaning of many texts of Scripture.”[3] The first example of the second person singular is found in Genesis 2:16: “And the LORD God commanded the man, saying, “Of every tree of the garden thou mayest freely eat” (emphasis mine). This is significant to know, because here God was speaking directly to Adam – ONLY. Eve had not been created at this point. Why is that important? Because in Genesis 3:1-6 we see Satan attack the one who had received the command indirectly – Eve. God did not give the command to both Adam and Eve, although it was meant for both; He gave the command directly to Adam – singular. We then see the first occurrence of “ye” in Genesis 3:1: “Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” (Emphasis mine). When Satan approaches Eve, he knows about the commandment God gave and he knows that the commandment applied to both of them, so we see the plural form of the second person pronoun – ye.

Now, when the reader knows this, the reader’s understanding of Scripture increases. Some may argue that in modern English, context will determine whether the second person pronoun is singular or plural, but that is not always the case in Scripture. For example, as one reads on, one will find that sometimes the “nation” of Israel is addressed in the singular (using thee, thou, thine), and sometimes it is addressed in the plural (using, ye, you, yours). Understanding the biblical English provides the insight to know whether God is addressing the nation as a unit or as individuals. This is important because God deals with nations as a whole, and He also deals with the individuals that make up a nation. So, “thee” or “ye” makes a big difference in understanding Scripture that most modern Bible translations ignore.

The beautiful prose of the King James is a treasure which should not be lost. It has been acclaimed widely as the greatest example of English literature ever written. Apart from a few archaic words which can be easily clarified in footnotes, it is as easy to understand today as it was four hundred years ago. This is why the common people today still use and love it. It is the “intelligentsia” who tend to favor the modern versions. The King James uses mostly one and two-syllable words, and formal studies have always shown its readability index to be 10th grade or lower.[4]

Many years ago, someone convinced me that the New American Standard Bible (NASB) was the best literal translation. Today the same is said of the English Standard Version (ESV). I concur that those are good translations. I also agree with the one who said, “The best translation is the one you will read.” Besides the points presented here in defense of the KJV, there are many other good reasons to prefer the KJV over all other translations. Dr. Henry M. Morris offers a fair analysis of several modern translations and presents his reasons for preferring the KJV in an article entitled “Should Creationists Abandon the King James Version?” listed in the end notes below. I would encourage the readers to read and consider what Dr. Morris has to say. It convinced me to once again take up the good old King James Bible. Once again, the best translation is the one you will read, and as my good friend, Dr. James J.S. Johnson, often repeats, “The worst translation is the ‘Closed’ Bible.”

Notes:


[1]  Seven Houck, “The King James Version of the Bible,”  http://www.prca.org/pamphlets/pamphlet_9.html#translat

[2]  Kent Brandenburg, “King James Version: Elizabethan English?” http://kentbrandenburg.blogspot.com/2009/10/king-james-version-elizabethan-english.html

[3]  Henry M. Morris, Ph.D., “Should Creationists Abandon The King James Version?” http://www.icr.org/article/should-creationists-abandon-king-james-version

[4]  Ibid.

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The Bible Says

The Bible Says

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)

I am blessed to have been raised by Christian parents who, not only took me to church every Sunday, but they taught me from God’s Word at home. Dad was not well educated. He was raised on his father’s ranch in Chihuahua, Mexico and only went to school until the third grade where he learned to read, write and do basic arithmetic. That was sufficient at a time and place where hard work was valued above book learning – education extends beyond the confines of a classroom. After he came to the United States and met Mom, God called him into the pastoral ministry, and he spent the rest of his life pastoring small Hispanic congregations, mostly around West Texas. Before entering the ministry, he prepared for five years at the Instituto Biblico Mexicano in San Antonio, Texas that taxed his third-grade education to the limit, but he persevered and completed his training.

My parents, my father in particular, taught me at a very early age that the Bible is the very Word of God. Every word of it is true and trustworthy, even when it comes to things that are hard to believe like the Red Sea parting (Exodus 14:21-31), the walls of Jericho falling (Joshua 6:15-20), or an axe head floating (2 Kings 6:5-7). These things have no natural explanation other than the record in God’s Word. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Therefore, if God says something in His Word, it must be true regardless of our ability to explain it.

However, one does not have to cast off reason and believe the Bible simply because the Bible says so. The Bible contains more than sufficient, historical, scientific, practical, fulfilled prophetic evidence of its accuracy to lend credence to those areas demanding “faith.” Archeologists have time and again confirmed the Bible’s historical account. For example, the Bible was long criticized for recording the existence of the Hittite people until archeological evidence proved the Bible right. To date, archeological digs uncover evidences confirming the historical accuracy of biblical accounts.

Scientifically, although not a text book on science, the Bible accurately records scientific matters. For example, the Bible matter-of-factly records the existence of ocean currents (Psalm 8:8), earth suspended in space (Job 26:7),[1] a spherical earth and expanding universe (Isaiah 40:22), the water cycle (Psalm 135:7), and even Pi (π) rounded to the nearest whole number (1 Kings 7:23). As for practical matters, one need only read and apply the book of Proverbs or Jesus’ Sermon on the Mount (Matthew 5-7) to live a successful life. The Bible accurately records fulfilled prophecies. The prophecies concerning Israel’s captivity in Babylon were pronounced as far back Deuteronomy, prior to their entry into the Promised Land. This same prophecy was repeated by later prophets, and it came to pass. Their return to the land was predicted and it came to pass. The Diaspora was predicted and it came to pass, as was their return once again to the land of Israel which took place on May 14, 1948. All the prophecies of Jesus’ first coming, His death, His burial, and His resurrection were all fulfilled to the letter.

When the Bible is correct in all of these areas, then why should one doubt when miracles are presented? Miracles are acts whose only explanation is that of divine intervention even when those acts defy natural laws. The same God who “cannot lie” (Titus 1:2), and who will do as He says also says, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). Jesus concurred with the prophet when He said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18).

There is a scene in The Lion, the Witch, and the Wardrobe, by C.S. Lewis after Lucy has visited Narnia for the first time and returns to report to her siblings. They would not believe her story. In her defense, Professor Kirke (the old man in whose home the children were staying for protection from German air raids over London in World War II), challenges Lucy’s siblings by asking them if she has ever been known to lie. Since Lucy was not prone to lying, Professor Kirke suggested that perhaps the children should take her at her word. The same can be said about the Bible. Since the Bible can be proven accurate historically, scientifically, practically and prophetically, then perhaps it should be taken for at face value when it speaks of miracles.

This brings me to what perhaps is the greatest miracle of all, next to the incarnation and resurrection of Jesus Christ, i.e. the creation of the universe and all that it contains. This account of creation is found in the first chapter of Genesis, and it is foundational to the rest of Scripture. It is this creation account that I found myself defending against evolution and the Big Bang theory after I left home as a young man. I could not explain a literal six 24-hour day creation other than to stand on “the Bible says.” My conversations usually ended up something like this: “I believe God could have used Big Bang and taken billions of years to create everything, if He chose to. I believe God could have used evolution to create life, if He chose to. But the Bible says that God created everything in only six days. I believe God is great enough to do whatever He chooses to do. He could have created everything in a split second, if wanted; but the Bible says He did it in six days, and that is what I believe.”

I know that answer rings hollow to a hardened evolutionist, but it was good enough for me. I will never take man’s word over God’s Word about anything. Yet, far too many “Christian” leaders waffle as to the veracity of this record. Many, certainly not all, highly trained theologians and pastors wear their Ph.D.s and Th.D.s as a mantle of pride that they dare not tarnish by defending the literal reading of Genesis 1 against “experts” in the sciences. They fear appearing “uneducated” for their inability to explain biblical creation to the satisfaction of the skeptics who relentlessly insist that “science has proven” evolution. So rather than defend the clear reading of Genesis 1, they come up with silly compromises, like the Gap Theory, the Day-Age Theory, or Theistic Evolution to appear “scholarly” in their defenses. In the end, they subjugate God’s Word to man’s word.

Some say such compromises make Scripture, especially where Creation is concerned, more believable/acceptable/palatable to people steeped in evolutionary indoctrination. After all, the teaching of evolution is ubiquitous in the world. Not only is evolution taught as fact (albeit unproven, but that’s a minor matter) in schools beginning at the lowest levels, but it is broadcast on television, the movies, and in print. Take notice when watching or listening to commercials at how many products “evolve.” Missing in these messages is the fact that this is “evolution” guided by “intelligence.” The message that comes across is that “everything evolves.” Learning channels like Discovery, Science, History, etc. often present evolution without question. Considering the constant brainwashing of our society to accept evolution as a “proven” fact, it is no wonder that religious leaders shrink back from defending biblical creation. Well, they ought to grow a backbone!

The Bible says, “In the beginning God created the heaven and the earth” (Genesis 1:1). There in one sentence is the universe: time, space, matter. The Bible says, God created everything there is in six 24-hour days. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:11, emphasis mine). He did it in six days rather than a split second in order to set the pattern of a seven-day week for us – work six days, rest one. Furthermore, the “days” in Genesis 1 are normal 24-hour days. The Hebrew word used is yom, and with very few exceptions (clarified by context), it means a normal 24-hour day. God then took extra care to define the “day” as “evening and morning” (Genesis 1:5, 8, 13, 19, 23, 31)[2] to forfend against any notion of undetermined time.

The Bible says that God created plants before animals and even before the sun (Genesis 1:9-13). The Bible says there is no to plant evolution. “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so” (Genesis 1:11, emphasis mine). “After his kind” means no evolution, and the regenerative process resides within the seed (the DNA) of each plant. Some critics point out that plants need the sun for photosynthesis. That is only partially true. Plants need “light.” Light was created on Day One (Genesis 1:3). Even if it can be argued that plants need “sunlight,” surely plants can survive 24 hours without sunlight, which was created the following day.

The Bible says God created the earth before all other celestial objects (Genesis 1:14-19). My scientist friends might challenge me on this point because it cannot be proven “scientifically,” but this tells me that the earth is at or near the center of the universe. This is not to say that I believe in a geocentric solar system where the earth is stationary and the sun, moon and planets revolve around the earth. (I have seen models that show how this is possible; however, I will stick with what my scientists friends say in this regard – all planets, including the earth orbit around the sun.) However, that does not preclude the earth being located somewhere near the center of the universe. It just makes sense because the Bible says so. Also, according to biblical chronology, the earth (and the universe) is only about 6000 years old. The critics challenging this point to light from galaxies billions of light years away. How is it that we can see that light now, if the earth is only 6000 years old? I cannot explain it, but my astrophysicist friend, Dr. Jason Lisle offers a great theory on it that I cannot condense in the space of this article.[3]

The Bible says God created sea creatures (crustaceans, fish, marine mammals, and reptiles) and air creatures (birds, flying mammals, insects, etc.) on Day Five (Genesis 1:20-23). Here again, God created all creatures so that they would reproduce “after his kind.” The Bible says no to evolution. By the way, note that plants came before any kind of animal. Evolutionists teach that everything came from the sea; they have it backward. On Day Six, God created all land creatures that reproduce “after his kind” – no allowances for evolution. Dinosaurs would be included on Day Six of creation. Note also that birds were created before dinosaurs, which contradicts the notion of birds having evolved from dinosaurs.

The Bible says that the last thing that God created on Day Six was mankind. Male and female were both created in the image of God (Genesis 1:26-27). At the end of the day, God assessed His total creation and declared it “very good” (Genesis 1:31). The Bible says that God placed the man and the woman in His special garden east of Eden (Genesis 2:8). There, man had complete freedom. His only prohibition was not to eat of the Tree of the Knowledge of Good and Evil (Genesis 2:17). Having been created in the image of God, man had the free will to obey or disobey God. Man chose to disobey God (Genesis 3:1-7), and through his act of disobedience brought upon himself, his posterity and all of creation the curse of death (Romans 5:12). In His foreknowledge, God had a plan for that eventuality with the promise of a Savior (Genesis 3:15).

In these first three chapters of Genesis, the foundation for the Gospel is set. Without a firm foundation, the entire message of the Gospel crumbles. Those who would insert long ages to the simple reading of Genesis 1, allow for ages of death and misery long before the Fall of man. The Bible says death is the enemy (1 Corinthians 15:26). If that is true, why would God make death the curse, when death had already been around for eons of time? And if death is not the curse, then what does Jesus’ death and resurrection accomplish? If Adam and Eve evolved from some ape-like ancestor (again, death and suffering already exist, and God’s creation is not so “very good”), then Jesus, who Scripture identifies as God (John 1:1-3) was wrong when He said, “But from the beginning of the creation God made them male and female” (Mark 10:6). Can God be wrong?

More can be said on this topic. For now, I think I have gone on long enough. I will end by saying this: there are those who say that the Bible is the inerrant, infallible Word of God, but when it comes to defending the biblical record of creation, they defer to the evolutionists rather that defend God’s Word for what it says from the very beginning. I really don’t care if a pastor can’t give scientific proof that the Genesis record is accurate. Most pastors do not have a background in science; their training is mostly in Bible and church stuff. I get that. But for goodness sakes, if you say you believe that the Bible is true, then preach it like it’s true. Creation took place exactly like God recorded it in Genesis 1; that is the bottom line. Now, if a pastor feels the need to back up that statement with scientific proof, there are scientific organizations like the Institute for Creation Research, Answers in Genesis, Creation Ministries International, the Creation Research Society, and others that uncompromisingly defend the veracity of Scripture with scientific research that confirms the biblical account of creation. There are also organization like Biologos and Reasons to Believe that compromise on the biblical account and attempt to make the Bible “fit” modern science. Avoid such; they are wolves in sheep’s clothing. Stand by what the Bible says!

Notes:


[1]  The book of Job is considered to predate Genesis by almost 500 years or more, and certainly long before man traveled to the moon and visually confirmed that God “hangeth the earth upon nothing.”

[2]  By Jewish reckoning, the day begins in the evening; so from dark to light, and then evening begins a new day.

[3]  Go to http://www.icr.org/home/search/ and search under keyword “distant starlight”

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Good For Who?

Set Apart

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.  (Leviticus 11:44)

We are right in the middle of the Lenten Season observed by many mainline Protestant denominations and different varieties of Catholic churches (Roman, Greek, Russian, etc.). Beginning with Ash Wednesday (this year observed on February 10, 2016), the faithful observe 40 days of “fasting” in preparation for Easter. (I prefer calling it Resurrection Sunday.) Celebrants observe the season by giving up something “sacrificial” for Lent. The sacrifice could be anything like giving up TV, Snickers candy bars, eating meat on Fridays, not going to movies or anything equally superfluous, but prior to the season of deprivation, celebrants indulge in a day of depravation known as Fat Tuesday. They stoke up on enough indulgence to last through the 40 days of deprivation.

If it sounds as if I am making light of the observance, please understand that I know many who are sincere in the practice, and that is admirable; however, there are more who observe the season by rote without taking into account the significance. However my theme here is not about Lent, but rather it is about holiness. Would it not be better to live a godly lifestyle consistently as a matter of practice rather than trying to force upon oneself a token meaningless act that, if kept, lasts for a short time and then is forgotten? Indeed, God would have us conduct ourselves in holiness all the time.

I have addressed this topic in the past perhaps because the older I get, the more I recognize my own deficiency in this area. I also see the growing invasion of “worldliness” spreading in our churches, including our more “conservative” evangelical churches. I attribute much of this to a general lack of biblical literacy, especially with regard to Old Testament teaching regarding the Mosaic Law.[1] To many modern Christians, only the New Testament applies to us because we are living under “Grace,” not under the “Law.”[2] That, I believe, comes from a misunderstanding of both Grace and Law.

I recently read through the book of Leviticus, and it once again became apparent to me that many of the laws given had no other purpose than to distinguish the “people of God” from the goyim (Gentiles/nations) among whom they lived. The phrase “be holy” is repeated some 29 times in the Pentateuch, and whether applied to objects used in worship or to the people themselves, it means to set that thing apart for a special and unique purpose. Our leading verse instructs the people to “sanctify yourselves,” i.e. consecrate or set yourselves apart. Where the implements of worship were concerned, they were not to be used for common purposes. Every object used in the Tabernacle (and later in the Temple) was dedicated only for the purpose it was designed. If a platter held the showbread, it could not be used for any other purpose. It was “holy” – dedicated, consecrated, sanctified, set apart for one purpose only.

The people likewise were to be set apart. “Ye shall be holy: for I the LORD your God am holy” (Leviticus 19:2, emphasis mine). For what were they to be holy? “And ye shall be unto me a kingdom of priests, and an holy nation” (Exodus 19:6, emphasis mine). God’s purpose for His people has not changed in that regard. Note John’s description of the risen Christ in his address to the churches: “Unto him [the Lord Jesus Christ] that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen (Revelation 1:5b-6).  Just like the nation of Israel, the Church of Christ (not the denomination that takes that name) is to be holy – set apart – to be a kingdom of priests to the world around us.[3]

As kings and priests, we should exemplify the Law of God. We do not obey the Law in order to obtain our position as kings and priests, but because we have obtained that position through Grace. In order to obey the Law, we must first know and understand the Law, and that understanding comes from studying the Law that God gave to Israel in the Old Testament. Granted, much of particulars, such as dress code and dietary laws do not apply to us, but the principle of distinctiveness from the “world” remains.

One example that came to mind was the prohibition from wine that was given to the priests. “And the LORD spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: And that ye may put difference between holy and unholy, and between unclean and clean” (Leviticus 10:8-10, emphasis mine). Notice that the prohibition was limited to their going into the Tabernacle (later that applied to the Temple). Now consider what Paul said to the Corinthian Church: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Corinthians 3:16-17, emphasis mine). Not only are we kings and priests, but we are also the Temple of the Holy Spirit, so with regard to “wine and strong drink” Christians should abstain. Yet there are many Christians that will excuse themselves from this prohibition by saying that the Bible only condemns drunkenness and not simply the occasional glass of wine or just one brewski. Well then, what about the fact that we are kings and priests and that we are the Temple of God? We are to be “holy” in all things. “Be ye holy” was not only meant for the Israelites; it applies to us as well. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16, emphasis mine). That archaic word “conversation” refers to one’s life-conduct; so in every manner in which we conduct our lives, we should be holy.

More examples could be cited. What about the prohibition against tattoos (Leviticus 19:28)? Yet we have many Christians following the pattern of the world rather than being distinct from the world. But the point here is not so much about following an arbitrary set of rules, but following the One who put those rules in place. Over 73 times in the Pentateuch God emphasizes “I AM the LORD.” Forty-five (45) of those (62%, almost 2/3) appear in the book of Leviticus. Might God be trying to tell us something – “Do what I say because I AM the Lord!”

In closing, let me stress that this is meant for God’s people. One does not have to keep the Law to become a child of God. But as any good son desires to please his father, should not God’s children desire to please their Heavenly Father? And how does one do that? One does it by following His laws. He gave them to us as a pattern for our life conduct. Can we do that perfectly? I know I can’t, but that does not mean I don’t try. Nor should it be something over which we fret, because He has given us His Holy Spirit to help our weakness. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20, emphasis mine). The faith “of the Son of God” is our source of strength. We live holy lives for Him and by Him.

Notes:


[1]  See “Is the Law Sin?” https://erniecarrasco.com/2014/06/08/is-the-law-sin/

[2]  See “God’s Laws” https://erniecarrasco.com/2016/01/10/gods-laws/

[3]  See “Kings and Priests” https://erniecarrasco.com/2015/09/06/kings-and-priests/

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