Tag Archives: Bible

In the Twinkling of an Eye

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)

For several years now, but more so lately, the soon return of the Lord Jesus Christ, occupies my mind almost constantly – hopefully not to the point that I am so heavenly minded that I am no earthly good. As a matter of fact, the prospect incites a sense of urgency within me to share, or better, to warn, the lost around me, especially my loved ones, of the menacing peril that looms ahead for those left behind when Jesus returns for His Bride, the Church. Anyone rejecting Christ, whether by choice or by ignorance, faces seven years of unimaginable horror on earth, until Jesus returns as King of Kings and Lord of Lords to claim His Kingdom on earth for 1000 years (Revelation 20). During that awful period of seven years, people will still have the opportunity to repent and follow Jesus, but they may have to pay for that choice with their lives.

For believers who share my anticipation, I wonder what our call to “come up hither” (Revelation 4:1) will be like? In the starting verse above, the Apostle Paul says that we, if we are not “asleep,” will “be changed in a moment, in the twinkling of an eye” (1 Corinthians 15:51-52).  The Greek word translated moment is atomos, from which we get our English word “atom,” and it signifies the smallest, indivisible amount of time. Paul further defines the “moment” as “the twinkling of an eye.” The twinkling of an eye is faster than “the blink of an eye” which is 100-400 milliseconds.[1] I read somewhere that the “twinkling of an eye” is the amount of time it takes for light to enter the eye, hit the retina, and reflect back out;[2] it is a ridiculously small amount of time.

Paul tells us this event takes place “at the last trump.” John the Revelator, who enjoyed a “sneak preview” of this future event, said, “the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither” (Revelation 4:1, emphasis mine). Will we hear an actual trumpet call and automatically understand that we are being called home? In another place Paul says that, “the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God” (1 Thessalonians 4:16, emphasis mine). Will everyone on earth hear the sound? Perhaps they will, but only those for whom the call is intended will understand the meaning. I recall that when Jesus called Paul into service, “the men which journeyed with him stood speechless, hearing a voice, but seeing no man,” (Acts 9:7, emphasis mine). In another place Paul says, “they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me” (Acts 22:9, emphasis mine). The connotation here is that, even though they heard the sound, they did not hear the voice with understanding. The communication was intended solely for Paul and no one else. That is what I think will happen at the Last Trump. Those who are His “sheep” will hear and understand the voice of the Shepherd. The rest may hear something, but not know what it is.

When that call comes, “the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air” (1 Thessalonians 4:16-17, emphasis mine). In the twinkling of an eye, the decayed bodies of all the saints who are “asleep” (i.e., dead) will be reconstituted, and they will burst forth from their graves and take flight to meet Jesus in the air. In that same instant, “we [who are alive] shall all be changed” (1 Corinthians 15:51); in the twinkling of an eye, our bodies will be transformed from mortal to immortal. Will we feel it? What sensation will we experience? Suddenly all aches and pains will cease. Wrinkled skin will return to the firm supple skin of our youth. Grey hair will return to its former natural vibrancy. Heads of skin will be restored to their former glory – without the dandruff! I imagine myself in front of the mirror checking my “gig line.” I look down to check a button I missed, and when I look back up, I am staring at my 30-year old self with a full head of wavy hair! Then in the next moment, my clothes fall off as I pass right through the roof of my house. I look down and watch my house grow smaller and smaller as I zoom skyward like in a Star Wars movie. I look up and see Jesus standing there in space with open arms to welcome me, and I look around me and see millions of others wearing white robes like mine going the same direction I am traveling – toward Jesus. And no one is old. No one is disfigured. No one is bent, broken, or blemished in any way. All those I see are perfect creations like the first pair God made in the Garden of Eden. It will happen in the twinkling of an eye!

Not everyone on earth will go. Behind will be all those who rejected God’s free gift of salvation to face the horrors of hell on earth for the next seven years. Reader, if you have not asked Jesus to be your Savior, you will be included with those who are left behind. Do not let another day go by without asking Jesus to save you. Invite Him into your heart today. In the twinkling of an eye, that matter will be settled, and you can rest secured in His love. Do it now!

Notes:


[1]  “How Fast Is a Blink of an Eye?” http://sciencing.com/fast-blink-eye-5199669.html/, accessed 04/18/2017.

[2]  Question posted at https://math.stackexchange.com/questions/48664/how-long-would-it-take-for-light-to-go-through-a-human-eyeball-and-back-to-the-o/, accessed 04/18/2017.

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Risen Indeed!

And if Christ be not risen, then is our preaching vain, and your faith is also vain.  (1 Corinthians 15:14)

It has been 1,987 years since Jesus gave His life on the cross and rose again, and many in the world today still deny the fact. This denial began with one of Jesus’ own disciples. “The other disciples therefore said unto him [Thomas], We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25, emphasis mine).

Thomas needed physical evidence in order to believe, and many today still want to see some physical manifestation. They want to see a miracle, experience a “feeling.” or suddenly speak in an unknown language in order to believe. Eight days later, Jesus granted Thomas’ request, but also lovingly reprimanded him for his lack of faith. “Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29, emphasis mine).

For those that demand evidence, God provides abundant evidence, however, “they seeing see not; and hearing they hear not, neither do they understand” (Matthew 13:13). Let us briefly examine just some of the evidence.

First, there is the evidence of an empty tomb.  No court in the world will try someone for murder without a dead body. Where is Jesus’ body? Where are His bones? Not long ago, an ossuary was found in Jerusalem supposedly having the inscription “Jesus son of Joseph,” but that was soon proven a hoax.[1] Besides that, many fail to understand that “James, Jesus, Joseph, and Mary” were very common names in those days, so the inscriptions prove nothing. However, an inscription found on another ossuary said “James, son of Joseph, brother of Jesus.” This may indeed contain the remains of James the brother of Jesus.[2] However, the fact remains that the tomb (and there are several suspected) which temporarily held Jesus’ body remains empty.

No body means no victim, and for this reason many suggest that the crucifixion never really took place. One rumor suggests that the betrayer, Judas, was crucified in Jesus’ place and that Jesus walked away free. Those same people are the ones looking for His bones in ossuaries. Muhammad is buried in the Al-Masjid an-Nabawi mosque in Medina, Saudi Arabia. Confucius’ body rests in his home town of Qufu, Shandong Province, China. Buddha’s cremated remains (the “relics”) are distributed among several stupas. Bahá’u’lláh, founder of the Bahá’í faith, is buried in Bahji near Acre, Israel.[3] Two main tombs in Jerusalem compete as the burial place of Christ, the Church of the Holy Sepulcher and the Garden Tomb, but both remain empty.

Second, many eyewitnesses saw Jesus alive the third day after His crucifixion and other times thereafter. The four Gospels report that the women (disciples also) that followed Jesus discovered the empty tomb first (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-11; John 20:1-2, 11-18).  Luke records that Jesus appeared to two disciples on the road to Emmaus (Luke 24:13-32). Those two return to report to the eleven (Judas had taken his own life because of the guilt he felt for betraying Jesus), and while they gave their report, Jesus appeared to all of them (Luke 24:33-43). John’s account notes that Thomas missed that first appearance (John 20:19-25). All of this happened on Resurrection Day. The next Sunday, Jesus appeared to them again, but this time Thomas, the doubter, was in the group of disciples (John 20:26-29). Thomas’ doubt transformed into belief, “And Thomas answered and said unto him, My Lord and my God” (John 20:28, emphasis mine).

Jesus had many “disciples” (both men and women) besides the twelve “apostles” composing His core group; so when the Gospel writers talk about disciples, they likely include the many that followed Jesus during His ministry on earth. The word “disciple” literally means “student,” so the number of eyewitnesses went beyond the core group. Following Jesus’ ascension into heaven, there were many that could testify to His resurrection. The Apostle Paul asserts “After that, he [the risen Christ] was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep” (1 Corinthians 15:6, emphasis mine). At the time of Paul’s writing the letter to the Corinthians, there remained many eyewitness that could attest to the resurrected Lord. The Law says that “at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established” (Deuteronomy 19:15), and Jesus had more than 250 times the number of witnesses required by the Law. Paul himself, never having known Jesus during His earthly ministry, met the risen Christ as he traveled toward Damascus to persecute the followers of The Way. Of all the witnesses, he says of himself, “And last of all he [the risen Christ] was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not [worthy] to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9, emphasis mine). Despite the abundance of eyewitness, some hold to the silly notion that all these witnesses experienced mass hallucinations. Seriously? I will not dignify that with a response!

Third is the matter of the radical change in the lives of all of the disciples. Immediately after Jesus’ arrest, they all went into hiding. Mark, probably writing for Peter, remembers Jesus’ arrest: “And they all forsook him, and fled” (Mark 14:50, emphasis mine). Mark probably witnessed this firsthand. Speaking of himself in third person (out of embarrassment I am sure), he says, “And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: And he left the linen cloth, and fled from them naked” (Mark 14:51-52, emphasis mine). Peter, who boasted, “… If I should die with thee, I will not deny thee in any wise. Likewise also said they all” (Mark 14:31, emphasis mine) was the first disassociate himself from Jesus with a verbal denial despite Jesus’ warning. “Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice” (Matthew 26:34).  Faced with the challenge of making a public declaration of his association with Jesus, Peter succumbed to fear. “Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.” (Matthew 26:74-75, emphasis mine).

Shortly after Jesus appeared to them, the disciples maintained a low profile. They met secretly in the Upper Room and evangelism never entered their minds. At first, they must have wondered if they had all experienced a mass hallucination. The Gospels give no indication that Jesus met with them regularly following His resurrection. Indeed, some could not believe their own eyes with those brief encounters. “And when they saw him, they worshipped him: but some doubted” (Matthew 28:17, emphasis mine). Jesus was alive, but so what! The Jews would kill anyone proclaiming Jesus’ name. Not surprisingly, the disciples wanted to get things back to “normal.” “Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing” (John 21:3, emphasis mine).

These cowering, fearful men were not likely candidates to “have turned the world upside down” (Acts 17:6) with the message of a risen Christ. Even with their firsthand encounters with the risen Lord, they dared not speak out. These (“To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God” (Acts 1:3, emphasis mine)) would not put their lives on the line for the risen Christ whom they, as John put it, “… have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life” (1 John 1:1, emphasis mine). Why would they put their lives on the line for what they knew to be a lie? Yet only fifty days after the Crucifixion, at Pentecost, these same men boldly stood in Jerusalem and proclaimed the risen Savior to every tongue and nation (Acts 2:1-5). The fear of death no longer silenced them. When commanded to stop teaching in the name of Jesus, “Then Peter and the other apostles answered and said, We ought to obey God rather than men” (Acts 5:29, emphasis mine). What made the difference? They saw and handled the risen Christ, and they experienced His power, the Holy Spirit, indwelling their lives. Christ is risen indeed!

Reader, we cannot see or handle the risen Christ, but we have the empty tomb. We have the written testimony of hundreds of eyewitnesses. Men and women who would rather die than deny what they had witnessed firsthand. We have the continuing witness of the living body of Christ, the Church. “Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29, emphasis mine). You and I are they “that have not seen.” To us Jesus says, “… be not faithless, but believing.” (John 20:27). Christ is risen indeed. One day, very soon, He will return to reclaim His creation as King of Kings, and Lord of Lords. Be sure you are ready to meet Him.

Notes:


[1]  “Jesus’ tomb story: Does the evidence add up?” (http://www.icr.org/article/1063/386), accessed 04/14/2017.

[2]  Jackson, Wayne. “The Jesus Ossuary Inscription.” ChristianCourier.com. Access date: April 14, 2017. https://www.christiancourier.com/articles/578-jesus-ossuary-inscription-the, accessed 04/14/2017.

[3]  “Burial places of founders of world religions,” https://en.wikipedia.org/wiki/Burial_places_of_founders_of_world_religions, accessed 04/14/2017.

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The King Is Coming!

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9)

Around 1,987 years ago on a Sunday afternoon (Mark 11:11), Jesus rode into Jerusalem as prophesied by the prophet Zechariah. The Gospel writer, Matthew, quotes Zachariah in part, “Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:5, emphasis mine). Matthew conspicuously omits Zachariah’s description of the coming King as “just, and having salvation.” Why the omission? Matthew Henry comments on Zachariah 9:9:

“He is a righteous ruler; all his acts of government will be exactly according to the rules of equity, for he is just. 2. He is a powerful protector to all those that bear faith and true allegiance to him, for he has salvation; he has it in his power; he has it to bestow upon all his subjects. He is the God of salvation; treasures of salvation are in him. He is servatussaving himself (so some read it), rising out of the grave by his own power and so qualifying himself to be our Saviour.”[1] (Emphasis mine)

Perhaps Matthew’s omission (as directed by the Holy Spirit) was purposeful. Granted, Matthew wrote after the fact from a vantage point of hindsight, yet the omission retained the prophetic formula of immediate and future fulfillment. Jesus did something similar when He applied Isaiah’s prophecy to Himself. “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord” (Luke 4:18-19). He deliberately omitted the remainder of Isaiah’s prophecy: “and the day of vengeance of our God; to comfort all that mourn” (Isaiah 61:1-2).  Jesus fulfilled the first part of Isaiah’s prophecy at His first coming; “the day of vengeance of our God” will be fulfilled at His second coming when He will set up His millennial kingdom and “comfort all that mourn.”

In the same way, Jesus entered into Jerusalem as the coming King, “lowly [meek], and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9). “He came unto his own, and his own received him not” (John 1:11). In a matter of days, the adoring crowd crying, “Hosanna: Blessed is the King of Israel that cometh in the name of the Lord” (John 12:13) would turn into a raging mob shouting, “Away with him, away with him, crucify him … We have no king but Caesar” (John 19:15). They took the King and nailed Him to a cross.

Three days later, He conquered death and once again walked on earth. After forty days (Acts 1:3), He ascended to His throne having “purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3). However, He is not done. There remains prophecy yet unfulfilled. Many still mourn. Injustice still reigns. The Lord has not executed His vengeance and His creation still needs salvation. There is yet more to come.

The prophets spoke of God reigning on the earth. His Messiah will rule the world from the throne of David in Jerusalem. Jesus promised to return. “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3, emphasis mine). This same Gospel writer was granted the great privilege of seeing things to come. “And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God … And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God … And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (Revelation 19:1, 11-13, 15-16, emphasis mine).

He will once again enter the gates of Jerusalem, this time on a white horse as a conquering king. “And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:4, emphasis mine). What an awesome sight to behold!

Lately, I have been hearing many modern prophets suggesting that this year, 2017, will be the year that Christ will return to rescue His people from “the wrath of God” that is to come upon the earth. Their reasoning, from a biblical standpoint, is sound. All the ones I listen to are quick to issue the disclaimer that they are not setting dates. Jesus clearly stated, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36); so I respect that note of caution by these prognosticators. However, I sense, because of what I observe happening all around the world, that what they are predicting may be true. For the Church, the return of Christ has always been imminent, but it is truer today than ever before in the history of the Church. The King is coming! Jesus is coming very soon. Personally, I am looking for and anxiously awaiting His return.

Reader, you will meet Jesus very soon. The best way to meet Him is to be one of His own. Very soon, Jesus will return for His Bride, the Church, the collective body of all who have placed their trust in Him. When that day comes, all the powers of hell will be unleashed upon the world. No place will escape or be immune. You will still have the opportunity to repent when that time comes, but you will suffer tremendously for it. Why not give your life to Jesus now and avoid the horrors that are to come. All you need to do is confess your sin and recognize your need for Him. Ask Him to save you. Invite Him into your heart. Give Him first place in your life; make Him the Lord (the “Boss”) of your life, and trust that He will keep His promise. The King is coming, but this time He will not be meek and lowly. Are you ready to meet Him?

Notes:


[1] Matthew Henry’s Commentary on the Whole Bible, note on Zechariah 9:9.

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Are You Good Enough?

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Revelation 20:13)

What will become of you when you die? That is arguably the most profound and important question one can ponder, yet it is probably the least considered. Perhaps the reason lies in the fear of the unknown.

Everyone, except perhaps for the very young, has experienced the death of a loved one, and witnessed the lifeless hulk of a once warm and animated person displayed peacefully in an ornate and satin lined casket. All that remains is a well dressed and made up, cold, waxy, empty corpse. Viewers often comment on his or her appearance noting how “life-like” they look without giving a thought to the departed’s final destination much less their own. That is something we do not like to think about.

Many people carefully plan for retirement by building up their nest egg to ensure they can meet their financial needs when they stop working. Others think they cannot afford to set money aside for their old age, and presume they will figure something out when the time comes. However, both planners and non-planners give more thought to retirement than they do to life after death. If pressed on the question of what happens after death they might say they do not know, or they might view death as “the end.” Those who suggest that death is the end are in denial, and they are lying to themselves. “[God] hath made every thing beautiful in his time: also he hath set [eternity] in their heart, so that no man can find out the work that God maketh from the beginning to the end” (Ecclesiastes 3:11, emphasis mine). Every person alive, whether they will admit it or not, knows that this life – the life experienced in this physical body – is not all there is. Because they fear the unknown, many would rather not think about it hoping to cross that bridge when they come to it.

Some who have pondered the question of life after death think heaven and hell might exist. They see hell as the destination for only the most evil of people, like Hitler, Stalin, Mao, mass murderers, child molesters, rapists, etc. Comparing themselves to these really evil people, they see themselves as prime candidates for heaven. When asked why God should allow them into heaven, they will provide a long list of their good deeds hoping that will suffice. However, if they compare their good deeds against the Ten Commandments, their shortcomings are soon exposed. With that realization, the hope then becomes that their good deeds will outweigh the bad.

John describes the scene in heaven at the end of time. He says:

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:11-14, emphasis mine).

It does seem that all who die will indeed be judged “according to their works” by “those things which were written in the books.” I envision a detailed ledger book for every person who has ever lived. That book contains every act, good and bad, ever committed by every individual. As with any court of law, the defendant’s actions are measured against an objective standard – the law. In this heavenly courtroom, known as the Great White Throne Judgment, one of the books by which every individual will be judged is the Law Book – the Bible. God’s Word is His perfect standard by which every person’s works will be measured – good and bad. There is only one big problem. Only a perfectly lived life gains entry into heaven. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

No one will be guiltless. “As it is written, There is none righteous, no, not one … For all have sinned, and come short of the glory of God” (Romans 3:10, 23). But wait! There is still hope! “Another book was opened, which is the book of life … And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:12, 15, emphasis mine). That means that if the defendant’s name is logged in the Book of Life, that individual will gain entry into heaven.

Reader, is your name written in the Book of Life? Do not think for one moment that your good acts will outweigh your bad. Many “good” people will end up in hell. Only perfection qualifies for entry into heaven, and according to the Bible, no one qualifies. There is only one way to have your name written in the Book of Life. “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31, emphasis mine). “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6, emphasis mine).

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Life on Other Planets

NOTE: NASA has no idea what these planets look like. This is the rendition of an artist’s imagination.

Let them praise the name of the LORD: for he commanded, and they were created. (Psalm 148:5)

Recently the National Aeronautics and Space Administration (NASA) created quite a stir concerning the discovery of seven earth-sized planets around the TRAPPIST-1 System.[1] Several of the scientists are absolutely gobsmacked and giddy over the prospect of the possibility of life on these planets.

“For thousands of years, people have wondered, are there other planets like Earth out there? Do any support life?” said Sara Seager, astrophysicst [sic] and planetary scientist at MIT. “Now we have a bunch of planets that are accessible for further study to try to start to answer these ancient questions.”[2]

Given the propensity of these scientists to reject the supernatural creative acts of God, they understandably seek proof of spontaneous generation on other worlds where they are free to speculate to their heart’s content. Failing to prove evolution here on earth, they hope to prove it elsewhere where their speculations escape scrutiny.

It is bad enough that they suck the mindless masses into the void of fantasy, but sadly, many “Bible-believing” Christians get sucked into the same vortex. I received an email from such a one just recently that read as follows:

While I am in agreement with the thought that the universe is God’s creation I’m not sure I understand comments that suggest life is impossible anywhere else.  While we know the Bible is truth, there is truth outside of the Bible.  God may have created life elsewhere for His purposes, what am I missing?

The writer referred to an article recently published on the Institute for Creation Research website[3] about the seven newly discovered exoplanets.

While many cautiously practice speculating about non-disclosures in the Bible, danger lurks when personal opinions become truths that can lead the believer astray. So for this one, and others that may be going off on a tangent, I offer the following.

The best resource to address the question of life on other worlds is the Bible.

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29, emphasis mine)

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. (Isaiah 45:18, emphasis mine)

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. (Genesis 1:21, emphasis mine)

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:25, emphasis mine)

So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:27, emphasis mine) Question: How many “images,” according to this verse, does God have?

And the Word [i.e., the Lord Jesus Christ] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14, emphasis mine)

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:5-8, emphasis mine)

For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21, emphasis mine)

The Bible defines “life” more narrowly than how secular scientists define life.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11, emphasis mine)

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. (Leviticus 17:14, emphasis mine)

Basically, no blood, no life. So, if the question has to do with “life forms” such as bacteria, plants, or things like that, it is possible that such things could exist on other planets. However, one must ask, what would be the purpose? God does not create anything without purpose. What was God’s purpose for creating here on earth? (By the way, bear in mind that God created earth before any of the other heavenly bodies.)

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:7, emphasis mine)

The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. (Psalm 104:31, emphasis mine)

I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isaiah 45:12, emphasis mine)

Be thou exalted, O God, above the heavens; let thy glory be above all the earth. (Psalm 57:5,11, emphasis mine)

And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Psalm 64:9-10, emphasis mine)

The heavens declare his righteousness, and all the people see his glory. (Psalm 97:6, emphasis mine)

Kings of the earth, and all people; princes, and all judges of the earth: Both young men, and maidens; old men, and children: Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. (Psalm 148:11-13, emphasis mine)

That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. (Isaiah 41:20, emphasis mine)

To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. (Isaiah 40:25-26, emphasis mine)

From the verses above, we see that at least part of God’s purpose in creation is twofold: for His glory and personal satisfaction, and so that man, whom He created in His image, can glorify God. Therefore, we must ask, how can we glorify God in that which we cannot observe? We continue to find more and more in the submicroscopic and subatomic levels right here on earth, so that we can marvel at God’s creation right here on earth. So, how would His purpose be accomplished by creating life on other planets beyond our observation? How can we glorify God about “life” of which we know nothing? (By the way, those NASA scientists are evolutionists. They do not believe in the Creator God of the Bible. They believe in evolution by “natural causes,” therefore, they “assume” that life “could” evolve on other planets. This is why they get so excited about the possibility. However, they have no rational basis to substantiate that belief. They cannot even prove life evolved here on earth.)

If we speculate that the “life” on other planets might be human-like, we need only to remember that humans were made in God’s image. That raises the question, in whose image were those creatures created? The question presents serious theological problems. Man’s sin in the Garden of Eden (Genesis 3) brought the curse upon all of God’s creation (Romans 8:22); therefore, those creatures would be under the curse of death too. However, Jesus died to redeem mankind, not Klingons or Vulcans. To redeem them, Jesus would have to die for each of those “races”, but the Bible says, “[We] are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10, emphasis mine). Jesus’ death on the cross was a one-time deal; therefore, Jesus’ sacrifice excludes Klingons and Vulcans. God is just and righteous in His judgment; therefore, I conclude that all life is here on earth alone.

Reader, if you reject the Creator God, you are just as alien to God as Klingons and Vulcans, and in grave danger of spending eternity in hell. “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20, emphasis mine). “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15, emphasis mine). There is a way of escape for you; however, you must decide. The Bible says, “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved” (Acts 2:21, emphasis mine). Do that now.

Notes:


[1] Probing the Seven Worlds with NASA’s James Webb Space Telescope: https://www.nasa.gov/feature/goddard/2017/probing-seven-worlds-with-nasas-james-webb-space-telescope

[2]  Ibid.

[3]  Seven Earth-size Planets Discovered: http://www.icr.org/article/9867

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Jesus’ Seven Discourses in John (7)

good-shepherd

I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:11)

Jesus’ seventh discourse recorded by the Apostle John contains two I AM statements that I covered in previous articles. The main theme of the discourse is the relationship of the Shepherd to His sheep. Jesus says, “I AM the door”[1] and “I AM the Good Shepherd.”[2]

In the first I AM statement, Jesus portrays Himself as “the Door” to the sheepfold (John 10:7, 9). As the Door, Jesus places Himself at the singular entrance to the sheepfold – the place of protection for the sheep. Anyone wanting to gain entry must go through Him. Only those sheep belonging to the Shepherd gain access to the place of comfort, peace and protection. All others are excluded. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine).

In the second I AM statement, Jesus declares that He is the Good Shepherd (John 10:11, 14). The Good Shepherd gives His life for His sheep (John 10:11).  The Good Shepherd knows His Sheep and His Sheep know Him (John 10:14). The relationship between the Good Shepherd and His sheep is interesting. John the Baptist identified the Good Shepherd as “the Lamb of God, which taketh away the sin of the world” (John 1:29, 36). That title impressed John the Apostle so much that he refers to the Risen Lord as “the Lamb” throughout the Apocalypse (Revelation 5:6,12,13; 6:1,16; 7:9,10,14,17; 12:11; 13:8,11; 14:1,4,10; 15:3; 17:14; 19:7,9; 21:9,14,22,23,27; 22:1,3).  The Lamb is also the Good Shepherd; He is like His sheep in many respects. “He came unto his own, and his own received him not” (John 1:11). The Apostle Paul says that He “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8, emphasis mine).

The Good Shepherd became a Lamb in order that He might lay down His life for his sheep (John 10:15). Sometimes Jesus is seen as a “victim” of the crucifixion, but that is far from the truth. Jesus said, “I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.” (John 10:17-18, emphasis mine).

From the time of the Fall (Genesis 3:21), it required the spilling of innocent blood to cover – atone for – the sins of man. “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine). However, man sinned, not animals, so the only suitable blood sacrifice was that of an innocent man. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4, emphasis mine). The problem is that there are no innocent men. “For all have sinned, and come short of the glory of God” (Romans 3:23, emphasis mine).  Therefore, the Good Shepherd, the only sinless man, laid down His life to atone/cover/pay for the sins of His sheep. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28, emphasis mine).

Reader, if you are not under the protection of the Good Shepherd’s sheepfold, why not come to Him today? He is the Door, the only way in.

Notes:


[1]  Jesus’ Seven ‘I AM’ Statements in John (3): https://erniecarrasco.com/2016/09/18/jesus-seven-i-am-statements-in-john-3/

[2]  Jesus’ Seven ‘I AM’ Statements in John (4): https://erniecarrasco.com/2016/09/25/jesus-seven-i-am-statements-in-john-4/

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Jesus’ Seven Discourses in John (6)

light-of-the-world

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12)

This dialog recorded in Chapter 8 of John seems to be an extension of the conversation Jesus had with the Pharisees in Chapter 7. It was now the day after the Feast of Tabernacles (John 7:37; 8:2). At the end of Chapter 7, the Jews would have taken Jesus into custody, “but no man laid hands on him” (John 7:44), and the religious leaders were at odds as to what to do with Him (John 7:45-53).

On the following day, John records that the scribes and Pharisees brought to Him a woman caught in the act of adultery asking Jesus to pass judgment on her. Some “scholars” suggest that John 8:1-11, which relates this account, either is not original to John, or if it is original to John, it was not included in the original writing. They come to this conclusion based on variant manuscripts of the Gospel, some of which do not contain the narrative at all, and some that do contain the narrative find it in other locations of the same Gospel. Personally, I will go with the Textus Receptus that places it right where it is in all of our Bibles.

I believe the narrative falls logically into this place. Consider that Jesus debated the Jews on the last day of the Feast of Tabernacles (John 7:37). The conversation ended with their failed attempt to arrest Him (John 7:44). The Jews were then in a dilemma as to what to do with Him (John 7:45-53), and Jesus retreats to His base camp at the Mount of Olives (John 8:1). Then, “early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them” (John 8:2). At this time, the Jews brought the woman to Jesus, and Jesus turned the tables on them suggesting that “He that is without sin among you, let him first cast a stone at her” (John 8:7). “Being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last” (John 8:9). It is worthy to note that, even though Jesus did not condemn the woman, neither did He accommodate her sin. “Jesus said unto her, Neither do I condemn thee: go, and sin no more” (John 8:11, emphasis mine).

Apparently, a crowd, including some Pharisees that were not involved in the “sting operation,” observed what took place and saw how the accusers tucked tail and left. Jesus then addresses the audience that remained. “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine).[1] In spite of what the “scholars” say, the narrative of the woman caught in adultery fits perfectly in this place. The light Jesus brought to bear exposed the hypocrisy of the Jewish religious leaders and sent them into hiding (temporarily). John’s prolog alerts us to the light Jesus brought into the world. “In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it notThat was the true Light, which lighteth every man that cometh into the world” (John 1:4-5, 9, emphasis mine). Light dispels darkness and exposes evil. “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (John 3:19-21, emphasis mine). The Pharisees were in the dark, and the light of Jesus exposed them for what they were.

The dialog between Jesus and the Pharisees continued even though they understood very little of what Jesus had to say. In the conversation, Jesus makes several important points. First, believing in Him is essential to salvation. “If ye believe not that I am he, ye shall die in your sins” (John 8:24); “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Second, if you believe in Him and claim to be His disciple, i.e., follower/student, you must be faithful to His teaching. “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31-32, emphasis mine). His Word is the Bible, and the truth contained in His Word liberates the soul. Jesus is the Living Word (John 1:1), and He gives us His written Word. Therefore, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Third, only those who belong to God can hear and understand God’s Word. “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God” (John 8:47). The Pharisees did not understand Jesus’ message because, even though they were “religious,” they were not “of God.” Fourth, they who are of God understand His Word and keep it; therefore, they will enjoy eternal life. “Verily, verily, I say unto you, If a man keep my saying, he shall never see death” (John 8:51, emphasis mine).

The fifth point Jesus made revealed His eternal nature and His equality with God the Father. “Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56). Some scholars believe Jesus was referring to Abraham’s hope in the promise of Messiah, however, that does not seem the fit the Pharisees’ reaction. “Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?” (John 8:57, emphasis mine).

If this mean no more than that he had a prophetic foresight of the gospel-day – the second clause just repeating the first – how could the Jews understand our Lord to mean that He “had seen Abraham?” And if it mean that Abraham was then beholding, in his disembodied spirit, the incarnate Messiah [Stier, Alford, etc.], the words seem very unsuitable to express it. It expresses something past – “he saw My day, and was glad,” that is, surely while he lived. He seems to refer to the familiar intercourse which Abraham had with God, who is once and again in the history called “the Angel of the Lord,” and whom Christ here identifies with Himself. On those occasions, Abraham “saw ME” (Olshausen, though he thinks the reference is to some unrecorded scene). If this be the meaning, all that follows is quite natural. (Emphasis mine)[2]

That is my take on just the normal reading of the text. Jesus referred to His encounters with Abraham recorded in the Book of Beginnings, as the LORD (Genesis 12:7; 15:1-18; 17:1; 18:1), as the Angel of the Lord who stopped him from sacrificing Isaac (Genesis 22:11-18), as Melchizedek (Genesis 14:18-20), and as one of the three “men” that visited with him in the plains of Mamre (Genesis 18). The Pharisees rightly understood that Jesus referred to personal encounters with Abraham; therefore, they questioned, “Thou art not yet fifty years old, and hast thou seen Abraham?” (John 8:57, emphasis mine). Abraham lived 2000 years prior to this time, so how could a mere man, not yet even in his fifties, have a personal encounter with him? Jesus cleared up their confusion. “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58, emphasis mine). With His authority as God, Jesus identified Himself as the Great I AM. His message was clear and the Pharisees understood precisely what he was saying. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine). For a mere man to make such a claim was blasphemous, and it demanded immediate execution.  However, Jesus was no mere man, and His claim was “Verily, verily” (Truly, truly).

As I AM,[3] Jesus is also the Light of the World. Jesus “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen [i.e., “the light], nor can see: to whom be honour and power everlasting. Amen” (1 Timothy 6:16, emphasis mine). “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all … But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:5, 7, emphasis mine). “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6, emphasis mine). “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness” (1 Thessalonians 5:5, emphasis mine). “And the city [the New Jerusalem] had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it” (Revelation 21:23-24, emphasis mine).

Jesus said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine). Reader, have you seen the light, or are you still hiding from the light?

Notes:


[1]  Jesus’ Seven ‘I AM’ Statements in John (2): https://erniecarrasco.com/2016/09/04/jesus-seven-i-am-statements-in-john-2/

[2]  Robert Jamieson, A. R. Fausset and David Brown, A Commentary on the Old and New Testaments, Commentary on John 8:56.

[3]  Jesus’ Seven ‘I AM’ Statements in John (1): https://erniecarrasco.com/2016/08/28/jesus-seven-i-am-statements-in-john-1/

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