Category Archives: Creation

Articles that emphasize biblical six-day, young earth creation.

July 14, 2013 · 21:19

Only One Way In

Noah's Ark: Entry Door Looking Out (Image Credit: http://asknoah.org/art_gallery2)

Noah’s Ark: Entry Door Looking Out (Image Credit: http://asknoah.org/art_gallery2)

… and the door of the ark shalt thou set in the side thereof … (Genesis 6:16)

Doors are useful things. Doors work two ways: they allow us entry into a variety of enclosures, and they permit us to exit the same. Doors keep us safe inside while keeping unwanted intruders out. Most homes have more than one door for entry and exit. Most vehicles have at least two doors; some have four or five. Airplanes have only one door for boarding, but there are at least four doors for emergency exit. Multiple doors to any enclosure make for ease of movement. You may come in through the front door, and then go out the back door to enjoy your backyard. You would not normally come in the front door, exit again through the front door, and walk all the way around the house to get to your backyard. The more doors you have, the easier it is to go from one place to another. Doors are very useful things!

About 1500 years after God completed His creation (man in particular), the world and mankind had degenerated to the point that it was no longer the “very good” creation that God had initiated. Man had become wicked and “every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). Things had gotten so wicked that “it grieved [God] at his heart” (Genesis 6:6). This is not difficult to understand especially for us earthly parents who have invested so much of our lives in teaching a child the ways of God. Then when they leave our homes, they turn their backs on everything we stand for, and everything we tried to instill in them. Any parent who has experienced this knows the heartache. Multiply that by billions and that might begin to give a sense for how God felt to see His “very good” creation turned putrid. “And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them” (Genesis 6:7).

“But Noah found grace in the eyes of the LORD” (Genesis 6:8). God instructed Noah to build an Ark (Genesis 6:14). The Hebrew word translated “Ark” is têbâh and it literally means a “box.” God gave Noah the specific dimensions for this box (Genesis 6:15), and instructed him to build it with three decks (stories) (Genesis 6:16). He was to make a door – only one door – in the side of the ark – only one way in, and only one way out.

Noah was given 120 years to complete his project (Genesis 6:3). During that time as Noah was working on the Ark, he felt compelled to warn all who would listen about the coming cataclysmic judgment. Peter referred to Noah as “a preacher of righteousness” (2 Peter 2:5). We are not told in Scripture, but surely Noah must have been ridiculed and mocked. “Have you seen what that old fool is building!” many must have scoffed. But Noah was not to be dissuaded from his God-given task. “Thus did Noah; according to all that God commanded him, so did he” (Genesis 6:22).  When the project was complete God called all the animals into the Ark (Genesis 6:20). Noah, his wife, his three sons and their wives went into the Ark (Genesis 7:13), “and the LORD shut him in” (Genesis 7:16). The only way in was now inaccessible. Those remaining outside could no longer enter. For 120 years they were given the opportunity for safe passage, but now it was too late. The only way in was now shut tight, and those inside were saved and safe from the disaster facing those outside. Then the waters came – not only rain, but the very fountains of the deep were broken open (Genesis 7:11). “And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: All in whose nostrils was the breath of life, of all that was in the dry land, died” (Genesis 7:21-22, emphasis added).

Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10:9, emphasis added). Later He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis added).

It is a very popular notion these days to believe that there are many ways into heaven. Even the Roman Catholic Church, who has for centuries staunchly held to the dogma that the only access to heaven is through the sacraments of the Church, has given way to universalism, i.e. that everyone – Muslims, Hindus, Buddhists, yes and even Baptists – will all get to heaven. That is why they say we should strive to all get along together here on earth. This is the idea of many doors into the same place – very convenient! But that has never been the teaching of the Bible.

The Ark had only one way in, but access was available to anyone who would heed the warning. Those that rejected the message were destroyed. As at the time of the flood, where billions died and only eight were saved, we are facing a similar time of trouble. Jesus warned, “Enter ye in at the strait [narrow] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow [crowded or afflicted] is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14, emphasis added). Today, Jesus would be labeled as intolerant for His teaching. There is no other way. Everyone will NOT go to heaven, but everyone has an equal chance. There is only one way in, and that way is through Jesus Christ. “But as many as received him [Jesus], to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). The Door will soon be shut forever. Have you found the only One Way in?

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July 7, 2013 · 19:59

Infanticide

a-premature-baby

And if any mischief follow, then thou shalt give life for life … (Exodus 21:23)

The verse above reflects the value that God assigns to the unborn. In context, a scenario is set where two men are fighting. Somehow, whether due to an attempt to intervene or by mere happenstance, a pregnant woman is injured severely enough that she miscarries (v. 22). If the child survives, the man responsible for her injury is assessed a fine according to the demands of the woman’s husband and as agreed upon by the court. However, if the baby, or the mother, or both die, then the guilty party must pay with his life. This same idea is reflected in many of our current laws; I know that it is true in Texas. If someone kills a pregnant woman and her unborn baby, whether intentionally or unintentionally, that person is tried either for murder or manslaughter of not one, but two individuals.

Yet, it is ironic that the same consideration is not given for an unborn child that is purposefully murdered at the hands of an abortionist. God considers it murder to take the life of an unborn child, and He assigns the death penalty to the one guilty of taking that life. God is the One who gives life. The life that He gives belongs to Him alone, and no one has the right to take that life – with the exception of capital punishment for murder.

The first murder recorded in the Bible was when Cain murdered his brother Abel (Genesis 4). At that time, there was no codified law against murder (or anything else for that matter), and God chose to spare Cain’s life. But even then, Cain feared that he would be killed by others for his offense (Genesis 4:14). More than a millennium later, after the flood waters had abated from the face of the earth, God gave responsibility to man for executing capital punishment in the case of murder (Genesis 9:5-6). Note that this law applied equally to animals that killed a man. Then, almost another millennium later, God gave His law: “Thou shalt not [murder]” (Exodus 20:13).  This was quickly amplified to include the killing of an unborn child (Exodus 21:22-23). The taking of a human life – any human life – is a capital offense punishable by death. Human life is precious to God – far above the rest of His creation.

The question (which should not even be raised) is: “When is human life human?” I have written on this topic before. If interested, you can read my articles “Chosen From the Womb” and “Known of God;” but the short answer to that question is: “from conception.” In fact, if you really want to know God’s perspective, the individual is known of God even before conception (Jeremiah 1:5). The reason for the distorted view of the preborn that pervades our modern culture is due to decades of evolutionary indoctrination that has reduced the value of human life to that of any other animal. If we are nothing more than highly evolved pond scum, then human life is worthless, and more worthless is the life the preborn.

On July 8, 2013, delegations of prolife supporters will gather at the steps of the State Capitol of Texas in Austin. Imported from all over the nation will be groups bought and paid for by Planned Parenthood and other pro-abortion organizations. These groups really have no say in Texas governmental affairs, yet there they will be to promote their anti-life agenda. They will try to sway public opinion by recounting sad stories of poor women forced to carry unwanted children to term without the means to support them. The will tell of the poor unfortunate women that are impregnated by a rapist or through incest, or perhaps as a result of indiscriminate sex that they now regret but must suffer the unwanted consequences. They will self-righteously champion the right of a woman to do with her body as she will, while completely ignoring the rights of the unborn woman in the womb. Who speaks for her rights?

I will be there supporting the prolife side. The battle is a spiritual one. The prolife side will uplift the dignity of all human life as given by God and champion the right to life of the unborn. Our weapon is prayer invoking the name of God. The other side will spew vitriol amid shouts of “Hail Satan!” but the battle is the Lord’s. However, the Lord is waiting to hear from His people. If God’s people remain silent, then we shall receive that for which we did not ask. In the words quoted in this morning’s sermon, “You have what you tolerate.” It is time to stop tolerating infanticide!

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Filed under Apologetics, Christianity, Creation, Current Events, Evolution, Politics, Pro-life, Religion, Theology

June 23, 2013 · 20:09

Confronting Historical Adam

creating_adam

And the LORD God formed [ʼâdâm] of the dust of the ground, and breathed into his nostrils the breath of life; and [ʼâdâm] became a living soul.  (Genesis 2:7)

The question of whether Adam was a true historical person is not a new one. Liberal theologians have debated the question since at least the middle of the nineteenth century. They eventually concluded that Adam was a mythical figure recorded in Scripture for the purpose of attributing to God a superintending role in the process of creation, which was mostly guided by evolution. This rejection of the literal reading of the text quickly degenerated into relegating the rest of Scripture to the stuff of myths, and ultimately to the rejection of the deity of Christ. The Bible thus became a good book to live by, but not necessarily to be taken seriously.

This is nothing new. However, the negation of the historical Adam, and the rest of the Genesis creation account, is now cropping up in Evangelical circles. Evangelicals who have traditionally stood for the inerrancy and infallibility of Scripture are now beginning to question the historicity of a real Adam and Eve as the very first, uniquely created, human pair from which the rest of humanity sprang. Granted, this is NOT a salvation issue. Our salvation is by Grace alone, through Faith in Christ alone, and by no other means. However, what one believes about the historical Adam has huge theological implications for several reasons.

First of all, the Bible is the “God-breathed” Word of God (2 Timothy 3:16), therefore it cannot be found in error because God does not lie (Numbers 23:19). Nor can God’s Word fail (Psalm 119:89; Isaiah 40:8; Matthew 5:18; Luke 21:33; 1 Peter 1:25). Some may try to discredit the Bible by claiming that it was written by men and therefore is full of errors. That is to charge that God is incapable of preserving His Word. Scripture makes clear that God’s Word is not to be tampered with (Deuteronomy 4:2), and that it is not the product of the will of man but of God Who inspired and guided men to pen the text (2 Peter 1:20-21). Since the writing of the original autographs, textual criticism had confirmed the integrity of the text that we now have over and over again. So, to question the historicity of Adam is to question the integrity of God and His Word. Personally, I would rather steer clear of that.

Secondly, Jesus confirmed the authenticity of the historical Adam (Matthew 19:4; Mark 10:6), as well as other “questionable” miracles contained in Scripture: Noah and the Flood (Matthew 24:37-38; Luke 17:26-27), the destruction of Sodom and Gomorrah (Matthew 10:15; 11:23-24; Mark 6:11; Luke 10:12; 17:29), and Jonah swallowed by the “great fish” (Matthew 12:39-40; 16:4; Luke 11:29). Since Jesus is the Creator (John 1:1-3; Colossians 1:16) and the ultimate Author of Scripture, one would surmise that He had first-hand knowledge of the events. So, to deny the historicity of Adam is to find fault with Jesus’ testimony. Ultimately it is to deny His deity, for how can God commit such errors! To deny the historical Adam is to charge that either Jesus purposefully lied, which God cannot do, or that He was uninformed, which God, through omniscience, is incapable of doing.

Thirdly, other New Testament writers affirm the historical Adam. Luke, the physician (Colossians 4:14), who had “taken in hand to set forth in order a declaration of those things which are most surely believed among us” (Luke 1:1), set down in his Gospel the genealogy of Jesus tracing it back all the way to “Adam, which was the son of God” (Luke 3:38). The significance of this is in that Luke, being a physician and scientist, was meticulous about the details he recorded as can be seen throughout his Gospel. Paul also, highly educated under the tutelage of Gamaliel (Acts 22:3), refers back to Adam especially with regard to original sin (Romans 5:14; 1 Corinthians 15:22, 45; 1 Timothy 2:13-14). Jude, the half-brother of Jesus, counts the generations of Enoch beginning with Adam (Jude 14).

With all the internal evidence for the historical Adam, especially that which comes from the lips of our Lord Himself, one has only two options: accept the historicity of Adam recorded in the foundational book of Genesis, or reject the Bible altogether as unreliable. That brings us full circle to the issue of salvation. If the Bible is unreliable with regard to historical Adam, how can it be trusted in regard to salvation? One cannot ride the fence on this issue, and it is time for Evangelicals to nail this down once and for all. Adam and Eve were real, historical figures and the progenitors of the human race.

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June 16, 2013 · 17:01

Aliens?

Aliens

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (Revelation 5:13)

I received an email this week from someone who thought we were limiting God’s creative power by suggesting that there is no other life anywhere in the universe outside of what is found here on earth. I assume she was referring to other human-like life.

It is understandable how someone could arrive at the conclusion that other “races” (to differentiate between human and human-like life) could exist elsewhere in the universe. After all, the universe is immense, and we are told that at it is arrogant for us to presume that we are the only ones. Then we have evolutionary/atheistic scientists that incessantly probe the night skies “listening” for “intelligent” communications from other worlds in the tax-funded Search for Extra-Terrestrial Intelligence (SETI). If that is not enough, our “science” channels are filled with programs about UFOs or Ancient Aliens. That these programs are featured in the “science” channels lends an air of credibility to them, so that many – even the “elect” – are swayed by them. But all of these have a common thread – evolution. For decades now, the propaganda of evolution has been forced down the throats of otherwise intelligent people – starting in kindergarten – so that our society has been thoroughly indoctrinated in this unsubstantiated “theory.” As the saying goes, “Tell a lie long enough, and people will believe it.” Evolution teaches that life sprang from non-life on earth 3.5 to 4 billion years ago – by mere accident – and if it can happen here, surely it could happen elsewhere in the universe. That might be true, if evolution is true, but evolution has consistently failed the test of scientific scrutiny; even avid evolutionists will admit to this. (I could offer quotes, but that would make this article too long.)

So, back to the question of other “races” of “people” elsewhere in the universe. We are in agreement that God is certainly capable of having created life elsewhere in His universe, if He chose to do so. We cannot say with certainty that He did not. However, if He did create life elsewhere, that would raise some serious theological issues for us here on planet Earth.

God created us in His image (Genesis 1:26-27). Man sinned (Genesis 3), and brought the curse upon ALL of creation (Romans 8:21-22). God came and put on the “image” of man (Philippians 2:5-7) in order to pay the penalty (Romans 6:23) for our sin thereby redeeming us (Galatians 4:5; Titus 2:14) and all of His creation (Revelation 5:13).

Now, if there are other human-like creatures (Vulcans, Klingons, Romulans, etc.), somewhere else in the universe, it is very likely that they all sinned as well – remember, Adam was only given one rule to obey, and he chose to disobey. So what is to say those other races fared any better? That being the case, it would mean that Jesus would have to die separately for each one of those races of “people,” but that is in conflict with Scripture. The Bible tells us that Jesus died once for all (Romans 5:17-19; 1 Corinthians 15:22; Hebrews 10:10). So, according to Scripture, Jesus came to die for and redeem man-kind, not aliens.

Yes, God is certainly capable of creating other races of people, but we cannot substantiate that from Scripture. To insist that other races “might” exist “out there” is speculative and arbitrary. We need to stay with what Scripture clearly reveals to us, and it says nothing about aliens from “a galaxy far, far away.” Even though God could have created them (His omnipotence is unlimited), we need not worry about E.T.

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April 14, 2013 · 13:48

Later, Little Friend

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And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. (Hosea 2:18)

About two months ago I wrote about our little dog Tina in my article “Doggie Heaven.” At that time her obvious declining health helped prepare us for the inevitable. I wrote the piece with a heavy heart, and with a rather hopeless feeling that this would be the end forever. Like many people, I believed that only humans are immortal (in essence) because, after all, we have been created in the “image of God” (Genesis 1:26). Animals are God’s creatures, and He cares about them, but they do not bear the Imago Dei. That remains a true statement, but I have come to the conclusion that my former belief that only humans have an eternal soul is false.

Shortly after posting that article, a very good and respected friend gave me a book by Gary Kurz to encourage me as I walked though this “valley of the shadow of death.” In the book, Cold Noses at the Pearly Gates, Kurz walks us though Scripture and demonstrates, through Scripture alone, that animals do indeed have eternal souls, and they do go to heaven when they die. This assurance made my heart glad because it was the conclusion to which I was coming on my own. I cannot possibly cover every aspect in this short post that Kurz takes an entire book to cover, but the concept, when you seriously think about it, is very simple.  When God completed His work of creation, He said it was “very good.” There was no sin in the world, neither was there any death. (This fact should make Christians reject evolution in any way, shape or form. Death is NOT “very good.”) Every creature having the “breath of life” (Hebrew: ruach) was meant to live forever. Death is the enemy (1 Corinthians 15:26); therefore death could not be part of a “very good” creation. But through man’s sin, death entered the world (Romans 5:12) and the whole creation was affected (Romans 8:22). Animals suffer the curse of death even though they are innocent of sin. This is why animals were slain from the very beginning (Genesis 3:21) to atone for the sins of man – innocent blood was required. But the blood of animals cannot atone for the sins of man (Hebrews 9:12), only the sinless blood of the Lamb of God could atone for our sins. Jesus died for the sins of man. He did not die for animals, because they did not sin. In time, He will make all things new (Revelation 21:5). When He does, all those sparrows who escaped not His notice when they fell, will fill the New Heavens and New Earth, and so will all His other creatures as the prophet said (Isaiah 11:6-9; 65:25). All those animals in whom is the “breath of life” will live again.

Last weekend, our little Tina fought for every breath. Early Saturday morning, in the middle of the night we took her to the animal ER thinking that we might have to put her down that night. The vet gave her some injections to help her discomfort and sent us home. Later that morning, Tina was not doing any better, it seemed, so we took her in to our regular vet. He diagnosed her with bloat and prescribed barium to help relieve the gas and Benadryl to help with her breathing. But that did not help either, and she continued to struggle for every breath. Poor baby was so tired, but she had to hold herself up in order to breathe, and could not lay down to sleep or rest. It was such a pitiful sight to watch her sit in the middle of the floor, head drooping down trying to sleep but unable to. That night we propped her up with towels and medicated her so she could rest. The next day, Sunday, was another day of fighting for every breath. Monday morning came and we took our baby to the vet one last time. We came home without her. I held her in my arms as the vet administered the fatal injection, and as I watched her ruach leave her little body, I wept uncontrollably – we both did.

Almost a week has gone by, and there is not a day that goes by that we don’t think about her. She was just a little dog, but she left such a big hole in our lives. The book my friend gave me, Cold Noses at the Pearly Gates, has given me the assurance that even though she is gone for now, she is not gone forever. We will see her again. And she’ll have both eyes!

Later, little friend!

 

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