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Crazy!

And they were filled with madness; and communed one with another what they might do to Jesus. (Luke 6:11)

These days I find it difficult to find topics about which to write. I want to write about encouraging topics, but politics and the social condition of our times occupy much of my thinking, and the only encouraging thing that comes to mind is the proximity of our Lord’s return to call His Bride home. As I look forward and look up, I am excited with anticipation, and I am encouraged. However, when I, like Peter,[1] look at the raging storm around me, my mood changes to desperation.

So, like Peter, I cried out “Lord, save me!” I took my Bible, and without looking, opened it at random, zigzagged my finger down the page and stopped at the verse above (Luke 6:11). This is not my usual method of Bible study, nor do I recommend it as an acceptable practice for searching the Scriptures, but on this occasion the Lord was merciful and gave me a thought.

It is never good to take one verse out of context and build a lesson on it, so I went to the top of the chapter and read the full context of the verse. At the beginning of Chapter 6, we find Jesus and His disciples walking through a grain field (barely or wheat, we are not told). Luke points out that it was “on the second sabbath after the first” (Luke 6:1). One commentator suggests that it is “an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.”[2]

Whatever Luke meant by including this detail, the issue remains that the act took place on a Sabbath. As usual, the Pharisees hovered around Jesus like vultures to see what infractions they could find for which to accuse Him. As Jesus and His disciples walked through the grain field, they plucked off heads of grain, rubbed them together between their hands to remove the chaff, and ate the grain. Ah ha! They were harvesting and winnowing on the Sabbath. That was work, and a clear violation of the fourth commandment![3] The Pharisees wasted no time in accusing Jesus of breaking the Sabbath law. Jesus responded by citing Scripture of the time when David ate the “show bread” from the Tabernacle that was reserved for the priests alone.[4] Then He made the audacious statement “That the Son of man is Lord also of the sabbath” (Luke 6:5). Well, it may have been an audacious statement to the Pharisees but Jesus made a truth claim, and it did not go unnoticed by the Pharisees.

Luke then goes on to recount another Sabbath in which Jesus was teaching in a local synagogue. Again, the Pharisees were present taking notes. In attendance was a man with a withered right hand.[5] He may have been there as a “plant” by the Pharisees as the verse seems to suggest. “And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him” (Luke 6:7). A well respected Bible teacher suggested that the man’s condition may have been a birth defect where the right arm never developed properly. Therefore, the miracle Jesus performed in healing the man gave evidence of Jesus’ divine power of creation.

However, that detail escaped the Pharisees who were more concerned about their legalities than in the welfare of the disabled man. Luke records that “they were filled with madness” (Luke 6:11). The Greek word translated “madness” is anoia. It sounds like it may be the root of our English word “annoy,” but it means more than that. It means to be “without understanding,” i.e. “foolish.” It is a “madness expressing itself in rage.” These men were so outraged at Jesus’ supposed infraction of their standards on top of Jesus’ claim to be “Lord of the Sabbath” that they failed to comprehend the significance of the miracle before their eyes. Crazy!

As I considered this, my mind drifted back to our current condition. Without getting into specifics, we see a mounting intolerance toward Bible-believing Christians. Regardless of the good acts performed by Christian organizations, just the fact that Christians believe that there is only one way to salvation makes Christians akin to “haters” and “terrorists.” Well, we can take courage knowing that the trend only brings us closer to the soon return of Christ. As for “crazy,” you ain’t seen nothing yet!

Reader, if you are not sure of your eternal destiny, please read my page on “Securing Eternal Life.” There really is only One Way.

Notes:


[1]  Matthew 14:22-33

[2]  Jamieson, Fausset and Brown Commentary, A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown, Note on Luke 6:1.

[3]  Exodus 20:8-11

[4]  1 Samuel 21:1-6

[5]  Luke 6:6

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No Harm Done

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. (Mark 16:18)

The final verses of Mark’s Gospel instigate controversy among Bible “scholars,” and many modern translations preface the passage with a warning that “The most reliable early manuscripts and other ancient witnesses do not have Mark 16:9-20.[1] The NIV Study Bible further notes that “Serious doubt exists as to whether these verses belong to the Gospel of Mark. They are absent from important early manuscripts and display certain peculiarities of vocabulary, style and theological content that are unlike the rest of Mark. His Gospel probably ended at 16:8, or its original ending has been lost.”[2]

“Scholars” are the reason we have so many different translations and so much disagreement on which translation is best. I am not averse to higher education. Personally, I enjoy learning and research, especially on matters of the Bible. However, it seems to me that many that achieve the higher degrees lose their grip on reality and rely on the wisdom of man more than the wisdom of God.

When I consider Mark 16:9-20, after having ready Mark’s entire Gospel, I do find the ending somewhat abrupt. It is almost as if Mark completed his Gospel and needed to “wrap it up” in order to get if off to print. (I know. I know! There were no printers in those days.) Most scholars believe that Mark’s was the first Gospel in circulation. The church at the time of the writing was probably no more than 15-30 years old, growing and spreading throughout the Middle East, Asia Minor, and Europe, and there was no written record of the ministry of Christ. As we read Mark’s Gospel, we get the sense that he is moving from one event to the next in the ministry of Jesus. Mark’s is also the shortest of the four Gospels, so the abrupt ending does not surprise me.

The fact that the last 12 verses appear in the text tell me that “The Author,” the Holy Spirit, wanted them there – something the scholars seem to forget. When God says, “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:10-11, emphasis mine). Similarly, Jesus said, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). And to answer those who might say that perhaps these were not God’s or Jesus’ words but added later by some human editor, consider the following: “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you” (Deuteronomy 4:2, emphasis mine). Also, “What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it” (Deuteronomy 12:32) In addition we find, “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Revelation 22:18-19, emphasis mine).

Considering God’s solemn charge not to tamper with His word, I find it difficult to conceive that a human editor, who reverences the Word of God, would take it upon himself to “enhance” it of his own volition. As for those “more reliable early manuscripts,” they come from texts that were rejected by the early church due to their Gnostic origins.[3] They were found in “very good” condition because they were not used.

I have a point to make in defending Mark 16:9-20 and specifically as it relates to verse 18, our opening verse. Concerning “them that believe in me” (v. 17) Jesus says (according to Mark), that “They shall take up serpents; and if they drink any deadly thing, it shall not hurt them” (emphasis mine). Paul proved this after his shipwreck on the island of Melita.[4] In gathering wood for a fire, a viper, attracted to the heat of the fire, attached itself to Paul’s hand. Paul shook the snake into the fire and suffered no harm from the snakebite to the astonishment of the inhabitants of Melita.

Based on Mark 16:18, I believe God protects His children from harm due to no act of their own. Even when we knowingly place ourselves in harmful positions, God will sometimes intervene to protect us, but all according to His purpose for our lives. I strongly advise against acting stupidly just to test God; He may just let you suffer the consequences.

Lately, for obvious reasons, I have been thinking about the hype surrounding the COVID-19 vaccines. I refuse to take the vaccine for several reasons. First of all, I believe God designed our bodies to fight of dangerous pathogens. I also believe that God has our days numbered, and we cannot die until our time comes for God to call us home. There are hundreds of ways to die that do not involve COVID-19, and it is up to God to choose which method He wants to use to take us home.

Those are the foremost reasons I have for not taking the vaccine. Another reason that rates highly is the fact that they are derived from a cell line that came from aborted human fetuses. Most Christians claim to be “pro-life” and are against abortion, and I believe that if they really understood the source of the vaccines, they would not take them. However, I can excuse them due to ignorance. Yet another reason that I will not take the vaccine is that it modifies the recipient’s DNA – God’s programming code that makes you who you are. I do not believe man has arrived at the level of intelligence required to modify God’s programming code.

The reader can investigate these things for himself, but many doctors, virologists, warn that the mRNA vaccine will “disable” a human’s natural immune system rendering them vulnerable to other diseases for which we were once immune. So, in effect, the vaccine is a poison. (Again, I realize my explanation is rather simplistic, but I do not have the space nor the desire to cover it in this article. The information is out there, if you want to look.) Many Christians are happily taking this poison through the ignorance induced by the propaganda put out by our government and the media. I believe, based on Mark 16:18, that Christians taking this poison through ignorance will not be harmed by it. However, those who take it with full knowledge of what it is may suffer the consequences later. Time will tell.

Notes:


[1]  The NIV Study Bible, (Zondervan Corporation, 1985), p. 1530.

[2]  Ibid.

[3]  “Thees, Thous, and Wot Nots” – https://erniecarrasco.com/2016/05/01/thees-thous-and-wot-nots/ (See especially my response to Dwayne Cartwright’s comment.

[4]  Acts 28:1-6

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Why the Resurrection Matters

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, (Luke 24:6)

Christmas and Easter (I prefer “Resurrection Day”) are the two most important days on the Christian calendar with Resurrection Day being, arguably, the most important of the two. One might argue that we could not have the Resurrection without the Birth, but the Birth without the Resurrection would render both insignificant.

Jesus’ birth came like the birth of any other baby. The Gospel writer Luke records the event taking place in a humble animal shelter visited only by lowly shepherds. However, Luke points out an important fact that is summarily overlooked by most readers. Luke says that, “while they were there, the days were accomplished that she should be delivered” (Luke 2:6, emphasis mine). So, apparently, Joseph and Mary had been in Bethlehem a few days before the time of her delivery. Luke does not say, but it seems reasonable that in Bethlehem there were ladies who, seeing a young woman ready to give birth, would have offered their services as midwives. That is the way they did it in those days. Regardless, the birth was no different than any other. The conception nine months prior was the “miracle.” At that time, God planted His seed in Mary’s womb without human aid.

So Jesus came into the world and “dwelt among us”[1] and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). He grew up like any other Jewish boy and probably learned carpentry from His earthly father, Joseph. At the age of 30,[2] the age at which priests enter service,[3] Jesus started His three-year earthly ministry. We know from the four Gospel accounts that His ministry ended with His death on the cross. He was buried in a borrowed tomb and rose on the third day.

But what if the resurrection never happened? Paul put it quite succinctly when he said, “if Christ be not raised, your faith is vain; ye are yet in your sins” (1 Corinthians 15:17). If Jesus did not rise from the grave, His death for our sins is of no avail. We have no hope of eternal life, and, worse, our destiny is in hell. That explains why unbelievers live for this life alone because, for them, this life is all there is. They reject the concept of hell and prefer the idea that death ends it all, or that it begins a new cycle through reincarnation.

Many arguments against the resurrection of Jesus exist that have a long history from the very beginning. Some say that Jesus did not die on the cross but only “swooned” and revived in the cool dampness of the tomb, rolled the two-ton stone away and walked out. That is a silly theory when one considers the beating, torture, and flogging Jesus received before being nailed to the cross. Also the Roman soldiers who crucified Him were expert executioners and were familiar with death. Had they suspected that He “swooned,” they would have broken His legs like they did with the other two victims.[4] These were professionals; they knew death. Then, to ensure His death, one of the soldiers ran his spear into his side and punctured the pericardium.[5]  

Let us say, for argument’s sake, that this one they failed to recognize and Jesus did indeed pass out. Even if He did revive in the cool tomb, the loss of blood from the beatings and flogging, not to mention the puncturing of his heart sac, would have left Him too weak roll away the heavy stone – one that took several men to move – by Himself.

Another argument suggests that Jesus’ disciples overpowered the Roman guard posted at the tomb.[6] This too is a silly argument. All four Gospels record how the disciples went into hiding at Jesus’ arrest. They feared for their lives. It seems unlikely that these frightened men, most of them fishermen and at least one un-calloused tax collector, would dare to take on battle-hardened professional Roman soldiers. However, this fabrication spread from the very beginning. Matthew records that an angel came to roll back the stone and the soldiers on watch were scared stiff.[7] The soldiers, knowing the consequence (death) for failing in their responsibility to keep the tomb secure, went to the chief priests, rather than their leaders, hoping to get a sympathetic hearing about the empty tomb. They made a good choice as the Jewish religious leaders paid them off and covered for them as long as they would spread the lie that the disciples had stolen the body.[8]

Still another argument insists that the women that went to the tomb on Sunday morning were so grief-stricken that they failed to recognize Jesus’ tomb and went to the wrong sepulcher which was empty. This argument simply rejects what Scripture clearly reports. Three of the four Gospels record that the women witnessed the tomb where Jesus was laid.[9] John, who was present at the crucifixion along with Jesus’ mother and the other women, does not say, but it stands to reason that he would have accompanied them to the tomb.

Jesus rose from the dead. If that were not true, the Jews, because of their hatred for Him, only needed to exhume the body and present it to the world, but they had no body. Men have tried and failed to show Jesus’ remains, but they cannot.

Jesus rose from the dead. He conquered death, and because He conquered death, we have the assurance that our sins are covered and we have eternal life with him. “If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept [died]. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19-22, emphasis mine). “For if by one man’s [Adam] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus] the free gift came upon all men unto justification of life. For as by one man’s [Adam] disobedience many were made sinners, so by the obedience of one [Jesus] shall many be made righteous” (Romans 5:17-19, emphasis mine).

Because Jesus conquered death, we can have the assurance of eternal life with Him. That is why the resurrection matters. If you are not sure where you stand before Jesus, please read my page on “Securing Eternal Life.”

Notes:


[1]  John 1:14

[2]  Luke 3:23

[3]  Numbers 4:3

[4]  John 19:32-33

[5]  John 19:34

[6]  Matthew 27:65-66

[7]  Matthew 28:2-4

[8]  Matthew 28:11-15

[9]  Matthew 27:61; Mark 15:47; Luke 23:55

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Secret Believers

Image Credit: Sheri Johnson, “the Jesus Chick” Website: https://thejesuschick.com/

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God. (John 12:42-43)

A cursory reading of the Gospels can give one the impression that the religious leaders of Jesus’ day unanimously rejected the teachings of Jesus, but like all generalizations, that is not altogether true. Actually, many accepted His claims as true.

Take Nicodemus, for example. “There was a man of the Pharisees, named Nicodemus, a ruler of the Jews” (John 3:1). By this introduction, we know that Nicodemus was a Pharisee. “The Pharisees were an ancient Jewish group who laid the foundation for what would become rabbinic Judaism. The name, ‘Pharisee,’ likely comes from the Hebrew word prushim, meaning ‘separated ones,’ but it’s unclear what exactly this label signified. Some of the Pharisees’ biggest contributions to Judaism were: (1) Emphasizing the “oral tradition” (which they argued was equal to the written tradition of the Torah), (2) Extending Jewish practices into life outside the temple, (3) Instilling greater piety in “the common people,” (4) Promoting belief in the afterlife. Despite their influence on rabbinic Judaism and their prominence in the New Testament, the Pharisees are a notoriously difficult group to define. No ancient Jewish group referred to themselves as Pharisees. The label originated with people who didn’t belong to this group … Modern Christians tend to see the Pharisees in a negative light—mostly because the New Testament authors portray the Pharisees as legalistic and hypocritical. While that might describe their confrontations with Jesus and early Christians, it hardly tells the whole story of this important Jewish group.”[1]

That John identifies Nicodemus as a “ruler of the Jews” suggests that he was a member of the Sanhedrin. The Sanhedrin was the supreme council and tribunal of the Jews during postexilic times headed by a High Priest and having religious, civil, and criminal jurisdiction. This is further confirmed when this group issued a warrant for Jesus’ arrest.[2] After listening to Jesus’ teachings, the officers could not bring themselves to arrest Him. When questioned why they had returned empty-handed, “The officers answered, Never man spake like this man” (John 7:46). Nicodemus was in that group of the Sanhedrin, and he questioned their motives. “Doth our law judge any man, before it hear him, and know what he doeth?” (John 7:51).

Jesus further identified Nicodemus as “a master of Israel.”[3] The Greek word translated as “master” is didaskalos meaning “an instructor (generally or specifically): – doctor, master, teacher.” Nicodemus knew the Scriptures, therefore he came to Jesus (by night)[4] to hear directly from the source.

Nicodemus along with another named Pharisee came to believe in Jesus. The other was Joseph of Arimathaea who requested Jesus’ body for burial.[5] John notes that Joseph was “a disciple of Jesus, but secretly for fear of the Jews.” [6] That he was a “disciple” indicates that he was a “student” of Jesus. He followed Jesus (secretly) for His teaching and Joseph, like Nicodemus, believed.

They were not the only ones. John records, in our verse above, that “among the chief rulers also many believed on him.” “Many” suggests more than just Nicodemus and Joseph. However, they kept their discipleship to themselves for fear, “lest they should be put out of the synagogue.” Earlier in his Gospel, John records Jesus’ healing of a man that was born blind.[7] When the religious rulers questioned the man’s parents about their son’s healing, they responded, “we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue” (John 9:21-22, emphasis mine). The fear of excommunication held powerful sway in keeping the religious in line, but perhaps it went deeper than that. John’s assessment makes it clear, “For they loved the praise of men more than the praise of God” (John 12:43).

After Jesus’ resurrection and ascension, more of these secret disciples came out of the closet. After Pentecost, Luke records, “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith” (Acts 6:7, emphasis mine). No matter how the elites tried to spin it, the fact of Jesus’ resurrection could not be denied except for the willfully ignorant.

Are you a secret believer, an undercover disciple, an incognito follower of Christ? Do you fear being cast out of the “synagogue” of your social or peer group? Do you love “the praise of men more than the praise of God”? If so, Jesus said, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38). If Jesus lived in an “adulterous and sinful generation” think how much truer that is for our generation! Jesus’ return is very near. You do not want Him to be ashamed of you when He comes? Don’t be a secret believer. Instead, adopt Paul’s attitude. He said, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16).

Notes:


[1] “Who Were the Pharisees? The Beginner’s Guide” — https://overviewbible.com/pharisees/

[2]  John 7:32

[3]  John 3:10

[4]  John 3:1

[5]  John 19:38

[6]  ibid

[7]  John 9

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The Trumpet Shall Sound

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)

If you came to 2021 hoping for an improvement over 2020, you may be sorely disappointed. If you study Scripture, you know that the closer we get to Christ’s return, the worse things will become. However, for those who place their trust in Christ, this is cause for celebration rather than consternation. Before things get really bad, we have the expectation that Jesus will come and rescue His Church before the events described in the Book of the Apocalypse begin.

“When the Roll Is Called Up Yonder,” James M. Black, 1893 [1]

The Bible is clear that the Church, the body of true believers in Jesus Christ as Lord, and born again of the Spirit of God will be absent during the 7-year Tribulation period that the Bible calls the “Time of Jacob’s Trouble.”[2] Several of the Old Testament prophets spoke of the coming of the Messiah to set up an earthly kingdom. From their perspective, as if looking across time over a series of mountain peaks where the Messianic Kingdom is at the final peak, they did not see the “Church Age” in the valley between His first coming (the first peak) and His second coming (the last peak). They rightly prophesied about His first coming and even of His death and resurrection, but the next thing, from their perspective, was the setting up of the Messianic Kingdom.

The Apostle Paul explained that the Church, to the OT prophets, was a “mystery.”[3] All OT prophecy deals with Israel. God gave the Prophet Daniel a concise prophecy of the end times that precisely predicted the arrival of the Messiah at His first coming. The angel that delivered the message said, “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24, emphasis mine). Notice that the time is determined for Daniel’s people. Who are Daniel’s people, if not Israel? The 70 weeks are 70 sevens of years (70 x 7) which come to 490 years. Four hundred eighty-three (483) years were accomplished with the crucifixion of the Messiah.[4] At that time, God stopped Israel’s time clock and seven years remain to complete the “seventy weeks determined for Daniel’s people.” In the meantime, the “mystery” of the Church is in effect.

In order for the final “week” of the seventy weeks to resume, the church must be taken out of the way. The reason for is that the Holy Spirit resides with every true believer. The Apostle Paul informs us that the Holy Spirit restrains Satan’s full control of the earth, so He must be removed before “prince,” aka, Antichrist, can be revealed. Paul said, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [aka Antichrist] be revealed, the son of perdition … For the mystery of iniquity doth already work: only he who now letteth [restrains] will let [restrain], until he be taken out of the way” (2 Thessalonians 2:3, 7, emphasis mine). He that restrains (letteth) is the Holy Spirit. He must be “taken out of the way” before the Antichrist can be revealed, and where the Holy Spirit goes, the Church goes. This event is known as the Rapture.

There are no signs given in Scripture to prepare us for the Rapture. We can know the time is near when we see signs for the last days and the end of times falling into place. Jesus gave His disciples a detailed explanation of the last days prior to His second coming.[5] Jesus told them about wars, rumors of wars, earthquakes, pestilences, etc. in the latter days, but He cautioned that “All these are the beginning of sorrows” (Matthew 24:8). This ramp-up of signs that point to the Second Coming, which is the seven years after the Rapture of the Church, are things we can see taking place now. That lets us know that the Rapture of the Church is very near.

Can we believe in the Rapture? Before going to the cross, Jesus assured His disciples (and us), “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). This is the promise that Jesus will come for us and take us to be with him. However, it does not tell us when this will take place.

Some of Paul’s first letters were written to the church in Thessaloniki. Much of what he wrote to this church dealt with the end of time. To them, he wrote, “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep [dead]. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17, emphasis mine). Notice that we meet Him “in the air;” He does not return to the earth at that time.

To the church in Corinth, Paul wrote, “Behold, I shew you a mystery; We shall not all sleep [die], but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we [who are alive] shall be changed” (1 Corinthians 15:51-52, emphasis mine). However, this still does not explain when that will take place.

The Thessalonians had the same question. To them, he explained that the Holy Spirit that restrains the evil one must be removed before Antichrist can come on the scene. We looked at that verse earlier. “Let no man deceive you by any means: for that day shall not come, except there come a falling away [from the faith, i.e., “apostasy”] first, and [Antichrist] be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Thessalonians 2:3-4, edited and emphasized for clarity). “And now ye know [the Holy Spirit withholds] that [Antichrist] might be revealed in his time. For the mystery of iniquity [does] already work: only [the Holy Spirit] who now [restrains] will [restrain], until [the Holy Spirit] be taken out of the way. And then shall that [Antichrist] be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his [Second] coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2 Thessalonians 2:6-9, edited and emphasized for clarity).

When the trumpet sounds, Jesus will come for His church. Christians who have died will rise from their graves, then Christians who are living will be changed in a moment, in the twinkling of an eye, and will meet with the risen dead together to meet Jesus in the air. Then we will all go together to be with Jesus for seven years. In the meantime, here on Earth, Antichrist will exercise dominion, and God will unleash the worst judgments the world has ever known. At the end of the seven years, Jesus will return with His Church to reign on Earth. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war … And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Revelation 19:11, 14). “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4, emphasis mine).

The trumpet shall sound. Are you ready? If you are not sure, please visit my page on “Securing Eternal Life.”

Notes:


[1]  “When the Roll Is Called Up Yonder,” James M. Black, 1893

[2]  Jeremiah 30:7

[3]  Romans 16:25

[4]  Daniel 9:26

[5]  Matthew 24; Mark 13; Luke 21

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