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Preach It!

Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them … And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee. (Jeremiah 1:17, 19)

Sometime before the new year, I determined to do my daily Bible reading in my Spanish Bible (Reina-Valera 1960). I completed reading through the New Testament and started reading the major prophets in the Old Testament. I finished reading Isaiah (Isaías) and started reading Jeremiah (Jeremías) this week. When I came to the passage above, I sent it to my pastor as a word of encouragement.

Jeremiah lived in a time when Israel (the Northern Kingdom) had been taken captive by the Assyrians and Babylon was threatening Judah (the Southern Kingdom). These invasions were God’s judgement on the nation for their idolatry. Judah retained a form of religion. They observed all the prescribed feast days and performed all the required sacrifices, but pagan worship and rituals crept into their religious life. Whatever worship they offered God was insincere and offensive to God. His patience exhausted, God said, “… I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands” (Jeremiah 1:16).

So, God assigned Jeremiah to proclaim His Word to the people with the assurance that they would not want to hear the message. God warned that they would fight against him, and indeed they did. Jeremiah was abused, beaten, and cast into a muddy cistern because he tried to warn the people of what was coming. However, God encouraged him, “be not dismayed at their faces … they shall not prevail against thee: for I am with thee … to deliver thee.” It seems strange that God warns Jeremiah that He will “confound” him if he is dismayed by the angry looks he gets from his audience. The Geneva Bible notes that “God’s vengeance is prepared against them who do not execute their duty faithfully, either for fear of man, or for any other reason.” In other words, God is telling Jeremiah to speak boldly, without fear, or God will allow him to look foolish before his audience.

We live in a time very much like that of Jeremiah’s day. Forget the secular crowd; they make no pretense of religiosity. The church crowd that has adopted the ways of this world and tried to put a religious spin on it will be our opposition. This is Super Bowl Sunday. Think of all the churches that have cancelled Sunday night services so their congregants can stay home and watch the Super Bowl at home. And even if services are not cancelled, how many “Christians” will skip Sunday night services so they will not miss one minute of the Super Bowl?

That is just a small example. What about the churches that have incorporated “critical race theory” and “wokeness” into their practices? How about those churches that for a long-time now have rejected biblical teaching against homosexuality and women pastors? Not only do they embrace the practice but they allow them in their pulpits to preach! If you speak up against such things you will be ridiculed and labeled as a bigot, a racist, a homophobe, intolerant, etc. They will come at you with a vicious vengeance. As God told Jeremiah, “they shall fight against thee, but they shall not prevail against thee.” Do you believe that? God says, “gird up thy loins, and arise, and speak unto them all that I command thee.”

Paul exhorted his young protégé, Timothy to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). This exhortation does not apply only to “preachers.” It is meant for every one of Jesus’ witnesses. Like it or not, if you claim Jesus as your Savior, if you claim to be a Christian, then you are a witness of Jesus Christ, for good or bad. We have a message to proclaim, in season and out of season. In other words, when it is convenient and when it is not convenient. Many will not appreciate the message, especially those who fancy themselves to be religious and are not. The adage is true that “the truth hurts,” and you can expect pushback when you deliver God’s Word (not your word or opinion). However, as God told Jeremiah, “I am with thee, saith the LORD, to deliver thee.” God is faithful, and He will keep His promise. The question is, do you really believe that? We live in evil days and God does not want us to go into hiding, but to be bold and proclaim His Word in the midst of opposition. HE will deliver us. We need not fear. Preach it!

If you are unsure of where you will spend eternity, please read my page on “Securing Eternal Life.”

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We’ve Been Warned

Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)

As you watch or listen to news reports, even from the “fake news” media, do you wonder about what is going on in the world? Russia amasses troops and armaments on the border of Ukraine threatening an invasion. It already has troops stationed in Syria, which although not openly voiced, threaten Israel with its alliances with Turkey and Iran.[1] China boldly invades Taiwan’s airspace daring the United States to do something about it. North Korea once again tests its ballistic missiles in defiance again of the United States. Just yesterday (February 4, 2022), the United States lifted all sanctions from Iran allowing the belligerent nation to go unrestrained in the development of their nuclear weapons – not that the sanctions were any deterrent to their plans, but perhaps the plight of the Iranian people will improve somewhat.

The United States has sent 3000 troops to Europe to scare Putin into backing off of Ukraine. In addition, the United States has sent weapons of various kinds to Ukraine for their own defense. NATO nations are also sending troops and weapons. Germany sent helmets! By analyzing the situation, it appears that the stage is being set for World War III.

Meanwhile, the COVID “plandemic” is being used by governments to oppress their people. Australia and Canada exemplify the harsh totalitarian mandates imposed by governments to exercise control over their people. The United States is not far behind. However, here we have the Constitution that hobbles the government from taking such draconian measures. Instead, government mouthpieces exert their influence to pressure large businesses to do their dirty work for them. Hence, airlines force employees to take the “shot” and require passengers to mask up.

Because medical facilities are on the government teat (they accept Medicare/Medicaid), the government can force “shot” and mask mandates to all employees and they can require patients to show proof of the injection before receiving treatment. Many hospitals are experiencing shortages in healthcare workers because many healthcare workers refuse to take the “jab” because they, being medical “experts” know the harm that the injection can do. As for COVID patients arriving at many hospitals, strict regimens of prescribed treatments (by the CDC) prevent medical staff from administering any of alternative treatments that have been proven to work. Instead, they end up killing patients with “approved” treatments.

Large businesses that employ 100 or more employees are carrying out the government mandate that all employees take the injection as a requirement for employment, even though the Supreme Court struck down the mandate as unconstitutional. They do it because they know “from whence cometh their help.” As a result, many businesses suffer from shortages of workers, which further weakens the economy – and this is true around the world. Of course, government employees must adhere to government mandates for shots and masks, which further enhances government inefficiency. I personally am dealing with an IRS matter that I cannot resolve because no one at the IRS is there to answer the phones. They use COVID to excuse their inability to provide service.

In the meantime, “woke” cities experience increasingly high crime and murder rates because “woke” city leaders refuse to prosecute crimes. Then they blame guns for their problems while they prevent honest, law-abiding citizens from purchasing guns for their own self-defense.

Do you get the picture? Do you find all of this a bit unnerving and perplexing? If you are a Christian and a serious student of the Bible, this should not come as a surprise. All of what we are experiencing right now has been predicted in the pages of the Bible. Jesus said of the last days, “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring” (Luke 21:25). Of course, in context, Jesus referred to the time of Tribulation before His Second Coming, but these things will not happen suddenly. They take time to develop and increase in intensity. For those of us who are paying attention, we have seen all of this building up and ramping up for the last 50 years or more. Jesus spoke of the time of Tribulation in His “Olivet Discourse.”[2] However, what Jesus described will be much worse, if you can imagine. Think about the phrase, “upon the earth distress of nations, with perplexity.” Is that not what we see happening? It seems that the world has gone mad and governments are at a loss as to what to do to fix it. They are perplexed!

Jesus also spoke of “signs in the sun, and in the moon, and in the stars.” That is happening also. NASA watches as “Apophis,” a large asteroid, approaches earth and is due to arrive on April 13, 2029.[3] While Earth has experienced many “close encounters,” this one actually has the potential of striking Earth. As a result, NASA is trying to come up with a way to divert giant space rocks away from Earth. Could Apophis be the “great mountain burning with fire” spoken of in Revelation 8:8, or the “great star from heaven, burning as it were a lamp” described in Revelation 8:10?

Jesus said that “Men’s hearts [would be] failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken” (Luke 21:26). Does that not sound like the prevailing attitude these days? My goodness! Even among Christians, I see so much fear about the Wuhan Bug that they are even staying away from church. They willingly get injected with this unproven mRNA therapy treatment (trusting the NIH and the CDC rather than trusting God), and not daring to leave their homes without their face coverings! I think that is sad.

The Scripture verse I cited at the beginning clearly tells us that God will not do anything without first revealing it to His prophets. We have that revelation in the Bible, so none of what is happening should come as a surprise to Christians if they are reading their Bibles.

So, is God doing all of this? Yes! Nothing in this world takes place unless God either does it directly or allows it to take place. Just read Job 1 and 2, for example. God says, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things” (Isaiah 45:7, emphasis mine). By the way, “evil” in this context does not mean “sin.” It is the Hebrew word râ‛âh, which means “bad, disagreeable, malignant, unpleasant, displeasing, etc.” Many of the bad things that happen around the world arise from men inspired by Satan, but it is God that allows it in order to accomplish His purpose, which will ultimately work out for good.

Again, Christians should not be caught by surprise by what is taking place in the world today. Understanding what God revealed to His prophets long ago should give comfort and hope to Christians knowing that our “blessed hope”[4] is drawing near. As Christians (the Church, the Bride of Christ), we may experience the “wrath of man” (and we see that on the rise around the world), but we will miss the “wrath of God” that will be in full display during the Tribulation. “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9). As things ramp up, we have the hopeful expectation that Jesus is coming soon for His Bride. He promised, “I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3).

Sadly, most Christians do not study end-times prophecy, hence they find prophecy confusing, bewildering, and even frightening. However, there are many resources readily available which provide insight into current events and how they relate to Bible prophecy. Here are some of the resources I use frequently to keep me apprised of world events that the secular media purposefully obfuscate. If you find end-time prophecy scarry or confusing, I would encourage you to take advantage of these resources.

The above is not an exhaustive list, but all of these are solid Bible teachers that I do not hesitate to recommend. When you look at end-times prophecy correctly, it should not be cause for fear, but for hope and anticipation. It should also be a motivator for evangelism. When you know that the time is short, and that you have many friends and loved ones that are lost and hell-bound, it should motivate you to warn them of what is to come and hopefully bring them to a saving knowledge of Jesus Christ.

If you are unsure of where you will spend eternity, please read my page on “Securing Eternal Life.”

Notes:


[1]  Ezekiel 38

[2]  Matthew 24; Mark 13; Luke 21

[3]  https://www.jpl.nasa.gov/asteroid-watch/eyes-on-asteroids

[4]  Titus 2:13

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Hell

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Luke 16:23)

No one wants to hear about hell, but someone needs to talk about it. Why not me? I do not write this blog to be popular or become famous. If anything, dealing with topics such as this may win my place in infamy. That is okay; I will take my chances.

Most people largely ignore hell. They ask, “How can a loving God send anyone to hell?” Indeed, God sends no one to hell. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis mine). In fact, when God unleashes the full force of His wrath upon the world during the seven-year Tribulation, He provides 144,000 witnesses to preach the Gospel to all nations.[1] He brings two Old Testament prophets from the dead to preach repentance and perform miracles in Jerusalem.[2] If that is not enough, God sends an angel to proclaim the Gospel to all of the world.[3] God does not want to send anyone to hell. He gives mankind every opportunity to avoid that place. (That is the main purpose of this blog.) However, it is up to every individual to make that choice for themselves. God does not force His affection on anyone.

If hell is not real, why would God go to such extremes – like taking on human form[4] to die on a cross for our sins[5] – to keep us out of that place? The Bible speaks more about hell than it speaks about heaven. Yet, some scoffers foolishly mock claiming that they look forward to going to hell so that they can party with all of their friends. Little do they know that they will suffer hell alone. (More on that later.) Still others, while accepting the fact of hell, reject the eternal nature of hell. Obviously, they have misinterpreted the multiple times that Jesus referred to hell as a place of “everlasting fire.”[6] While some may acknowledge that hell is eternal, they believe a sentence to hell is not. They believe that those that go to hell will only spend enough time there to pay for their sins and then cease to exist. However, that amounts to a lot of wishful thinking with no basis in Scripture.

In the Old Testament, “hell” often translates the Hebrew word she’ôl, which is the abode of the dead. Sometimes it is translated as “the grave” or “the pit,” and it is a place of no return. It is not clear to me, but it seems that she’ôl refers to “life after death,” and it could be either bad or good. King David expressed this idea at the death of his son by Bathsheba.[7] When the child was sick, David fasted and prayed unto God for the child’s life, but when the child died, he washed, dressed in his kingly apparel, and ended his fast. When asked about this seemingly odd behavior, David said, “But now he [the child] is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12:23, emphasis mine). David understood that there was life after death, and his anticipation of that event was not cause for dread; rather, David looked forward to that day.

She’ôl also has a not-so-pleasant side to it. In describing Israel’s reward for idolatry, Moses records God’s plan. “And he [God] said, I will hide my face from them [Israel], I will see what their end shall be: for they are a very froward generation, children in whom is no faith. They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. I will heap mischiefs upon them; I will spend mine arrows upon them” (Deuteronomy 32:20-23, emphasis mine). While the language may be figurative (I take it literally), it describes the extent of God’s wrath against sin, and it is not pretty.

We see, then, that she’ôl, the abode of the dead, has both a good and a bad side. Jesus confirmed this idea when He recounted the death of a rich man and Lazarus.[8] Some assume that this was one of Jesus’ parables, but a close inspection reveals that Jesus relayed this as an actual account. Lazarus died as did the unnamed rich man, but they ended up in two different locations. Lazarus died “and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried” (Luke 16:22). Albert Barnes points out that “Burial was thought to be an honor, and funerals were, as they are now, often expensive, splendid, and ostentatious. This is said of the rich man to show that he had “every” earthly honor, and all that the world calls happy and desirable.”[9]

That the rich man was buried also expresses the finality of, at least, his earthly life. However, that was not his end. “And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom” (Luke 16:23, emphasis mine). “Hell” here translates the Greek word hadēs which is equivalent to the Hebrew she’ôl. Two regions of the abode of the dead are expressed here: “Abraham’s bosom” and “torments.”

“Torments” is what we normally understand as “hell.” Notice that the rich man possessed consciousness. He could see Abraham and Lazarus “afar off.” However, Lazarus seems to be unaware of the rich man’s suffering. It appears that part of the torture of those in hell is seeing those who are enjoying heaven. At the same time, those in heaven remain unaware of those suffering in hell. Heaven would not be so heavenly knowing the fate of friends and loved ones suffering in hell.

Jesus described the rich man’s end as a place of fire. “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame” (Luke 16:24, emphasis mine). Some deny the fire of hell, but Jesus never did.[10] Notice that the rich man retains his selfish nature in hell. He dares to ask Abraham to send Lazarus to relieve him of some of his suffering. Later, he asks that Lazarus be sent to preach to his five brothers (vv. 27-28). He does not care about the rest of the lost, only his brothers. Sinners in hell do not change their sinful ways.

Finally, Jesus does not mention others suffering along with the rich man. He appears to be alone and isolated. So much for those who think they will party in hell with their friends. When one rejects God’s free offer of salvation, that one alone bears the responsibility for that choice. It is important to point out that nothing in this account describes the rich man as a particularly wicked or sinful person. Nor does it portray Lazarus as a particularly upright man. However, by implication, the rich man took no thought about God, while Lazarus depended on no one else but God. The rich man counted on his riches and thereby rejected God – not overtly – he probably attended synagogue regularly – but in his attitude of self-sufficiency.

Hell is a real place and the final destination of many. Jesus said, “Enter ye in at the strait [i.e., “narrow”] gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14, emphasis mine). Sadly, Jesus makes it clear that the majority of people will end up in hell.

Many believe that at “judgement day” their good deeds will outweigh the bad and they will gain access into heaven by their good works. They correctly conclude that their deeds will be judged, but the standard to which they will be evaluated is the perfect, sinless life of Jesus Christ, and all will fall short of that standard. Everyone’s life is recorded in the annals of heaven and everyone will give an account. John the Revelator writes, “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works … And death and hell [hadēs] were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:12, 14-15, emphasis mine). “The lake of fire” is the place we understand as “hell,” and it is eternal.

The question remains. Which way do you choose, the broad way or the narrow way? Do you want to follow the majority on the way to hell or choose the narrow way that leads to eternal life? The choice is yours and yours alone. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). Does that seem narrow? It is! If you are on the broad way with the majority, you can get off of that road to destruction. Please read my page on “Securing Eternal Life.”

Notes:


[1]  Revelation 7; 14:1-5

[2]  Revelation 11:1-14

[3]  Revelation 14:6-7

[4]  John 1:14

[5] Philippians 2:5-8

[6]  Matthew 18:8-9; 25:46; Mark 3:29; 9:43-48

[7]  2 Samuel 12:1-25

[8]  Luke 16:19-31

[9]  Albert Barnes’ Notes on the Bible (Published in 1847-85; public domain.)

[10]  Matthew 3:12; 5:22; 7:19; 13:40, 42, 50; 18:8-9; 25:41, et al

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Baby God

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1:23)

To begin, allow me to clear up any misconceptions that my title may evoke about God having a beginning. That would be heresy. Let me emphatically state that God is eternal, without beginning or ending.[1] “Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen” (Psalm 41:13).

That said, at this time of year we celebrate the birth of baby Jesus – the Word made flesh come to “tabernacle” among us.[2] His birth was no more miraculous than the birth of any other baby. In many ways, His arrival took place in possibly the worst of circumstances – born in an animal shelter with a feeding trough as His first cradle. The Gospel writer, Luke, does not specify, but Mary probably had the assistance of midwives at the birth. An often-overlooked phrase in the account states that “while they were there, the days were accomplished that she should be delivered” (Luke 2:6, emphasis mine). Evidently, they were in Bethlehem at least a day or two before the birth. Bethlehem being a small town, the word of a newly arrived expectant mother would surely have come to the ears of competent midwives, and women being women, they would certainly have been willing to lend a hand.

So, the birth itself was nothing special. The conception that took place nine months earlier in Nazareth, that was the miracle![3] Now, here He was – Baby God! “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3, emphasis mine). Yet, here He was – God in the form of a helpless baby that needed to be fed, needed to have His diapers changed, needed to be carried, and needed to be protected. Baby God!

How is that possible? How can God be a helpless baby and Almighty God at the same time? Theologians have debated this question for millennia. Some suggest that Jesus was unaware of His deity until the time of His baptism when God announced, “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). Some say that it was later in His ministry, perhaps at the time He knew His mission to go to the cross. Then there are the pseudo gospels that have the boy Jesus forming birds out of clay and making them come to life. We know nothing of Jesus’ childhood, but the Gospel writer, Luke, does record an account, perhaps at Jesus’ bar mitzva, when He baffled the religious teachers with His wisdom and knowledge.[4] When His earthly parents found Him in the Temple and chided Him for worrying them, He responded, “How is it that ye sought me? [did you not know] that I must be about my Father’s business?” (Luke 2:49, emphasis mine). It appears that Jesus knew His mission at least at the young age of twelve.

Theologians can debate all they want, but it seems clear to me from Scripture that this baby was God in the flesh. How was that possible? The answer is the same answer that the Angel Gabriel gave to Mary. “For with God nothing shall be impossible” (Luke 1:37). In our feeble minds, we want to know all the details of how God does what He does. Our finite minds cannot comprehend the infinite knowledge, wisdom, and power of Almighty God! Indeed, the Bible teaches that “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29). The “secret thing” is how God accomplished such an awesome feat. The God of heaven, the Creator of all that exists, took on human flesh in the form of a helpless baby without giving up any of His “Godship.” We can never fully grasp that. However, the “things which are revealed” show us that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “… Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8). He came as a baby – Baby God.

Notes:


[1]  “The Eternality of God” – https://erniecarrasco.com/2017/06/04/the-eternality-of-god/

[2]  John 1:14

[3]  “Miracle of the Incarnation” – https://erniecarrasco.com/2012/12/24/miracle-of-the-incarnation/

[4]  Luke 2:43-49

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Still Coming

… and said unto them, Occupy till I come.  (Luke 19:13)

As I wrote last week, “For many years now, I come to this time of year with a heightened sense of expectation.” More than ten years ago, I learned about the Feasts of the Lord.[1] By His death, burial and resurrection, Jesus fulfilled first three spring feasts, and Pentecost fulfilled the fourth feast. The last three fall feasts remain unfulfilled, and the Feast of Trumpets comes first in that series. The Feast of Trumpets is significant because it heralds the new year. It is also a holy convocation announced by the blowing of trumpets that summons the people to the Temple.

The connection with the Feast of Trumpets and the Rapture of the Church comes by way of deduction derived from 1 Corinthians 15:51-52; 1 Thessalonians 4:16-17; and Revelation 4:1. These passages speak of the sound of a trumpet preceding the Rapture of the Church, so it seems logical that the call could come at the first fall feast that remains unfulfilled.

Although it might seem like a reasonable conclusion, the fact remains that nothing in Scripture tells us when the Rapture will take place. The Bible gives no signs to signal the Rapture. Instead, the Bible (the New Testament) teaches that the Rapture is imminent; it can happen at any time without warning. Jesus said, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing” (Matthew 24:44-46, emphasis mine).

In a different place, Jesus relayed a parable of a “A certain nobleman [representing Himself] went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come” (Luke 19:12-13, emphasis mine). Our “nobleman,” Jesus Christ, has gone to receive His kingdom and He has promised to return (John 14:1-3). We do not know when. In the meantime, He has commanded, “Occupy till I come.”

Another Rosh HaShanah, the Feast of Trumpets, came and went again, and the trumpet did not sound to call us home, but Jesus did not tell us when He would return. He just told us to watch, wait, and occupy until He comes. When He does come for us, He expects to find us taking care of His business. What will He find us doing?

The Rapture is imminent. It comes without warning and without signs. However, the Second Coming does have signs, and we see many of the signs falling into place. The greatest of these signs is the miraculous rebirth of the nation of Israel. As the signs of the last days[2] increase in number and intensity, we know the time is near, and if the Second Coming of Christ is near, the Rapture is closer. Are you ready? Are you occupied in the task He has given you or are you distracted by the cares of the world? He did not come last Tuesday, or Wednesday, but He may come today. How will He find you?

Reader, if you do not know the Savior, please read my page on “Securing Eternal Life.”

Notes:


[1] “Rosh HaShanah” – https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[2]  Matthew 24; Mark 13; Luke 21

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