Category Archives: Evangelism

March 26, 2017 · 10:30

Are You Good Enough?

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Revelation 20:13)

What will become of you when you die? That is arguably the most profound and important question one can ponder, yet it is probably the least considered. Perhaps the reason lies in the fear of the unknown.

Everyone, except perhaps for the very young, has experienced the death of a loved one, and witnessed the lifeless hulk of a once warm and animated person displayed peacefully in an ornate and satin lined casket. All that remains is a well dressed and made up, cold, waxy, empty corpse. Viewers often comment on his or her appearance noting how “life-like” they look without giving a thought to the departed’s final destination much less their own. That is something we do not like to think about.

Many people carefully plan for retirement by building up their nest egg to ensure they can meet their financial needs when they stop working. Others think they cannot afford to set money aside for their old age, and presume they will figure something out when the time comes. However, both planners and non-planners give more thought to retirement than they do to life after death. If pressed on the question of what happens after death they might say they do not know, or they might view death as “the end.” Those who suggest that death is the end are in denial, and they are lying to themselves. “[God] hath made every thing beautiful in his time: also he hath set [eternity] in their heart, so that no man can find out the work that God maketh from the beginning to the end” (Ecclesiastes 3:11, emphasis mine). Every person alive, whether they will admit it or not, knows that this life – the life experienced in this physical body – is not all there is. Because they fear the unknown, many would rather not think about it hoping to cross that bridge when they come to it.

Some who have pondered the question of life after death think heaven and hell might exist. They see hell as the destination for only the most evil of people, like Hitler, Stalin, Mao, mass murderers, child molesters, rapists, etc. Comparing themselves to these really evil people, they see themselves as prime candidates for heaven. When asked why God should allow them into heaven, they will provide a long list of their good deeds hoping that will suffice. However, if they compare their good deeds against the Ten Commandments, their shortcomings are soon exposed. With that realization, the hope then becomes that their good deeds will outweigh the bad.

John describes the scene in heaven at the end of time. He says:

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:11-14, emphasis mine).

It does seem that all who die will indeed be judged “according to their works” by “those things which were written in the books.” I envision a detailed ledger book for every person who has ever lived. That book contains every act, good and bad, ever committed by every individual. As with any court of law, the defendant’s actions are measured against an objective standard – the law. In this heavenly courtroom, known as the Great White Throne Judgment, one of the books by which every individual will be judged is the Law Book – the Bible. God’s Word is His perfect standard by which every person’s works will be measured – good and bad. There is only one big problem. Only a perfectly lived life gains entry into heaven. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

No one will be guiltless. “As it is written, There is none righteous, no, not one … For all have sinned, and come short of the glory of God” (Romans 3:10, 23). But wait! There is still hope! “Another book was opened, which is the book of life … And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:12, 15, emphasis mine). That means that if the defendant’s name is logged in the Book of Life, that individual will gain entry into heaven.

Reader, is your name written in the Book of Life? Do not think for one moment that your good acts will outweigh your bad. Many “good” people will end up in hell. Only perfection qualifies for entry into heaven, and according to the Bible, no one qualifies. There is only one way to have your name written in the Book of Life. “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31, emphasis mine). “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6, emphasis mine).

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March 12, 2017 · 10:30

Life on Other Planets

NOTE: NASA has no idea what these planets look like. This is the rendition of an artist’s imagination.

Let them praise the name of the LORD: for he commanded, and they were created. (Psalm 148:5)

Recently the National Aeronautics and Space Administration (NASA) created quite a stir concerning the discovery of seven earth-sized planets around the TRAPPIST-1 System.[1] Several of the scientists are absolutely gobsmacked and giddy over the prospect of the possibility of life on these planets.

“For thousands of years, people have wondered, are there other planets like Earth out there? Do any support life?” said Sara Seager, astrophysicst [sic] and planetary scientist at MIT. “Now we have a bunch of planets that are accessible for further study to try to start to answer these ancient questions.”[2]

Given the propensity of these scientists to reject the supernatural creative acts of God, they understandably seek proof of spontaneous generation on other worlds where they are free to speculate to their heart’s content. Failing to prove evolution here on earth, they hope to prove it elsewhere where their speculations escape scrutiny.

It is bad enough that they suck the mindless masses into the void of fantasy, but sadly, many “Bible-believing” Christians get sucked into the same vortex. I received an email from such a one just recently that read as follows:

While I am in agreement with the thought that the universe is God’s creation I’m not sure I understand comments that suggest life is impossible anywhere else.  While we know the Bible is truth, there is truth outside of the Bible.  God may have created life elsewhere for His purposes, what am I missing?

The writer referred to an article recently published on the Institute for Creation Research website[3] about the seven newly discovered exoplanets.

While many cautiously practice speculating about non-disclosures in the Bible, danger lurks when personal opinions become truths that can lead the believer astray. So for this one, and others that may be going off on a tangent, I offer the following.

The best resource to address the question of life on other worlds is the Bible.

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29, emphasis mine)

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. (Isaiah 45:18, emphasis mine)

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. (Genesis 1:21, emphasis mine)

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:25, emphasis mine)

So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1:27, emphasis mine) Question: How many “images,” according to this verse, does God have?

And the Word [i.e., the Lord Jesus Christ] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14, emphasis mine)

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:5-8, emphasis mine)

For our [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21, emphasis mine)

The Bible defines “life” more narrowly than how secular scientists define life.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11, emphasis mine)

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. (Leviticus 17:14, emphasis mine)

Basically, no blood, no life. So, if the question has to do with “life forms” such as bacteria, plants, or things like that, it is possible that such things could exist on other planets. However, one must ask, what would be the purpose? God does not create anything without purpose. What was God’s purpose for creating here on earth? (By the way, bear in mind that God created earth before any of the other heavenly bodies.)

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:7, emphasis mine)

The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. (Psalm 104:31, emphasis mine)

I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isaiah 45:12, emphasis mine)

Be thou exalted, O God, above the heavens; let thy glory be above all the earth. (Psalm 57:5,11, emphasis mine)

And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Psalm 64:9-10, emphasis mine)

The heavens declare his righteousness, and all the people see his glory. (Psalm 97:6, emphasis mine)

Kings of the earth, and all people; princes, and all judges of the earth: Both young men, and maidens; old men, and children: Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. (Psalm 148:11-13, emphasis mine)

That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it. (Isaiah 41:20, emphasis mine)

To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. (Isaiah 40:25-26, emphasis mine)

From the verses above, we see that at least part of God’s purpose in creation is twofold: for His glory and personal satisfaction, and so that man, whom He created in His image, can glorify God. Therefore, we must ask, how can we glorify God in that which we cannot observe? We continue to find more and more in the submicroscopic and subatomic levels right here on earth, so that we can marvel at God’s creation right here on earth. So, how would His purpose be accomplished by creating life on other planets beyond our observation? How can we glorify God about “life” of which we know nothing? (By the way, those NASA scientists are evolutionists. They do not believe in the Creator God of the Bible. They believe in evolution by “natural causes,” therefore, they “assume” that life “could” evolve on other planets. This is why they get so excited about the possibility. However, they have no rational basis to substantiate that belief. They cannot even prove life evolved here on earth.)

If we speculate that the “life” on other planets might be human-like, we need only to remember that humans were made in God’s image. That raises the question, in whose image were those creatures created? The question presents serious theological problems. Man’s sin in the Garden of Eden (Genesis 3) brought the curse upon all of God’s creation (Romans 8:22); therefore, those creatures would be under the curse of death too. However, Jesus died to redeem mankind, not Klingons or Vulcans. To redeem them, Jesus would have to die for each of those “races”, but the Bible says, “[We] are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10, emphasis mine). Jesus’ death on the cross was a one-time deal; therefore, Jesus’ sacrifice excludes Klingons and Vulcans. God is just and righteous in His judgment; therefore, I conclude that all life is here on earth alone.

Reader, if you reject the Creator God, you are just as alien to God as Klingons and Vulcans, and in grave danger of spending eternity in hell. “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20, emphasis mine). “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15, emphasis mine). There is a way of escape for you; however, you must decide. The Bible says, “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved” (Acts 2:21, emphasis mine). Do that now.

Notes:

[1] Probing the Seven Worlds with NASA’s James Webb Space Telescope: https://www.nasa.gov/feature/goddard/2017/probing-seven-worlds-with-nasas-james-webb-space-telescope

[2]  Ibid.

[3]  Seven Earth-size Planets Discovered: http://www.icr.org/article/9867

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March 5, 2017 · 10:30

Jesus’ Seven Discourses in John (7)

good-shepherd

I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:11)

Jesus’ seventh discourse recorded by the Apostle John contains two I AM statements that I covered in previous articles. The main theme of the discourse is the relationship of the Shepherd to His sheep. Jesus says, “I AM the door”[1] and “I AM the Good Shepherd.”[2]

In the first I AM statement, Jesus portrays Himself as “the Door” to the sheepfold (John 10:7, 9). As the Door, Jesus places Himself at the singular entrance to the sheepfold – the place of protection for the sheep. Anyone wanting to gain entry must go through Him. Only those sheep belonging to the Shepherd gain access to the place of comfort, peace and protection. All others are excluded. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine).

In the second I AM statement, Jesus declares that He is the Good Shepherd (John 10:11, 14). The Good Shepherd gives His life for His sheep (John 10:11).  The Good Shepherd knows His Sheep and His Sheep know Him (John 10:14). The relationship between the Good Shepherd and His sheep is interesting. John the Baptist identified the Good Shepherd as “the Lamb of God, which taketh away the sin of the world” (John 1:29, 36). That title impressed John the Apostle so much that he refers to the Risen Lord as “the Lamb” throughout the Apocalypse (Revelation 5:6,12,13; 6:1,16; 7:9,10,14,17; 12:11; 13:8,11; 14:1,4,10; 15:3; 17:14; 19:7,9; 21:9,14,22,23,27; 22:1,3).  The Lamb is also the Good Shepherd; He is like His sheep in many respects. “He came unto his own, and his own received him not” (John 1:11). The Apostle Paul says that He “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8, emphasis mine).

The Good Shepherd became a Lamb in order that He might lay down His life for his sheep (John 10:15). Sometimes Jesus is seen as a “victim” of the crucifixion, but that is far from the truth. Jesus said, “I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.” (John 10:17-18, emphasis mine).

From the time of the Fall (Genesis 3:21), it required the spilling of innocent blood to cover – atone for – the sins of man. “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine). However, man sinned, not animals, so the only suitable blood sacrifice was that of an innocent man. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4, emphasis mine). The problem is that there are no innocent men. “For all have sinned, and come short of the glory of God” (Romans 3:23, emphasis mine).  Therefore, the Good Shepherd, the only sinless man, laid down His life to atone/cover/pay for the sins of His sheep. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28, emphasis mine).

Reader, if you are not under the protection of the Good Shepherd’s sheepfold, why not come to Him today? He is the Door, the only way in.

Notes:

[1]  Jesus’ Seven ‘I AM’ Statements in John (3): https://erniecarrasco.com/2016/09/18/jesus-seven-i-am-statements-in-john-3/

[2]  Jesus’ Seven ‘I AM’ Statements in John (4): https://erniecarrasco.com/2016/09/25/jesus-seven-i-am-statements-in-john-4/

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February 26, 2017 · 10:30

Jesus’ Seven Discourses in John (6)

light-of-the-world

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12)

This dialog recorded in Chapter 8 of John seems to be an extension of the conversation Jesus had with the Pharisees in Chapter 7. It was now the day after the Feast of Tabernacles (John 7:37; 8:2). At the end of Chapter 7, the Jews would have taken Jesus into custody, “but no man laid hands on him” (John 7:44), and the religious leaders were at odds as to what to do with Him (John 7:45-53).

On the following day, John records that the scribes and Pharisees brought to Him a woman caught in the act of adultery asking Jesus to pass judgment on her. Some “scholars” suggest that John 8:1-11, which relates this account, either is not original to John, or if it is original to John, it was not included in the original writing. They come to this conclusion based on variant manuscripts of the Gospel, some of which do not contain the narrative at all, and some that do contain the narrative find it in other locations of the same Gospel. Personally, I will go with the Textus Receptus that places it right where it is in all of our Bibles.

I believe the narrative falls logically into this place. Consider that Jesus debated the Jews on the last day of the Feast of Tabernacles (John 7:37). The conversation ended with their failed attempt to arrest Him (John 7:44). The Jews were then in a dilemma as to what to do with Him (John 7:45-53), and Jesus retreats to His base camp at the Mount of Olives (John 8:1). Then, “early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them” (John 8:2). At this time, the Jews brought the woman to Jesus, and Jesus turned the tables on them suggesting that “He that is without sin among you, let him first cast a stone at her” (John 8:7). “Being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last” (John 8:9). It is worthy to note that, even though Jesus did not condemn the woman, neither did He accommodate her sin. “Jesus said unto her, Neither do I condemn thee: go, and sin no more” (John 8:11, emphasis mine).

Apparently, a crowd, including some Pharisees that were not involved in the “sting operation,” observed what took place and saw how the accusers tucked tail and left. Jesus then addresses the audience that remained. “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine).[1] In spite of what the “scholars” say, the narrative of the woman caught in adultery fits perfectly in this place. The light Jesus brought to bear exposed the hypocrisy of the Jewish religious leaders and sent them into hiding (temporarily). John’s prolog alerts us to the light Jesus brought into the world. “In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not … That was the true Light, which lighteth every man that cometh into the world” (John 1:4-5, 9, emphasis mine). Light dispels darkness and exposes evil. “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (John 3:19-21, emphasis mine). The Pharisees were in the dark, and the light of Jesus exposed them for what they were.

The dialog between Jesus and the Pharisees continued even though they understood very little of what Jesus had to say. In the conversation, Jesus makes several important points. First, believing in Him is essential to salvation. “If ye believe not that I am he, ye shall die in your sins” (John 8:24); “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Second, if you believe in Him and claim to be His disciple, i.e., follower/student, you must be faithful to His teaching. “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31-32, emphasis mine). His Word is the Bible, and the truth contained in His Word liberates the soul. Jesus is the Living Word (John 1:1), and He gives us His written Word. Therefore, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Third, only those who belong to God can hear and understand God’s Word. “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God” (John 8:47). The Pharisees did not understand Jesus’ message because, even though they were “religious,” they were not “of God.” Fourth, they who are of God understand His Word and keep it; therefore, they will enjoy eternal life. “Verily, verily, I say unto you, If a man keep my saying, he shall never see death” (John 8:51, emphasis mine).

The fifth point Jesus made revealed His eternal nature and His equality with God the Father. “Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56). Some scholars believe Jesus was referring to Abraham’s hope in the promise of Messiah, however, that does not seem the fit the Pharisees’ reaction. “Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?” (John 8:57, emphasis mine).

If this mean no more than that he had a prophetic foresight of the gospel-day – the second clause just repeating the first – how could the Jews understand our Lord to mean that He “had seen Abraham?” And if it mean that Abraham was then beholding, in his disembodied spirit, the incarnate Messiah [Stier, Alford, etc.], the words seem very unsuitable to express it. It expresses something past – “he saw My day, and was glad,” that is, surely while he lived. He seems to refer to the familiar intercourse which Abraham had with God, who is once and again in the history called “the Angel of the Lord,” and whom Christ here identifies with Himself. On those occasions, Abraham “saw ME” (Olshausen, though he thinks the reference is to some unrecorded scene). If this be the meaning, all that follows is quite natural. (Emphasis mine)[2]

That is my take on just the normal reading of the text. Jesus referred to His encounters with Abraham recorded in the Book of Beginnings, as the LORD (Genesis 12:7; 15:1-18; 17:1; 18:1), as the Angel of the Lord who stopped him from sacrificing Isaac (Genesis 22:11-18), as Melchizedek (Genesis 14:18-20), and as one of the three “men” that visited with him in the plains of Mamre (Genesis 18). The Pharisees rightly understood that Jesus referred to personal encounters with Abraham; therefore, they questioned, “Thou art not yet fifty years old, and hast thou seen Abraham?” (John 8:57, emphasis mine). Abraham lived 2000 years prior to this time, so how could a mere man, not yet even in his fifties, have a personal encounter with him? Jesus cleared up their confusion. “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58, emphasis mine). With His authority as God, Jesus identified Himself as the Great I AM. His message was clear and the Pharisees understood precisely what he was saying. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine). For a mere man to make such a claim was blasphemous, and it demanded immediate execution.  However, Jesus was no mere man, and His claim was “Verily, verily” (Truly, truly).

As I AM,[3] Jesus is also the Light of the World. Jesus “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen [i.e., “the light], nor can see: to whom be honour and power everlasting. Amen” (1 Timothy 6:16, emphasis mine). “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all … But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:5, 7, emphasis mine). “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6, emphasis mine). “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness” (1 Thessalonians 5:5, emphasis mine). “And the city [the New Jerusalem] had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it” (Revelation 21:23-24, emphasis mine).

Jesus said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine). Reader, have you seen the light, or are you still hiding from the light?

Notes:

[1]  Jesus’ Seven ‘I AM’ Statements in John (2): https://erniecarrasco.com/2016/09/04/jesus-seven-i-am-statements-in-john-2/

[2]  Robert Jamieson, A. R. Fausset and David Brown, A Commentary on the Old and New Testaments, Commentary on John 8:56.

[3]  Jesus’ Seven ‘I AM’ Statements in John (1): https://erniecarrasco.com/2016/08/28/jesus-seven-i-am-statements-in-john-1/

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February 19, 2017 · 10:30

Jesus’ Seven Discourses in John (5)

47642620 - cascade on small mountain stream. cold crystal water is falling over mossy boulders into small pool.

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (John 7:38)

Jesus was in Jerusalem celebrating the Feast of Tabernacles (John 7:2) and taught in the temple throughout the weeklong festivities (John 7:14, 37). Knowing His devotion to observing the Mosaic Law, the “Jews” looked for Him (John 7:11) hoping to find some excuse to kill Him (John 7:1). Regardless of the threat, Jesus went up to the feast anyway, albeit incognito (John 7:10).

Jesus must not have posed a particularly striking appearance. He probably looked like a common, uneducated Galilean, but His speech bewildered the Jews. “And the Jews marvelled, saying, How knoweth this man letters, having never learned?” (John 7:15). To be sure, Jesus, the Word, knew the Scriptures better than they did. “Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:16-17, emphasis mine). The Greek noun translated “doctrine” is didachē and it means “instruction” or “teaching.” This teaching comes from God, therefore, because they were not doing God’s will, they did not understand the instruction, nor recognize the One delivering the message. The same problem exists today. One can understand the “unchurched” not doing God’s will, but sadly, many so-called “churches” preach a “gospel” contrary to the will of God, and are as fundamentally ignorant of the “doctrine of God” as are the unchurched.

Jesus demonstrated kindness and compassion, but when it came to the false teaching of the Jews of that time, He pulled no punches. “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?” (John 7:19, emphasis mine.). Jesus revealed Himself here, but the Jews failed to recognize Him. They searched for Jesus to have Him killed, but standing before them, they did not recognize Him. “Jesus answered and said unto them, I have done one work, and ye all marvel” (John 7:21, emphasis mine).  Some commentators believe Jesus referred to the healing of the invalid at the Pool of Bethesda,[1] but that was six months before during Purim. That healing took place on a Sabbath, and for that, the Jews sought to kill Him! Jesus exposed their hypocrisy. “If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man [completely] whole on the sabbath day?” (John 7:23). It seems reasonable that if a circumcision can be performed on a Sabbath, a healing should be just as valid, if not more so. Therefore Jesus admonished them, “Judge not according to the appearance, but judge righteous judgment” (John 7:24).

At this point the Jews started to realize that this was Jesus, whom they sought, and Jesus no longer hid the fact. “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me” (John 7:28-29,emphasis mine). More than Jesus healing on the Sabbath, they hated His claim of being from Him more than anything. Jesus claimed equality with God, and it irked the Jews. “Then they sought to take him: but no man laid hands on him, because his hour was not yet come” (John 7:30, emphasis mine).

Jesus caused quite a stir. Many of His hearers believed in Him, but the Pharisees and other religious rulers sought the more to take Him into custody. Jesus then alluded to His crucifixion and resurrection. “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come” (John 7:33-34, emphasis mine). Jesus previously pointed out that these religious leaders were estranged to God; therefore, like anyone estranged from God, they cannot be with Him in the presence of God. Of course, they did not understand what He was saying as anyone in this same condition remains blind to the things of God.

Finally, on the last day of the Feast of Tabernacles, Jesus offered the invitation to soften that hardened condition. “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:37-38, emphasis mine). The “belly” is a metaphor for ones innermost being. John further explains Jesus’ meaning. “But this spake he of the [Holy]Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.” (John 7:39, emphasis). When one places his trust in Jesus for salvation, Jesus’ promises to come and reside within him.“…if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20). Of course, Jesus cannot do this physically (after all, He does have a physical body), so He accomplishes this through the Holy Spirit Who inhabits every believer.

The remedy for ignorance of God and His will, is the Living Water that Jesus freely offers. Jesus promises, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26, emphasis mine). “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” (John 15:26, emphasis mine). “And when he [the Holy Spirit] is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:8, emphasis mine). “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come” (John 16:13, emphasis mine). Ignorance of God and of the things of God dissipates by drinking in the Living Water that Jesus so freely offers.

Reader, are you thirsty to know God? If so, why not take Jesus up on His invitation. Come and drink of the Living Water He offers. It is free for the asking.

Notes:

[1]Jesus’ Seven Signs in John (3), https://erniecarrasco.com/2016/11/06/jesus-seven-signs-in-john-3/.

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