Tag Archives: theology

Creator, Creation, and the Cross (Part 2)

In the beginning God created the heaven and the earth. (Genesis 1:1)

          Last week’s study, Part 1, focused on the Creator. Today we will take a closer look at the Creation.

Part 2, The Creation

The first verse of Genesis encapsulates the creation of the universe. The universe, as vast and complex as it is, is composed of three elements, anyone of which being absent render the universe non-existent. “In the beginning” is Time. “God created the heavens” (Space) “and the earth” (matter/energy). These three elements: time, space, and matter, make up the universe.

          Secular scientists who strive to explain the origin of the universe though natural causes, hypothesize that all existing matter at one time was densely compressed into a “singularity” that rapidly expanded to create the universe 14.7 billion years ago. This is a relatively recent hypothesis based on the notion rising out of the “enlightenment,” (17th and 18th centuries) proposing that the earth is much older than indicated in Scripture. Since “scientists” had “proven” that the earth was older than stated in the Bible, many theologians attempted to accommodate billions of years into the biblical record by proposing a “gap” of billions of years between Verse 1 and Verse 2 of Genesis 1.

          There is no “Gap”[1]  between verses 1 & 2. When simply read, Verse 1 flows smoothly into Verse 2. The Gap Theory is highly speculative and based on conjecture. The Gap Theory presupposes a prior creation which “became” void and formless due to Satan’s fall. Satan caused a race of pre-Adamic man to sin forcing God to destroy His first creation. This theory introduces sin and death before the fall of Adam and Eve and effectively nullifies the curse of death for sin. Although theologians who still hold to the Gap Theory try to support it with Scripture, it has no biblical support.

          With all the elements of the universe created, the Creator began the task of organizing the formless blob. The raw materials required energy. “And the Spirit of God [the Third Person of the Trinity] moved upon the face of the waters” (Genesis 1:2). “And God said, Let there be light: and there was light.” (Genesis 1:3). The creation of light only required the verbal command from the Word. The Hebrew word for light is ‘ôr (אוֹר), and I will point out something interesting about that word later on (in Part 3).

God declared His first day’s work “good.” “And the evening and the morning were the first day” (Genesis 1:5). The word “day” used here and throughout the creation account is important because many find it hard to believe that God created all there is in six 24-hour days.[2] The Hebrew word for “day” is yom. In the Old Testament, it almost always refers to a normal 24-hour day. It always refers to a normal 24-hour day when preceded by an ordinal number – first, second, third, etc. Furthermore, in order to remove any doubt, God further defines yom by “evening and morning,” which constitutes a normal 24-hour day. Some have attempted to stretch the length of each day by thousands and even millions of years.[3] To support their position they cite Psalm 90:4 and 2 Peter 3:8, but these verses use simile (“like,” “as”) to refer to God’s “timelessness”[4] not to how He counts days.[5] To God, one day is as a thousand years and a thousand years are as a day. God is not bound by time as we are. He created time; therefore He exists outside of the constraints of time.

On the second day, Genesis 1:6-8, God organizes the elements by separating the waters from Earth from the waters in space. The word “Firmament” means a “stretched-out thinness.” It is like a thin membrane separating the earth’s atmosphere from the coldness of space. Remember, at this point there are no other heavenly bodies. The day ended without God’s affirmation that it was “good.” There was work yet to be done.

On Day Three, Genesis 1:9-13, God separated the dry land from the water and called it “good.” The vegetation was created fully mature having its seed in itself and ready to reproduce “after its kind” – no evolution. God created plants with the genetic capability to vary within its own kind, but not to “evolve” from one kind into another. We can verify that is still true today.

On the fourth day, Genesis 1:14-19, God created the remaining celestial bodies. Unlike the evolutionary story, God’s account of creation begins with the planet Earth and all the other stars and planets come thereafter. That makes perfect sense when we consider that God made Earth with mankind in mind. “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:18).

“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years” (Genesis 1:14). The “lights” (Hebrew mâ’ôr) are “lesser lights” or “luminaries.” They are “lesser” only compared to the original light He created on the first day. We also understand that many of these stars are hundreds of times larger than our own sun, but because of their great distance from the earth, they appear to be lesser. The mâ’ôr were created for signs and seasons, days and years. The word “signs” – ‘ôth means signal, banner, remembrance, omen, warning, and “seasons” – mô‛êd means an appointed time/place/meeting; a sacred season, set feast, appointed season. God used theses “signals” to announce the time of His Feasts.[6] The constellations were placed in the night sky for our benefit. God speaking to Job says, “Canst thou bring forth Mazzaroth [i.e., the Zodiac] in his season? or canst thou guide Arcturus with his sons? (Job 38:32). God made the sun and moon first and then, almost as an afterthought, he made the stars also – God called it “good”

On the fifth day, Genesis 1:20-23, God made marine and flying creatures. God spoke all of these creatures into existence. The “great whales” – the Hebrew word tannı̂yn means “a sea monster, serpent, or dragon” – not only included whales as we know them, but also the giant marine reptiles. God made them to bring “forth abundantly,” i.e., fully mature with the ability to reproduce “after their kind.” They cannot cross with others of another kind, however, they can vary within their own “kind.” And “God saw that it was good.”

On Day Six of creation, Genesis 1:24-25, the Creator spoke the land-dwelling creatures into existence. Like the marine animals and flying things, they are created fully mature and ready to reproduce “after their kind”

The pinnacle of God’s creation was man (mankind), Genesis 1:26-28. Man was created in God’s “image” – Hebrew tselem “resemblance” – like a mirror image or a photograph – that looks like but is not. Man was created in God’s “likeness” – Hebrew demûth “similitude” – having similar characteristics. We could make a long list of God’s attributes that humans also possess, but these are some of the most prominent. Man, like God is triune in nature – mind, body, and spirit as God is Father, Son, and Holy Spirit. Humans are moral beings (although in a fallen state) and God is a moral being. God is Creator; humans are creative. God is love; humans have the capacity to love. And many other comparisons could be made; the list is long.

God made humans “male and female” (He only made two – one pair).There is a procreative reason for the two genders and anything other than that violates God’s design. Jesus confirms only two sexes/genders. Matthew 19:4 “Have ye not read, that he which made them at the beginning made them male and female.” Mark 10:6 “But from the beginning of the creation God made them male and female.” God gave dominion of His creation to humans.

With the creation of man, God completed His creative work (Genesis 1:29-31). Herbs and fruits were “meat” for humans and animals. All were vegetarian, even the animals with big teeth. God declared His completed creation “very good” me’ôd ṭôb – exceedingly good! In God’s completed creation, there was no sin, no death, no sickness, no curse, etc. After sin entered the creation, all of that changed. However, one day, perhaps in the near future, all of that will be restored. “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea … And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:1, 4).

On the seventh day, Genesis 2:1-3, God “rested.” The Hebrew word for “seventh” is shebı̂y‛ı̂y. The Hebrew word for “rested” is shâbath from which with get “Sabbath.” “Sabbath” means “rest” not “Saturday” or “seventh.” God was not tired nor did He need a break. He ceased His creative work because it was “ended (kâlâh)” or “completed.” There was nothing left to do – 1st Law of Thermodynamics – matter (except for the initial creation on Day One) can neither be created nor destroyed; it can only be changed.

He blessed the 7th Day, and He set it as an example for us, Exodus 20:9-11 “Six days shalt thou labour, and do all thy work:  But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.” Six days of creation with one day of rest was for our example to work six days and rest and honor God on the seventh. 

That was a good ending for the first week of creation, but that did not last long as we will see next week in Part 3.

If you are not sure of your eternal destiny, please read my page on “Securing Eternal Life.”

Notes:


[1]  “No Gap” — https://erniecarrasco.com/2015/10/18/no-gap/

[2]  “A Day Is A Day” — https://erniecarrasco.com/2015/10/25/a-day-is-a-day/

[3]  “A Thousand-Year Day” — https://erniecarrasco.com/2020/02/09/a-thousand-year-day/

[4]  “The Eternality of God” — https://erniecarrasco.com/2017/06/04/the-eternality-of-god/

[5]  “Time Confusion” — https://erniecarrasco.com/2016/07/31/time-confusion/

[6]  “Rosh HaShanah” — https://erniecarrasco.com/2016/10/03/rosh-hashanah/

Comments Off on Creator, Creation, and the Cross (Part 2)

Filed under Apologetics, Bible, Christianity, Creation, Evolution, Feasts of the Lord, Holy Spirit, Origins, Science, Theology

How Long, O Lord?

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?  (Revelation 6:10)

This scene in heaven takes place shortly after Jesus opens the fifth seal of the seven-sealed scroll.[1] The Tribulation is just beginning. The first seal releases the white horse rider[2] that carries a bow but no arrows. He has a crown and he goes “forth conquering, and to conquer.” Most end-times prophecy teachers believe this one is Antichrist that appears at the beginning of the Tribulation. That he has no arrows for his bow suggests that he conquers through diplomacy. Further confirmation of this comes from the statement that “a crown was given unto him;” he does not take it by force. The Prophet Daniel describes him as the “fourth beast/kingdom”[3] whose kingdom will be unlike any before, and it “shall devour the whole earth.” Daniel’s “beast” – the “little horn” – a.k.a. Antichrist, will “speak great words against the Most High.” Daniel says that he will “wear out the saints,” i.e., the Jews for three and one half years. This will take place at the final three and one half years of the seven-year Tribulation.

In a later vision, Daniel predicts the appearance of Antichrist. “And he [Antichrist] shall confirm the covenant with many for one week [seven years]: and in the midst of the week [after 3 ½ years] he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [when Christ returns], and that determined shall be poured upon the desolate” (Daniel 9:27, emphasis mine). Of him the Apostle Paul says, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition [i.e., Antichrist]; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” (2 Thessalonians 2:3-4, emphasis mine). Jesus also warned, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains” (Matthew 24:15-16).

So, to recapitulate, Antichrist, the rider on the white horse, comes on the scene and obtains world renown and power by diplomatic means (“speaking great words”). He confirms a peace agreement with Israel (and “with many”), which probably allows for the construction of the third temple (which needs to exist since he is going to desecrate it).[4] This act will begin the seven-year Tribulation. After 3 ½ years, he breaks the covenant, he enters the Temple declaring himself to be god, and initiates what will be the worst persecution of Jews the world has ever known. By the way, this persecution will also include Gentiles that come to faith in Christ during the Tribulation.

The next riders also show up at the beginning of the Tribulation, the first 3 ½ years. The rider on the red horse[5] removes peace from the earth. The rider on the black horse[6] brings global economic collapse. The rider on the pale (green) horse brings famine, plague, and death. The four horse riders represent the first four seals of the seven-seal scroll.

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” (Revelation 6:9-10, emphasis mine). These are the “Tribulation Saints” that come to faith Christ after the Rapture (the “snatching away”) of the Church. Being a follower of Christ during the Tribulation will come at a high cost and many will pay with their lives. Now their souls are with the Savior, but they also see their brothers and sisters in Christ suffering the horrors of the Tribulation on earth. So, they cry, “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” And, the Tribulation has only just begun.

We are beginning to see the “signs” of the end-times. Israel, the focal point of end-times prophecy, is ready to institute an unstable government. The players in the Gog and Magog[7] war are staging for battle. Through vaccine and mask mandates for the Wuhan Bug, the world population is being conditioned to blindly obey all orders that come from “above.” The US Government spends money that does not exist in the treasury and justify their foolishness by simply printing more. The “woke cancel culture” systematically undermines or destroys all social norms. Even language has lost all meaning. Violence among people groups is increasing all over the world. The downward spiral of our moral decay removes any trace of hope for a rational thinking person.

It seems that I find myself on a daily basis crying out, “How long, O Lord will You allow things to continue as they are?” Anyone who places their faith and trust in Jesus sees the light at the end of this dark tunnel. That light is the hope of Jesus’ soon coming for His Bride. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thessalonians 4:16-17, emphasis mine). After that comes the seven-year Tribulation, which culminates with the return of Christ to set up His 1000-year reign on earth.[8]

I feel bad for those that will not come to Christ until after the Rapture. Life will be unimaginably difficult for Christians (Jews and Gentiles) living in the Tribulation, if they are not martyred early on. However, Jesus’ reign on earth is the only fix for this sick and broken world. I can only plead to anyone reading this if you do not know Jesus as your Lord and Savior, you need to settle that right now. Please read my page on “Securing Eternal Life” and meet Jesus at the Rapture rather than at His Second Coming.

Notes:


[1]  Revelation 5:1

[2]  Revelation 6:2

[3]  Daniel 7:23-25

[4]  Israeli religious leaders claim they have everything they need to build the Third Temple. All they need is the “go ahead” in order to start construction. They claim they can have it built in a matter of months.

[5]  Revelation 6:4

[6]  Revelation 6:5-6

[7]  Ezekiel 38-39

[8]  Revelation 19:11-20:10

Comments Off on How Long, O Lord?

Filed under Bible, Christianity, Current Events, End Times, Eschatology, Gospel, Prayer, Rapture, Salvation, Second Coming of Christ, Theology

Memorial

memorial-day-wallpaper

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. (Exodus 3:15)

In the United States, we set aside (consecrate, sanctify, make holy) Memorial Day to commemorate those who paid the ultimate price in the defense and preservation of our freedom. As is common with all “holy” days, the significance of the day wanes after one or two generations lost in habitual and meaningless traditions and mechanical ceremony. True, one will find gatherings here and there in honor of our fallen heroes, but the crowds are usually small and composed mostly of those whose loved ones are entombed beneath the sacred ground. But for the majority of Americans today, Memorial Day is just another excuse for a three-day weekend.

Few veterans of the Second World War survive today, and many veterans of the Korean and Vietnam wars are quickly fading away. Our children scarcely remember Desert Storm, nor can they explain the wars in Iraq and Afghanistan. One may debate the legitimacy of our involvement in the wars since World War II, but the blood spilt and the lives sacrificed in those conflicts remain precious to their Creator and to us. They died, rightly or wrongly, for their country and for our freedom, and it is fitting that we sanctify a day for their memorial.

As our nation rapidly declines in the whirling vortex of moral decay (I can almost hear the sucking sound!), holy days lose their virtue and give way to debauchery. Just this week I read in the online Washington Times that a small display of crosses set up especially for this occasion was taken down after one person found the crosses offensive and complained.[1] Ultimately, things like this result from the nation’s rejection of and enmity with God.

It is interesting that the first time the word “memorial” appears in the Bible, it is in the context of God revealing Himself to Moses. God confronted Moses through the burning bush and commissioned him to liberate His people from Egyptian bondage. After a series of excuses as to why he was not up to the task, “Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:13-14, emphasis mine). The name, יehâyâh (I AM), means “to exist.” God was proclaiming Himself to be the “Self-existing One,” the One Who Is, the eternal One. God specified, “this is my name for ever, and this is my memorial unto all generations” (v. 15, emphasis mine).

“All generations” means ALL generations. That includes our generation, and our nation, but our nation – our generation – has rejected God. All that God opposes, our nation has embraced and even promoted. Therefore what used to be precious is now held in contempt. What used to be contemptible is now admired. What was shameful now is something for which to be proud. What was kept in secret is now flaunted. Therefore God says:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. (Isaiah 5:20-25, emphasis mine)

Having forgotten our Memorial – the I AM – nothing is sacred, and Memorial Day simply becomes just another three-day weekend because those who gave their lives for “one nation under God” died for something that is now forgotten, or held in contempt. Yet God always has His remnant. He still has those “who have not bowed the knee to Baal” (1 Kings 19:18; Romans 11:4), and He does not forget His own. For those who remain, Memorial Day retains its sanctity as we remember those who selflessly offered up all that they could give that we might live free, if only for a little while longer. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). The God who spoke those words gave His life that we might live. He also promised, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

So, if my musings seem a little cynical (I am not), it is because I cannot obscure the putrid decay I plainly see taking place in our nation. Yet, the same gives me hope because I know what the future holds, and I know the One who holds the future. Jesus is coming back bringing the tree of life “for the healing of the nations” (Revelation 22:2). Men seek the Utopian state, but that will only come when the King of Kings and Lord of Lords reigns supreme upon the earth. That hope turns my cynicism into confidence for what my Memorial has in store. Even so, come Lord Jesus!

Notes:


[1]  The Washington Times online: http://www.washingtontimes.com/news/2016/may/24/memorial-day-crosses-for-fallen-soldiers-removed-a/ (accessed 05/25/2016).

5 Comments

Filed under Atheism, Christianity, Current Events, End Times, Holidays, Religion, Second Coming of Christ, Theology

The Barley Harvest

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. (John 6:13)

On the eve of this posting, May 16, 2021, Jews begin the observance of Shavu’ot, the Feast of Pentecost. The Christian calendar, which does not follow the Jewish calendar, observes Pentecost next Sunday, May 23, 2021.

Pentecost interests me, because of the possible prophetic implications associated with it. I wrote about this topic before, and I believe I gave explanation of its significance in an article titled “Pentecost,”[1] so I will not rehash that material here. Briefly, there are seven Feasts of the Lord,[2] three in the spring (Passover, Unleavened Bread, and First Fruits), three feasts in the fall (Trumpets, Atonement, and Tabernacles) with Pentecost in the middle, separated by a space of time between the others. Pentecost was one of three convocations where all males over the age of 20 were required to attend. The other two times were for the spring and fall feasts.

Pentecost celebrates the barley harvest. Some Bible teachers have mistakenly associated the Feast of First Fruits with the barley harvest, but barley, according to the sources I have checked say that barley does not ripen until around mid May – too late for First Fruits. Again, I explain this in the articles I have cited in the notes below.

Barley is often associated with gentile nations, probably because it is more coarse and less desirable than wheat. Wheat, on the other hand, because it is finer and more desirable represents Israel.

On Pentecost, following Jesus’ resurrection and ascension, The Holy Spirit fell upon the 120 disciples gathered in the upper room.[3] There were in Jerusalem on that day “Jews and proselytes” from many nations present for the required convocation, and they heard the disciples preaching in their own languages. That day, about three thousand souls were saved[4] giving birth to the Church. For this reason, Pentecost is associated with the Church, and because it is separated from the other Jewish feasts, many have seen this as the Feasts of the Lord specifically meant for the Church.

Looking at this prophetically, Jesus fulfilled the first three spring feasts by His death (Passover), His burial (Unleavened Bread – He was sinless), and His resurrection (First Fruits). He then ascended to heaven with the promise to send His Holy Spirit and physically return at some later time. So, the Holy Spirit came at Pentecost and gave birth to the Church. Then there is a long period of time before the fall feasts, which Jesus has yet to fulfill. The long period of time can be likened to the Church Age in which we have lived for the last 1,991 years. At a time known only to God, Jesus will return to earth, possibly on the Feast of Trumpets, fulfill the Atonement, and set up His Tabernacle here on earth. We know this as the “Second Coming.”

Prior to Jesus’ return, the world will experience the full wrath of God for seven years. This is known as the Tribulation. Now (just musing here), there is much support for the crucifixion occurring in 30 A.D. According to the Bible, Creation is about 6000 years old and biblical chronology can be roughly divided into three segments of 2000 years each. We can add the final 2000 years to 30 A.D. and come up with the year 2030. Subtract seven years from that and we arrive at the year 2023 to start the Tribulation.

However, the “wrath” of God is for the “world” not for His Church. The Church will be taken out of the world prior to the start of the Tribulation. “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17).

We have many “signs” to prepare us for the Second Coming, but we have no signs to prepare the Church for the “catching up,” a.k.a. the “Rapture.” “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52).

The event will be sudden, but it should not be unexpected for the Christian. The “signs” of His Second Coming are everywhere and becoming more pronounced and more frequent. Therefore, we know that His Second Coming is close, and if His Second Coming is close, the Rapture is closer. Jesus said, “All these are the beginning of sorrows … Watch therefore: for ye know not what hour your Lord doth come.” (Matthew 24:8, 42)

Just musing again, if we, the Church, are the barley, and the barley harvest is ready, could this be the day that the Lord harvests us into His barn? Just so you know, the start of the Tribulation does not depend on the Rapture of the Church. The Church could get taken out today and the Tribulation will not begin in earnest until the year 2023. Consider this; our world economy is in freefall. The globalists already have detailed plans for implementing a “one-world” government.[5] Consider the impact of millions of people, especially here in the US, disappearing instantly, all at once, from the face of the earth. Consider the added chaos that would bring to a world already reeling with social, economic and geopolitical trouble. In that event, the one-world system will be put in place and a great one-world leader will arise to bring “peace” to the earth, “And he shall confirm the covenant with many for one week [seven years]” (Daniel 9:27). That will kick off the Tribulation.

The barley harvest is ready. I hope this will be the day, but if not, we must occupy until He comes.[6] Are you ready? If not, please read my page on “Securing Eternal Life.”

Notes:


[1]  “Pentecost” — https://erniecarrasco.com/2017/05/28/pentecost/

[2]  “Rosh HaShanah” — https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[3]  Acts 2:1-13

[4]  Acts 2:41

[5]  World Economic Forum — https://www.weforum.org/

[6]  Luke 19:13

Comments Off on The Barley Harvest

Filed under Apologetics, Christianity, Current Events, End Times, Eschatology, Feasts of the Lord, Heaven, Holy Spirit, Rapture, Resurrection, Salvation, Second Coming of Christ, Theology

Remember

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. (Psalm 20:7)

The familiar rendition of Psalm 20:7 reads, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God” (emphasis mine) as equivocated by the New International Version (NIV). The first “trust” in the verse does not appear in the original Hebrew, but has been supplied by English translators for ease of reading and understanding. The addition of the word is in keeping with the context of the entire psalm which looks to God for provision, protection and salvation.

The second word rendered “trust” is from the Hebrew root zâkar which means “to remember, recall, or call to mind.” Other versions translate zâkar as “boast, depend, honor, mention, praise, rely, remember, shall call, take pride in, and trust.” The literal translation of zâkar is “to remember.” The Hebrew verb is in the Hiphil imperfect stem, so literally it means “to cause to remember,” but that would give it an awkward rendition in English.

However, we could argue that “trust” is a valid rendering, but only by going through some mental gymnastics. As we go through trials in our lives, God provides, protects, and saves us from harm. We may not sense God’s presence while we are going through our troubles, but when we look back on our lives, we can “see” and “remember” how God’s hand has been upon us to guide, direct, protect, provide, and ultimately, to save us from those times. My favorite Bible verse says, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). As we “remember” the working of God in our past, we can “trust” Him with whatever we face in the present, and we can “trust” Him with whatever may come to us in the future.

Reader, if you are feeling insecure about your future, please read my page on “Securing Eternal Life.”

Comments Off on Remember

Filed under Apologetics, Bible, Christianity, Random Musings, Theology