In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thessalonians 5:18)
This time of year gives rise to one of my pet peeves, and that is the commercialization of Christmas. Often you can find in stores Christmas displays right alongside Halloween displays. The anticipated celebration of Jesus’ birth coexisting with what is arguably a celebration of demonic activity.
By now, all the Halloween decorations are down and you can get great deals on leftover Halloween candy. Christmas decorations dominate the scene now. Television commercials remind us that Christmas is just around the corner. The news media are raising public anxiety over the fear that all our Christmas presents will not arrive on time because they are all on container ships anchored off the California coast. That could very well happen, but so what?
In all the concern over Christmas it appears that everyone has forgotten all about Thanksgiving. What does this say about us as a society? It seems that we focus more on frivolity and materialism than we do on gratitude for the things we already have.
The Bible says much about giving thanks to God for the blessings we have. It also speaks much about frivolity and materialism. It calls these things idolatry. God takes a very dim view of idolatry. Of course, some may say, “Well Christmas is about Jesus.” Is it? Is Jesus the focal point of Christmas or is it more giving and receiving gifts? All the while, we forget to thank God for all the blessings He has already lavished on us.
Why not start celebrating the true gift of Christmas, our Lord and Savior Jesus Christ, by first being thankful to God for all He has already given us and for His special gift of the Baby Jesus. So what if all the Christmas presents remain on container ships anchored off the California coast! The Bible says, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18, emphasis mine).
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matthew 6:25)
Last week the Wuhan Bug arrived at our house. I felt it first. It came on me Saturday evening in the form of a low-grade fever. I felt my ears “burn” as I worked on a sermon that I was supposed to deliver the following day at an assisted living facility. I called Linda, the lady in charge of the services, to let her know the situation. At that time, I was not aware that I had been “bitten” by the bug, but knowing the precautions taken at the facility to keep the residents safe, I felt obligated to report my condition. Linda, our leader, was a little distraught because she did not have a substitute on such short notice. So, I promised that if my fever left, I would show up and fulfill my obligation. The next morning, I was ready to preach.
I battle allergies constantly, especially this time of the year. So, for me, what I experienced was “normal.” My wife June, on the other hand started feeling bad Monday. That evening, she took her temperature and it was over 100º. The next day she called in sick to work and made an appointment to see a doctor. She was tested and diagnosed with COVID-19. Naturally, when she tested positive, they called me in and I tested positive as well. Keep in mind that I was not “feeling” sick during all of this time, except for the low-grade fever on Saturday night. The doctor prescribed an infusion of monoclonal antibodies and a medical team came to our house on Wednesday to administer the infusion to us. Following the infusion, I experienced chills and high fever the next two days. June had a similar experience, but after that, we both felt much better.
Our experience with the Wuhan Bug was a mild one compared to some. God made each one of us unique. Each one of us has a one-of-a-kind genetic makeup so that viruses affect us differently. One of the reasons I oppose the COVID injection being pushed by our government is that it is designed to manipulate your DNA. In simple terms, the mRNA injected into your body is supposed to “train” your God-created DNA into fighting of the spike protein of the coronavirus. The scientists that developed this “gene therapy” are ignorant (compared to the Designer and Creator of DNA), fallen, humans who are trying to manipulate what God has created. We must remember that these scientists, for the most part, believe that humans evolved from some common ancestor with ape, therefore they have a low regard for the notion that we were created in the image of God. I could go on, but that is not the purpose of this article.
From the beginning of the “plandemic” June and I have rejected the fearmongering propaganda surrounding it. We decided from the onset that we would trust God rather than men. Some will argue that God gave men intelligence to develop medicines and vaccines to help improve the health of mankind. To a large extent, I agree. In the past, medicines and vaccines have been developed from substances God created in nature. Past remedies stemmed from men “thinking God’s thoughts after Him.” These new so-called mRNA vaccines are none of that. They are all developed from manmade substances which attempt to alter or manipulate what God designed and created. You are welcome to disagree, and you have every right to be wrong, but I digress.
In Jesus’ Sermon on the Mount He stressed, “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” The Greek word translated “thought” is merimnaō and it means “to be anxious about” something. The word “anxious” carries the connotation of “sickening worry.” This Wuhan Bug has many people I know and love living in fear, too afraid to come out of their homes for fear of being infected. June and I refuse to live like that without presuming upon God for our safety. We understood that we could be infected, but we also trusted that God would see us through – and He did!
Jesus says to “take no thought for your life.” The Greek word translated “life” here is not the common Greek words translated as “life.” Rather, it is the Greek word, psuchē, which means “breath” or “spirit.” It carries the connotation of the “soul,” which is the very essence of one’s being and existence. A Christian, of all people, should not be worried or anxious about his life knowing that, as Paul said, “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Corinthians 5:8, emphasis mine). If you claim to be a Christian and lack that confidence, then you may need to reassess your position before God.
Jesus goes on to list material things over which we should not worry, but He tied all these back to what He stated earlier. Note that He begins the verse with “Therefore I say unto you.” Anytime we see “therefore” in the Bible, we need to see what it’s “there for.” In this case, Jesus had spoken of storing up treasures in heaven.[1] He stressed the folly of accumulating treasures here on earth, because it decays or can be stolen. “Treasures” can be anything that we value – our home, material possessions, family, time, work, life, etc. These are all temporal in nature. Jesus instructed that we should “lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” (Matthew 6:20).
I really long for the day when “the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17, emphasis mine). I am shocked when I run into Christians that do not share my enthusiasm for the Lord’s return, and in fact, they hope that He does not return anytime soon because they have so many treasures here on earth that they are unwilling to turn loose. Jesus reminds us, “For where your treasure is, there will your heart be also” (Matthew 6:21). Where is your treasure?
Divided loyalties weaken the Christian and make him susceptible to fear and worry. Jesus said, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24). You can either put your trust in and serve the things of this world (“mammon”) or you can place your trust in God for His provision knowing that your life, your psuchē, is in His strong and loving hands. If your trust is in Him, the Wuhan Bug should not scare you.
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Revelation 4:5)
Recently, I started reading my Bible through again beginning with the New Testament, but this time in Spanish. I arrived at Apocalipsis (Revelation) Chapter 4, and Verse 5 gave me pause. I am reading in the Reina-Valera Revisión 1960, which translates επτα πνευματα του θεου (the seven spirits of God) as “los siete espíritus de Dios.” What caught my attention is that “espíritus” was in lower case suggesting this is NOT the Holy Spirit.
I cross-referenced my KJV (1873), and it too had “spirits” in lower case. However, my e-Sword[1] electronic Bible that resides on my computer, uses the 1769 KJV and it capitalizes “Spirits.” Seeing the difference between the 1769 and 1873 made me look to the original 1611; it capitalized “Spirits” – “the seuen Spirits of God.” Looking further back to the 1599 Geneva Bible (the one used by the Pilgrims), I found “spirits” in lower case. Finally, I looked at the Reina-Valera Revisión 1909 and found “Espíritus” capitalized.
Obviously, the translators cannot agree if the Greek πνευματα refers to the Holy Spirit or spirits in general. Spanish is notorious for putting in lower case most words that we in English normally capitalize, like days of the weeks, names of months, and reserving capitals mostly for proper names only. It could be argued that the problem with English was the lack of orthographical standardization prior to the 18th and 19th centuries so that the translators could not agree to capitalize or not.
The question remains, are “the seven spirits of God” the Holy Spirit or is this referring to something else? Throughout the NT, the Holy Spirit is always spoken of in the singular, never in the plural. The only possible exceptions are here in Revelation 4:5, and in Revelation 1:4; 3:1; 5:6. That the “spirits” belong to God is perfectly clear, but to conclude that they refer to the Holy Spirit is rather nebulous.
I looked to some reputable prophecy teachers for insight. Clarence Larkin, whose commentary on Revelation is the foundation upon which others build, completely overlooked Revelation 4:5. He commented extensively on Verse 4 and skipped right over to Verse 6.[2] Apparently, he was unconvinced one way or the other. Ed Hindson, Professor of Religion and Dean of the Institute of Biblical Studies at Liberty University commented, “The seven lamps of fire depict the seven Spirits of God (cf. 1:4)”[3] without any further explanation. Note too that he capitalizes “Spirits” indicating that he believes these to be the One referring only to Revelation 1:4 for support.
Let us examine that verse. “John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne” (Revelation 1:4, KJV 1769, emphasis mine). This is the first appearance of this phrase in the NT. Note the capitalization of “Spirits” for no apparent reason. Nothing in the text itself warrants the capitalization. For comparison, the 1873 KJV does not capitalize “spirits” nor does the 1611. The 1599 Geneva Bible does capitalize “Spirits” but adds a note which I will address later. So, we remain in a biblical fog on the meaning of “the seven spirits.”
Tim LaHaye, another well-respected prophecy teacher who is now in the presence of our Lord and knows all things perfectly now, suggested that “the seven Spirits of God” represent seven characteristics of the Holy Spirit as described in Isaiah 11:2: (1) the spirit of the Lord, (2) the spirit of wisdom, (3) the spirit of understanding, (4) the spirit of counsel, (5) the spirit of might, (6) the spirit of knowledge, and (7) the spirit of the fear of the Lord. LaHaye draws a convincing parallel of the seven attributes of the Holy Spirit, but why would John make such an ambiguous connection when elsewhere in the Revelation he refers to “the Spirit” in the singular?[4]
In all the 50 years that I have studied end-times prophecy, I have been taught and have come to believe that “the seven spirits of God” referred to the Holy Spirit. I am unconvinced now. Looking at this from a different perspective, I have arrived at the conclusion that “the seven spirits of God” represent the raptured churches that are before the throne of God. Here is how I arrive at this conclusion.
As I stated earlier, throughout the NT the Holy Spirit is always referred to in the singular, never in the plural. The Godhead a unified plurality composed of three single entities working separately and together simultaneously. (I know that is a difficult concept to grasp, but that is what the Bible teaches, and we must accept that by faith.) So, the Holy Spirit is always the Holy Spirit, not Holy Spirits. Therefore, in this verse (and also 1:4, 3:1 and 5:6), “the seven spirits of God” must refer to something else which helps explain the confusion about capitalization. Here’s what I think.
Revelation 4:5 says, “And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven spirits of God” (KJV 1873, emphasis mine). Have we been introduced to seven lamps before this point? Yes, indeed we have; the first time John sees Jesus. “And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks … The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches” (Revelation 1:12, 20, emphasis mine).
Someone might well say, “There is a big difference between a “lamp” and a “candlestick” (some modern translations say lampstand). Amen (‘tis true)! John saw Jesus standing in the midst of seven candlesticks (lampstands) representing the seven churches Jesus would address. The word in the Greek is luchnia, which is a lampstand or candelabrum designed for supporting a lamp (or torch). In 4:5, John sees seven lamps before the throne. The Greek word there is lampas, which is a torch or lamp. Thayer’s Greek Definitions adds further, “a lamp, the flame of which is fed with oil.” Isn’t that interesting? Oil is also symbolic of the Holy Spirit.
So, on earth, John sees Jesus in the midst of seven lampstands designed to support lamps, i.e., flaming torches. The Holy Spirit is often depicted as a flame of fire. That could be a study on its own, but by way of example, the flaming bush that Moses confronted in the wilderness was the Spirit of God.[5] The Spirit of God was seen as a pillar of fire by night as the children of Israel wandered in the desert.[6] Later, when the Holy Spirit descended on the disciples at Pentecost, He appeared as “tongues of fire” over their heads.[7]
We know that the Holy Spirit indwells every true believer and by extension, He indwells every true church of Christ. So, as John sees Jesus in the midst of the seven churches (which represent all of His churches throughout the ages), he sees the lampstands, the churches, shining forth the lamps (torches) which are, in fact, One Spirit. Jesus said, “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house” (Matthew 5:14-15, emphasis mine). Now, John does not describe the candlesticks as having torches. However, it seems silly to think that Jesus would be in the midst of lampstands with no lamps burning. That, in fact, would be rather sad because it would mean that the Holy Spirit was not in the Churches. Why then would Jesus be in their midst?
Jesus then addresses the seven churches, which represent the churches of all the ages, in chapters two and three. Now we come to Chapter 4. John says, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne” (Revelation 4:1-2). Every good prophecy teacher I know suggests that this represents the Rapture of the Church. The first three chapters dealt with the Church on earth at this present time. Now, John is called up to heaven and from this point on, the Church is no longer seen until the Wedding Supper of the Lamb and she returns to earth with Christ.[8]
This is John’s first vision of heaven and the first thing he sees is God on His throne surrounded by (among other things) “seven lamps of fire burning before the throne, which are the seven Spirits of God” (4:5). These seven lamps, I say, represent the seven churches that John saw on earth, which were raptured up with John when he heard the command, “Come up hither!” They are now just lamps. There is no further need for the lampstand, because they have done their job.
I found a note from the 1599 Geneva Bible on Revelation 1:4 very interesting. It says, “That is, from the Holy Spirit who proceeds from the Father and the Son. This Spirit is one in person according to his subsistence: but in communication of his power, and in demonstration of his divine works in those seven churches, perfectly manifests himself as if there were many spirits, every one perfectly working in his own church” (emphasis mine). That goes along with what I have concluded.
Without completely rejecting the notion that “the seven spirits of God” refers to the Holy Spirit, I suggest that the “seven lamps of fire burning before the throne” are the seven churches that are “the seven spirits of God” through the work of the Holy Spirit.
… and said unto them, Occupy till I come. (Luke 19:13)
As I wrote last week, “For many years now, I come to this time of year with a heightened sense of expectation.” More than ten years ago, I learned about the Feasts of the Lord.[1] By His death, burial and resurrection, Jesus fulfilled first three spring feasts, and Pentecost fulfilled the fourth feast. The last three fall feasts remain unfulfilled, and the Feast of Trumpets comes first in that series. The Feast of Trumpets is significant because it heralds the new year. It is also a holy convocation announced by the blowing of trumpets that summons the people to the Temple.
The connection with the Feast of Trumpets and the Rapture of the Church comes by way of deduction derived from 1 Corinthians 15:51-52; 1 Thessalonians 4:16-17; and Revelation 4:1. These passages speak of the sound of a trumpet preceding the Rapture of the Church, so it seems logical that the call could come at the first fall feast that remains unfulfilled.
Although it might seem like a reasonable conclusion, the fact remains that nothing in Scripture tells us when the Rapture will take place. The Bible gives no signs to signal the Rapture. Instead, the Bible (the New Testament) teaches that the Rapture is imminent; it can happen at any time without warning. Jesus said, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing” (Matthew 24:44-46, emphasis mine).
In a different place, Jesus relayed a parable of a “A certain nobleman [representing Himself] went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come” (Luke 19:12-13, emphasis mine). Our “nobleman,” Jesus Christ, has gone to receive His kingdom and He has promised to return (John 14:1-3). We do not know when. In the meantime, He has commanded, “Occupy till I come.”
Another Rosh HaShanah, the Feast of Trumpets, came and went again, and the trumpet did not sound to call us home, but Jesus did not tell us when He would return. He just told us to watch, wait, and occupy until He comes. When He does come for us, He expects to find us taking care of His business. What will He find us doing?
The Rapture is imminent. It comes without warning and without signs. However, the Second Coming does have signs, and we see many of the signs falling into place. The greatest of these signs is the miraculous rebirth of the nation of Israel. As the signs of the last days[2] increase in number and intensity, we know the time is near, and if the Second Coming of Christ is near, the Rapture is closer. Are you ready? Are you occupied in the task He has given you or are you distracted by the cares of the world? He did not come last Tuesday, or Wednesday, but He may come today. How will He find you?
Reader, if you do not know the Savior, please read my page on “Securing Eternal Life.”
And take the helmet of salvation, and the sword of the Spirit, which is the word of God: (Ephesians 6:17)
Earlier this past week, my BSF (Bible Study Fellowship) group met to study Matthew 4, where the Gospel writer recounts Jesus’ temptation by Satan after He spent 40 days and 40 nights without food in the wilderness. The writer of the Epistle to the Hebrews states that “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15). In his first general epistle, the Apostle John lists three points whereby we are tempted: the lust of the flesh, the lust of the eyes, and the pride of life.[1] We have evidence of this from the very beginning. “And when the woman saw that the tree was good for food [lust of the flesh], and that it was pleasant to the eyes [lust of the eyes], and a tree to be desired to make one wise [pride of life], she took of the fruit thereof, and did eat…” (Genesis 3:6).
Matthew records that Satan tempted Jesus by the same means, albeit not in the same order.[2] The order of the temptations is not as relevant as the fact that the temptations are the same as those to which we succumb. Satan first came at Him with the lust of the flesh, “command that these stones be made bread.” [3] Next he tried tempting Him with the pride of life, “cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.”[4] It behooves us to take note that Satan quoted Scripture[5] to Jesus, although it was misapplied. (We must take that as a lesson; knowledge of Scripture is not the path to salvation.) Finally, Satan went for the lust of the eyes. “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8-9). Satan is the “prince and god of this world;”[6] therefore, he had a legitimate right to make that claim.
Jesus did not take the bait. Jesus answered each temptation with a passage from Scripture. The Bible reminds us that “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13, emphasis mine). And do not think that because Jesus is God that He held a higher advantage. Satan attacked Jesus’ humanity, and He is every bit as human as you and I.
If Jesus had an advantage, it was His perfect knowledge of the Word of God, which brings me to the reason for the title of this article. Scripture often refers to the Word of God as a “sword.” Our leading verse (above) refers to the Word of God as “the sword of the Spirit.” “For the word of God is quick [i.e., alive/living], and powerful, and sharper than any twoedged sword…” (Hebrews 4:12). In Revelation, the Word proceeding from Jesus’ mouth is described as a sword.[7]
The “sword” is the final piece of the Christian soldier’s armor.[8] All the pieces of the soldier’s armor are defensive in nature. They are designed to protect the wearer, but the sword is both a defensive and offensive weapon. As a Christian you have surely experienced opposition when you made an argument based on the Word of God. Of course! It hurts. It cuts, “piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). Naturally, the lost hearer will recoil at the message of the Bible.
However, as a Christian, if you have not experienced such reactions, perhaps your sword is dull. Maybe you have hidden your sword away somewhere, and it has become pitted and rusted. Then, when you attempt to use it only bruises but does not cut, and the bruises quickly heal and are forgotten. If that is the case, you need to sharpen your sword! You cannot sharpen your sword with a 30-minute sermon or a 45-minute Sunday school lesson every Sunday. You need to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15, emphasis mine). “Study” does not mean to sit down and casually read a few chapters as one would a dime-store novel. The Greek word, spoudazō, means to “to use speed, that is, to make effort, be prompt or earnest: – do (give) diligence, be diligent (forward), endeavour, labour, study.”[9] If you will take just one or two chapters daily, read slowly and carefully, question the text, seek out the meaning of difficult words, etc. you will gain a deeper understanding of the Word of God. And, because you dug it out for yourself, it will stick better in your mind than what you can get out of casually reading it or listening to what the preacher may have to say about it. This is how you sharpen your sword and prepare yourself for the spiritual battle you face every day
Ernie's Musings 