Tag Archives: End-Times Prophecy

The Barley Harvest

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. (John 6:13)

On the eve of this posting, May 16, 2021, Jews begin the observance of Shavu’ot, the Feast of Pentecost. The Christian calendar, which does not follow the Jewish calendar, observes Pentecost next Sunday, May 23, 2021.

Pentecost interests me, because of the possible prophetic implications associated with it. I wrote about this topic before, and I believe I gave explanation of its significance in an article titled “Pentecost,”[1] so I will not rehash that material here. Briefly, there are seven Feasts of the Lord,[2] three in the spring (Passover, Unleavened Bread, and First Fruits), three feasts in the fall (Trumpets, Atonement, and Tabernacles) with Pentecost in the middle, separated by a space of time between the others. Pentecost was one of three convocations where all males over the age of 20 were required to attend. The other two times were for the spring and fall feasts.

Pentecost celebrates the barley harvest. Some Bible teachers have mistakenly associated the Feast of First Fruits with the barley harvest, but barley, according to the sources I have checked say that barley does not ripen until around mid May – too late for First Fruits. Again, I explain this in the articles I have cited in the notes below.

Barley is often associated with gentile nations, probably because it is more coarse and less desirable than wheat. Wheat, on the other hand, because it is finer and more desirable represents Israel.

On Pentecost, following Jesus’ resurrection and ascension, The Holy Spirit fell upon the 120 disciples gathered in the upper room.[3] There were in Jerusalem on that day “Jews and proselytes” from many nations present for the required convocation, and they heard the disciples preaching in their own languages. That day, about three thousand souls were saved[4] giving birth to the Church. For this reason, Pentecost is associated with the Church, and because it is separated from the other Jewish feasts, many have seen this as the Feasts of the Lord specifically meant for the Church.

Looking at this prophetically, Jesus fulfilled the first three spring feasts by His death (Passover), His burial (Unleavened Bread – He was sinless), and His resurrection (First Fruits). He then ascended to heaven with the promise to send His Holy Spirit and physically return at some later time. So, the Holy Spirit came at Pentecost and gave birth to the Church. Then there is a long period of time before the fall feasts, which Jesus has yet to fulfill. The long period of time can be likened to the Church Age in which we have lived for the last 1,991 years. At a time known only to God, Jesus will return to earth, possibly on the Feast of Trumpets, fulfill the Atonement, and set up His Tabernacle here on earth. We know this as the “Second Coming.”

Prior to Jesus’ return, the world will experience the full wrath of God for seven years. This is known as the Tribulation. Now (just musing here), there is much support for the crucifixion occurring in 30 A.D. According to the Bible, Creation is about 6000 years old and biblical chronology can be roughly divided into three segments of 2000 years each. We can add the final 2000 years to 30 A.D. and come up with the year 2030. Subtract seven years from that and we arrive at the year 2023 to start the Tribulation.

However, the “wrath” of God is for the “world” not for His Church. The Church will be taken out of the world prior to the start of the Tribulation. “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17).

We have many “signs” to prepare us for the Second Coming, but we have no signs to prepare the Church for the “catching up,” a.k.a. the “Rapture.” “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52).

The event will be sudden, but it should not be unexpected for the Christian. The “signs” of His Second Coming are everywhere and becoming more pronounced and more frequent. Therefore, we know that His Second Coming is close, and if His Second Coming is close, the Rapture is closer. Jesus said, “All these are the beginning of sorrows … Watch therefore: for ye know not what hour your Lord doth come.” (Matthew 24:8, 42)

Just musing again, if we, the Church, are the barley, and the barley harvest is ready, could this be the day that the Lord harvests us into His barn? Just so you know, the start of the Tribulation does not depend on the Rapture of the Church. The Church could get taken out today and the Tribulation will not begin in earnest until the year 2023. Consider this; our world economy is in freefall. The globalists already have detailed plans for implementing a “one-world” government.[5] Consider the impact of millions of people, especially here in the US, disappearing instantly, all at once, from the face of the earth. Consider the added chaos that would bring to a world already reeling with social, economic and geopolitical trouble. In that event, the one-world system will be put in place and a great one-world leader will arise to bring “peace” to the earth, “And he shall confirm the covenant with many for one week [seven years]” (Daniel 9:27). That will kick off the Tribulation.

The barley harvest is ready. I hope this will be the day, but if not, we must occupy until He comes.[6] Are you ready? If not, please read my page on “Securing Eternal Life.”

Notes:


[1]  “Pentecost” — https://erniecarrasco.com/2017/05/28/pentecost/

[2]  “Rosh HaShanah” — https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[3]  Acts 2:1-13

[4]  Acts 2:41

[5]  World Economic Forum — https://www.weforum.org/

[6]  Luke 19:13

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The Trumpet Shall Sound

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)

If you came to 2021 hoping for an improvement over 2020, you may be sorely disappointed. If you study Scripture, you know that the closer we get to Christ’s return, the worse things will become. However, for those who place their trust in Christ, this is cause for celebration rather than consternation. Before things get really bad, we have the expectation that Jesus will come and rescue His Church before the events described in the Book of the Apocalypse begin.

“When the Roll Is Called Up Yonder,” James M. Black, 1893 [1]

The Bible is clear that the Church, the body of true believers in Jesus Christ as Lord, and born again of the Spirit of God will be absent during the 7-year Tribulation period that the Bible calls the “Time of Jacob’s Trouble.”[2] Several of the Old Testament prophets spoke of the coming of the Messiah to set up an earthly kingdom. From their perspective, as if looking across time over a series of mountain peaks where the Messianic Kingdom is at the final peak, they did not see the “Church Age” in the valley between His first coming (the first peak) and His second coming (the last peak). They rightly prophesied about His first coming and even of His death and resurrection, but the next thing, from their perspective, was the setting up of the Messianic Kingdom.

The Apostle Paul explained that the Church, to the OT prophets, was a “mystery.”[3] All OT prophecy deals with Israel. God gave the Prophet Daniel a concise prophecy of the end times that precisely predicted the arrival of the Messiah at His first coming. The angel that delivered the message said, “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24, emphasis mine). Notice that the time is determined for Daniel’s people. Who are Daniel’s people, if not Israel? The 70 weeks are 70 sevens of years (70 x 7) which come to 490 years. Four hundred eighty-three (483) years were accomplished with the crucifixion of the Messiah.[4] At that time, God stopped Israel’s time clock and seven years remain to complete the “seventy weeks determined for Daniel’s people.” In the meantime, the “mystery” of the Church is in effect.

In order for the final “week” of the seventy weeks to resume, the church must be taken out of the way. The reason for is that the Holy Spirit resides with every true believer. The Apostle Paul informs us that the Holy Spirit restrains Satan’s full control of the earth, so He must be removed before “prince,” aka, Antichrist, can be revealed. Paul said, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [aka Antichrist] be revealed, the son of perdition … For the mystery of iniquity doth already work: only he who now letteth [restrains] will let [restrain], until he be taken out of the way” (2 Thessalonians 2:3, 7, emphasis mine). He that restrains (letteth) is the Holy Spirit. He must be “taken out of the way” before the Antichrist can be revealed, and where the Holy Spirit goes, the Church goes. This event is known as the Rapture.

There are no signs given in Scripture to prepare us for the Rapture. We can know the time is near when we see signs for the last days and the end of times falling into place. Jesus gave His disciples a detailed explanation of the last days prior to His second coming.[5] Jesus told them about wars, rumors of wars, earthquakes, pestilences, etc. in the latter days, but He cautioned that “All these are the beginning of sorrows” (Matthew 24:8). This ramp-up of signs that point to the Second Coming, which is the seven years after the Rapture of the Church, are things we can see taking place now. That lets us know that the Rapture of the Church is very near.

Can we believe in the Rapture? Before going to the cross, Jesus assured His disciples (and us), “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3, emphasis mine). This is the promise that Jesus will come for us and take us to be with him. However, it does not tell us when this will take place.

Some of Paul’s first letters were written to the church in Thessaloniki. Much of what he wrote to this church dealt with the end of time. To them, he wrote, “For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep [dead]. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:15-17, emphasis mine). Notice that we meet Him “in the air;” He does not return to the earth at that time.

To the church in Corinth, Paul wrote, “Behold, I shew you a mystery; We shall not all sleep [die], but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we [who are alive] shall be changed” (1 Corinthians 15:51-52, emphasis mine). However, this still does not explain when that will take place.

The Thessalonians had the same question. To them, he explained that the Holy Spirit that restrains the evil one must be removed before Antichrist can come on the scene. We looked at that verse earlier. “Let no man deceive you by any means: for that day shall not come, except there come a falling away [from the faith, i.e., “apostasy”] first, and [Antichrist] be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Thessalonians 2:3-4, edited and emphasized for clarity). “And now ye know [the Holy Spirit withholds] that [Antichrist] might be revealed in his time. For the mystery of iniquity [does] already work: only [the Holy Spirit] who now [restrains] will [restrain], until [the Holy Spirit] be taken out of the way. And then shall that [Antichrist] be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his [Second] coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2 Thessalonians 2:6-9, edited and emphasized for clarity).

When the trumpet sounds, Jesus will come for His church. Christians who have died will rise from their graves, then Christians who are living will be changed in a moment, in the twinkling of an eye, and will meet with the risen dead together to meet Jesus in the air. Then we will all go together to be with Jesus for seven years. In the meantime, here on Earth, Antichrist will exercise dominion, and God will unleash the worst judgments the world has ever known. At the end of the seven years, Jesus will return with His Church to reign on Earth. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war … And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Revelation 19:11, 14). “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Revelation 20:4, emphasis mine).

The trumpet shall sound. Are you ready? If you are not sure, please visit my page on “Securing Eternal Life.”

Notes:


[1]  “When the Roll Is Called Up Yonder,” James M. Black, 1893

[2]  Jeremiah 30:7

[3]  Romans 16:25

[4]  Daniel 9:26

[5]  Matthew 24; Mark 13; Luke 21

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Jesus And The Fig Tree

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: (Matthew 24:32)

During Jesus’ last week of His earthly ministry before His crucifixion and shortly after His Triumphal Entry into Jerusalem, Matthew and Mark record a strange incident when Jesus cursed a fig tree because it had no fruit and immediately, the tree withered.

Jesus entered Jerusalem on what we know as Palm Sunday. He went directly to the Temple cast out the money changers and those who sold animals for the upcoming Passover sacrifice.[1] To us Gentiles, it seems strange that it offended Jesus that these men were turning the Holy Temple into a marketplace. However, as Jesus drove out the merchants, He exclaimed, “Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves” (Mark 11:17).

A long-held Jewish tradition during Passover is to get all the leaven out of the house before the Passover celebration. Leaven represents sin, and it must be removed from the house. The Temple was Jesus’ house, and He was cleansing it from the sin within in preparation for the coming Passover.

At this point, I need to mention an apparent contradiction between Mark’s account of the Temple cleansing and that of both Matthew and Luke. Both Matthew and Luke record that the cleansing took place on the same day as the Triumphal Entry – Palm Sunday.[2] However, Mark indicates that the cleansing took place on the following day (Monday). Mark records that on Palm Sunday, “Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. And on the morrow [Monday], when they were come from BethanyAnd they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple” (Mark 11:11-12, 15, emphasis mine). So, did Jesus cleanse the Temple on Palm Sunday or on the following day? Great biblical minds have no clue! I am not one who finds contradictions in the Bible because “God is not the author of confusion.”[3] Two Gospel writers say the cleansing took place on Sunday, and one (Mark, who was not an eyewitness) says it was on Monday. I believe all three accounts are correct. It is possible that there were two cleansings, one on Sunday and one on Monday. I will leave it at that for now.

Only Matthew and Mark record the incident with Jesus cursing the fig tree, and both agree that it happened on Monday morning as Jesus returned to Jerusalem from Bethany where He was probably staying in the home of Lazarus, Martha, and Mary.[4] What happened next seems rather strange. Jesus spotted a fig tree along the way and being hungry, He went to see if it had any figs.[5] Mark remarks that “the time of figs was not yet” (Mark 11:13). Finding no figs on the tree, Jesus cursed the tree, and it soon “dried up from the roots” (Mark 11:20).

It seems strange that Jesus, the Creator,[6] would not know that it was not the time for figs, So, why would He expect to find figs on the tree? Some commentators suggest that the tree should have had some unripe fruit on it that could be eaten.

“Toward the end of March the leaves begin to appear, and in about a week the foliage coating is complete. Coincident with [this], and sometimes even before, there appears quite a crop of small knobs, not the real figs, but a kind of early forerunner. They grow to the size of green almonds, in which condition they are eaten by peasants and others when hungry.”[7]

That makes some sense. Both Matthew and Mark remark that Jesus found nothing but leaves on the tree. There were not even “knobs” to eat on the tree. But was that sufficient cause for Jesus to curse the tree? The same commentators quoted above, suggested that Jesus used this incident as an object lesson to emphasize Luke’s parable about the fig tree that bore no fruit.[8] However, neither Matthew nor Mark includes that parable in their Gospels, and Luke omits the cursing of the fig tree, so their argument does not seem to be very strong.

Jesus, the Creator, knew it was too early for figs, and He knew He would not find figs on the tree. So the cursing of the tree had another purpose. Jesus never did anything without a purpose.

Later in the week as Jesus sat with His disciples on the Mount of Olives, they asked Him for signs of the last days and the end of the world. The detailed description of the last days, known as the “Olivet Discourse,” is found in all three Synoptic Gospels.[9] “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). However, Jesus said the times would be discernible, and He used the fig tree to illustrate. “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled” (Matthew 24:32-34, emphasis mine).

The fig tree represents the nation of Israel. Several passages in the Old Testament make this association. God says, “I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time …” (Hosea 9:10, emphasis mine). “He [the king of Babylon] hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white” (Joel 1:7, emphasis mine). God also refers to Israel as His (grape) “vine.” Concerning Israel’s restoration, Scripture says, “Then will the LORD be jealous for his land, and pity his people … Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength” (Joel 2:18, 22, emphasis mine).

Jesus’ parable of the fig tree gives the signal for the beginning of the end-time events. Israel, the fig tree, budded on May 14, 1948, signaling that “summer” is near. Jesus said that “this generation,” the one that sees the fig tree bud, will not pass until all these signs are accomplished. “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35).

So, why did Jesus curse the fig tree? God chose Israel to be a “priest nation” to all the nations of the world, beginning with Abraham; “in thee shall all families of the earth be blessed” (Genesis 12:3, emphasis mine). To Israel, God says, “And ye shall be unto me a kingdom of priests, and an holy nation …” (Exodus 19:6). It was Israel’s task to reveal God to the nations of the world. Instead, Israel followed in the idolatrous steps of the surrounding nations. Israel, the fig tree, did not produce the fruit God expected. Jesus’ object lesson in cursing the fig tree demonstrated that God would no longer use Israel to bless the nations and to be the priest nation to the world. Instead, He assigned that task to other “husbandmen.”[10] To these new husbandmen, i.e., the Church, Jesus said, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8, emphasis mine).

So, the fig tree withered and can no longer produce fruit. Instead, Jesus assigned the task of bringing God to the world to the Church. As for the fig tree, “they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled” (Luke 21:24, emphasis mine).

That time is near. It started when the fig tree budded in 1948. The fig tree has yet to produce any fruit, but that is because the Church is still yielding fruit, albeit at a waning rate. Soon, the Church will be plucked up, and God’s fig tree will have another opportunity to yield its fruit. “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel” (Revelation 7:4, emphasis mine). During the Tribulation, the 144,000 Israeli evangelists will carry the Gospel to all the world and produce much “fruit” for the Lord. “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands” (Revelation 7:9, emphasis mine).

In the end, the fig tree will produce the fruit for which it was created. However, it must be understood that not every individual Israeli will be saved. Their salvation does not come from their nationality (Israel) or their religion (Judaism). Just as with every other person, salvation comes only through faith in Jesus the Messiah. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). The 144,000 remnant of Israel that carry the Gospel to all the world will be saved by the same message that “whosoever believeth in him [Jesus] should not perish, but have everlasting life” (John 3:16). Those that hear and believe the message of the 144,000 will be saved the same way.

Reader, if you do not know Jesus, now is a great time to get acquainted. Read my page on “Securing Eternal Life” and get that settled today.

Notes:


[1]  Matthew 21:12-13; Mark 11:15-17; Luke 19:45-46

[2]  Matthew 21:8-13; Luke 19:35-46

[3]  1 Corinthians 14:33

[4]  John 11:2

[5]  Matthew 21:18-19; Mark 11:12-13

[6]  John 1:1-3; Colossians 1:16; Revelation 4:11

[7] Walter C. Kaiser Jr., Peter H. Davids, F.F. Bruce, Manfred T. Brauch, Hard Saying of the Bible, (InterVarity Press Academic, Downers Grove, Illinois, 1996), p. 442, quoting W.M. Christie, “The Barren Fig Tree.”

[8]  Luke 13:6-9

[9]  Matthew 24; Mark 13; Luke 21

[10]  Matthew 21:33-41

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