Category Archives: Bible

Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psalm 133:1)

I often hear the charge, “that’s not very Christian” coming from non-Christians when a Christian acts or speaks in a manner which the non-Christian deems inappropriate for a Christian (as if they would know what is or is not appropriate for a Christian). I get that. They make those judgments based on their humanistic worldview that determines right or wrong according to their contrived values. It is a relativistic worldview that authorizes the individual to make value judgments as he sees fit. “Every man did that which was right in his own eyes” (Judges 21:25). Everyone has his/her own value system. Everyone has his/her own “truth.” One can say or do whatever one wishes as long as it is legal and “it does not hurt anyone else.” That rule applies to everyone – except for Christians. Christians are judged by a different measure. That measure is the subjective preconception of how a Christian ought to behave.

While I understand the source of the non-Christian’s warped perspective of how a Christian should behave, I am really taken aback when I hear the exact criticism coming from another Christian. What is up with that! One would think that all Christians should present a united front. That was Jesus’ desire for us. “Neither pray I for these alone, but for them also which shall believe on me through their word [that be us]; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:20-21, emphasis mine).

Now when the Mormons come knocking on your door, this is one fault they like to point out. “Why are there so many religions when Jesus wanted us all to be one?” When someone asks me that question, I quickly agree and say, “I think we should all be Baptists!” I am joking, of course. I understand most of the denominational differences, but as Christians, we should all have one thing in common that unifies us. Salvation is through Grace alone, through Faith in Christ alone. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9). We can discuss our differences on how we view baptism, communion, predestination vs. free will, glossolalia (speaking in tongues), eschatology (end times), creation, etc. We can even debate over those issues – in love. However, we must keep those discussions based on Scripture, not on personal opinion or the opinions of others. What does the Bible – God’s Word – have to say about it? There is nothing wrong with that, and there is much right about that. “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend” (Proverbs 27:17).

However, questioning the Christianity of another Christian – especially in a public forum like Facebook – is wholly inappropriate. That very act is “un-Christian.” The familiar axiom – “When you point the finger at someone else, you have three fingers point back at you” – is true. Jesus said, “Judge not, that ye be not judged” (Matthew 7:1). However, in saying that, He was not prohibiting value judgments. In context (Matthew 7:1-6), Jesus referred to making a condemning judgment against someone else. The Greek word translated “judge” is krinō, which means to condemn. Only Jesus can properly judge an individual because only He knows the heart and the motives of the person. We do not possess that ability. We can, however, judge actions – what can actually be seen – and determine whether those actions are right or wrong from the rubric of God’s Word. We can determine if a brother’s actions are not in keeping with God’s Word, but we have no right to accuse him of not being a Christian. We know neither his heart nor his motives.

Jesus makes it clear that we must make judgments. In the same passage, He said, “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matthew 7:6). Determining who the “dogs” and “swine” are demands a judgment. “That which is holy” and “your pearls” is the Gospel message we have to offer. Some people will reject the message and treat it as a dog treats a rag toy. The message will offend others to the point that they will attack you – either verbally or physically. Either way, their actions determine whether you continue to share the Gospel with them or not. When that happens, Jesus said to “shake off the dust under your feet for a testimony against them” (Mark 6:11). You have made a judgment.

Jesus later offers another example. He said, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” (Matthew 7:15-16). How does one recognize a false prophet without making a judgment? One must judge! By what standard do we make that judgment? We make that judgment based on the Word of God. When the prophet speaks, do his words match up with the Word of God? You have to make a judgment! Jesus further points to the actions – fruit – of the false prophet. If that prophet talks like a Christian but behaves like the devil, then perhaps you are right to point at the “bad fruit.” If the prophet’s message is inconsistent with the Word of God, then he should be called out for his false teaching but be sure you are standing on firm, biblical ground. Also, be prepared to take on fire.

Again, we cannot judge the heart or the motives of another believer, or anyone for that matter. It is possible, though doubtful, that the false prophet is a Christian. I have known false prophets who spoke the truth, right out of God’s Word, but their lives told a different story. The truth of God’s Word remains, though the messenger may be faulty. Here is where we must be careful in making judgments. The false prophet may or may not be a true believer. I have heard testimonies of pastors that preached behind pulpits for many years before realizing their own lost condition and turning to Christ for salvation. It can happen! Jesus cautioned, “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? … Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye” (Matthew 7:3, 5).

Before accusing a fellow believer of not being Christian, we must examine ourselves – critically – to make sure we are not at fault. Moreover, I cannot emphasize it strongly enough; our judgment – even our self-examination – must be based on Scripture, not personal (or “expert”) opinion. We should be willing to judge ourselves more strictly than we do the errant brother. Then, with our conscience cleared by the Holy Spirit, we can judge the “actions” of that brother – never, never the heart or motives. When we find a brother in err, Jesus said, “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother” (Matthew 18:15). What if he will not listen? Read the rest of the passage.

There is another danger in Christians accusing Christians of non-Christian behavior. If you do this, you are playing for the wrong team. There is one who constantly brings charges against Christians before God. He is known as “the accuser of our brethren” (Revelation 12:10). Scripture first introduces him to us in that role in the account Job’s life (Job 1:6-7). His name is Lucifer (Isaiah 14:12), but his title is Satan – accuser. Of this one, Jesus said, “He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44). When we wrongly judge another Christian – especially in a public way – we are guilty of slander. Another word for slander is character assassination, i.e., murder. When you do that, you are doing the devil’s work for him. Do you really want to go there?

Judge, but judge with righteous judgment. Jesus said, “Judge not according to the appearance, but judge righteous judgment” (John 7:24). The only way to carry out righteous judgment is by the standard of God’s Word – not your feelings, not your opinions, not the opinions of “experts,” and especially not by the ever-changing standards of the world. God’s Word is the only measure by which to judge righteously. When you feel tempted to judge a fellow believer, take a very close look at yourself and “first cast out the beam out of thine own eye.” You may find that you are the one in the wrong, not your brother. If your brother is in the wrong, take him aside and lovingly help him see his error from Scripture. Don’t point out his error on Facebook or some other public forum; that is what Satan would have you do because Satan’s goal is to destroy the Christian witness however he can. Don’t help him; he does a good job of that on his own. Remember, when you point the finger, three are pointing back at you.

Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God. (Psalm 50:23)

We engage in conversation on a daily basis. If there is no one around with whom to converse, we sometimes hold a conversation with ourselves or with the dog or cat. Conversation can be completely mindless or profound.

The modern dictionary defines “conversation” as: “informal interchange of thoughts, information, etc., by spoken words; oral communication between persons; talk; colloquy.” In addition, noted as “obsolete,” conversation can mean “behavior or manner of living.”[1] That “obsolete” definition is what we find throughout the King James Version (KJV) of the Bible; therefore, we must grasp this meaning of the word. Otherwise, Scripture, like the passage above, becomes confusing, and the deeper meaning of the text is lost.

Before considering the biblical application of the word, let us consider its etymology.

Conversation (n.) mid-14c., “place where one lives or dwells,” also “general course of actions or habits, manner of conducting oneself in the world,” both senses now obsolete; from Old French conversacion “behavior, life, way of life, monastic life,” and directly from Latin conversationem (nominative conversatio) “frequent use, frequent abode in a place, intercourse, conversation,” noun of action from past-participle stem of conversari “to live, dwell, live with, keep company with,” passive voice of conversare “to turn about, turn about with,” from assimilated form of com “with, together” (see con-) + versare, frequentative of vertere “to turn” (from PIE root *wer- (2) “to turn, bend”).[2]

Considering that the KJV was first published in 1611, the original meaning of the word should be applied in the reading. Basically, the word “conversation” in the Bible (and here I mean the KJV Bible) refers to the way one conducts one’s life. Our “conversation” is how we live, conduct, or carry on our lives. Each person’s conversation will differ and will reflect either who he/she really is or who he/she pretends to be. With that in mind, let us look at some passages from Scripture that provide instruction for our “conversation.”

The English word “conversation” appears 20 times in the KJV Bible, twice in the O.T. and 18 times in the N.T. In some instances, “conversation” may translate different Hebrew or Greek words and may obscure a deeper meaning. We shall see.

Both O.T. occurrences of the word appear in Psalms and translate the same Hebrew word, derek, which literally means a “road” or a “path.” By implication, it is the course of one’s life. Psalm 37:14 says that “the wicked” target those who live an “upright” or “righteous” life. “The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.” That is not much incentive for living a godly life, however, Psalm 50:23 offers great encouragement from God. “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.” (By the way, taking the “whole counsel” of God’s Word into account, simply living a “good life” will not earn anyone salvation. Ordering your “conversation aright” begins with trusting Jesus as your Lord and Savior.)[3]

As previously stated, “conversation” appears 18 times in the N.T., but it translates different Greek words. The most frequent Greek word translated is anastrophē, which means “behavior.” We find this first in Galatians 1:13. Here, Paul describes how he behaved before meeting the Lord Jesus. “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it.” Paul’s life changed radically after meeting Jesus face-to-face. He went from being a zealous persecutor of the Church to being persecuted for preaching the Gospel – equally as zealously. Thus he encourages believers to follow his example: “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). A “Christian” that continues in the sin of his/her former life does not carry on a new “conversation” indicating that no change has transpired in his/her life.

As followers of Christ, our lives should be examples to others as Paul encouraged Timothy. “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). James says that our good behavior demonstrates “wisdom” and “knowledge.” “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom” (James 3:13).

Peter uses anastrophē eight times in his letters. Our behavior must be “holy,” i.e., “set apart” (for God’s use). “But as he which hath called you is holy, so be ye holy in all manner of conversation” (1 Peter 1:15). What God has done for us deserves our very best. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:18-19).

Relate to anastrophē is anastrepho, the verb form, which means “to overturn; also to return; by implication to busy oneself.” In other words, these are the “actions” one takes. This Greek verb is used twice in the N.T. by Paul. In 1 Corinthians 1:12, he refers to his “conversation in the world,” that is, the “work” he is doing. In Ephesians 2:3, Paul refers to the sinful activities in which we once participated. “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.”

In the Epistle to the Philippians, “conversation” translates both the noun and verb form of politeuma (n.) meaning “a community” and abstractly referring to “citizenship.” “For our conversation [citizenship] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). The verb form, politeuomai, means to “behave as a citizen.” When we come to Christ, we are no longer citizens of this world; we are “citizens” of heaven. Therefore, we ought to act the part.

Finally, “conversation” translates the Greek noun tropos meaning “a turn, that is, (by implication) mode or style. It is synonymous with anastrophē, and it refers to “deportment or character,” i.e., the way we conduct ourselves. We find this one-time use in Hebrews 13:5, “Let your conversation [deportment] be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”

Jesus paid a high price to give us eternal life. We who have placed our faith in Him are now “children of God” (John 1:12) and citizens of heaven; we are not of this world (John 17:16). Therefore, our “conversation” should reflect our status, not pridefully, but with humility and meekness, as children of the King and citizens of His Kingdom!

 Notes:

[1]  http://www.dictionary.com/browse/conversation?s=t

[2]  https://www.etymonline.com/word/conversation

[3]  “Securing Eternal Life” – https://erniecarrasco.com/securing-eternal-life/