Tag Archives: Satan

Nothing Changes!

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. (Ecclesiastes 1:9)

Nothing changes! Well, that is not exactly true. Many things change. The First Law of Thermodynamics informs us that matter/energy can neither be created nor destroyed; it can only be changed. The Second Law of Thermodynamics tells us that everything is changing from order to disorder. I experience that every day as I endure the aging process.

However, humanly speaking with regard to our relationship with our Creator, nothing really changes. We may be more technologically advanced than past generations, but we still fall into the same sin traps that Satan sets before us. Nothing changes!

In the Garden of Eden, God gave only one command: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). Satan’s strategy to bring about the Fall was simple: (1) Create doubt in God’s Word. “Yea, hath God said, Ye shall not eat of every tree of the garden? (Genesis 3:1). Not only does he challenge God’s Word, but also he purposefully distorts it to raise further doubt. (2) Challenge the veracity of God’s Word. “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). God said, “thou shalt surely die,” but Satan calls God a liar. (3) Character assassination of God’s character. “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” (Genesis 3:5). In other words, God is keeping something good from you. God does not want the very best for you.

Nothing changes! Satan continues to use the same strategy: create doubt in God’s Word, deny the truth of God’s Word, and denigrate the character of God. Satan also employs tactics that take advantage of human frailties: the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16). This too never changes. In the Garden of Eden, Eve “saw that the tree was good for food [lust of the flesh], and that it was pleasant to the eyes [lust of the eyes], and a tree to be desired to make one wise [pride of life]” (Genesis 3:6, emphasis mine).

The Bible tells us that Jesus sympathizes with our weaknesses. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15, emphasis mine). Following His baptism by John the Baptist and in preparation for His earthly ministry, Jesus went off into the wilderness to fast and pray for forty days and nights (Matthew 3:13-4:11; Luke 4:1-13). At the end of the forty days and nights without food and very little water, Jesus was physically weak and vulnerable. Satan chose this time to attack with the lust of the flesh: “If thou be the Son of God, command that these stones be made bread” (Matthew 4:3; Luke 4:3). Note that the question also challenges the Word of God: “If thou be the Son of God.” When that tactic failed, Satan tried to seduce Him with the lust of the eyes: “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them” (Matthew 4:8; Luke 4:5). Not only did Jesus see all the glitz and glamour the world offered, but this overture also exploited the pride of life. The final attempt to cause Jesus to fall involved the pride of life because it challenged Jesus’ position as the Son of God. “And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Matthew 4:6; Luke 4:9-10).  Jesus “was in all points tempted like as we are, yet without sin” (Hebrews 4:15, emphasis mine).

Nothing changes! Satan still uses the same strategy and attacks our human weaknesses just as he has from the beginning of time. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Satan knows that. He hates God, and he hates that which God loves. Therefore, he does all that he can do to keep people from knowing the truth that God loves them and wants them to have eternal life. Nothing changes! Satan still employs the same strategy, and humans still have the same weaknesses. However, things can change when “whosoever believeth in Him.” Jesus beat Satan at his game in the wilderness. He paid the ultimate price for our sins with His shed blood on the cross. He broke the chains and the power of death when He rose from the dead on the third day.

Nothing changes unless we are willing to believe and place our faith and trust in Jesus. Then everything changes! “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). If you want to do that, here is what you need to do:

  • A. Admit/confess you are a sinner: “For all have sinned, and come short of the glory of God” (Romans 3:23). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).
  • B. Believe that Jesus is Lord and rose from the dead to give us eternal life. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).
  • C. Call on the name of Jesus for salvation. Confess and believe (Romans 10:9-10 above) and ask Jesus to save you. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). “…for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

There is nothing hard about this. It is as easy as ABC; however, it is not a magic formula. The decision must be heartfelt and sincere. God knows your heart. He is not fooled by empty words, but if you mean it, God is faithful, and He will keep His promise.

Nothing changes? Well, maybe today it can change for you.

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The Gates of Hell

The Gates of Hell, Caesarea Philippi

And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Matthew 16:16)

Most of Jesus’ earthly ministry centered around the Sea of Galilee, aka the Sea of Tiberius, with His ministry headquarters at Capernaum. The furthest north He traveled, as recorded in the Gospels, was Caesarea Philippi, an ancient Roman city located at the southwestern base of Mount Hermon. Formerly, it carried the name of Paneas in association with the Greek god Pan. Herod the Great erected a white marble (pagan) temple there in honor of Caesar Augustus in 19 BC. Philip II (the Tetrarch) founded the city of Paneas and renamed it Caesarea in honor of Caesar Augustus in 14 AD.[1]

Ruins of Temple of Augustus, Caesarea Philippi, Israel

Mount Hermon bears the ignominy of being the frequent site of pagan worship.[2] “In the Book of Enoch, Mount Hermon is the place where the Watcher class of fallen angels descended to Earth. They swear upon the mountain that they would take wives among the daughters of men and take mutual imprecation for their sin (Enoch 6).”[3] From a grotto at the foot of Mount Hermon used to issue a spring that has since stopped due to seismic activity.

Nahal Senir Spring formerly “Panias” for the Greek god Pan. This spring, one of three headwaters of the Jordan River, used to flow directly from the cave.

“The pagans of Jesus’ day commonly believed that their fertility gods lived in the underworld during the winter and returned to earth each spring. They saw water as a symbol of the underworld and thought that their gods traveled to and from that world through caves. To the pagan mind, then, the cave and spring water at Caesarea Philippi created a gate to the underworld. They believed that their city was literally at the gates of the underworld—the gates of hell. In order to entice the return of their god, Pan, each year, the people of Caesarea Philippi engaged in horrible deeds, including prostitution and sexual interaction between humans and goats.”[4]

The Gates of Hell, Caesarea Philippi, Israel

It was to this place that Jesus brought His disciples and asked, “Whom do men say that I, the Son of man am?” (Matthew 16:13).  The disciples recited the popular rumors: John the Baptist, Elijah, Jeremiah or one of the prophets. Then, “He saith unto them, But whom say ye that I am?” (Matthew 16:15). Without hesitation, “Simon Peter answered and said, Thou art the Christ, the Son of the living God” (Matthew 16:16). “And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:17-18, emphasis mine).

Jesus then disclosed details of His coming crucifixion.  “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee” (Matthew 16:22). Jesus, in turn, rebuked Peter in the harshest of terms. “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men” (Matthew 16:23, emphasis mine). Then to all Jesus counted the cost of discipleship. “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16:24-25, emphasis mine). He closed the discussion with these words. “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. (Matthew 16:27-28, emphasis mine).

“And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, (Matthew 17:1, emphasis mine). The summit of Mount Hermon is 9,232 ft. (almost two miles) above sea level. From the “gates of hell” to the portal of the Watchers, Jesus ascended with His closest disciples; “And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him” (Matthew 17:2-3.) The disciples were flabbergasted. They did not know how to respond or react to what they were witnessing. “Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias” (Matthew 17:4, emphasis mine). Perhaps because the mountain was littered with all kinds of shrines to pagan gods,

Niches to pagan gods at the Gates of Hell

Peter thought it would be appropriate to build something similar for Jesus, Moses, and Elijah. A voice from heaven quickly put the kibosh on that idea.

A niche for a pagan god

“While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him” (Matthew 17:5).

Gates are defensive barriers designed to keep out the enemy. The gates of hell are no different. Satan is at war against the Kingdom of God, and he erects all kinds of barriers to keep the Kingdom of God from the hearts of those who are perishing. Peter confessed, “Thou art the Christ, the Son of the living God” (Matthew 16:16). Upon that confession – that “rock” – Jesus declared, “I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18).  All that they had witnessed would not be clear until after Jesus’ resurrection and ascension.  Peter later recalled, “… [we] were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. (2 Peter 1:16-18, emphasis mine).

On the mountain, Jesus received His marching orders, and it was time to storm the gates of hell. Luke records “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem” (Luke 9:51, emphasis mine). Jesus tore down the gates with His death, but more so with His resurrection. The gates of hell cannot stop His Church, and we have our orders: “ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).  “And Jesus came and touched them, and said, Arise, and be not afraid” (Matthew 17:7, emphasis mine).

Notes:


[1]  Caesarea Philippi – https://en.wikipedia.org/wiki/Caesarea_Philippi

[2]  Temples of Mount Hermon – https://en.wikipedia.org/wiki/Temples_of_Mount_Hermon

[3]  Mount Hermon – https://en.wikipedia.org/wiki/Mount_Hermon

[4]  Ray Vander Laan, That the World May Know, “The Gates of Hell” – https://www.thattheworldmayknow.com/gates-of-hell-article

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Jesus’ Brethren

There came then his brethren and his mother, and, standing without, sent unto him, calling him. (Mark 3:31)

One of the tenets of the Roman Catholic Church holds that Mary, the mother of Jesus, remained a perpetual virgin her entire life, but that is not what the Gospels teach. Here in this passage from Mark’s Gospel, as well as in Matthew 12:46-50 and Luke 8:19-21, we see a different story.

According to Mark, Jesus had just selected His twelve apostles (Mark 3:16-19) and “went into a house” – probably Peter’s house in Capernaum right across the way from the local synagogue. Jesus had just completed a long day of healing the sick and casting out demons, and it was time to sit back and enjoy dinner with His disciples, but “the multitude cometh together again, so that they could not so much as eat bread” (Mark 3:20). Among the crowd were “scribes which came down from Jerusalem” (Mark 3:22) accusing Him of casting out demons by the power of “Beelzebub.”

Jesus exposed the absurdity of their charge. “And he called them unto him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end” (Mark 3:23-26).

Then He made this seemingly unrelated remark. “Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation” (Mark 3:28-29, emphasis mine). Note that Jesus, as God, spoke by His authority: “Verily [truly] I say unto you.” By leveling the charge that Jesus cast out devils by the power of Satan, the scribes blasphemed against God Incarnate. However, Jesus did not rain down fire on them for their blasphemy; instead, He overlooked it and only pointed out the absurdity of such a charge.

As Trinitarians, we believe in the three-in-one nature of God: God the Father, God the Son and God the Holy Spirit. It stands to reason, then, that blasphemy of one is blasphemy against all.  Then why did Jesus single out blasphemy against the Holy Spirit as the unforgivable sin? It is the role of the Holy Spirit to “reprove the world of sin, and of righteousness, and of judgment” (John 16:8). He is “the Spirit of truth” which “will guide you into all truth, for he shall not speak of himself, but whatsoever he shall hear, that shall he speak: and he will shew you things to come” (John 16:13). Therefore, when the Holy Spirit speaks to a person’s heart and convicts that individual of the truth of the Gospel and his need of the Savior, and that individual rejects the message, he has effectively called the Holy Spirit a liar. That blasphemy cannot be forgiven.

About that time, Mary and her sons showed up from Nazareth. “There came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee” (Mark 3:31-32, emphasis mine). Apparently, Jesus’ mother and brothers were well-known by the people. Later, when He returned to Nazareth “he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things?” (Matthew 13:54-56, emphasis mine).

Jesus was “the only begotten Son of God” (John 3:18), but He was not the only child of Mary. Jesus’ response to the notification that His family was calling for Him strikes us as somewhat aloof. “And he answered them, saying, Who is my mother, or my brethren?” (Mark 3:33). This was not the first time Jesus distanced Himself from His earthly family. Luke records the first occasion around the time of Jesus’ bar mitzvah. “And when he was twelve years old, they went up to Jerusalem after the custom of the [Passover] feast” (Luke 2:42). In all of the festivities, the boy Jesus got separated from His parents. They were on their way back to Nazareth a day’s journey before they noticed the missing child. When they returned, they found Him three days later in the Temple discussing Torah and astonishing the doctors of the Law (Luke 2:46-47). Like any worried parents, they laid the guilt trip on Him for worrying them, but Jesus’ response expressed where His true loyalty lay. “And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49, emphasis mine).

On another occasion at the beginning of His earthly ministry, He was invited to a wedding in Cana. During the festivities, the wine ran out, and Mary came to ask His help. Obviously, she had faith that He would resolve the problem. Jesus’ response to her comes across as rather detached. “Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come” (John 2:4). Yet, as any good son, He complied with His mother’s request by turning water into wine.

However, we should not conclude that Jesus held no affection for His earthly family. Indeed, one His final acts from the cross was to see to the care of His mother. “Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:25-27, emphasis mine). John, the disciple “whom He loved,” was a close relative, probably a cousin, whom Jesus entrusted the care of His mother.

So Jesus’ response to the announcement that His mother and brothers were calling for Him should not be taken as lack of affection for His earthly family. No, Jesus had a greater lesson to teach. “And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren!” (Mark 3:33-34, emphasis mine). Not all that sat in that place qualified for the privilege. Among them were those who blasphemed against Him by charging that His power to cast out demons came from Satan. However, many in the crowd did meet the standard as Jesus explained. “For whosoever shall do the will of God, the same is my brother, and my sister, and mother” (Mark 3:35, emphasis mine).

What is that will of God by which we join the family of God? “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). God’s will is “that all should come to repentance.” “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, emphasis mine). “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12, emphasis mine). “For whosoever shall do the will of God, the same is my brother, and my sister, and mother” (Mark 3:35).

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End of the World

Tares – a kind of darnel, resembling wheat

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; (Matthew 13:41)

In the thirteenth chapter of the Gospel of Matthew, Jesus relates several parables illustrating the “kingdom of heaven.” Beginning with verse 24, He compares the kingdom of heaven to a field that a farmer sowed with wheat (“good seed”). Then at night, while the farmer slept, an enemy came and sowed tares in the same field. The tares to which Jesus referred were probably some kind of darnel that looks much like wheat before it matures. Once it matures the difference becomes obvious.

The farmer’s hired hands detected the tares early on and reported their discovery to the farmer. “So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?” (Matthew 13:27). They suggested pulling out the tares to keep the wheat from being stunted. The farmer wisely told the workers to leave them alone lest they accidentally pull up some of the wheat. Once the crop matured, the wheat would be separated from the tares and the tares would be burned.

Jesus compared the field to the world. He, “the Son of Man,” is the field owner that sowed the good seed. One commentator suggested that the “good seed” is the Word of God and the “bad seed” – the tares – is false doctrine sown by Satan, the enemy. There is an element of truth in that interpretation; however, it is not interpretation Jesus gave. Jesus said, “the good seed are the children of the kingdom; but the tares are the children of the wicked one” (Matthew 13:38). The enemy is the devil who sowed the tares – products of his false doctrine no doubt – and the reapers are the angels (Matthew 13:39).

Jesus portrays the image of the world where His “seed” and Satan’s seed exist together.[1] Often, and sadly, they are indistinguishable from one another. Jesus says that “the harvest is the end of the world” (Matthew 13:39). This cannot be the Second Coming of Christ, because when He comes again, He will set up His kingdom on earth (Revelation 19:11-16), and He will reign for 1000 years (Revelation 20:4).

The “end of the world” comes after the 1000-year reign of Christ on earth. “But the rest of the dead [the tares that died prior to Jesus’ Second Coming or were killed in the battle of Armageddon] lived not again until the thousand years were finished. This is the first resurrection” (Revelation 20:5, emphasis mine). “And when the thousand years are expired, Satan shall be loosed out of his prison” (Revelation 20:7, emphasis mine). Satan then incites many on earth to rebel against the rule of Christ, but the insurrection ends quickly (Revelation 20:9).

The tares – “the rest of the dead” – are raised and brought before “a great white throne” (Revelation 20:11) to be judged. Many today hope that on “judgment day” their good deeds will outweigh their bad deeds on the great cosmic scales. Indeed, good and bad will be judged.  “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12, emphasis mine). “The books” contain the life record of every individual that ever lived – both good deeds and bad deeds. “The dead,” i.e. the “tares,” are judged by the content of their books. Note that the “good seed,” i.e. the “wheat,” are not being judged. They were “gathered up” before the 1000-year reign and ruled with Christ for the 1000 years (Revelation 20:4).

James says that “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). “And the sea gave up the dead which were in it; and death and hell [sheol – “the grave] delivered up the dead which were in them: and they were judged every man according to their works” (Revelation 20:13, emphasis mine). No one will be found guiltless. “For all have sinned, and come short of the glory of God” (Romans 3:23). To be fair, none of us can live up to such strict standards, so “the tares” are given one final test. Their names are checked against the Book of Life,[2] “And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15, emphasis mine).

That is the end of the world, but it is not the end. “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:1-4).

Reader, is your name recorded in the Lamb’s Book of Life? Has Satan filled your mind with false teachings and turned you into a tare? While there is breath in your body, you can alter your destiny and secure your name in the Book of Life. Call on Jesus; He alone can save you. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). For more information, read my page on Heaven from the tab at the top of this page.

Notes:


[1]  “Tares Among the Wheat” – https://erniecarrasco.com/2013/05/19/tares-among-the-wheat/

[2]  “The Book of Life” – https://erniecarrasco.com/2014/02/03/the-book-of-life/

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Alien Intrusion Reviewed

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Ephesians 6:12)

Thursday evening I met some friends at a movie theater in Plano, TX to watch the documentary Alien Intrusion: Unmasking the Deception.[1] Since I read the book by the same name by author Gary Bates, I had a good understanding of the topic, so there were no surprises.

The documentary was very well done, and it employed excellent computer-generated animation (CGI) to carry the viewer onboard alien spacecraft to the far reaches of space. The documentary did an excellent job of debunking the notion of extraterrestrials (ET) visiting our planet from galaxies far, far away. Traveling at the speed of light is a physical impossibility that is well-known in modern physics. That, coupled with the astronomical distances in the known universe, even within our own Milky Way, makes such travel unthinkable. Minute particles of space debris would rip a spaceship to shreds traveling at such speeds. Our orbiting satellites sustain constant hits as they orbit at the “slow” speeds required to maintain their orbits.

So, if those aliens are not from “out there,” from where do they come?[2] The documentary does not deny the “reality” of these “alien entities.” However, the movie casts doubt on whether UFOs, i.e., the spacecraft, are real. While they (the movie producers) confess that many sightings remain unexplained, they suggest that most, if not all, can be explained by natural phenomena. Their focus zeros in on the alien entities.

To the point, the documentary concludes that these entities are real, and they are from the spiritual realm, not from outer space. One of my friends was frustrated that they seemed to dance around the issue without outright naming the “entities” for what they are – demons. That point escaped me because I naturally understood that they were referring to demons. So did my friend, but her point was that people who are unfamiliar with Christianity and the Bible might miss that point. Perhaps that is a point the producers should have taken into consideration.

The documentary featured people who have experienced “close encounters of the third kind,” i.e, personal and physical contact with these “entities.” They describe abductions by these beings where they are taken into spaceships where physical experiments are performed on them. Often, the examinations involve sexual experimentation. The abductees report seeing incubation areas in the spaceships where the products of the sexual experimentations are grown. When psychiatrists examine these people, they are found to be telling the truth. However, the producers of the documentary, while believing the entities are real, suggest that the experience itself is a delusion induced by the entities. This is a reasonable conclusion since Satan himself is a deceiver and the “father of lies” (John 8:44); therefore, it stands to reason that his demons would also be expert liars. The movie producers conclude that the encounters are real, and the entities are real, but the UFOs are not.

L.A. Marzulli,[3] a Christian ufologist (UFO chaser), agrees that the “aliens” are demons, but he would disagree with the other conclusions presented in Alien Intrusion.  Based on the record of “the sons of God” marrying the “daughters of men” (Genesis 6:1-4), Marzulli believes that the abductions are real, and the sexual experiments performed on the abductees are for the purpose of creating hybrids like the Nephilim[4] of old. He also believes that the UFOs used by these “aliens” are real. Many expert witnesses – experienced pilots – have confirmed the reality of these craft but until recently, these reports have been suppressed by government agencies.

Recently, on “Tucker Carlson Tonight,”[5] a Navy pilot disclosed – complete with video footage – his encounter with a craft he claimed was “not from this world.”[6] Marzulli sees this “disclosure” as the government’s way of preparing the public for the arrival of ET. It is Marzulli’s contention that when the Rapture of the Church takes place, the ETs will “show up” to convince the world that the disappearances were their doing to rid the world of “undesirables.” That too makes sense. Demons possess high intelligence. They are not omniscient, like God, but they possess knowledge beyond that of man. So, can they manipulate DNA? Can they create “spacecraft” that defy the laws of physics? Of course, they can! Besides all of that, they are cunning deceivers.

Alien Intrusion: Unmasking the Deception[7] is a good documentary, but I do not think it went far enough. I agree more with L.A. Marzulli that the UFOs and abductions are real, not just simply demon-induced imaginations. The documentary also made a feeble attempt at presenting the Gospel. They did point out that the “visitations” stop if the victim calls out to Jesus. In addition, those who have experienced frequent abductions stop having the experiences when they trust Jesus as their Savior. However, the clear Gospel message was rather weak. Overall, the movie is well worth the time to watch. I am not sure if it will be shown in theaters again, but the DVDs will be available soon from their website.

Notes:


[1]  http://www.alienintrusion.com/

[2]  https://erniecarrasco.com/2013/06/16/aliens/

[3]  http://www.lamarzulli.net/

[4]  https://erniecarrasco.com/2017/08/13/giants/

[5]  http://www.foxnews.com/on-air/tucker-carlson-tonight/index.html

[6]  https://www.bing.com/videos/search?q=tucker+carlson+tonight+ufo+disclosure&view=detail&mid=BC0AF1D55B709984A042BC0AF1D55B709984A042&FORM=VIRE

[7]  http://www.alienintrusion.com/

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The Millennial Kingdom

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:6)

The return of Christ looms ever nearer. We have seen “signs in the sun, and in the moon, and in the stars” (Luke 21:25) – blood moons[1] on significant Jewish feast days, the Great American Solar Eclipse,[2] and the “Revelation 12 Sign”[3] that will appear over Israel on September 23, 2017.  All over the earth, we have “distress of nations, with perplexity” (Luke 21:25). North Korea flexes its nuclear muscle while Iran builds up its arsenal of short-range missiles near Syria’s southern border with Israel,[4] and Russia continues to build up its forces in the area while aiding Iran in its weapons development. The US and other western nations distress and are perplexed over this not, knowing what to do short of starting another world war.

The solar eclipse experienced on August 21, 2017, some suggest, is an omen against the United States of America. Some prophecy scholars say that lunar eclipses are signs for Israel, while solar eclipses are signs for the gentile nations. It may be coincidental, but worth noting that only four days after the Great American Eclipse (August 25, 2017), Hurricane Harvey struck the Texas and Louisiana coasts dumping over 9-Trillion gallons water on the Texas coastline. The unprecedented deluge shut down over 22 percent of the US oil refining capacity.[5] As of this writing, hundreds of gas stations all over North Texas are running out of gasoline (due to media incited panic), and those that still have gas have raised their prices from 20-40 cents per gallon. Refineries on the Texas coast will remain closed for two to three weeks until assessments can be made to bring them back online. It may be months! The economic impact of this storm will be felt for months, and that does not include the impact to human lives. Added to that is the looming threat of Hurricane Irma building up strength in the Atlantic. This is only a small sample of “the sea and the waves roaring” (Luke 21:25).

Things are just warming up “as travail upon a woman with child” (1 Thessalonians 5:3). Soon – hopefully very soon – Jesus will return for His Bride, the Church, to take her home with Him.[6] Not long after that “… shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21). Most end-times prophets seem to focus on the events leading up to and into the 7-year Tribulation, which follows the Rapture of the Church. Such conversation tends to overshadow the happy ending that lies beyond the seven years with a cloud of gloom and dread. However, the story does have a happy ending that is lost in the details of the four horsemen of the apocalypse, the mark of the beast, the coming Antichrist, famine, plagues, death, etc. Why walk into a dark tunnel with no light at its end! The good news is that the Utopia for which everyone yearns is what lies just beyond those dreadful seven years.

At the end of the book of Revelation, “The Word of God” (Revelation 19:13; John 1:1), mounted on a white horse (Revelation 19:11) leads a mounted army of His saints, all on white horses (Revelation 19:14). His appearance is awesome, and He descends to crush the nations of earth “and he shall rule them with a rod of iron” (Revelation 19:15). The world looks for a leader to rule all the nations of the earth and to usher in an era of universal peace. However, they seek for such a leader in a man. That will never happen! Instead, the leader they will follow will lead them to certain destruction. “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army” (Revelation 19:19). It is a misnomer to call it a war or even a battle because it will end as soon as it begins. “And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh” (Revelation 19:20-21).

Not all who remain on earth will die at that “battle.” Certainly, not every person on earth will be enlisted in the “armies” of the “kings of the earth.” There will be survivors that will require governance. The army of saints (“set apart ones,” i.e., the Bride that was taken at the Rapture) that returns with Christ will be “priests” (“intercessors” between the people and Christ), and they will rule with Him for 1000 years (a millennium).

Some say there is no millennium. What one believes about that is not a salvation issue. However, Revelation 20 affirms a 1000-year period no less than six times (Revelation 20:2-7).  If the 1000 years was stated once or even twice, one might say it is allegorical,[7] but when it is repeated six times, we can take it as literal and certain. Interestingly, the first book of the Bible, Genesis, records creation in six (literal) 24-hour days with God resting (cessation of work) on the seventh day. I believe the Bible teaches a young earth of about 6000 years with a 1000-year rest during the millennial reign of Christ on earth as recorded in Revelation 20. Perhaps the six-fold repetition of 1000 years is not accidental. The Apostle Peter wrote, “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8, emphasis mine). Please note that the Apostle employs simile here. He is not saying that “a day is a thousand years” or that “a thousand years is a day.” The Apostle merely points out that God is timeless, i.e., eternal. Likewise, the psalmist proclaims, “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night” (Psalm 90:4). Therefore, I find it interesting that six times the 1000-year timeframe is repeated here. Creation was completed in six days, and God rested on the seventh day; the earth has existed for six millennia and now one millennium remains to “rest” and culminate creation.

What will take place during this final millennium? For one thing, evil will be removed from the earth. Satan is incarcerated in the “bottomless pit” so that he can no longer “deceive the nations” (Revelation 20:3). Missing from John’s report is what happened to “the beast” (aka Antichrist) and the “false prophet.” Since they are humans used by “the Dragon,” my feeling is that they are killed in the final battle because at the end of the thousand years, Satan is loosed on the earth once more (Revelation 20:7) and, once again, his defeat is immediate. Then it says, “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Revelation 20:10, emphasis mine; also see Revelation 19:20-21 above). At the end of the 1000 years, the beast and the false prophet will be raised again with the rest of the “dead” (Revelation 20:5) to face the Great White Throne Judgement (Revelation 20:11-15).  I cannot say with certainty, but my guess is that they will be the first on the docket for judgment.

Beginning with Revelation 20:7, the scene jumps to the end of the 1000 years. John records nothing of what takes place during the 1000 years except that the Bride of Christ – those that died in Christ, the martyrs for Christ, and the raptured saints – “they lived and reigned with Christ a thousand years,” and “they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:4, 6). That implies that there will be some on earth to rule. Furthermore, when Satan is released at the end of 1000 years, he goes “out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea” (Revelation 20:8). That says that the population of earth will be replenished to the point that there are “nations” living in peace and harmony without satanic influence. But what will that be like, and what can we expect? For that, we need to look elsewhere in the Bible.

First of all, the millennial reign of Christ will be an autocratic form of government where Christ’s reign will be absolute with zero tolerance for lawlessness. “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS” (Revelation 19:15-16, emphasis mine). The image of a sharp sword coming from His mouth symbolizes the authority of His Word – He is the Word (John 1:14). That He rules with “a rod of iron” indicates no tolerance for any opposition to His authority. “His seed also will I make to endure for ever, and his throne [speaking of Jesus] as the days of heaven. If his children [those whom He rules] forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes” (Psalm 89:29-32). Although He will rule with absolute authority, He will be a kind and benevolent monarch. “And I will set up one shepherd [speaking of Jesus] over them, and he shall feed them, even my servant David [speaking of Jesus]; he shall feed them, and he shall be their shepherd. And I the LORD will be their God, and my servant David [speaking of Jesus] a prince among them; I the LORD have spoken it” (Ezekiel 34:23-24, emphasis mine). “And David my servant [speaking of Jesus] shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them” (Ezekiel 37:24, emphasis mine). “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed” (Daniel 7:13-14, emphasis mine).

Secondly, because there will be no tolerance for lawlessness, the millennial reign of Christ will be characterized by universal peace. Today the world clamors, “peace, peace; when there is no peace” (Jeremiah 6:14), but when Christ reigns, the world will know true peace. Jesus said, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27, emphasis mine). He is the Prince of Peace (Isaiah 9:6). “And he [speaking of Jesus] shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more” (Micah 4:3).

Thirdly, not only will there be universal peace on earth, but the earth itself will be renewed as in the time before the Fall (Genesis 3). God says, “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17). In the renewed earth, the “curse” will be reversed. Animals will no longer prey on one another and even little children will play with what used to be venomous snakes (Isaiah 11:6-8; 65:25).  “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isaiah 11:9). Death for the inhabitants of the earth, those who survived the Tribulation and their progeny, will practically be unheard of. “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed” (Isaiah 65:20, emphasis mine). People will live long lives as before the Flood. Only the “sinner,” i.e., the lawbreaker will have his life cut short by “the rod of iron.” Someone who is a hundred years old will be considered a “child.” Of course, those who returned with Christ at the end of the Tribulation, will come back with “glorified” bodies and never again experience death.

Fourthly, like the Garden of Eden, all the earth will once again be fruitful. “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose” (Isaiah 35:1). “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off” (Isaiah 55:13).  Everyone will have houses and enjoy the fruits of the labor. “They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands” (Isaiah 65:22, emphasis mine). “And the floors shall be full of wheat, and the fats shall overflow with wine and oil … And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed” (Joel 2:24, 26). “And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim” (Joel 3:18). “Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt” (Amos 9:13).

What a wonderful world that will be! Jesus will rule from His throne in His Temple in Jerusalem, and the Utopia of which everyone dreams will exist throughout the earth. However, very few of earth’s inhabitants will enter that renewed world. Those who call upon the Lord Jesus Christ as Lord and Savior right now will be leaving this earth very shortly. After that follows seven horrible years of Tribulation where the majority of the population will perish. At the end of that time, Jesus will return with His saints to reign on earth.

Reader, would you like to see that new world? If you cannot claim Jesus as your Lord and Savior, the odds are against you making it through the Tribulation that will soon come. Why not secure your place in Christ’s coming millennial kingdom and beyond. Read my page on “Heaven.”

Notes:


[1]  “Perhaps This Year!” – https://erniecarrasco.com/2013/12/29/perhaps-this-year/

[2]  “Coming Soon!” – https://erniecarrasco.com/2017/07/09/coming-soon/

[3]  Ibid.

[4]  “Iran Building Weapons Factories in Lebanon and Syria, Israel Says” – https://www.nytimes.com/2017/08/29/world/middleeast/iran-missiles-lebanon-israel-.html

[5]  “Gasoline spikes after Harvey shuts down Gulf Coast refineries” – http://thehill.com/policy/energy-environment/348692-gasoline-spikes-after-harvey-shuts-down-gulf-coast-refineries

[6]  “Not Expecting to Die” – https://erniecarrasco.com/2017/07/30/not-expecting-to-die/

[7]  “Is the Bible Allegory?” – https://erniecarrasco.com/2017/08/27/is-the-bible-allegory/

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Jesus’ Seven Discourses in John (1)

john3_1_jesusandnicodemus

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.(John 3:3)

                   This passage, recorded in John 3:1-21, is the first of seven discourses spoken by Jesus and recorded by John. Certainly Jesus preached many more sermons than the seven recorded by John, but these seven, as least for John, uniquely demonstrated the deity of Jesus. Indeed, John records, “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:30-31, emphasis mine).

                   The passage opens with the introduction to the audience – one man, Nicodemus, “a man of the Pharisees … a ruler of the Jews” (John 3:1). His name means “conqueror of the people”[1] or “victorious among his people.”[2] Given the strength of his name, it seems strange that “The same came to Jesus by night” (John 3:2). At a glance, it seems as though Nicodemus came by stealth to avoid detection by those more adamantly opposed to Jesus, but that is not the case. “The Pharisee may have chosen this time in order to be sure of an uninterrupted and leisurely interview. During the day, Jesus would be busy and there would be crowds (crowds of common people!). Not so at night. Then there could be a long, private discussion.”[3]

                   At this point in his Gospel, John had not detailed many of Jesus’ miracles or any of His teachings. Certainly, turning water into wine (John 2:1-12) rates highly as the first of His seven signs. From there, Jesus celebrated the first Passover of His ministry by turning over the tables of the moneychangers at the Temple (John 2:13-22). His action drew fire from the “Jews” who challenged Him: “What sign shewest thou unto us, seeing that thou doest these things?” (John 2:18). Apparently, Jesus made Himself known during this time, although John provides little detail. “Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did” (John 2:23).

                   So, it seems that Nicodemus had at least heard of Jesus. Perhaps he witnessed the miracles of Jesus, and heard Him teach. Now he comes to Jesus by night for a private meeting. “Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him” (John 3:2). Nicodemus addresses Jesus with the sincere title of respect. “Rabbi” acknowledged Jesus as “Master,” that is to say, “Master Teacher.” What little he knew of Jesus instructed him that He was more than an ordinary man. Jesus, he concluded, came “from God” because “no man can do these miracles … except God be with him.”

                   Nicodemus assessed correctly, but Jesus was not interested confirming what He knew to be fact. Nicodemus was not unlike the other “Jews” in many respects. “But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man” (John 2:24-25, emphasis mine). Instead, He went right to the heart of the matter. “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3, emphasis mine). “Again” is a poor translation of the Greek anōthen, which means “from above.” Being “born from above” is in keeping with what John penned in the prologue to his Gospel. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13, emphasis mine). Nicodemus clearly understood the term “born,” genneithei, in the normal sense of procreation (John 3:4), but he missed the spiritual aspect of Jesus’ message.

                   To clear up the confusion, Jesus affirms John’s statement in the opening chapter. “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3:5-6). Jesus prefaces His statement with “verily, verily,” i.e. “truly, truly.” Coming from God incarnate, this makes the statement immutable – it is unchangeable. Rebirth is not a matter of external changes, but rather it is a transformation from within, and accomplished “from above” through the saturation of the Holy Spirit. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3:6). We are all born of flesh. That is by design. The spirit of man died at the Garden of Eden (Genesis 3), and thus we are excluded from “the kingdom of God.” Only the rebirth of our spirit can fit us for heaven.

                   The “teacher of Israel” failed to grasp the lesson the Master taught. This called for further instruction. “Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” (John 3:11-12, emphasis mine). Jesus addresses Nicodemus (thee). “We speak that we do know.” Some commentators suggest that Jesus refers to Himself and His disciples. However, at this point in His ministry, His disciples were novices; there was little that they “did know.” Indeed, His disciples did not receive “full knowledge” until after His resurrection, and the arrival of the Holy Spirit (Acts 2). Therefore, I believe the “we” Jesus refers to is the Trinity. I conclude that from His statement in the next verse: “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven” (John 3:13). He, the Son of Man, has direct knowledge “from heaven,” from the Creator Himself (John 1:1-3). When Jesus said, “ye receive not our witness,” the “ye” in the KJV indicates that the Greek, second person personal pronoun is plural. Jesus did not single out Nicodemus; He referred to all the “Jews,” i.e., the religious establishment to whom Jesus later referred to as “blind guides” (Matthew 23:16, 24).

                   The rebirth is simple; Jesus explained. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” (John 3:14-15). Jesus referred to Jewish history recorded in Scripture, the Torah to be precise. Numbers 21:4-9 records the time when the children of Israel wandering in the wilderness complained against God and Moses for the free food God provided daily. “And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died” (Numbers 21:6). The Hebrew word translated as “fiery” is śârâph, which means, “burning.” The same Hebrew word (seraphim) is applied to the angelic creatures witnessed by Isaiah in his vision of God on His throne (Isaiah 6:2, 6). In the case of the Hebrew Children, it referred to the burning bite inflicted by the venomous snakes. It may also imply the copper color of the serpents. We derive this from the instructions given to Moses. “And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.” (Numbers 21:8-9, emphasis mine). The Hebrew word translated as “brass” is nechôsheth, which means “copper.”

                   The act of looking upon the bronze snake on the pole when bitten included recognition of the sin that brought about the snake bite, and the faith to believe that simply looking upon the likeness of the serpent on the pole would result in healing and preservation of life. In the same way, Jesus compared the simplicity of the rebirth. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” (John 3:14-15, emphasis mine). Once again, this reaffirms John’s assertion, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12, emphasis mine).

                   If one has a red-letter edition Bible, verses 16-21 are attributed to Jesus. However, man, not God, inspires red letters. While many Bible scholars agree that Jesus spoke these words, to me this seems that John added his commentary to expand on what Jesus said. It seems redundant that Jesus would say, “That whosoever believeth on him should not perish, but have eternal life (v. 15), and then repeat “that whosoever believeth in him should not perish, but have everlasting life” (v. 16) in the next sentence. Regardless, the Holy Spirit, inspired these words through John’s pen, so they remain God’s Word whether they were spoken directly by Jesus, or whether John, through the Holy Spirit, expounded on Jesus’ words.

                   The teaching is clear. “That old serpent, called the Devil, and Satan” (Revelation 12:9) inflicted a deadly bite on mankind in the Garden of Eden (Genesis 3) from which there is no cure.  “For the wages of sin is death…” (Romans 6:23). “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Death is antithetical to God who is life (John 1:4; 14:6). Simultaneously, God is holy and cannot tolerate sin. Yet, He loves His creation too much to allow it to “perish,” i.e., die, with no hope for reconciliation.  So, “He gave.” His gift stemmed not from man’s merit, but from His love. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9, emphasis mine). “He gave His only begotten Son.” The burden of sin was too great for any man to bear, so God Himself took on the insurmountable debt of man’s sin. “And the Word [who was God] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). God became man so “that whosoever believeth in him should not perish, but have everlasting life.” The Greek word translated “perish” is apótai meaning “to destroy fully.”  The verb is in the aorist tense indicating that it occurred in the past and its effects continue into the present. It is in the middle voice indicating that the subject is acting on itself, and it is in the subjunctive mood meaning that the action is contingent, probable and eventual. That all means that man in the past brought eventual death and destruction upon himself contingent on what he does with the gift God offers.

                   As in the beginning, it comes down to two choices: the tree of life or the tree of death, aka the tree of the knowledge of good and evil. For the children of Israel in the wilderness it was to look upon the bronze serpent and live, or doubt and die. We all have the curse of death upon us. “For all have sinned, and come short of the glory of God” (Romans 3:23).  We also have a choice. “Whosoever believeth in him should not perish, but have everlasting life” (John 3:16). The other choice is unbelief. “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, emphasis mine). We are “condemned already” because, to begin with, we are all born of the flesh, but not of the Spirit. Then, we are “condemned already” when we reject the gift of salvation God freely offers.

                   “For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17).  The condemnation was accomplished at the Fall. God’s solution was to take on human flesh to pay the “wages of sin.”  He paid the debt with His own innocent blood. “For if the blood of bulls and of goats … sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:13-14, emphasis mine). He did all the work. The choice to believe  or not believe is ours.

                   Nicodemus took Jesus’ words to heart. In the end, he came to His defense. At the Feast of Tabernacles when the Jews wanted to arrest Jesus, Nicodemus spoke up for him. “Nicodemus saith unto them, … Doth our law judge any man, before it hear him, and know what he doeth?” (John 7:50-51). After they crucified Him, Nicodemus accompanied Joseph of Arimathaea in the burial of Jesus, without regard to his Pharisaical reputation (John 19:38-40). He made the choice to believe. We have the same choice.

Notes:


[1]  Eli Lizorkin-Eyzenbert, The Jewish Gospel of John: Discovering Jesus, King of All Israel, (Tel Aviv, Israel, Jewish Studies for Christians, 2015), 32-33.

[2]  Definition from Strong’s Hebrew and Greek Dictionaries.

[3]  Leon Morris, The New International Commentary on the New Testament: The Gospel According to John, Revised, (Grand Rapids, MI, Wm. B. Eerdmans Publishing Co., 1995), 187.

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