Category Archives: Evolution

May 22, 2016 · 10:30

No Accident

 

CAUSE: Hydroplaning. EFFECT: Wreck. No Accident!

CAUSE: Hydroplaning. EFFECT: Wreck. No Accident!

All things were made by him; and without him was not any thing made that was made. (John 1:3)

Commuting to work on the rain-drenched LBJ Freeway in Dallas, Texas this past week, I was at once amused and terrified at the maneuvers made by some crazy drivers obviously unaware of the hazardous road conditions. It reminded me of something that my old Driver’s Ed teacher repeated often a hundred years ago, “Accidents don’t happen; they are caused.” Apparently the crazies on LBJ never took driving lessons from my old Driver’s Ed teacher.

The truth of the adage obeys the very basic law of physics, that of cause and effect. Simply stated, everything that happens, i.e. every “effect,” has a cause. On the highway, this basic law expresses itself through Newton’s three Laws of Motion: (1) Inertia – an object in motion tends to stay in motion unless some external force acts upon it, (2) Acceleration – when a force acts on a mass (object) to produce motion, and (3) Reaction – for every action, there is an equal and opposite reaction. These three laws are expressions of the primary law of cause and effect. There is a series of cause-and-effect scenarios that propel a vehicle down the road at high rates of speed. Friction is a stabilizing force acting upon the tires of a car to counter the inertia that would maintain the car’s high rate of speed. However, on a wet, rainy day, friction yields to a phenomenon known as hydroplaning. This “cause” creates a thin barrier of water between the surface of the road and the tires, which effectively negates the force of friction on the tires. The tires lose contact with the road surface and now skim along on a slippery sheet of water. Inertia now controls the forward motion of the vehicle, and the incognizant operator unwittingly presumes he is in full control until he has to make a quick lane change or a sudden stop. It takes little imagination to visualize the “effects” that may result. The frequent “mishaps” witnessed on the highway are “incidents” not “accidents.” The majority of the time, the main cause of these incidents is the loose nut behind the wheel. Lesson: be aware of road conditions!

Forgive the defensive driving lesson, but the point was to illustrate the law of cause and effect. Nothing that exists just happens. There are no accidents. This simple and common fact is overlooked or ignored by naturalists/evolutionists/atheists when dealing with the matter of origins. What caused the universe? The Big Bang they say. What caused the Big Bang? They say that an infinitesimal “singularity” rapidly expanded and produced all that there is. Even though no one existed to witness or record this great event, they (the “theoretical” physicists) can tell us what happened one second after the Big Bang, one minute after, five minutes after, and so on. So, from where did this singularity come? What caused the singularity? What made it expand? “We don’t know,” they admit, “but we are still working on it.” This is what is passed off as science today.

Everything must have a cause, but cause-and-effect can only be taken back so far. Eventually, we must arrive at the cause that caused all other causes, and this cause cannot itself be caused. “Science” has no explanation for this, therefore hypotheses abound. In desperation, absurdities, like the “multiverse” hypothesis, arise to account for what cannot be proven in this universe. Since it cannot be proven in this universe, it must be true in another. The problem is that this universe is the only universe to which we have access to do science. There remains this nagging requirement for science called observation, and we cannot observe other universes, if indeed they do exist. Ours is the only universe we can observe. Our science is limited to what we can observe in this universe.

That brings us back to question of origins. How did our universe come to be? If nothing else, the Big Bang asserts that our universe must have had a beginning. But what caused it all? Reason demands that the original cause cannot itself have a cause. Our universe is no accident.

Where science fails us, the Bible provides a reasonable answer. Naturalists automatically reject this notion; however they offer nothing in its place that makes more sense. “In the beginning God …” (Genesis 1:1). Time, “the beginning,” was caused by God. The reader will note that nothing is presented before God, the Cause. God is the “uncaused Cause,” and the Scripture’s presentation of nothing prior to God expresses His eternal nature, His infiniteness. His eternal existence is the only reasonable and logical response to an infinite series of causes and effects. God is no accident. He is and always has been and ever will be. He is the eternal “I AM THAT I AM” (Exodus 3:14). John identifies Jesus as the eternal Creator (John 1:1-3), and later records the Lord’s self-identification as the Eternal One: “I am Alpha and Omega, the beginning and the end” (Revelation 1:18; 21:6), “I am Alpha and Omega, the first and the last” (Revelation 1:11), “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13). He is the One, the initial Cause that started it all. Before Him nothing else existed.

Our universe is no accident; it had a cause – God the Creator. Our world, our earth, is no accident; it had a cause – God the Creator. You and I are no accidents. We have a Creator that fashioned us in His own image (Genesis 1:27), and loved us enough to give us the choice to accept or reject Him. Either choice produces eternal effects. If we choose to reject Him, that decision is eternal. If we choose to accept Him, that decision is eternal. The choice is no accident.

2 Comments

Filed under Apologetics, Atheism, Bible, Christianity, Creation, Evangelism, Evolution, Gospel, Origins, Philosophy, Religion, Science, Theology

Tagged as , , , , , , , , , , , , , , , , ,

April 3, 2016 · 10:10

The Bible Says

The Bible Says

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)

I am blessed to have been raised by Christian parents who, not only took me to church every Sunday, but they taught me from God’s Word at home. Dad was not well educated. He was raised on his father’s ranch in Chihuahua, Mexico and only went to school until the third grade where he learned to read, write and do basic arithmetic. That was sufficient at a time and place where hard work was valued above book learning – education extends beyond the confines of a classroom. After he came to the United States and met Mom, God called him into the pastoral ministry, and he spent the rest of his life pastoring small Hispanic congregations, mostly around West Texas. Before entering the ministry, he prepared for five years at the Instituto Biblico Mexicano in San Antonio, Texas that taxed his third-grade education to the limit, but he persevered and completed his training.

My parents, my father in particular, taught me at a very early age that the Bible is the very Word of God. Every word of it is true and trustworthy, even when it comes to things that are hard to believe like the Red Sea parting (Exodus 14:21-31), the walls of Jericho falling (Joshua 6:15-20), or an axe head floating (2 Kings 6:5-7). These things have no natural explanation other than the record in God’s Word. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Therefore, if God says something in His Word, it must be true regardless of our ability to explain it.

However, one does not have to cast off reason and believe the Bible simply because the Bible says so. The Bible contains more than sufficient, historical, scientific, practical, fulfilled prophetic evidence of its accuracy to lend credence to those areas demanding “faith.” Archeologists have time and again confirmed the Bible’s historical account. For example, the Bible was long criticized for recording the existence of the Hittite people until archeological evidence proved the Bible right. To date, archeological digs uncover evidences confirming the historical accuracy of biblical accounts.

Scientifically, although not a text book on science, the Bible accurately records scientific matters. For example, the Bible matter-of-factly records the existence of ocean currents (Psalm 8:8), earth suspended in space (Job 26:7),[1] a spherical earth and expanding universe (Isaiah 40:22), the water cycle (Psalm 135:7), and even Pi (π) rounded to the nearest whole number (1 Kings 7:23). As for practical matters, one need only read and apply the book of Proverbs or Jesus’ Sermon on the Mount (Matthew 5-7) to live a successful life. The Bible accurately records fulfilled prophecies. The prophecies concerning Israel’s captivity in Babylon were pronounced as far back Deuteronomy, prior to their entry into the Promised Land. This same prophecy was repeated by later prophets, and it came to pass. Their return to the land was predicted and it came to pass. The Diaspora was predicted and it came to pass, as was their return once again to the land of Israel which took place on May 14, 1948. All the prophecies of Jesus’ first coming, His death, His burial, and His resurrection were all fulfilled to the letter.

When the Bible is correct in all of these areas, then why should one doubt when miracles are presented? Miracles are acts whose only explanation is that of divine intervention even when those acts defy natural laws. The same God who “cannot lie” (Titus 1:2), and who will do as He says also says, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). Jesus concurred with the prophet when He said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18).

There is a scene in The Lion, the Witch, and the Wardrobe, by C.S. Lewis after Lucy has visited Narnia for the first time and returns to report to her siblings. They would not believe her story. In her defense, Professor Kirke (the old man in whose home the children were staying for protection from German air raids over London in World War II), challenges Lucy’s siblings by asking them if she has ever been known to lie. Since Lucy was not prone to lying, Professor Kirke suggested that perhaps the children should take her at her word. The same can be said about the Bible. Since the Bible can be proven accurate historically, scientifically, practically and prophetically, then perhaps it should be taken for at face value when it speaks of miracles.

This brings me to what perhaps is the greatest miracle of all, next to the incarnation and resurrection of Jesus Christ, i.e. the creation of the universe and all that it contains. This account of creation is found in the first chapter of Genesis, and it is foundational to the rest of Scripture. It is this creation account that I found myself defending against evolution and the Big Bang theory after I left home as a young man. I could not explain a literal six 24-hour day creation other than to stand on “the Bible says.” My conversations usually ended up something like this: “I believe God could have used Big Bang and taken billions of years to create everything, if He chose to. I believe God could have used evolution to create life, if He chose to. But the Bible says that God created everything in only six days. I believe God is great enough to do whatever He chooses to do. He could have created everything in a split second, if wanted; but the Bible says He did it in six days, and that is what I believe.”

I know that answer rings hollow to a hardened evolutionist, but it was good enough for me. I will never take man’s word over God’s Word about anything. Yet, far too many “Christian” leaders waffle as to the veracity of this record. Many, certainly not all, highly trained theologians and pastors wear their Ph.D.s and Th.D.s as a mantle of pride that they dare not tarnish by defending the literal reading of Genesis 1 against “experts” in the sciences. They fear appearing “uneducated” for their inability to explain biblical creation to the satisfaction of the skeptics who relentlessly insist that “science has proven” evolution. So rather than defend the clear reading of Genesis 1, they come up with silly compromises, like the Gap Theory, the Day-Age Theory, or Theistic Evolution to appear “scholarly” in their defenses. In the end, they subjugate God’s Word to man’s word.

Some say such compromises make Scripture, especially where Creation is concerned, more believable/acceptable/palatable to people steeped in evolutionary indoctrination. After all, the teaching of evolution is ubiquitous in the world. Not only is evolution taught as fact (albeit unproven, but that’s a minor matter) in schools beginning at the lowest levels, but it is broadcast on television, the movies, and in print. Take notice when watching or listening to commercials at how many products “evolve.” Missing in these messages is the fact that this is “evolution” guided by “intelligence.” The message that comes across is that “everything evolves.” Learning channels like Discovery, Science, History, etc. often present evolution without question. Considering the constant brainwashing of our society to accept evolution as a “proven” fact, it is no wonder that religious leaders shrink back from defending biblical creation. Well, they ought to grow a backbone!

The Bible says, “In the beginning God created the heaven and the earth” (Genesis 1:1). There in one sentence is the universe: time, space, matter. The Bible says, God created everything there is in six 24-hour days. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:11, emphasis mine). He did it in six days rather than a split second in order to set the pattern of a seven-day week for us – work six days, rest one. Furthermore, the “days” in Genesis 1 are normal 24-hour days. The Hebrew word used is yom, and with very few exceptions (clarified by context), it means a normal 24-hour day. God then took extra care to define the “day” as “evening and morning” (Genesis 1:5, 8, 13, 19, 23, 31)[2] to forfend against any notion of undetermined time.

The Bible says that God created plants before animals and even before the sun (Genesis 1:9-13). The Bible says there is no to plant evolution. “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so” (Genesis 1:11, emphasis mine). “After his kind” means no evolution, and the regenerative process resides within the seed (the DNA) of each plant. Some critics point out that plants need the sun for photosynthesis. That is only partially true. Plants need “light.” Light was created on Day One (Genesis 1:3). Even if it can be argued that plants need “sunlight,” surely plants can survive 24 hours without sunlight, which was created the following day.

The Bible says God created the earth before all other celestial objects (Genesis 1:14-19). My scientist friends might challenge me on this point because it cannot be proven “scientifically,” but this tells me that the earth is at or near the center of the universe. This is not to say that I believe in a geocentric solar system where the earth is stationary and the sun, moon and planets revolve around the earth. (I have seen models that show how this is possible; however, I will stick with what my scientists friends say in this regard – all planets, including the earth orbit around the sun.) However, that does not preclude the earth being located somewhere near the center of the universe. It just makes sense because the Bible says so. Also, according to biblical chronology, the earth (and the universe) is only about 6000 years old. The critics challenging this point to light from galaxies billions of light years away. How is it that we can see that light now, if the earth is only 6000 years old? I cannot explain it, but my astrophysicist friend, Dr. Jason Lisle offers a great theory on it that I cannot condense in the space of this article.[3]

The Bible says God created sea creatures (crustaceans, fish, marine mammals, and reptiles) and air creatures (birds, flying mammals, insects, etc.) on Day Five (Genesis 1:20-23). Here again, God created all creatures so that they would reproduce “after his kind.” The Bible says no to evolution. By the way, note that plants came before any kind of animal. Evolutionists teach that everything came from the sea; they have it backward. On Day Six, God created all land creatures that reproduce “after his kind” – no allowances for evolution. Dinosaurs would be included on Day Six of creation. Note also that birds were created before dinosaurs, which contradicts the notion of birds having evolved from dinosaurs.

The Bible says that the last thing that God created on Day Six was mankind. Male and female were both created in the image of God (Genesis 1:26-27). At the end of the day, God assessed His total creation and declared it “very good” (Genesis 1:31). The Bible says that God placed the man and the woman in His special garden east of Eden (Genesis 2:8). There, man had complete freedom. His only prohibition was not to eat of the Tree of the Knowledge of Good and Evil (Genesis 2:17). Having been created in the image of God, man had the free will to obey or disobey God. Man chose to disobey God (Genesis 3:1-7), and through his act of disobedience brought upon himself, his posterity and all of creation the curse of death (Romans 5:12). In His foreknowledge, God had a plan for that eventuality with the promise of a Savior (Genesis 3:15).

In these first three chapters of Genesis, the foundation for the Gospel is set. Without a firm foundation, the entire message of the Gospel crumbles. Those who would insert long ages to the simple reading of Genesis 1, allow for ages of death and misery long before the Fall of man. The Bible says death is the enemy (1 Corinthians 15:26). If that is true, why would God make death the curse, when death had already been around for eons of time? And if death is not the curse, then what does Jesus’ death and resurrection accomplish? If Adam and Eve evolved from some ape-like ancestor (again, death and suffering already exist, and God’s creation is not so “very good”), then Jesus, who Scripture identifies as God (John 1:1-3) was wrong when He said, “But from the beginning of the creation God made them male and female” (Mark 10:6). Can God be wrong?

More can be said on this topic. For now, I think I have gone on long enough. I will end by saying this: there are those who say that the Bible is the inerrant, infallible Word of God, but when it comes to defending the biblical record of creation, they defer to the evolutionists rather that defend God’s Word for what it says from the very beginning. I really don’t care if a pastor can’t give scientific proof that the Genesis record is accurate. Most pastors do not have a background in science; their training is mostly in Bible and church stuff. I get that. But for goodness sakes, if you say you believe that the Bible is true, then preach it like it’s true. Creation took place exactly like God recorded it in Genesis 1; that is the bottom line. Now, if a pastor feels the need to back up that statement with scientific proof, there are scientific organizations like the Institute for Creation Research, Answers in Genesis, Creation Ministries International, the Creation Research Society, and others that uncompromisingly defend the veracity of Scripture with scientific research that confirms the biblical account of creation. There are also organization like Biologos and Reasons to Believe that compromise on the biblical account and attempt to make the Bible “fit” modern science. Avoid such; they are wolves in sheep’s clothing. Stand by what the Bible says!

Notes:

[1]  The book of Job is considered to predate Genesis by almost 500 years or more, and certainly long before man traveled to the moon and visually confirmed that God “hangeth the earth upon nothing.”

[2]  By Jewish reckoning, the day begins in the evening; so from dark to light, and then evening begins a new day.

[3]  Go to http://www.icr.org/home/search/ and search under keyword “distant starlight”

5 Comments

Filed under Apologetics, Bible, Christianity, Creation, Death, Evolution, Gospel, Origins, Religion, Science, Theology

Tagged as , , , , , , , , , , , , , , , ,

March 13, 2016 · 10:30

Ready

 

Are you ready question - vintage wooden letterpress printing blocks, stained by color inks, isolated on white

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night … But ye, brethren, are not in darkness, that that day should overtake you as a thief. (1 Thessalonians 5:2, 4)

What kind of future events fill you with anticipation? You know the feeling. Like the first time that most beautiful, unattainable girl agreed to go out with you. That was one time you took extra time to make sure you smelled good, had every hair in place (I remember I used to have hair!) and your duds were in keeping with the latest style. Remember the feeling in the pit of your stomach, the sweaty palms, and the dry mouth? Remember how you rehearsed in your mind the lines you would say and your concern over making a good impression? How about the time you bought your very first new car? You spent weeks researching all the specifications, options, and colors until you found exactly the one that was perfect for you. You couldn’t wait for the day to go down to the dealer and pick out your baby. Then you sat for hours in the salesman’s office fighting to get the best deal while the salesman ran back and forth to the manager’s office doing the deal dance. Finally you had an agreement, but then you had to qualify for credit. Remember the agony? Would your credit pass? Would that shiny new baby ever be yours?

That is kind of how I feel about the imminent return of Christ. I am sure some of you feel the same way. What is He waiting for? What is taking Him so long? What has to happen before the time is right? The answer to that last question is “nothing.”  Nothing needs to happen next for the Lord Jesus Christ to return for His Bride the, the Church, i.e. the body of true believers in Christ. That is what makes His return “imminent;” it could happen at any moment.

The stage is set. Israel is back in her land (Isaiah 51:11; Jeremiah 30:9-10; Jeremiah 31:7-13; Ezekiel 31:1-14; Zephaniah 3:20). There are wars and rumors of wars in the Middle East (Matthew 24:6). Jerusalem has become “a burdensome stone for all people” (Zechariah 12:3). The depravity of mankind is rapidly increasing. Iniquity abounds, and the love of many waxes cold (Matthew 24:12). The world is “filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Back[stabbers], haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant-breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Romans 1:29-32). People are “lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, high-minded, lovers of pleasures more than lovers of God” (2 Timothy 3:2-4).

Jesus said that the days before His return would be like the days of Noah. So what was going on in the days of Noah? Although Genesis 6:1-5 gives us pause to scratch our heads, it portrays some very unnatural activity taking place. The “sons of God” (bene Elohim) are understood to be angelic beings in other places in the Bible, particularly in the Book of Job. They “came into the daughters of men” (Genesis 6:4). The phrase “came into” implies a sexual union. The objection to this comes from the words of Jesus who said that in heaven we neither “marry, nor are given in marriage, but are as the angels of God” (Matthew 22:30). So, does that mean that angels cannot procreate or that procreation won’t be going on in heaven? Whatever was going on between the “sons of God” and human women was creating a creating a race of giants. The Hebrew word for “giants” there is nephalim, meaning “fallen ones.” God found Noah to be “perfect in his generations” (Genesis 6:9). The Hebrew word translated “perfect” is tâmı̂ym, meaning “entire, without blemish, complete, full, perfect, sound, without spot, undefiled, whole.” In other words, Noah’s generations, i.e. he and his family, had not been contaminated by this mingling by the “sons of God” with the “daughters of men.” Whether by copulation or by some other means, the human genome was compromised. Jesus said the days before His return would be like that. You might ask, how can that be? I don’t want to chase this rabbit right now, but you may want to watch these two online videos to gain some insight: https://prophecywatchers.com/videos/tom-horn-and-joe-ardis-inhuman/ and https://prophecywatchers.com/videos/tom-horn-joe-ardis-inhuman-part-2/. But in short, there are well meaning scientists that are working on human DNA manipulation to “improve” the human race. To hear them talk about it, their goal seams quite noble – engineer humans that require less food to eliminate hunger. But this is very real, and it is taking place right now. Naturally, this kind of thing is always kept from the general public for obvious reasons. So when Jesus said “as the days of Noah” I do not believe He meant things were just going on as normal – marrying and giving in marriage. No, I think He meant more than that.

So, the time is near. Christians do not have to look for the Antichrist to come on the scene because we will not be around when he shows up. In fact, our presence here in the world is the only think keeping him at bay (2 Thessalonians 2:6-8). So Christians should be looking for the Christ not the Antichrist.

I am ready. Are you? Those who love His appearing are promised a special reward – “a crown of righteousness” (2 Timothy 4:8). Of course, being ready does not mean packing your bags and waiting for your ride. Jesus left us work to do (Matthew 28:18-20; Acts 1:8) and He instructed us to “Occupy til I come” (Luke 19:13) especially “as ye see the day approaching” (Hebrews 10:25). “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9). Still, I wish He would come already. I am ready!

5 Comments

Filed under Apologetics, Christianity, Current Events, End Times, Evolution, Religion, Science, Second Coming of Christ

Tagged as , , , , , , , , , , , , , , , ,

January 24, 2016 · 10:30

Eyes That See Not

Miracles 9812570_ml

Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.  (Ezekiel 12:2)

In this day of technological marvels it is increasingly more difficult to believe in miracles. It seems that every extraordinary accomplishment or phenomenon can be explained by some naturalistic means. Today we possess the ability to send men to the moon and return them safely. We send probes deep into space to explore distant planets in our solar system. Our space telescopes look deep into the far reaches of our universe. Medical science, while it has yet to find the cure for cancer, has made remarkable progress in healing patients having the dread disease. Scientists in the study of eugenics continue to make inroads into the modification of human DNA with the hopes of creating super humans with capabilities for greater physical endurance, greater mental agility and intellectual acuity, better vision with the ability to see into the infrared light spectrum, and all of this while consuming less food.[1],[2] This, of course, is for the betterment of mankind, and is seen as our next step in human evolution.

No wonder, then, that scoffers deny the miracles recorded in the Bible. However, this is nothing new. Skepticism in the Word of God has existed since the Garden of Eden: “Yea, hath God said …” (Genesis 3:1). During the Age of Enlightenment (a misnomer in my opinion) “reason” supplanted “faith” so that every effect resulted from a natural cause. Reason, then, eliminated miracles because from this perspective, everything has a natural explanation. Enlightened theologians attempted to explain the miracles of the Bible though natural means. Some who were less capable for the task simply rejected the miracles altogether and relegated them to the category of myth. Thomas Jefferson, for example, redacted the New Testament by excluding every record of Jesus’ miracles from the Gospels.[3]

Rejection of the Bible continues today in greater force due to our technological advancements. So, what is a miracle, anyway? By definition, a miracle is “an effect or extraordinary event in the physical world that surpasses all known human or natural powers and is ascribed to a supernatural cause”[4] (emphasis mine). By definition, a miracle has no natural explanation and can only be attributed to the supernatural. Arguably, the greatest miracle of all is the universe itself, and all that it contains – from the largest star to the tiniest subatomic particle. Even though there is great disagreement among atheistic scientists about the origin of the universe, they all tenaciously seek a natural explanation for the existence of it all. The Big Bang theory is in such crisis that some have proposed an “eternal” universe disregarding the Second Law of Thermodynamics (entropy – everything is dying). Yet the Bible offers the simplest explanation of all: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine) – beginning (time), heaven (space), earth (matter/energy) – the universe. The existence of the universe is a miracle – an immense effect brought about by a “supernatural” cause – God.

If one rejects this greatest of all miracles, which has no natural explanation despite all the theories man can contrive, then no other miracles recorded in Scripture are credible. For this reason, liberal theologians contend that the Global Flood (Genesis 6-9) was just local in spite of the unreasonableness of the command to build an Ark for the event. The confusion of tongues at the Tower of Babel mythically explains the diversity of languages. The destruction of Sodom and Gomorrah resulted from an asteroid impact or a long-since vanished volcano. The Red Sea crossing came about by a hot easterly wind that died up the very shallow Reed Sea – a marsh. The quail with which God fed the Israelites in the wilderness (Exodus 16:13) were migrating and coincidently tired out exactly where Israel was camped so that about a million Israelites ate until full. Downplaying such miracles takes little effort, but they are equally defensible by employing some simple logic. What about the sun stopping (Joshua 10:11-13), or regressing ten degrees (2 Kings 20:11)? Can an ax head really float (2 Kings 6:5-6)? These things defy the physical laws as we know them, and since the skeptic fails in concocting natural explanations for such occurrences, these miracles are attributed to either fantasy or myth. Either way, the skeptic rejects all miracles. For the skeptic, miracles either have a natural explanation, or they will have a natural explanation when “science” learns more, or they are simply fantasy.

These are they who “have eyes to see, and see not” (our starting verse); but for those who “have eyes to see,” miracles are real, and they happen every day.  The creation of a new life in the womb occurs thousands of times daily. Those who “see not” attribute that to natural biological reproduction. But out of millions of sperm cells deposited during sexual intercourse, how does one particular sperm cell just happen to fertilize one particular ovum to create one very unique individual? Who writes the DNA code for the 46 chromosomes (23 from each parent) that make up the one-of-a-kind person we are individually? Even identical twins are not exactly identical. The naturalist has no explanation for this and attributes it to random chance. God says, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee …” (Jeremiah 1:5). Those who have “eyes to see” respond, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:14-16). They who “have eyes to see, and see not” suffer from a spiritual blindness that prevents them from seeing the supernatural work of God – the miracles that take place every day.

They who have “eyes to see,” believe the words of Jesus when He said, “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19). When God answers their prayer, they who have “eyes to see” recognize the Source and give credit to Whom credit is due.

Recently my brother-in-law was involved in a farming accident where he was run over by a huge farm tractor. There are so many ways that he could have died that day. He tells me that when the tractor ran over him he was completely at peace knowing that he would soon see Jesus. He says, “I kept looking around expecting to see heaven, but all I could see was corn stalks.” The tractor he had been driving was pulling a trailer full of silage, and it was coming toward him to get him a second time. The tractor had crushed his pelvis and broken his hip so that he was unable to move, yet he felt that “Someone” rolled him out of the way of the oncoming trailer. Some time elapsed before his son-in-law found him and contacted emergency services. He was flown to Omaha where he spent two weeks in the Intensive Care Unit of the hospital. He had several surgeries to reconstruct his pelvis and replace his hip. Today, nearly four months after the accident, he has returned to work and is walking with the assistance of a cane. The skeptic would attribute his recovery to the excellent work of the physicians that attended him, and they completely miss the miracle that transpired. Those who have “eyes to see” know that even before anyone knew of the accident, God was already at work to preserve his life. Then as soon as “believing” friends and family were made aware of the situation, petitions to the Father started flooding the gates of heaven on his behalf and continued throughout his recovery. Those with “eyes to see” see the miracle that those who “see not” miss.

For them who “see not” the miracles that God performs every day but have a desire to see, Jesus says, “blessed are they that have not seen, and yet have believed” (John 20:29). “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6). “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:7-8).  To have eyes that see requires only that one take God at His Word and ask. “[I]f thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). If you have “eyes that see not,” Jesus says, “anoint thine eyes with eyesalve, that thou mayest see” (Revelation 3:18). That “eye-salve” is the Word of God contained in the Bible. It will teach you how to see the miracles of God.

Notes:

[1]  http://www.inhumanthemovie.com/

[2]  Horn, Thomas and Nita Horn, Forbidden Gates: How Genetics, Robotics, Artificial Intelligence, Synthetic Biology, Nanotechnology, and Human Enhancement Herald The Dawn Of TechnoDimensional Spiritual Warfare, (Defender Publishing LLC, January 1, 2011)

[3]  https://en.wikipedia.org/wiki/Jefferson_Bible

[4]  http://dictionary.reference.com/browse/miracle?s=t

Comments Off on Eyes That See Not

Filed under Apologetics, Atheism, Bible, Christianity, Creation, Death, Evangelism, Evolution, Gospel, Heaven, Origins, Prayer, Religion, Salvation, Science, Theology, Worship

Tagged as , , , , , , , , , , , , , , , , ,

November 8, 2015 · 10:30

God’s Not Fair

Judgment of God

O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Romans 9:20)

Someone complained that God is unfair to send people to hell simply because they don’t know any better. She said, “I’ve recently hit a point where my faith is all but dead, not by will but by fear that the worst is true, that there is no God after all.” Her reasons for arriving at this conclusion are as follows: “It’s two-fold in that [1] God has never revealed Himself to me in ways that I was taught He would (Pentecostal background), and [2] more recently that I just cannot wrap my head around the idea of a God of ultimate love knowingly creating even one single soul knowing it was destined for eternal damnation. I question why God would create such a being, knowing beforehand the choices he would make.”

Her first reason, it seems to me, finds an explanation in her “Pentecostal background.” I see this problem with many Pentecostals because many (not all) are taught (if not directly then by inference) that God must reveal Himself in miraculous ways: speaking in tongues, healings, tangible answers to prayer, etc. The fact is that God is not obligated to reveal Himself to us in any way other than He has already done, i.e., through His creation (Romans 1:19-20) and through His Word (John 1:1-3, 14; Psalm 119:105; 2 Timothy 3:16, et. al.). Her Pentecostal background may also have something to do with her second issue against God in the Arminian soteriology of Pentecostals, which holds, in part, that a believer can “fall from grace,” and if they die in that condition, they will go to hell. So, Pentecostals must continuously “work out their own salvation” so as not to lose their salvation. That, in itself I think, might give one a tenuous grasp on their eternal status and sense of eternal security.

Her Pentecostal background may be the source of her sense of insecurity which she then projects on those whom she sees as victims of a merciless God. Why would God create humans knowing that He is going to send them to hell? Not only is God merciless, but she finds eternity in hell to be cruel and unusual punishment.  She said, “I am a pale imitation of God, an ignorant human born in a world of decay, yet to me the pain of one soul, any soul, even the worst example of humanity, is not worth the existence of this universe” (emphasis mine). Can you see what she has done? She made moral judgment against God and placed herself in a position of moral superiority above God. Though she is “a pale imitation of God,” she makes herself morally superior  to God because she would not cause pain even to the worst example of humanity. If she were in the place of God, she would not even create the universe, if even one soul would suffer eternal torment. Furthermore, God has no basis “to extend this eternal punishment further to those that fail to heed words in a book thousands of years old when other books tell their own versions (other religions).”

As I read her tirade, I distinctly heard echoes of Genesis 3:1-5: “Tssssssssssssssss! Yea, hath God said in the Bible? That book is so ancient. Those are just the words of men. What about all those other holy books? Aren’t they just as valid? Ye shall not surely die. If God is so loving, He wouldn’t send anyone to hell would He? And even if He did, surely He wouldn’t make someone suffer for eternity. If He does, then God’s not fair! Why should you follow a God like that!”

When we put ourselves in a position where we question why God made us the way He did, we in effect pass judgment on Him and make ourselves superior to Him because we are saying that we could have done it better. “Who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” (Romans 9:20-21 also Isaiah 29:16, emphasis mine). We are not in a position to question God’s motives in creating us as He did. We are not God. Humanly speaking, does not a creator/inventor of anything have the right to assign value to his/her creation/invention, and to decide how to dispose of it? By the same token, can we not allow the Creator to decide the “worth” of His creation and select what He will keep and what He will discard without our input? Let’s be fair here!

The fact is that God made us in His image (Genesis 1:27), and part of that image includes rational thought and the ability to make decisions and exercise our free will. Along with that comes the responsibility to assume the consequences for our decisions.  When God made Adam and Eve and He placed them in the Garden, He gave them one choice: eat of the tree of life and live, or eat of the tree of the knowledge of good and evil and die, i.e., be eternally separated from God (Genesis 2:16-17). God created Adam and Eve with a will and the ability to choose whether to obey or disobey God. Had God not given that choice, His creatures would be no different than any other animal, and they certainly would not have the “image” of God. The will and the ability to make choices is part of having the image of God. Without that, we are just animals.

Adam and Eve disobeyed God’s only prohibition (Genesis 3:1-6). Eve was deceived, but Adam disobeyed willingly (1 Timothy 2:14). That disobedience, whether willful or through deception, brought death upon all of God’s creation. Because of that original sin, all of mankind receives the curse of sin which is death (Genesis 3:19). Every human being is born “dead” – eternally damned – due to Adam’s original sin. We are not sinners because we sin; we sin because we are sinners. We are all in the same condition; there is no escaping it. How well informed or how misinformed one is has nothing to do with it.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. (Romans 5:12)

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses (Colossians 2:13)

And you hath he quickened, who were dead in trespasses and sins … Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) (Ephesians 2:1, 5)

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

This is the truth, and it is not going to change simply because it offends our sensibilities. It does not matter whether someone is duped by evolution, or whether they have not had the Gospel explained clearly enough for them to understand; the fact of the matter is that every human being that is born, is born “dead” because of sin. The penalty for sin is eternal death (separation from God) in hell.

However, this dead condition is not without resolution. God provided the way to eternal life through the death and resurrection of Jesus Christ. God makes Himself available to all who will seek Him. “For by [the free gift of] grace [i.e., unmerited favor] are ye saved through faith [Hebrews 11:6]; and that not of yourselves [even the faith to believe comes from God]: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9). What God asks of us is not that difficult: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). “Neither is there salvation in any other [than Jesus]: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

People like to quote John 3:16 because it expresses the love of God for the entire world, but two verses later it says, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, emphasis mine). A choice has to be made. Because of Adam’s sin, we all begin from the point of “condemned already.” We all have the same choice: believe or disbelieve. Not choosing is actually choosing to disbelieve. And to remove any excuses, God’s creation testifies to His existence, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20, emphasis mine). God reveals Himself in His creation. Without exception, everyone has a choice.

The charge that God is somehow unmerciful and unloving dissolves in light of His personal intervention on our behalf. God’s grace and mercy was expressed on the cross of Christ. “The gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). God has given sufficient evidence in His creation to make man wonder about his origin and about the origin of the world around him. God says, “And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). God does not hide Himself. The fault is with man for rejecting the evidence God has provided and refusing to seek God. Jesus said that the way to destruction is broad, and many go that way; but the way to life is narrow and difficult to find, and very few find it (Matthew 7:13-14).

Answering the criticism of God sending people to hell: God created hell for “the devil and his angels” (Matthew 25:41), not for human beings. People choose to go to hell by not choosing God. God demonstrated “his love toward us, in that, while we were yet sinners, Christ [God in the flesh] died for us” (Romans 5:8, emphasis mine). What more could He possibly do and still respect our will and our right to choose? He could have made us animals, but He didn’t. He made each one of us unique, created in His very image. That is why He values us, and because He values us, He gives us the choice to either accept Him or reject Him. Because He cherishes us, He will not impose Himself on any one of us. But, if we reject Him, we make an eternal choice, but it is our choice. God didn’t create us for hell. Do you think for one moment that God has any desire to destroy His image! “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9), but He respects our choice.

There you have it. Rather than criticize God for His methods with which we may disagree, why not simply submit to Him? He is God, and by definition, His way is right regardless of what we may think. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9, emphasis mine). If we are truly concerned for those that are bound for hell, perhaps rather than criticizing God for His methods, we should be a light to show the way (Matthew 5:14).

5 Comments

Filed under Apologetics, Atheism, Christianity, Creation, Death, Evangelism, Evolution, Gospel, Heaven, Hell, Origins, Religion, Salvation, Theology

Tagged as , , , , , , , , , , , , , ,