Category Archives: Gospel

January 18, 2015 · 10:30

No Time Like the Present

timeflies

… behold, now is the accepted time; behold, now is the day of salvation. (2 Corinthians 6:2)

We understand time in three phases: past, present, and future. We receive wise counsel not to live in the past while at the same time we are advised to plan for the future. Indeed, even the Apostle Paul exhorts, “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14). Our minds help us in regard to the past by minimizing bad memories and enhancing the good ones. This is healthy for when we latch on to bitter memories, the effects degrade both our physical and mental health. If we focus too much on the future, we can set ourselves up for disappointment, if we fail to accomplish unrealistic goals.

Either dwelling too much on the past or focusing too much on the future can both have negative effects on our lives, so we are encouraged to live in the present. “Take time to smell the roses,” we are told. Recently, this has given me cause to ponder. Just how long is the present that we should dwell therein? A minute? A second? A millisecond? A nanosecond? Time constantly moves forward with no stops. In the blink of an eye, the present becomes the past, while in the same instant we arrive in the future and then that is gone. The question is really an existential one since it deals with our existence and experience. We experience life through our senses: touch, sight, taste, hearing, and smell. These all employ our nervous system with the brain and all of its complex network of nerves. So I thought perhaps the present has to do with the speed of nerve impulses. “Scientists have an idea how fast nerves send signals. It varies among different animals and humans, but in general, one can say it is very fast, on the order of 115197 ft/sec (3560 m/sec).”[1] That is amazingly fast, but even at that the nerve impulse itself has a start and stop time, so it too moves from the past into the future with no hesitation.

So, how long is the present? Apparently, the present cannot be measured by time, so this must be a philosophical question. I asked a coworker, whose opinion I value highly, how long he thought the present could be. He said the present does not exist. Similarly, I asked an astrophysicist friend, and he said suggested that it was zero. Both of these answers make sense to me because time is constantly moving forward. I envision standing on the zero point on a line graph that continually moves beneath me from positive to negative-positive being the future and negative being the past. I operate from the zero point as time whizzes by me, but what I do at the zero point – the present – influences the future that comes at me.

I posed the same question to my oldest son. He’s pretty smart in his own right, and he gave me the most provocative response of all. He said, “The present is eternal.” I do not know if he fully understood the ramifications of such a profound statement. For starters, God is eternal, and He identifies Himself to Moses as “I AM THAT I AM” (Exodus 3:14). He is ever-present. We understand that God is unfettered by time, so He is present at every point in time. He is present in the past and in the future simultaneously. That is why He could say to the Prophet Jeremiah, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations” (Jeremiah 1:5). God can accurately foretell the future because He exists in the future. He is eternally present.

Unlike God, we are confined by time. We can only experience time at point zero, and that only for the briefest of moments. We experience the future as it passes us by, but our actions in that brief moment affect the unseen consequences that lie ahead. God created us in His image (Genesis 1:26), and as such we are eternal beings. Unlike God, we have a beginning and no end, and again, we exist at point zero. Our actions, therefore, incur eternal consequences. When Adam and Eve disobeyed God in the Garden of Eden (Genesis 3), they caused an eternal rift between God and mankind (Genesis 3:22) that affected all of their posterity – you and me. Their offense and our subsequent sins offend an eternal and holy God, and the offense is eternal. Since the offense is eternal, the consequence is also eternal, and therefore must be atoned for eternally. Hell is eternal because the offense is eternal, therefore the punishment must be eternal.

The good news is that God granted a way of escape from the eternal punishment that we all deserve. I AM is present in all of time from creation to re-creation; so that

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (1 Peter 1:18-21, emphasis mine)

At the perfect time (Galatians 4:4), God stepped out of eternity into our present time in the form of the first, sinless Adam, to offer up Himself as the perfect atoning sacrifice for all of mankind. That sacrifice had the eternal effect of mending the eternal rift between God and mankind.

But the remedy is not universal, and it is not automatic. Each individual must make the choice for himself. Making the right or wrong decision in the present will settle your fate for all eternity. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13).

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:14-16, emphasis mine)

The present is eternal after all. There is no time like the present to change the course of your eternity.

 Notes:

[1] From http://scienceline.ucsb.edu/getkey.php?key=1950, accessed January 16, 2015.

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December 25, 2014 · 12:00

Almighty Creator in Infant Form

This ceramic Nativity was hand-painted by the author and has been the main feature for household decor for over 30 years.

This ceramic Nativity set was hand-painted by the author and has been the main feature for our household decor for over 30 years.

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

This time of year we expect to see the story of the birth of Christ played out in humble means by children in small churches, or by freezing “actors” in “living” nativity scenes, or in glitzy performances by mega church choirs.  Even the Radio City Rockettes present the Christmas story at the end of every performance.  All of these presentations begin with the typical scene of Mary, Joseph, and the baby Jesus in a stable surrounded by farm animals, and conclude with an unbiblical menagerie of shepherds, wise men and angels all worshiping the Christ child.

While this serves as a sweet reminder to get one focused on the true meaning of Christmas, it somehow misses the awesome significance of this event.  The Word, the Logos, the revealed Wisdom of God, was manifested in a tiny, helpless infant.  This now revealed Word, our verse tells us, existed with God at the beginning of time (John 1:2), and He was, in fact, very God.  “All things were made by him; and without him was not any thing made that was made” (John 1:3).  “Who, being in the form of God, thought it not robbery to be equal with God:  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:6-7).  And so, “the Word was made flesh” (John 1:14) in the form of a helpless baby – a baby that, though He existed in eternity past, entered and grew in His mother’s womb from a zygote to a fetus that had to fight His way through the birth canal.  God came as a baby that had to be nursed at His mother’s breast.  A baby that had to be carried everywhere He went.  A baby that had to have His diapers changed.  This was God in human form – the Creator of heaven and earth cloaked in human flesh as a tiny babe. Is that not incredible!

The idea of it all is inconceivable!  Yet, this was His plan from the beginning, so that “as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).  “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8).  That is the message that is often overshadowed in the scenes and sounds of the season.

The lyrics to Mark Lowry’s song, “Mary Did You Know” so poignantly express the significance of this blessed event:

Mary did you know that your baby boy is Lord of all creation?
Mary did you know that your baby boy will one day rule the nations?
Did you know that your baby boy is heaven’s perfect Lamb?
This sleeping child you’re holding is the great I am.
 

This Christmas, try to think beyond the nativity scene. See the babe for the God He truly is, and be awed that He did this for you.

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December 25, 2014 · 10:30

The Real Christmas Story

The Gift

The following presentation of the Christmas story is probably unlike any you have read before.  It is all Scripture, but it has been arranged in chronological order from the very beginning.   I used the King James Version because I happen to like the way it reads – it just “sounds” like Bible.  I have taken the liberty of deleting book/chapter/verse headings for smoothness of reading, but all passages are properly cited at the end of the passage, as you will see.  This is for the benefit of you Bible scholars that insist on verifying the text (a very good thing!).  There have only been a few modifications to the text for clarity and ease of reading.  These are identified with the change made within brackets ([]) and in bold type.  With those few exceptions, the text is directly out of the KJV.

Before Time Began . . .

In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by Him, and without Him was not any thing made that was made. In Him was life; and the life was the light of men. (John 1:1-4)  [HE] is the image of the invisible God, the firstborn of every creature.  For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him, and He is before all things, and by Him all things consist. (Colossians 1:15-17)

In the Beginning . . .

In the beginning God created the heaven and the earth. (Genesis 1:1)  And God said, “Let Us make man in Our image, after Our likeness, and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.”  So God created man in His own image, in the image of God created He him; male and female created He them.  And God blessed them, and God said unto them, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.” (Genesis 1:26-28)  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. (Genesis 1:31)

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.  And the LORD God commanded the man, saying, “Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it, for in the day that thou eatest thereof thou shalt surely die.”  And the LORD God said, “It is not good that the man should be alone; I will make him an help meet for him.” (Genesis 2:15-18)

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.  And the LORD God caused a deep sleep to fall upon Adam and he slept: and He took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made He a woman, and brought her unto the man.  And Adam said, “This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.”  (Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.)  And they were both naked, the man and his wife, and were not ashamed. (Genesis 2:20-25)

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, “Yea, hath God said, ‘Ye shall not eat of every tree of the garden’?”  And the woman said unto the serpent, “We may eat of the fruit of the trees of the garden, but of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die.’”  And the serpent said unto the woman, “Ye shall not surely die.  For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her, and he did eat.  And the eyes of them both were opened, and they knew that they were naked.  And they sewed fig leaves together, and made themselves aprons. (Genesis 3:1-7)

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.  And the LORD God called unto Adam, and said unto him, “Where art thou?”  And he said, “I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.  And He said, “Who told thee that thou wast naked?  Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?”  And the man said, “The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.  And the LORD God said unto the woman, “What is this that thou hast done?”  And the woman said, “The serpent beguiled me, and I did eat.”  And the LORD God said unto the serpent, “Because thou hast done this, thou art cursed above all cattle, and above every beast of the field.  Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.  And I will put enmity between thee and the woman, and between thy seed and her seed; He shall bruise thy head, and thou shalt bruise His heel. (Genesis 3:8-15)

And the LORD God said, “Behold, the man is become as one of Us, to know good and evil.  And now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever.”  Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.  So He drove out the man; and He placed at the east of the garden of Eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.  (Genesis 3:22-24)

The Promise of a Savior …

And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? (Genesis 18:17-18) And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Genesis 22:18)

And thy seed [Jacob] shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. (Genesis 28:14)

And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days (Genesis 49:1) … The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Genesis 49:10)

I [Balaam] shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. (Numbers 24:17)

The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me [Moses]; unto him ye shall hearken (Deuteronomy 18:15).

And when thy days be fulfilled, and thou [David] shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever. (2 Samuel 7:12-13)

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isaiah 7:14) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. (Isaiah 9:6-7) And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isaiah 11:1)

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Micah 5:2)

The Promise Fulfilled . . .

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia, and his wife was of the daughters of Aaron, and her name was Elisabeth.  And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.  And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. (Luke 1:5-7)

According to the custom of the priest’s office, [Zacharias’] lot was to burn incense when he went into the temple of the Lord. (Luke 1:9)  And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.  And when Zacharias saw him, he was troubled, and fear fell upon him.  But the angel said unto him, “Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (Luke 1:11-13)  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” (Luke 1:17)

And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.  And after those days his wife Elisabeth conceived, and hid herself five months.  (Luke 1:23-24)

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.  And the angel came in unto her, and said, “Hail, thou that art highly favoured, the Lord is with thee.   Blessed art thou among women.”

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.  And the angel said unto her, “Fear not, Mary: for thou hast found favour with God.  And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call His name JESUS.  He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David; and He shall reign over the house of Jacob forever; and of His kingdom there shall be no end.”

Then said Mary unto the angel, “How shall this be, seeing I know not a man?”

And the angel answered and said unto her, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.  And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age, and this is the sixth month with her, who was called barren. For with God nothing shall be impossible.”

And Mary said, “Behold the handmaid of the Lord; be it unto me according to thy word.”  And the angel departed from her. (Luke 1:26-38)

And the Word was made flesh, and dwelt among us, (John 1:14a)

Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.  Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.  But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, “Joseph, thou son of David, fear not to take unto thee Mary thy wife.  For that which is conceived in her is of the Holy Ghost; and she shall bring forth a son, and thou shalt call His name JESUS, for He shall save His people from their sins.  (Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”)  Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife; and knew her not till she had brought forth her firstborn son, and he called His name JESUS. (Matthew 1:18-25)

And Mary arose in those days, and went into the hill country with haste, into a city of Juda; and entered into the house of Zacharias, and saluted Elisabeth.  And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost.  And she spake out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb.  And whence is this to me, that the mother of my Lord should come to me?  For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.  And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.”

And Mary said, “My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For He hath regarded the low estate of His handmaiden: for, behold, from henceforth all Generations shall call me blessed. For He that is mighty hath done to me great things; and holy is His name. And His mercy is on them that fear Him from Generation to Generation. He hath shewed strength with His arm; He hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich He hath sent empty away. He hath [helped] his servant Israel, in remembrance of His mercy; As He spake to our fathers, to Abraham, and to his seed forever.”

And Mary abode with her about three months, and returned to her own house. (Luke 1:39-56)

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.  (And this taxing was first made when Cyrenius was governor of Syria.)  And all went to be taxed, every one into his own city. (Luke 2:1-3)

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David) to be taxed with Mary his espoused wife, being great with child.  And so it was, that, while they were there, the days were accomplished that she should be delivered.  And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:4-7)

Christ Jesus, Who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men. (Philippians 2:5-7)  [And] when the fulness of the time was come, God sent forth His Son, made of a woman, made under the law to redeem them that were under the law, that we might receive the adoption of sons. (Galatians 4:4-5)  (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14b)

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.  And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid.  And the angel said unto them, “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.  For unto you is born this day in the city of David a Saviour, which is Christ the Lord.  And this shall be a sign unto you: ye shall find the babe wrapped in swaddling clothes, lying in a manger.”  And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men.”

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.  And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.  And when they had seen it, they made known abroad the saying which was told them concerning this child.  And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart.  And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. (Luke 2:9-20)

And when eight days were accomplished for the circumcising of the child, His name was called JESUS, which was so named of the angel before He was conceived in the womb.  And when the days of her purification according to the law of Moses were accomplished, they brought Him to Jerusalem, to present Him to the Lord.  (As it is written in the law of the Lord, “Every male that openeth the womb shall be called holy to the Lord.”)  And to offer a sacrifice according to that which is said in the law of the Lord — a pair of turtledoves, or two young pigeons. (Luke 2:21-24)

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.  And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.  And he came by the Spirit into the temple; and when the parents brought in the child Jesus, to do for Him after the custom of the law, then took he Him up in his arms, and blessed God, and said, “Lord, now lettest Thou Thy servant depart in peace, according to Thy word.  For mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people:  a light to lighten the Gentiles, and the glory of Thy people Israel.”  And Joseph and His mother marvelled at those things, which were spoken of Him.  And Simeon blessed them, and said unto Mary His mother, “Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. (Luke 2:25-35)

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity.  And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.  And she coming in that instant gave thanks likewise unto the Lord, and spake of Him to all them that looked for redemption in Jerusalem. (Luke 2:36-38)

Sometime Later . . .

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem saying, “Where is He that is born King of the Jews?  For we have seen His star in the east, and are come to worship Him.”  When Herod the king had heard these things, he was troubled, and all Jerusalem with him.  And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.  And they said unto him, “In Bethlehem of Judaea: for thus it is written by the prophet, ‘And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.’”  Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.  And he sent them to Bethlehem, and said, “Go and search diligently for the young child; and when ye have found Him, bring me word again, that I may come and worship Him also.”

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.  When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary His mother, and fell down, and worshipped Him.  And when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh.  And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. (Matthew 2:1-12)

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, “Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word.  For Herod will seek the young child to destroy Him.”  When he arose, he took the young child and His mother by night, and departed into Egypt.  And was there until the death of Herod that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Out of Egypt have I called my son.” (Matthew 2:13-15)

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.  Then was fulfilled that which was spoken by [Jeremiah] the prophet, saying, “In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.” (Matthew 2:16-18)

But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, “Arise, and take the young child and His mother, and go into the land of Israel: for they are dead which sought the young child’s life.”  And he arose, and took the young child and His mother, and came into the land of Israel.  But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee.  And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” (Matthew 2:19-23)

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.  And the child grew, and waxed strong in spirit, filled with wisdom.  And the grace of God was upon Him. (Luke 2:39-40)

 Merry Christmas!

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November 16, 2014 · 10:30

It’s All Good!

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And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  (Romans 8:28)

 There are many passages of Scripture that I count as favorites like Genesis 1:1, “In the beginning God created the heaven and the earth,” and with it John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” Both are foundational verses that identify who God is. Wrapped up in those words is the reason why we, as creatures, owe our allegiance to God as our Creator. Without Him, nothing that we enjoy, including life itself, would exist. Another favorite is John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In light of His creative power that brought the universe into existence simply with His spoken word, it is incomprehensible to imagine that the all-powerful Creator could love His creation so much that He would condescend to the point of death on a cross to keep us from “perishing”! Then, as we trust Him, He promises to strengthen and to sustain us. “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:21). And Jesus invites, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). Then there are the promises of eternal life like, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

But perhaps my all-time favorite verse is the one above, Romans 8:28, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” This verse is often misunderstood because it is quoted out of context. The verse does not imply that everything will work out to our liking or that because we trust in God that nothing will ever go wrong in our lives – no loss of income, no loss of health, no broken relationships, etc. Quite to the contrary, the Bible teaches that we will face trouble and trials. In fact, Jesus said, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). Paul confirms this fact at the end of this chapter: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter” (Romans 8:35-36). The list of trials and persecution given here are as certain as Christ’s love for His children. So, Romans 8:28 is not my favorite because it paints a rosy picture. Indeed, it goes beyond a bed of roses.

What does Romans 8:28 really say? First of all it says that we “see” or “perceive” – the Greek word eidō translated “know.” In other words, this is something that we can observe; it is not a matter of “blind faith.” This is a fact that we can experience. “All things” – the Greek word panta is all-inclusive. All things “work together” – the Greek word sunergeō means to “cooperate” – for “good” – Greek agathon meaning “benefit.” So all things – good or bad – cooperate to the benefit – and here is the qualifier – “to them that love God.” In the Greek syntax priority is given to the qualifier. A strict rendering of the Greek to English would read “And we perceive that to them that love God, all things cooperate to their benefit.” So this verse is not universally applicable to all people – only those that love God. “Love” is the Greek word agapaō which is an unconditional love, the kind of love that God expressed to the world in sending His Son Jesus to die for our sins (John 3:16). To further focus the qualification, all things cooperate together for the benefit of “those who are the called according to His purpose.”

What is “His purpose”? That is explained in the verse that follows: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Romans 8:29, emphasis mine). God determined, before time began that man would be made in His image (Genesis 1:26). That image was marred by sin, but God’s purpose has never changed. He has determined that His “new creation” (2 Corinthians 5:17) will be “conformed to the image of his Son.” It should be of no surprise that Paul later exhorts, “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2, emphasis mine).

So what have we learned? Those that are called by God “according to His purpose,” and who love God unconditionally, will experience (will see/know) the blessings of God even in the face of abject adversity. These are they that can say, even in the worst of circumstances, “It’s all good!”

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November 2, 2014 · 10:30

Why Satan?

And he said unto them, I beheld Satan as lightning fall from heaven.  (Luke 10:18)

Since God is omniscient and knows all things including the future, why would He create Satan knowing full well that he would rebel against Him and bring about the Fall of man? That question does not have a simple answer. I covered much of this in my article “How Thou Hast Fallen,” but perhaps this will answer some questions I did not address there.

To begin with, we cannot fully understand the ways of God or His thoughts. God says:

For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9).

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaiah 46:9-10)

One of the first things we need to understand about God is that He is omniscient; that is, His knowledge is absolute. God does not “learn;” He innately knows all that there is to know. That’s why evolution is such a stupid idea. First of all it attempts to explain all that there is as having come about by natural causes without God. Even many Christians try to compromise by suggesting that God used evolution to create. Why would God have to use evolution to create, as if He is some kind of mad scientist experimenting in order to get everything to work just right? No, God did not have to “think” about His creation; He knew exactly how to make all things perfectly without needing a blueprint. Not only that, but as expressed in Isaiah 46:10 above, He knows “the end from the beginning” and everything will be accomplished according to His pleasure. Everything God does is for His pleasure and for His glory.

I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images. (Isaiah 42:8)

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:7)

In context, in Isaiah 43:7, God is referring to His bringing back all the Israelites that have been scattered all over the earth to the land of Israel; but notice why He is doing it. It is because He has created them all for His “glory.” In a larger sense, that is true for all of God’s creation; it is all to bring Him glory.

Now, if you have a good handle on that, we can talk about why God created Satan. When God created angels and humans, He gave them a free will so that they are able to choose for themselves whether they want to obey or disobey God. Humans, unlike the angels, were created in the “image of God,” and God gave humans dominion over all of His creation (Genesis 1:26). He did not give angels that kind of authority. In fact, of the angels, the Bible says, “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14). So God created humans superior to the angels even though, for now, angels have supernatural powers which humans do not possess.

What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. (Psalm 8:4-5)

Back to Satan: God did not create Satan as “the evil one” in the beginning. How do we know this? We know this because at the end of creation, God declared everything – all of His creation including all the angels and Satan – as “very good” (Genesis 1:31). We cannot have a “very good” creation, if evil exists. So, at this point, Satan – his name is actually Lucifer (Isaiah 14:12) – had not yet sinned. By sin I mean that he had not yet rebelled against God. Sin is rebellion against God, and it manifests in many different forms, but the root is rebellion against God’s authority. When Satan tempted Eve in the Garden, he told her “ye shall be as gods, knowing good and evil” (Genesis 3:5). We still deal with that same temptation. We want to be gods. We want to decide for ourselves what is good and what is evil, rather than let God be God.

I believe that this is the point where Satan sinned. It started with his pride:

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. (Isaiah 14:12-14)

You can see that he had an “I” problem. All of this he “said in his heart,” but it was not sin until he actually acted upon it:

But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (James 1:14-15)

The Greek word translated as “lust” is epithumia and it means “a longing” or “desire” especially for something that is forbidden. “Conceived” is the Greek word sullambanō which means “to grasp” or “to seize.” So, it begins in the mind with a strong desire for something that is forbidden and once that desire is seized upon or acted upon, then there is sin, and then sin brings death. Death, in this case is speaking of “spiritual” death, i.e., separation from God. It happens this way for humans just as it happens for angels.

You can see the same pattern in Satan (Lucifer). He started with the desire in his mind to ascend above God. The way he planned to do it was to take God’s most prized creation, man, and cause them to disobey God. Knowing that God would “disown” them, he could then become their god. In many ways, he has accomplished that. When you think of all those pagan gods that people worship, Muslims worship Allah who is none other than Satan himself, and if they don’t worship idols, they worship themselves. Think about the attitude that people are encouraged to have today – “It’s all about ME!”

So, what have we learned? Satan was good in the beginning. Shortly after the creation was complete, he rebelled and was sentenced to “death,” but the sentence has not been carried out yet. Satan still has access to the throne of God (Read Job 1-2). So, since God knows the end from the beginning, why did He allow this? As stated earlier, humans and angels have a free will to obey or disobey God. If God removed that option from us, if He removed our will to love Him or reject Him, there would be no love in that. The Bible says that “God is Love” (1 John 4:8). For love to be love, it cannot be coerced for forced. It must be given willingly of our own volition and choice. Without giving us that option, God could not enjoy the love returned from His creation. He had to allow for, not create, evil.

Knowing “the end from the beginning,” God provided the “tree of Life” – the Lamb of God, “slain from the foundation of the world” (Revelation 13:8) “that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). The option remains, choose the Advocate (Jesus Christ), or choose the Accuser (Satan). Why Satan? Without Satan, there would be no choice. Without a choice, there would be no love. Without love, God could not be glorified

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