Category Archives: Gospel

July 6, 2014 · 10:30

Knowing the Will of God

Image Credit: Lightstock.com

Image Credit: Lightstock.com

For whosoever shall do the will of God, the same is my brother, and my sister, and mother. (Mark 3:35)

What is God’s will for me? That is a questions many Christians ask. Volumes of books have been written on the topic and yet the question persists. If I had the time or the inclination, I might set out on a project to answer that question from yet another perspective. But the question is not that difficult to resolve. Do you want to know the will of God for your life? Great! Read, better yet, study the Bible. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 3:16-17, emphasis added)

God has made His will clearly known from the beginning. To begin with, God gave dominion over all of His creation to man and wanted man to fill the earth (Genesis 1:26-28). For us, that means that God wants man to exercise stewardship of all that He has placed at our disposal, from the individual managing his “personal” possessions to the stewardship of the planet and all its resources by the whole of mankind. It also gives us an inkling of the value God places on human beings.

In Genesis 2, God again makes His will known: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (v. 17). This was only one prohibition, but the message was (and is) clear: God expects obedience. Later, God codified His law through the Ten Commandments (Exodus 20:3-17) and the rest of what is known as the Mosaic Law. The first three of the Ten Commandments are of utmost priority: (1) You shall have no other gods before Me. The English word “before” is actually two Hebrew words, ‛al and pânı̂ym meaning “against my face.” In other words, God does not want you putting anything in your life that obstructs your vision of Him. (2) You shall not make for yourself or worship any idols. The list is long, but basically, anything you value more highly than God. (3) You shall not use God’s name carelessly. That includes, but is not limited to, using Gods name as an expletive, using it as a curse, or using in an oath, especially to legitimize a lie. Jesus summed all of the Old Testament Law down to two: (1) Love the LORD your God with all your heart, soul, and mind, and (2) love your neighbor as yourself (Matthew 22:36-40). So, there you have it, God’s will for your life, but there is more.

God’s will is that you deal with integrity in all that you do including in your work. “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart” (Ephesians 6:5-6, emphasis added). God’s will for your life is sanctification, i.e., “set apartness” – set apart and distinct from the world. “For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel [i.e., your body] in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified” (1 Thessalonians 4:3-6, emphasis added). This passage specifies sexual purity, but it also addresses defrauding or dealing dishonestly with someone.

God’s will is that you be thankful in all things (1 Thessalonians 5:18). God’s will is that you not lose heart as you await His return (Galatians 6:9; 2 Thessalonians 3:13; Hebrews 10:35-37). God makes no promise that our lives will be free of trouble simply because we follow His will. “Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator” (1 Peter 4:19, emphasis added). His will is that we trust our souls – our lives – to Him who is our faithful Creator.

God’s will is for all to be saved. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis added). Of course, not all will be saved. Jesus said, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21, emphasis added.). That will is that you repent from your sin and accept Jesus as Lord and Savior. At the end of his gospel, John wrote: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31, emphasis added). That is the will of God.

Oh! Wait! What about my career? What about my mate? What about the school I should attend? What about God’s will in what church I should attend? Well, God does have a will for every one of those things in your life, but you will not find them hidden in some secret code in the Bible, and He probably will not tap you on the shoulder and tell you what choice to make. The answer is in following His will as He has made it known in His Word. When you practice obedience to God’s Word, your “super” natural inclination will be to please and honor God in all that you do. When you are doing that as your standard method of operation, you will find that He will “guide” you in the right direction. Jesus said, “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name [according to God’s will], he may give it you” (John 15:16, emphasis added.). If you are following God’s will as revealed in Scripture, you will not be making foolish requests, and He will guide you. Just try it and see. “Without faith, it is impossible to please Him” (Hebrews 11:6)

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June 22, 2014 · 10:30

Proof of God

Big Bang or God?

Big Bang or God?

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. (Exodus 3:14)

When someone asks, “What solid proof exists that there is a God who created everything?” that really is a foolish question. In order to “Answer a fool according to his folly, lest he be wise in his own conceit” (Proverbs 26:5), one must respond with a similar question: “What solid evidence is there that everything resulted from the Big Bang?” The God denier will attempt to make a case for the Big Bang by citing scientific consensus, but if pressed hard enough, he will have to concede that there is no “solid evidence” for the Big Bang. Hopefully, that should level the playing field.

Neither divine creation, nor the Big Bang can be proven with “solid” evidence because there was no one around to witness either one. So, we have to start with what we can observe. That is what true science is all about anyway – making observations, predictions and experiments. We cannot observe what is in the past, therefore we cannot make predictions about it because we are living the results of the past, and we cannot perform experiments to produce similar results. So, neither creation nor the Big Bang can be proven scientifically.

We are left with only what we can see today. The science that we use today is empirical science, and it is responsible for our advances in technology and medicine, but it does not tell us anything about the past. What one believes about origins has absolutely nothing to do with how one conducts empirical science. A medical doctor can be an excellent neurosurgeon regardless of whether he is an evolutionist or a creationist. Take Dr. Benjamin Carson, for example. He is a creationist, but that has not prevented him from being one of the foremost pediatric neurosurgeons in the world. (See article by ICR: http://www.icr.org/article/benjamin-carson-pediatric-neurosurgeon-with-gifted/)

The discussion of origins, then, falls into the realm of philosophy (from the Greek meaning “the love of wisdom” or “knowledge”) or theology (i.e., the study of God). Dealing in that realm involves looking at the available evidence, like the human genome, the fossil record, archeological records, ancient historical records, the Bible, etc. The investigator must then interpret the evidence and make a determination about what it reveals. This is called forensic science, and it is very subjective depending on the investigator’s presuppositions. If the investigator is an evolutionist and believes the earth is 4.5 Billion years old, he will interpret the evidence one way. If the investigator is a creationist, he will interpret the evidence another way.

So, what does this say about God? Well, the Institute for Creation Research (ICR) does a lot of scientific research on matters touching the Bible. ICR has highly qualified Ph.Ds. in micro-biology, physics, nuclear physics, astrophysics, and geology. ICR’s research has disproven evolution in the fields of biology, geology and cosmology. All their findings are published on their website and can be searched at http://www.icr.org/home/search/.

So, if we have disproven the Big Bang and evolution – order out of chaos – then what is left? Everything we observe in our universe shows signs of “design.” Everything that exists is designed with a purpose. So what does design require? It requires a designer. And what does a designer require? A designer requires intelligence! Scientists have only probed the surface of the intelligence contained in DNA. DNA in a human being is the specific instructions that make you unique to every other human being in the world or that has ever lived. But writing the programming code that makes you YOU, requires intelligence.

When someone writes an email to me, I naturally assume that it was thought out and written by an intelligent human being. It never occurs to me that some disturbance in the cosmos – a solar flare or a super nova – assembled thousands of ones and zeroes in the internet cloud in the correct order to produce intelligent communication directed specifically to me in the form of an email. That is just as ridiculous as believing that all the design and order we observe in our universe was some random, mindless accident caused by an inexplicable Big Bang.

There is intelligence – super intelligence – behind all that we see and experience. For those who reject the idea of a supreme being – i.e. God – they have to attribute the design to some other intelligence, i.e., ancient aliens, or the seed of life arriving to this planet on an asteroid, or something like that. But then, if you follow that line of reasoning, where did they get their intelligence, and on and on ad infinitum? There is no satisfactory answer in that! So, now what?

The Bible says, “In the beginning, God …” (Genesis 1:1). When Moses asked God for His name, He said “I AM THAT I AM” (Exodus 3:14). In other words, what God was saying is that He is the “Ever-Existent-One.” He has always existed, even before time began. He has no beginning and no end. When you think of it logically, that is the only thing that really makes sense. You understand by experience that any created thing is always subordinate to its creator. Just think about that for a moment. Can you name anything created by man that is greater than man? Even the world’s greatest super computer is not greater than man, and it is subject to its designer and programmer. It cannot even begin to compare to its creator.

So, whatever or whoever got the cosmos going of necessity must be greater than all that exists. God says, “That is Me.” You can reject that, if you wish, but you would be hard pressed to prove it false because His creation is hard to refute. The Bible says that, “that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead” (Romans 1:19-20, emphasis added). God’s creation proves that God exists. Furthermore, the Bible says that every human being has this knowledge deep within the core of their very being. Perhaps that is why the question of God comes up in the first place. Something inside every person tells them that God really does exist, but there exists another part that wants to suppress that knowledge, therefore they want “proof.” Everyone already has all the proof they need, and “they are without excuse” (Romans 1:20). One just needs to move forward with the little knowledge of God that He has given. No one really needs “proof” of God.

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June 8, 2014 · 10:30

Is the Law Sin?

The Law

What shall we say then? Is the law sin? (Romans 7:7)

In recent years I have heard Christians reject the Old Testament as if it no longer applies. One young man tattooed the inside of his left arm with: ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου. In case you do not read Koine Greek, it says, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1, NASB). This reading is translated from the liberal Westcott-Hort Greek New Testament. That text omits the phrase: μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα – “who walk not after the flesh, but after the Spirit” (Romans 8:1, KJV). This additional phrase is included in the Textus Receptus Greek New Testament from which the KJV is translated. (Bear with me; there is a point to this.) When I pointed out the biblical prohibition against tattoos (Leviticus 19:28) to this young man, a seminary student at the time, he lashed out at me pointing out that we are not under Law, but under Grace. Then when I pointed out the missing phrase in his tattoo, he lashed out against the King James Bible. Hmm! The missing phrase “who walk not after the flesh, but after the Spirit” suddenly takes on greater significance. Perhaps the compilers of the Westcott-Hort Greek New Testament did not like that phrase either.

So Paul asks an important question: “Is the Law Sin?” Judging from this seminary student’s reaction the answer must be, “Yes!” But what does Paul say? “God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet” (Romans 7:7, emphasis added). So, where do we get the idea that we are to disregard the Law contained in the Old Testament? Jesus quoted from the Old Testament exclusively. Of course, that was all that existed at the time, but He never gave any indication that it no longer applied. In like manner, all the New Testament writers referred constantly to the Old Testament and never hinted that it was passé. In writing to Timothy, Paul affirms that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16, emphasis added). When he penned these words, there was no New Testament, only the Old. Instead of rejecting the Law, Paul says that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12).

Salvation does not come through the keeping of the Law. That is impossible. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). We know that “by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works [of the law], lest any man should boast” (Ephesian 2:8-9, emphasis added). So, does the Law serve any purpose? Paul seems to think so. “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful” (Romans 7:13, emphasis added). The purpose of the law is to shine a spotlight on what is sin.

The Christian is saved by Grace, not by attempting to keep the Law (which is impossible to do), but the Law should be to the Christian a guide as to what God regards as sinful. God wants His children to be holy – set apart from the world, and the Law guides us to what pleases God. Can we keep the law flawlessly? Probably not, but we have the assurance that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). But how can we confess, if we do not know that we sinned? The Law helps us see that.

That young seminary student thought his tattoo would be a great witnessing tool. I venture to say (although I do not know for sure) that his tattoo has not helped him lead a single person to Christ. Perhaps, if he had taken to heart the omitted qualifying phrase in Romans 8:1 – “who walk not after the flesh, but after the Spirit” – he would not have violated the commandment against tattoos. I do not question the young man’s salvation, and I fully understand his motive however misguided; but when Paul said, “I am made all things to all men, that I might by all means save some” (1 Corinthians 9:22), I doubt that he meant for us to go out and get tattoos in order to win over tattooed people.

Is the Law sin? No, but it serves to show us what sin is and what we should avoid. God does not change (Malachi 3:6), and He has always expected holiness from His people. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). The Law is not sin; it reveals sin. The Law should be heeded, not disregarded.

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June 1, 2014 · 20:58

Everyone’s A Slave

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matthew 6:24)

In America, at least for the moment, we consider ourselves to be a free people. After all, we have the Declaration of Independence and the Bill of Rights – the first ten amendments to the United States Constitution. While this may be true in a temporal, earthly sense, it is not so in an eternal, ethereal sense. We are all slaves to something.

Jesus simplifies the slave masters down to two in our verse above. “Ye cannot serve God and mammon.” Mammon was the Aramaic term meaning “riches” or “money,” but the term can be broadened to all the trappings of this world. Anything that demands your time and your devotion is your master. “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16, emphasis added). Many, including Christians, deny that they are slaves to “sin” (i.e., Mammon), but they are self-deceived. This is very easy to prove. It always comes to a choice between the things of God or the things of this world. When confronted with the choice between going to church or Bible study (group or personal) and your favorite diversion, e.g., watching your favorite sports game, watching a favorite TV show or going to a movie, going fishing, boating, or camping, taking the kids to their soccer game, or dance recital, which one comes out on top? None of the things that I listed are necessarily sinful, except when given a superior position to the things of God. Of course, I could have listed really “sinful” choices, but Paul’s exhortation was given to Christians not to “heathen.” If Christians can be enslaved by the things of this world, how much more the non-Christian who is without the power of the Holy Spirit!

The Christian should be guided by a different standard. Paul says that the Christian, “Being then made free from sin, ye became the servants [slaves] of righteousness” (Romans 6:18). Being a “slave of righteousness” (i.e., slaves of God) for the Christian should not be a difficult task. If it is, that one should reevaluate his standing before God. Jesus said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:29-30). Strange that Jesus should use a yoke as an illustration. Certainly the reader has seen pictures of yoke of oxen pulling a plow or a cart. The yoke that binds the two oxen together for the purpose of pulling a heavy load does not look “easy.” In training oxen to pull a load, a young, inexperienced ox is yoked to an older, experienced ox. The young ox will fight the load, but gradually learns from the older. In the interim, the older ox bears most of the load while the younger is learning. Jesus assures us that “[His] yoke is easy and [His] burden is light” because He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). He bears the greater load, and as we learn from Him, our load becomes easier to bear; but He must be the Master.

Everyone is a slave to something. You have the choice of who will be master of your life.

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May 18, 2014 · 23:20

Be Ye Holy

Image Credit: Rob Birkbeck

Image Credit: Rob Birkbeck

Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. (Leviticus 20:7)

First of all, I need to emphasize that I believe in salvation by grace alone, through faith alone apart from any works of the flesh (Ephesians 2:8-9; Romans 3:20; 11:6; Galatians 2:16; Titus 3:5). In addition, salvation cannot be maintained through any effort on our part, but it is dependent on the object of our faith, the Lord Jesus Christ, and His ability and faithfulness to keep His promises. Jesus said, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (John 10:27-29, emphasis added). Paul asks, “Who shall separate us from the love of Christ?” (Romans 8:3). Then he provides a long list of possibilities before answering, “Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:37-39).

That said, as His children, God still expects us to live “holy” lives. Our opening verse comes from the Old Testament law, and it was directed at the Children of Israel. Many Christians will object: “That’s Old Testament! We are ‘New Testament’ Christians. We are not under the Law; we are under Grace!” Well, what does the New Testament say? Jesus said, “If ye love me, keep my commandments … He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:15, 21, emphasis added). Then He makes Himself our example: “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (John 15:10). Peter also echoes the words of the Old Testament when he says, “But as he [Jesus] which hath called you is holy, so be ye holy in all manner of conversation [i.e., “manner of life” or “life conduct”]; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). James, the brother of Jesus, puts it very plainly, “faith, if it hath not works, is dead, being alone” (James 2:17). James is not preaching a salvation of works, but rather calls for a practical, visible manifestation of the faith we claim. He explains: “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). A very simple illustration of James’ premise is this: To convince my wife to marry me, I told her that I loved her. But once we are married, I never take her out, I never help her at home, I never pay any attention to her or listen to her; I go out and spend time with my friends and leave her at home alone. I stay out late at night and use our home as sort of a “flop house.” Could an outside observer testify that I really love my wife? That is the point James is making. True faith demonstrates some sort evidence to the genuineness of that faith.

So what does it mean to be “holy”? Does it mean living a sinless life? If that were even possible, what purpose would Christ’s death on the cross serve? Of all our godly examples from Scripture, not one lived a sinless life, except for Jesus Christ our Lord. Paul lamented, “O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24). So, being “holy” does not equate to being “sinless.”

The word “holy” means to be set apart. When God commanded the Children of Israel to be holy, He intended them to be distinct from the nations that surrounded them. Modern Christians often make light of the Old Testament laws and reject them as not applicable to New Testament saints. But, other than the sacrificial laws which were done away with the sacrifice of Christ, many of those laws were put in place for the sole purpose of distinguishing the people of God from the people of the world. Take for example, the prohibition against piercings and tattoos: “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD” (Leviticus 19:28). Piercings, cuttings of the skin, tattoos, etc. were all common practices of the pagan nations that surrounded Israel. These kinds of markings are still considered “beautiful” with many primitive people today. God wanted His people to be different. I selected this one example because it is one of the most obvious that I see among Christians today – they are hard to hide. To me what this says is “I can make my body more beautiful than the one God made for me.” That aside, the point is that we have a lost generation out there that needs a Savior, and this is what they do. Christians, rather than set themselves “apart,” fall right in line with the rest of the lost world, and yet, God still calls His people to be “holy.”

“Holy” also means to be “sanctified” or “consecrated,” i.e., to be “dedicated” to the service of the Lord. That does not mean that we put on our “holy” garments on Sunday for worship and live the rest of the week serving ourselves – in whatever form that takes. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2, emphasis added). A “living sacrifice” is a daily thing. Note that it is “holy” – distinct from the world around us. Our lives should not be conformed to the passing fads of this world, but rather our thinking should be “transformed” according to the pattern of our Savior. Our lifestyle, distinct and set apart from this world, will prove to the world, as James pointed out, “what is that good, and acceptable, and perfect, will of God.” For that Christian who thinks this cannot be done, you are correct. It cannot be done through your own strength, but by the Grace that comes from the indwelling Holy Spirit in our lives. Be ye holy.

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