Tag Archives: Law

Justice For All

12172967 - justice (greek:themis,latin:justitia) blindfolded with scales, sword and money on one scale. corruption and bribing concept

And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. (Isaiah 59:14)

The Pledge of Allegiance of the United States is an expression of allegiance to the Flag and the Republic of the United States of America. Colonel George Balch originally composed it in 1887, and Francis Bellamy later revised it in 1892.  Congress formally adopted the Pledge in 1942, and the official name of “The Pledge of Allegiance” was adopted in 1945. The last change in language came on Flag Day, 1954 when the words “under God” were added.[1]

The closing phrase of “The Pledge of Allegiance” asserts that this republic, “under God,” offers “liberty and justice for all.” This week, following the celebration of the 240th anniversary of the birth of our nation, that assertion proved false when FBI Director, James Comey, succinctly detailed the numerous security violations incurred by former Secretary of State, Hillary Clinton, when she carelessly handed classified electronic documents. The recitation of infractions enumerated by the FBI director exposed the litany of lies voiced by the Democrat Presidential Candidate.

In her position as Secretary of State under President Barack Obama, Clinton repeatedly and flagrantly violated the “Espionage Act” (18 U.S. Code § 793 (f)),[2] and then lied about having done so. She said her emails resided on a single server; there were four. She said she communicated on only one handheld device; there were several. She said she did not send or receive any communications “marked” classified. That was untrue, but even if not marked classified, in her position as Secretary of State, she should have recognized sensitive material when she saw it, so she has no excuse. She claims to have surrendered all emails to the FBI. That was false, and furthermore, Director Comey revealed that Clinton’s lawyers deleted large quantities of emails and then “scrubbed” their devices to render them insusceptible to forensic investigation.

With the mountains of evidence clearly stacked against her, FBI Director, James Comey declared that no “reasonable” prosecutor should find cause to bring charges against Hillary Clinton based on the premise that the evidence did not support “malicious intent.” The problem with Comey’s assessment is that the statute says nothing about “intent.” The fact is that Clinton dealt with highly sensitive material involving national security for which she was responsible, and she carelessly handled that material. The statute in question reads as follows:

Whoever [including the Secretary of State and even the President], being entrusted with or having lawful possession or control of any document, writing, code book, signal book, sketch, photograph, photographic negative, blueprint, plan, map, model, instrument, appliance, note, or information, relating to the national defense, (1) through gross negligence permits the same to be removed from its proper place of custody or delivered to anyone in violation of his trust, or to be lost, stolen, abstracted, or destroyed, or (2) having knowledge that the same has been illegally removed from its proper place of custody or delivered to anyone in violation of its trust, or lost, or stolen, abstracted, or destroyed, and fails to make prompt report of such loss, theft, abstraction, or destruction to his superior officer—Shall be fined under this title or imprisoned not more than ten years, or both. (Emphasis mine.)

Mrs. Clinton, in her position as Secretary of State, had “lawful possession or control” of many sensitive documents relating to the “national defense.” Through “gross negligence,” she permitted those documents “to be removed from [their] proper place of custody,” i.e. secured government servers, “in violation of [her] trust.” Then attempted to obscure and obfuscate the fact, first of all, by storing them on a personal servers rather than on secure government servers, and secondly, by deleting (destroying) them from those servers. One should note that nothing in the statute addresses “intent.” In short, if a person is a lawful custodian of sensitive information related to national defense, that person is responsible and accountable for the security of that information.

Many in government have been severely punished for lesser offenses. When questioned by the Congressional investigative committee, Comey was asked if one of his FBI agents were to be charged with such offenses, what would happen to that agent. Comely admitted that such a violator would have his/her security clearance revoked and suffer such punishment as required by law. Yet, no “reasonable prosecutor” should bring any charges against Hillary Clinton.

With that FBI “recommendation,” Attorney General, Loretta Lynch exonerated Mrs. Clinton clearing the path for her presidency. Heaven help us!

In the classic novel, Animal Farm by George Orwell, one of the closing lines says, “All animals are equal, but some animals are more equal than others.” Iustitia, the Roman goddess of justice (Lady Justice), is portrayed with a balance scale in one hand, a sword in the other, and a blindfold over her eyes. The image speaks of equality under the law. With her eyes covered, Lady Justice sees no race. She sees no rich or poor. She sees no ruler or subject. Her judgment is weighed on the scale of the law, and the guilty succumb to her sword regardless of status or stature. That is as it should be. That is as it once was in America, but it now seems that the law applies only to the masses and excuses some of a new elite class of rulers. These animals are more equal than others. Anarchy now rules in our land.

Before his death, King David said, “The Spirit of the LORD spake by me, and his word was in my tongue. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God” ( 2 Samuel 23:1-3, emphasis mine).

Notes:


[1]  Wikipedia, “Pledge of Allegiance,” https://en.wikipedia.org/wiki/Pledge_of_Allegiance/.

[2]  See https://www.law.cornell.edu/uscode/text/18/793/

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God’s Laws

GodsLaw

… in thy seed shall all the nations of the earth be blessed; Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. (Genesis 26:4-5)

I don’t know where we, Evangelical Christians, have gotten the idea that the Old Testament laws no longer apply. A few years ago, Dr. Charles Swindoll came out with a book entitled Grace Awakening where, I think, he attempts to assuage the guilt some Christians bear due to unnecessary legalism and encourage Christians to take joy in the freedom found through Christ. I have a great deal of respect for Dr. Swindoll. He is a far greater scholar and theologian that I can ever hope to be, but I think he unintentionally opened the door to liberalism here.

Swindoll rightly affirms that salvation, i.e., “justification” cannot be achieved through the works of the Law (Galatians 2:16, Ephesians 2:8-9), but then he unintentionally, I hope, implies that the Christian is no longer subject to the law. Here it is that we part ways, because the results of “grace living,” from my observation, are “carnal” Christians. The result is that modern Evangelical Christians are indistinguishable from the world around them, except on Sundays, when they are at their worship services.

Here is the truth: no one can be saved – be justified, have eternal life – through any act or effort of their own (Galatians 2:16, Ephesians 2:8-9). It is only through grace – the unmerited favor, the free gift – of God. It is all God’s doing, and it happens the instant one believes – places his trust – in the saving work of Jesus’ death, burial and resurrection (John 1:12; 3:16, 36). Once that takes place, the matter is forever settled. One does not have to keep a long list of laws to come to that point. One does not need the proper theological understanding to come to that point. In the words of the children’s chorus, “Jesus loves me this I know, for the Bible tells me so.” Salvation takes place the instant one believes. That one act settles the matter. Now there remains the matter of “living” the Christian life. Here is where the Law comes to play.

Before I develop that point, let me preface the keeping of the Law by assuring the believer, especially the new Christian, that keeping the Laws of God is not accomplished through our own effort. At the moment we are saved, God’s Spirit comes to reside in us (1 Corinthians 3:16). God says, “I will put my law in their inward parts, and write it in their hearts” (Jeremiah 31:33). Jesus said, “Take my yoke upon you … For my yoke is easy, and my burden is light (Matthew 11:29-30). The “burden” of the Law, for the Christian, is born supernaturally, so that the Christian should not suffer undue stress over keeping the law; however that does not mean no effort is required. Jesus said, “If ye love me, keep my commandments” (John 14:15), so obviously some effort is involved on the part of the Christian, but that effort is aided by the Holy Spirit that dwells within us.

So, what are those commandments, i.e. the laws, which the Christian must keep? Simply speaking, they are the same laws God has always maintained. God’s laws are eternal. God says, “I am the LORD, I change not” (Malachi 3:6, emphasis mine). Jesus said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis mine). In our beginning verse above (Genesis 26:4-5), Abraham lived about 500 years before the Mosaic Law was given, and yet God says of him, “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws” (emphasis mine). When Jesus said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17, emphasis mine).  By fulfilling the Law, He did not negate God’s law. Rather, by perfectly keeping God’s law, He qualified Himself to be the perfect, sinless sacrifice for our sins, so that we don’t have to – not that we could ever keep God’s law perfectly. As His followers, we are still responsible to keep His commandments.

How does the Christian accomplish that? Jesus gave us the simplest way to accomplish this. He said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind … And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:37-40). This is good for beginners, but as the Christian grows in the faith, the “heart, soul, and mind” will want to do more out of love for “the Lord thy God.”

Love for God implies love for God’s Word – all of God’s Word, which includes the Old Testament. There the Christian will find the Law of God in the first five books of the Bible. Obviously some of those laws no longer apply. For example, we no longer have to offer animal sacrifices, because the blood of Christ is the ultimate sacrifice. Most of us Christians are Gentiles, so the dietary laws no longer apply, although, following them might make us healthier. Some of the dress code does not apply to Christians, however the principal behind such laws is still in effect.

Many of those laws were given to distinguish God’s people from the heathen nations around them.  God said, “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine (Exodus 19:5, emphasis mine). That word “peculiar” in the Hebrew implies something “special” that is “shut up” and treasured. In another place, God said, “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth” (Deuteronomy 14:2, emphasis mine). “Holy” means to be set aside as consecrated or sacred. In fact God demands holiness from His people: “Sanctify yourselves therefore, and be ye holy: for I am the LORD your God” (Leviticus 20:7, emphasis mine). For those who think that the Old Testament no longer applies, that command is repeated in the New Testament (1 Peter 1:15-16).

God’s people are to be distinct from the world. They should be set apart. They should be holy. God’s people should reflect God, not mimic the world. The way we do that is to follow God’s laws. Will we be able to follow God’s laws perfectly? Don’t count on it, and don’t be disheartened when you fail. But that does not mean that we don’t try. When we do fail, we can find comfort in knowing that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We can still be joyful knowing that God loves us and has forgiven us even when we fail to keep His laws perfectly. But don’t think for one moment that God’s laws can be discarded by the Christian. Indeed, Paul, that great advocate of grace said, “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12) because it gives us a standard that we can follow. It helps us to recognize sin in our lives and it guides us to holy living. But on the day we stand before God’s throne, we will not be judged by the Law, but by the blood that Jesus shed on the cross for us.

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Is the Law Sin?

The Law

What shall we say then? Is the law sin? (Romans 7:7)

In recent years I have heard Christians reject the Old Testament as if it no longer applies. One young man tattooed the inside of his left arm with: ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου. In case you do not read Koine Greek, it says, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1, NASB). This reading is translated from the liberal Westcott-Hort Greek New Testament. That text omits the phrase: μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα – “who walk not after the flesh, but after the Spirit” (Romans 8:1, KJV). This additional phrase is included in the Textus Receptus Greek New Testament from which the KJV is translated. (Bear with me; there is a point to this.) When I pointed out the biblical prohibition against tattoos (Leviticus 19:28) to this young man, a seminary student at the time, he lashed out at me pointing out that we are not under Law, but under Grace. Then when I pointed out the missing phrase in his tattoo, he lashed out against the King James Bible. Hmm! The missing phrase “who walk not after the flesh, but after the Spirit” suddenly takes on greater significance. Perhaps the compilers of the Westcott-Hort Greek New Testament did not like that phrase either.

So Paul asks an important question: “Is the Law Sin?” Judging from this seminary student’s reaction the answer must be, “Yes!” But what does Paul say? “God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet” (Romans 7:7, emphasis added). So, where do we get the idea that we are to disregard the Law contained in the Old Testament? Jesus quoted from the Old Testament exclusively. Of course, that was all that existed at the time, but He never gave any indication that it no longer applied. In like manner, all the New Testament writers referred constantly to the Old Testament and never hinted that it was passé. In writing to Timothy, Paul affirms that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16, emphasis added). When he penned these words, there was no New Testament, only the Old. Instead of rejecting the Law, Paul says that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12).

Salvation does not come through the keeping of the Law. That is impossible. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). We know that “by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works [of the law], lest any man should boast” (Ephesian 2:8-9, emphasis added). So, does the Law serve any purpose? Paul seems to think so. “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful” (Romans 7:13, emphasis added). The purpose of the law is to shine a spotlight on what is sin.

The Christian is saved by Grace, not by attempting to keep the Law (which is impossible to do), but the Law should be to the Christian a guide as to what God regards as sinful. God wants His children to be holy – set apart from the world, and the Law guides us to what pleases God. Can we keep the law flawlessly? Probably not, but we have the assurance that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). But how can we confess, if we do not know that we sinned? The Law helps us see that.

That young seminary student thought his tattoo would be a great witnessing tool. I venture to say (although I do not know for sure) that his tattoo has not helped him lead a single person to Christ. Perhaps, if he had taken to heart the omitted qualifying phrase in Romans 8:1 – “who walk not after the flesh, but after the Spirit” – he would not have violated the commandment against tattoos. I do not question the young man’s salvation, and I fully understand his motive however misguided; but when Paul said, “I am made all things to all men, that I might by all means save some” (1 Corinthians 9:22), I doubt that he meant for us to go out and get tattoos in order to win over tattooed people.

Is the Law sin? No, but it serves to show us what sin is and what we should avoid. God does not change (Malachi 3:6), and He has always expected holiness from His people. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). The Law is not sin; it reveals sin. The Law should be heeded, not disregarded.

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