Category Archives: Heaven

October 9, 2016 · 10:30

Jesus’ Seven ‘I AM’ Statements in John (6)

narrow-way

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  (John 14:6)

Many today reject exclusivity when it comes to God and the heavenly realm. “If” God exists, and “if” heaven exists, then any “good” person, who “sincerely” believes, regardless of what they believe, should gain entrance into heaven. So, a sincere Muslim, Hindu, Buddhist, Sikh, Tao, Jew, or Christian can go to heaven as long as they are good and sincere in their belief. The only problem with that is that everyone defines “good” differently.

The idea that everyone (except for really “bad” people) goes to heaven is known as “universalism.” This popular belief attracts many because it relieves one of any obligation, responsibility or guilt.  Even the current pope, Pope Francis, publically embraces “universalism.” In his position, he can simply declare all religions under the umbrella of the Catholic Church. Bingo! Everyone goes to heaven, so now let us all just try to get along. The problem with this (besides the fact that it is unbiblical) is that it strips God of His authority and places that authority in the hands of fickle men. Furthermore, it insults God’s wisdom in determining man’s fate, and ultimately creates God in man’s image.

Today, anyone who does not buy into the Universalist “group think” gets labeled as intolerant, narrow-minded, a xenophobe, a hater, or all of the above. If Jesus walked the earth today, He would fall into this same category. No doubt that Jesus died for ALL, Indeed, the Bible clearly teaches: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16, emphasis mine). “Whosoever” includes ALL – “the world” – and excludes NONE. However, one may be tempted to overlook the “qualifier” – belief in Him, i.e., Jesus, the One who was “lifted up” (John 3:14) for the sins of “the world.” “Belief” is the prerequisite. “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, emphasis mine). The Pope can pontificate all he wants, but he cannot abrogate the Word of God.

In His sixth I AM statement, Jesus said, “I AM the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). As the Creator God, the I AM of Creation, Jesus emphatically imposes extreme exclusivity for access to the Father. No one comes to the Father except through The Door that is the Lord Jesus Christ. No other options are provided. That makes Jesus’ claim anathema to Universalists.

Note that Jesus makes this I AM statement threefold. First, Jesus is The Way. The “way” may be thought of as a “method” to achieve a goal or destination. The “way” is a “road” – the conduit from one place to another; it is the conveyance from one place to another. Jesus is that way that leads to the Father. Jesus urged, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14, emphasis mine). Quite clearly, Jesus narrows “the way” to the few that find it. On the “broad way” that “leadeth to destruction” can be found many Universalists proclaiming to know “The Way,” but Jesus says, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21, emphasis mine). The Way is exclusive!

Second, Jesus is The Truth. He is not “relative truth;” He is unequivocal truth. Not only that, but the definite article assures us that He is the “only” truth. At His trial, “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice” (John 18:37, emphasis mine). Pilate, perhaps waxing philosophical, retorted, “What is truth?” (John 18:37), when The Truth was standing before him. The incarnate I AM, the eternal Word of God (John 1:1), cannot lie (Titus 1:2). All truth abides in Him, and outside of Him, there is no truth. Apart from The Truth, God is unknowable.

Third, Jesus is The Life. As Creator, I AM authors life. “All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men” (John 1:3-4, emphasis mine). The Life offers more than bios, i.e. biological functionality. The Life gives zōē, the essence of life eternal. In the Garden of Eden, when “the LORD God formed man of the dust of the ground” He “breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine). On final inspection of His creation, God looked upon His finished work “and, behold, it was very good” (Genesis 1:31). Death had no part in God’s “very good” creation. Man was created to live eternally until he broke God’s one and only commandment (Genesis 2:17). At that point death entered into the world (Romans 5:12), and man began to die (Genesis 3:19). Death opposes The Life. It has no place in the presence of The Life, subsequently death cannot enter into the presence of the Father. Only The Life can reverse the curse of death. Jesus is The Life.

“I AM The Way, The Truth and The Life.” There is no other access into the presence of the Father and eternal life except through the Lord Jesus Christ. Universalists may not like that idea, but they do not get to make the rules. Only the Creator owns the right to make the rules. In the Garden of Eden, there was only one tree from which man could not eat. Now, after Eden, there is only one way to eternal life. Jesus is the only way. It is up to you to choose wisely.

 

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August 7, 2016 · 10:30

Alpha And Omega

Alpha Omega Bible

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  (Revelation 1:8)

These words recorded by the Apostle John, the one “whom Jesus loved” (John 13:23; 20:2; 21:7, 20), introduce the One who would “reveal” the details of the final events of world history. At this time, John was an old man probably in his nineties, exiled on the island of Patmos “for the word of God, and for the testimony of Jesus Christ” (Revelation 1:9). It was Sunday, “the Lord’s Day,” and John was “in the Spirit” (Revelation 1:10).  John does not say, but I imagine that he was reading and meditating on Daniel’s prophecy and praying. John earned the nickname “Camel Knees” (so I am told) for the calluses he developed from hours on his knees in prayer. While in that posture, “a great voice, as of a trumpet” interrupted his meditation, and the resurrected Lord introduced Himself as “Alpha and Omega, the first and the last” (Revelation 1:10-11).

John recognized Him, although he had never seen Him like this before – “clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters” (Revelation 1:13-15). John, in the company of Peter and James, witnessed Jesus transfigured on the mountain (Luke 9:28-36) in the days of Jesus’ short ministry on earth. That experience left the disciples awestruck, but it was nothing compared to this appearance.

Alpha, the first letter in the Greek alphabet, represents the beginning of the Word. In his Gospel, John wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3, emphasis mine). The Word of God, the Holy Bible, opens with the same phrase: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). God, the “uni-plural” Elohim, created the universe – all things – through His spoken Word: “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness” (Genesis 1:3-4, emphasis mine). John says, “In him [the Word] was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not” (John 1:4-5, emphasis mine).

The Alpha of the Bible goes on to describe the six-day creation acts of God. On the sixth day, the Elohim created all the land-dwelling animals, and at last, He created man. “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27, emphasis mine). The switch between the plural (us/our) and the singular (his/he) provides the first insight (in English) to the triune nature of God, which is developed later in Scripture. However, in the original language of Hebrew, that insight appears in the very first verse. God (Elohim) is the plural form of the noun for god (el); however, the verb “created” (bara) appears in the singular form, which under other circumstances would be a grammatical booboo in Hebrew.

So, God creates man in His own image, which among other things, implies that man too is triune in nature. One aspect of that triune nature involves the physical form that animates and transports “the soul” of man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine). What physical shape would reflect “the image of God”? The Hebrew word translated “formed,” yâtsar, describes the work of a potter molding and shaping a lump of clay into a useful vessel. The Word, by whom “all things were made,” molded and shaped the kind of body He would one day inhabit. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, emphasis mine).

God took His image bearer “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed” (Genesis 2:8). There God provided for man’s every need. The Garden of Eden provided an abundance of food and water (Genesis 2:9-10) with a perfect climate (Genesis 2:5-6). Best of all, sickness and death did not exist. God gave His stamp of approval on His perfect creation. “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day” (Genesis 1:31, emphasis mine). Death could not exist in a “very good” creation because the Bible says that death is “the last enemy” (1 Corinthians 15:26).

God and His image enjoyed intimate fellowship as God walked “in the garden in the cool of the day” (Genesis 3:8). However, love coerced is not love. Love must be a willful choice, and God allowed for the choice. “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof [dying] thou shalt surely die” (Genesis 2:16-17, emphasis mine). Death did not exist in the Garden of Eden, but the potential did exist. Man had the choice, and man made the wrong choice. “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Genesis 3:6, emphasis mine). Man made the choice, and death entered God’s perfect creation.

The remainder of the Bible tells the story of God’s work in restoring fellowship with His fallen and dying creation. Only the blood of a perfect and innocent victim could make amends or reparation for the perpetual infraction. “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine). The blood of animals fell short of the requirement because it was man, not animals, that sinned. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). The atoning blood-sacrifice must be that of a perfect, innocent man; nothing less would do. However, no man fit the bill, for “As it is written, There is none righteous, no, not one” (Romans 3:10). No human solution could be found. Therefore, “the Word was made flesh, and dwelt among us” (John 1:14, emphasis mine). “But [the Word] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8, emphasis mine). “But this man [the Word], after he had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:12, emphasis mine). The debt is paid in full, and God offers the pardon as a gift to whoever will accept it. A choice must still be made – accept the gift or reject it. Love is not coerced.

Omega is the final letter in the Greek alphabet. Just as Alpha opens the book with God’s perfect image bearers in the pristine Garden of Eden, Omega closes the final book in a new heaven and new earth (Revelation 21:1) – Eden restored. There, the fellowship between Creator and creature is renewed (Revelation 21:3). Death and the grave no longer exist (Revelation 20:14), neither do tears, sorrow or pain (Revelation 21:4). The Tree of Life is there (Revelation 22:2), but not the Tree of the Knowledge of Good and Evil. The residents of the new heaven and new earth chose God’s free pardon during their time on earth. They chose to love God of their own volition; therefore there is no longer any curse, nor the option to choose evil (Revelation 22:3), “and they shall see His face” (Revelation 22 4) – the One who started it all. “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13).

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July 17, 2016 · 10:30

When God Won’t Hear

man-alone-with-god

Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings. (Micah 3:4)

I get weary by the overwhelming onslaught of depressing news that assails me from all directions. It assaults me from the radio, TV, social media, internet, emails and even from normal conversations with friends. Let us face it, the world is a mess and nothing seems to make it better; it just seems to keep getting worse. Perhaps that is why we see so many people with their faces buried in their personal communications devices (PCDs) playing Candy Crush Saga, Angry Birds, or the latest craze, Pokémon GO, or whatever – anything to escape the “real” world – but the news refuses to go away.

Without detailing every account, anyone not fixated on their smart phones knows that the whole world is in serious trouble – economies are failing, ISIS grows like a cancer, rogue nations threaten the peace with nuclear arms, etc. The United States once served as a stabilizing force in the world, but America has her own problems now. Since Barack Obama became President, America’s economy has faltered, her military strength has declined, her influence for good in the world has diminished, and the heart of her people has weakened. President Obama mocks Christians for clinging to their guns and Bibles while he praises the virtues of Islam. He criticizes police use of lethal force against blacks without knowing all of the facts, and excuses the perpetrators as victims of racism. Obama lashes out at Christians who denounce the sin of homosexuality and celebrates the “bravery” of those that “come out of the closet.” When the Supreme Court legalized same-sex “marriage,” Obama gave assent and showed approval by bathing the White House in the rainbow colors of “gay pride.”

Recently a man, claiming allegiance to ISIS, entered a gay bar in Florida and slaughtered several people in the name of Allah and Obama refused to acknowledge him as an Islamic terrorist. Just two weeks ago, another man, Micah Johnson, targeted white police officers assigned to protect peaceful protestors of the Black Lives Matter movement. Five police officers were murdered in cold blood and several others were wounded. In honoring the fallen officers, President Obama began his speech in praise of the heroic officers who ran toward the danger and did all they could to protect the marchers, but his speech quickly degenerated into his typical race-baiting rhetoric. When our leader has no concept of unity, it is no wonder that our country is so fractured. However, the problem is greater than just one man’s inability to lead. The problem began some sixty years ago when the nation slowly chipped away at our Christian foundation and ousted God from the public square. “In God We Trust” are just words on our currency. Our beloved country is very, very sick.

Christians are encouraged to pray for our nation and to pray for our leaders. Albeit out of context, 2 Chronicles 7:14 frequently serves as a call for Christians pray for the nation. God promises, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (emphasis mine). God’s promise was made to the united nation of Israel, but Christians have (erroneously, I think) claimed it as their own forgetting that “our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20, emphasis mine). The Greek word translated “conversation” in the King James Bible (KJV) is politeuma, from which we get our word “politic,” means “a community” or “citizenship.” Not that we should be “so heavenly minded that we are no earthly good,” but the United States of America is not where our primary allegiance should be. As the Apostle Paul asserts, “our citizenship is in heaven,” not the United States of America. Ours is the Kingdom of God, not the kingdom of Barack.

Like the United States of America, Israel, first the northern kingdom and then Judah, rejected God and turned to false gods – not every individual, but the nation as a whole. Even so, there are many faithful Christians in America who “have not bowed unto Baal” (1 Kings 19:18), but there exists only a remnant. I am certain that the faithful in Israel prayed for their nation, but that was not enough to dissuade God from punishing the entire nation – including the faithful ones.

Micah prophesied in Judah. By this time, Israel, the northern kingdom, no longer existed as a nation, having succumbed to the Assyrian Empire. From the time the ten northern tribes broke with Judah, the nation fell into idolatry. Now Judah followed suit. Micah voices the words of God who charges Judah’s leaders, for lack of judgment (Micah 3:1).  God points out that they “hate good and love evil” and they abuse the people with unjust taxes. The graphic words paint the picture: “who pluck off their skin from off them, and their flesh from off their bones; Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron” (Micah 3:2-3). There comes a point when, “Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings” (Micah 3:4, emphasis mine).

Isaiah brought a similar charge to the nation as a whole, not only the leaders, but also those who willingly followed.  “The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider” (Isaiah 1:3). Sad! Dumb animals recognize their source of provision better than “intelligent” people do. “Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward” (Isaiah 1:4). Can we not say the same of America? As the passage continues, God laments that the more He punishes the nation, the more rebellious they become. God assesses their condition as sick of head and weak of heart. Out of rote, they bring insincere offerings to God, but their hearts belong to other gods. So, God says, “when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (Isaiah 1:15, emphasis mine). God is infinitely patient, but He does set limits. When those limits are breached, His response is predictably sure. I say “predictably” because He gives an abundance of warning for those who are willing to listen.

Well, that seems just and deserved for those who rebel and reject God; but what about the faithful remnant who cry out for their nation? Just before the conquest and expatriation of Judah to Babylon, Jeremiah pleaded for his nation, but three times God charged him to stop. “Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee” (Jeremiah 7:16, emphasis mine). Then again, “Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble” (Jeremiah 11:14, emphasis mine). Finally, “Then said the LORD unto me, Pray not for this people for their good” (Jeremiah 14:11, emphasis mine). Jeremiah certainly qualifies as one of God’s people. There comes a time when God will not hear the pleas even when they come from His people.

For Judah, God kept His 2 Chronicles 7:14 promise and returned them to the land, but only after they had served their full time in Babylonian captivity. Even today, we see God’s promise fulfilled as Jews from all over the world continue to migrate back to their land. However, America is not Israel, and this promise does not have universal application.  I realize that many disagree with that statement, but I suggest that such sentiment stems from deep-seated patriotism and love of country. I understand that. I too am a patriot. I willingly and gladly gave 12 years of my life in the service to this nation. These words I write tear at my heart as I see the inevitable demise of the country I love. Yet, our directive calls for us to hold the things of this earth loosely and cling to that yet unrealized country.  Jesus said, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also” (Matthew 6:19-21, emphasis mine). Is your treasure in America or in heaven above?

Praying for our nation is a noble thought, but I believe our country is too far-gone for that now. I believe God is saying, at least to me, “Pray thou not for this people.” What about Paul’s exhortation to pray for our leaders (1 Timothy 2:1-2)? Consider where Paul had been – imprisoned in Rome – and where Timothy was – pastoring the church at Ephesus. Rome hardly qualified as a bastion of republican democracy. In Paul’s exhortation, he does not call for prayer for the preservation of the empire. He says to pray for “the leaders” – individuals. Why? In order “that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:2).  In his letter to the church at Rome, Paul says that God appoints leaders. “For there is no power but of God: the powers that be are ordained of God” (Romans 13:1, emphasis mine). The Roman rulers under which Paul and Timothy lived were despicable despots to whom they were to submit in order “to lead a quiet and peaceable life” regardless of who was in charge.

Christianity flourishes in China under an oppressive communist regime. Should Christians in China pray that their form of government continue? My point is that no matter what form of earthly government we live under, we owe a higher allegiance to the Kingdom of God. We should pray for our leaders that they might come to a saving knowledge of Christ through whom they will gain godly wisdom to rule. Even so, salvation is a personal matter between God and each individual. On that same note, rather than praying for the survival of our nation, we should not only pray, but labor for the salvation of individuals. For our nation to return to its foundation, the hearts of individuals must change. A wholesale repentance of a majority of individuals must take place before God will hear the pleas of His people for their nation.

Remember Abraham’s intercessory prayer for Sodom and Gomorrah? (Genesis 18:23-33) If there are 50 righteous, if there are 40 righteous, if there are 30, 20, 10, will you destroy the city? In the end, there were not even 10 righteous, and God destroyed the cities. Depending on what poll one reads, the number of “genuine” born-again, Evangelical Christians in the US hovers around 20% and declining. Should God spare the nation for 20 righteous? Did God spare Israel for the 7000 that did not bowed unto Baal? (1 Kings 19:18).

When a nation exceeds the limits of God’s patience, God stops His ears to the intercessory petitions of His people for the nation. Indeed, He says, “Pray thou not for this people.” Has America reached that limit? I think it has. We see a rise in depravity, perversion, and unrestrained violence, not to mention natural disasters. This is why the best response we can offer to a Hillary Clinton presidency is Donald Trump. It is sad to watch, but take heart Christians. We have a heavenly citizenship, and we pledge our allegiance to the King of Kings and Lord of Lords. Our duty is to work for and expand His Kingdom until He returns. I pray that is soon!

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January 24, 2016 · 10:30

Eyes That See Not

Miracles 9812570_ml

Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.  (Ezekiel 12:2)

In this day of technological marvels it is increasingly more difficult to believe in miracles. It seems that every extraordinary accomplishment or phenomenon can be explained by some naturalistic means. Today we possess the ability to send men to the moon and return them safely. We send probes deep into space to explore distant planets in our solar system. Our space telescopes look deep into the far reaches of our universe. Medical science, while it has yet to find the cure for cancer, has made remarkable progress in healing patients having the dread disease. Scientists in the study of eugenics continue to make inroads into the modification of human DNA with the hopes of creating super humans with capabilities for greater physical endurance, greater mental agility and intellectual acuity, better vision with the ability to see into the infrared light spectrum, and all of this while consuming less food.[1],[2] This, of course, is for the betterment of mankind, and is seen as our next step in human evolution.

No wonder, then, that scoffers deny the miracles recorded in the Bible. However, this is nothing new. Skepticism in the Word of God has existed since the Garden of Eden: “Yea, hath God said …” (Genesis 3:1). During the Age of Enlightenment (a misnomer in my opinion) “reason” supplanted “faith” so that every effect resulted from a natural cause. Reason, then, eliminated miracles because from this perspective, everything has a natural explanation. Enlightened theologians attempted to explain the miracles of the Bible though natural means. Some who were less capable for the task simply rejected the miracles altogether and relegated them to the category of myth. Thomas Jefferson, for example, redacted the New Testament by excluding every record of Jesus’ miracles from the Gospels.[3]

Rejection of the Bible continues today in greater force due to our technological advancements. So, what is a miracle, anyway? By definition, a miracle is “an effect or extraordinary event in the physical world that surpasses all known human or natural powers and is ascribed to a supernatural cause”[4] (emphasis mine). By definition, a miracle has no natural explanation and can only be attributed to the supernatural. Arguably, the greatest miracle of all is the universe itself, and all that it contains – from the largest star to the tiniest subatomic particle. Even though there is great disagreement among atheistic scientists about the origin of the universe, they all tenaciously seek a natural explanation for the existence of it all. The Big Bang theory is in such crisis that some have proposed an “eternal” universe disregarding the Second Law of Thermodynamics (entropy – everything is dying). Yet the Bible offers the simplest explanation of all: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine) – beginning (time), heaven (space), earth (matter/energy) – the universe. The existence of the universe is a miracle – an immense effect brought about by a “supernatural” cause – God.

If one rejects this greatest of all miracles, which has no natural explanation despite all the theories man can contrive, then no other miracles recorded in Scripture are credible. For this reason, liberal theologians contend that the Global Flood (Genesis 6-9) was just local in spite of the unreasonableness of the command to build an Ark for the event. The confusion of tongues at the Tower of Babel mythically explains the diversity of languages. The destruction of Sodom and Gomorrah resulted from an asteroid impact or a long-since vanished volcano. The Red Sea crossing came about by a hot easterly wind that died up the very shallow Reed Sea – a marsh. The quail with which God fed the Israelites in the wilderness (Exodus 16:13) were migrating and coincidently tired out exactly where Israel was camped so that about a million Israelites ate until full. Downplaying such miracles takes little effort, but they are equally defensible by employing some simple logic. What about the sun stopping (Joshua 10:11-13), or regressing ten degrees (2 Kings 20:11)? Can an ax head really float (2 Kings 6:5-6)? These things defy the physical laws as we know them, and since the skeptic fails in concocting natural explanations for such occurrences, these miracles are attributed to either fantasy or myth. Either way, the skeptic rejects all miracles. For the skeptic, miracles either have a natural explanation, or they will have a natural explanation when “science” learns more, or they are simply fantasy.

These are they who “have eyes to see, and see not” (our starting verse); but for those who “have eyes to see,” miracles are real, and they happen every day.  The creation of a new life in the womb occurs thousands of times daily. Those who “see not” attribute that to natural biological reproduction. But out of millions of sperm cells deposited during sexual intercourse, how does one particular sperm cell just happen to fertilize one particular ovum to create one very unique individual? Who writes the DNA code for the 46 chromosomes (23 from each parent) that make up the one-of-a-kind person we are individually? Even identical twins are not exactly identical. The naturalist has no explanation for this and attributes it to random chance. God says, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee …” (Jeremiah 1:5). Those who have “eyes to see” respond, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:14-16). They who “have eyes to see, and see not” suffer from a spiritual blindness that prevents them from seeing the supernatural work of God – the miracles that take place every day.

They who have “eyes to see,” believe the words of Jesus when He said, “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19). When God answers their prayer, they who have “eyes to see” recognize the Source and give credit to Whom credit is due.

Recently my brother-in-law was involved in a farming accident where he was run over by a huge farm tractor. There are so many ways that he could have died that day. He tells me that when the tractor ran over him he was completely at peace knowing that he would soon see Jesus. He says, “I kept looking around expecting to see heaven, but all I could see was corn stalks.” The tractor he had been driving was pulling a trailer full of silage, and it was coming toward him to get him a second time. The tractor had crushed his pelvis and broken his hip so that he was unable to move, yet he felt that “Someone” rolled him out of the way of the oncoming trailer. Some time elapsed before his son-in-law found him and contacted emergency services. He was flown to Omaha where he spent two weeks in the Intensive Care Unit of the hospital. He had several surgeries to reconstruct his pelvis and replace his hip. Today, nearly four months after the accident, he has returned to work and is walking with the assistance of a cane. The skeptic would attribute his recovery to the excellent work of the physicians that attended him, and they completely miss the miracle that transpired. Those who have “eyes to see” know that even before anyone knew of the accident, God was already at work to preserve his life. Then as soon as “believing” friends and family were made aware of the situation, petitions to the Father started flooding the gates of heaven on his behalf and continued throughout his recovery. Those with “eyes to see” see the miracle that those who “see not” miss.

For them who “see not” the miracles that God performs every day but have a desire to see, Jesus says, “blessed are they that have not seen, and yet have believed” (John 20:29). “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6). “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:7-8).  To have eyes that see requires only that one take God at His Word and ask. “[I]f thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). If you have “eyes that see not,” Jesus says, “anoint thine eyes with eyesalve, that thou mayest see” (Revelation 3:18). That “eye-salve” is the Word of God contained in the Bible. It will teach you how to see the miracles of God.

Notes:

[1]  http://www.inhumanthemovie.com/

[2]  Horn, Thomas and Nita Horn, Forbidden Gates: How Genetics, Robotics, Artificial Intelligence, Synthetic Biology, Nanotechnology, and Human Enhancement Herald The Dawn Of TechnoDimensional Spiritual Warfare, (Defender Publishing LLC, January 1, 2011)

[3]  https://en.wikipedia.org/wiki/Jefferson_Bible

[4]  http://dictionary.reference.com/browse/miracle?s=t

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January 17, 2016 · 10:30

Knowing the Way

Dallas Hi-5 Traffic

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  (John 14:6)

Traffic in and around Dallas, especially during rush hour, is an adventure to say the least. I never know from one day to the next how long my daily commute will take. Mondays seem to be the worst. Perhaps due to overindulgence over the weekend, the attentiveness of some drivers is sorely lacking. Combine that with technical distractions (aka “smart” phones), and it is no surprise the number of incidents that emerge along the way to impede and prolong one’s travel.

Except for the fact that my concentration focuses on staying alive, I sometimes find the insanity rather amusing and even entertaining. One interesting maneuver I have witnessed on more than one occasion is the last-minute dash from the far left lane across a crowded, bumper-to-bumper, fast-moving (in Dallas rush hour that means anything over 20 mph) highway, picking his way across the four-lane maze of cars to take his exit that is less than a quarter mile away. Did he not realize – a long time ago – that his exit was coming up? That is just poor planning, or else he is paying more attention to his smart phone rather than to his geographic location. Perhaps the driver is new to the area, and this is the first time he has driven this route, and the exit just caught him by surprise. I’ve been there.

This kind of frantic maneuvering generally results from not knowing the way. Unfortunately, in Monday morning rush hour, this lack of awareness culminates in the incidents that impede the progress of drivers who do know the way. I usually do not experience those kinds of problems on my commute because I know the way. I know the location of all my exits, and I logistically maneuver my vehicle into the proper lane to make my exit long before the exit comes up. I relax and enjoy the ride without stress (while staying alert for the crazies).

Life can sometimes be like rush-hour traffic full of roadblocks, near misses, and incidents. Not knowing your destination can further complicate the journey. Too many distractions often leave one unprepared for the sudden diversions one will encounter along the way. When this happens we can become desperate, and franticly struggle to get back on course or find an alternate route. Too many times our solutions lead to incidents that halt our progress and impede the progress of others.

Jesus knew the way. He knew the road blocks along the way, and He knew how to get around them. He knew the exit He must take. “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem” (Luke 9:51). He knew the cross awaited Him, and He allowed nothing to deter Him. When well-meaning “Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee” (Matthew 16:22), Jesus sternly and resolutely responded, “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men” (Matthew 16:23). Nothing was going to deter Jesus from His destination.

In the final hours before the cross, His disciples were still distracted with illusions of greatness with Jesus as king. “They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory” (Mark 10:37). – Evidently they had been watching their smart phones instead of watching the road! – So when Jesus said, “I go to prepare a place for you” (John 14:2), it is not surprising that “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” (John 14:5).  Nor was their reaction surprising when they encountered the roadblock, i.e. Jesus’ arrest, “And they all forsook him, and fled” (Mark 14:50), but Jesus knew the way He must travel.

It’s a good thing that Jesus knew the way, and that He stayed the course. By staying true to His course, He made the way for us to follow. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine).

All life is eternal life. That is how God intended it in the beginning: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17, emphasis mine). But because of Adam’s disobedience, the end result is eternal separation from God – death. Eternal life has two destinations. One destination has many roads, many distractions, many diversions, i.e. many ways. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13, emphasis mine). The Greek word translated “destruction” is apōleia, and it does NOT mean annihilation; rather it means ruin or loss (physical, spiritual, or eternal). This is the meaning of “death,” and Jesus said that many go down that “broad way.”

The other destination is “narrow” or “strait.” “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14, emphasis mine). That destination is not easily found, but Jesus said, “I am the way … and the life.” Since He made the way, He knows best route to take. One finds the way in Christ alone; “no man cometh unto the Father, but by me,” He said. There is no other way; “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12, emphasis mine).

The road to eternal life with God is “strait and narrow,” but it is not impossible to find or even difficult. Knowing the Way is essential. Jesus said, “I AM the Way.”

By the way, knowing the Way does not ensure an incident-free journey, but when Jesus takes the wheel, He knows how to steer you around – even through – the trouble spots. Give Him the wheel and let Him drive! He knows the way. You can know the way too!

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