Category Archives: Theology

June 23, 2013 · 20:09

Confronting Historical Adam

creating_adam

And the LORD God formed [ʼâdâm] of the dust of the ground, and breathed into his nostrils the breath of life; and [ʼâdâm] became a living soul.  (Genesis 2:7)

The question of whether Adam was a true historical person is not a new one. Liberal theologians have debated the question since at least the middle of the nineteenth century. They eventually concluded that Adam was a mythical figure recorded in Scripture for the purpose of attributing to God a superintending role in the process of creation, which was mostly guided by evolution. This rejection of the literal reading of the text quickly degenerated into relegating the rest of Scripture to the stuff of myths, and ultimately to the rejection of the deity of Christ. The Bible thus became a good book to live by, but not necessarily to be taken seriously.

This is nothing new. However, the negation of the historical Adam, and the rest of the Genesis creation account, is now cropping up in Evangelical circles. Evangelicals who have traditionally stood for the inerrancy and infallibility of Scripture are now beginning to question the historicity of a real Adam and Eve as the very first, uniquely created, human pair from which the rest of humanity sprang. Granted, this is NOT a salvation issue. Our salvation is by Grace alone, through Faith in Christ alone, and by no other means. However, what one believes about the historical Adam has huge theological implications for several reasons.

First of all, the Bible is the “God-breathed” Word of God (2 Timothy 3:16), therefore it cannot be found in error because God does not lie (Numbers 23:19). Nor can God’s Word fail (Psalm 119:89; Isaiah 40:8; Matthew 5:18; Luke 21:33; 1 Peter 1:25). Some may try to discredit the Bible by claiming that it was written by men and therefore is full of errors. That is to charge that God is incapable of preserving His Word. Scripture makes clear that God’s Word is not to be tampered with (Deuteronomy 4:2), and that it is not the product of the will of man but of God Who inspired and guided men to pen the text (2 Peter 1:20-21). Since the writing of the original autographs, textual criticism had confirmed the integrity of the text that we now have over and over again. So, to question the historicity of Adam is to question the integrity of God and His Word. Personally, I would rather steer clear of that.

Secondly, Jesus confirmed the authenticity of the historical Adam (Matthew 19:4; Mark 10:6), as well as other “questionable” miracles contained in Scripture: Noah and the Flood (Matthew 24:37-38; Luke 17:26-27), the destruction of Sodom and Gomorrah (Matthew 10:15; 11:23-24; Mark 6:11; Luke 10:12; 17:29), and Jonah swallowed by the “great fish” (Matthew 12:39-40; 16:4; Luke 11:29). Since Jesus is the Creator (John 1:1-3; Colossians 1:16) and the ultimate Author of Scripture, one would surmise that He had first-hand knowledge of the events. So, to deny the historicity of Adam is to find fault with Jesus’ testimony. Ultimately it is to deny His deity, for how can God commit such errors! To deny the historical Adam is to charge that either Jesus purposefully lied, which God cannot do, or that He was uninformed, which God, through omniscience, is incapable of doing.

Thirdly, other New Testament writers affirm the historical Adam. Luke, the physician (Colossians 4:14), who had “taken in hand to set forth in order a declaration of those things which are most surely believed among us” (Luke 1:1), set down in his Gospel the genealogy of Jesus tracing it back all the way to “Adam, which was the son of God” (Luke 3:38). The significance of this is in that Luke, being a physician and scientist, was meticulous about the details he recorded as can be seen throughout his Gospel. Paul also, highly educated under the tutelage of Gamaliel (Acts 22:3), refers back to Adam especially with regard to original sin (Romans 5:14; 1 Corinthians 15:22, 45; 1 Timothy 2:13-14). Jude, the half-brother of Jesus, counts the generations of Enoch beginning with Adam (Jude 14).

With all the internal evidence for the historical Adam, especially that which comes from the lips of our Lord Himself, one has only two options: accept the historicity of Adam recorded in the foundational book of Genesis, or reject the Bible altogether as unreliable. That brings us full circle to the issue of salvation. If the Bible is unreliable with regard to historical Adam, how can it be trusted in regard to salvation? One cannot ride the fence on this issue, and it is time for Evangelicals to nail this down once and for all. Adam and Eve were real, historical figures and the progenitors of the human race.

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June 16, 2013 · 17:01

Aliens?

Aliens

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (Revelation 5:13)

I received an email this week from someone who thought we were limiting God’s creative power by suggesting that there is no other life anywhere in the universe outside of what is found here on earth. I assume she was referring to other human-like life.

It is understandable how someone could arrive at the conclusion that other “races” (to differentiate between human and human-like life) could exist elsewhere in the universe. After all, the universe is immense, and we are told that at it is arrogant for us to presume that we are the only ones. Then we have evolutionary/atheistic scientists that incessantly probe the night skies “listening” for “intelligent” communications from other worlds in the tax-funded Search for Extra-Terrestrial Intelligence (SETI). If that is not enough, our “science” channels are filled with programs about UFOs or Ancient Aliens. That these programs are featured in the “science” channels lends an air of credibility to them, so that many – even the “elect” – are swayed by them. But all of these have a common thread – evolution. For decades now, the propaganda of evolution has been forced down the throats of otherwise intelligent people – starting in kindergarten – so that our society has been thoroughly indoctrinated in this unsubstantiated “theory.” As the saying goes, “Tell a lie long enough, and people will believe it.” Evolution teaches that life sprang from non-life on earth 3.5 to 4 billion years ago – by mere accident – and if it can happen here, surely it could happen elsewhere in the universe. That might be true, if evolution is true, but evolution has consistently failed the test of scientific scrutiny; even avid evolutionists will admit to this. (I could offer quotes, but that would make this article too long.)

So, back to the question of other “races” of “people” elsewhere in the universe. We are in agreement that God is certainly capable of having created life elsewhere in His universe, if He chose to do so. We cannot say with certainty that He did not. However, if He did create life elsewhere, that would raise some serious theological issues for us here on planet Earth.

God created us in His image (Genesis 1:26-27). Man sinned (Genesis 3), and brought the curse upon ALL of creation (Romans 8:21-22). God came and put on the “image” of man (Philippians 2:5-7) in order to pay the penalty (Romans 6:23) for our sin thereby redeeming us (Galatians 4:5; Titus 2:14) and all of His creation (Revelation 5:13).

Now, if there are other human-like creatures (Vulcans, Klingons, Romulans, etc.), somewhere else in the universe, it is very likely that they all sinned as well – remember, Adam was only given one rule to obey, and he chose to disobey. So what is to say those other races fared any better? That being the case, it would mean that Jesus would have to die separately for each one of those races of “people,” but that is in conflict with Scripture. The Bible tells us that Jesus died once for all (Romans 5:17-19; 1 Corinthians 15:22; Hebrews 10:10). So, according to Scripture, Jesus came to die for and redeem man-kind, not aliens.

Yes, God is certainly capable of creating other races of people, but we cannot substantiate that from Scripture. To insist that other races “might” exist “out there” is speculative and arbitrary. We need to stay with what Scripture clearly reveals to us, and it says nothing about aliens from “a galaxy far, far away.” Even though God could have created them (His omnipotence is unlimited), we need not worry about E.T.

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June 10, 2013 · 00:27

Practical Atheism

people-jumping-off-cliff

 

If ye love me, keep my commandments. (John 14:15)

It could be argued that there are no true atheists. The Bible says that “that which may be known of God is manifest in them; for God hath shewed it unto them” (Romans 1:19), so they are, in fact, not ignorant of the existence of God. Instead, they “hold [down or suppress] the truth in unrighteousness” (Romans 1:18). According to a recent poll reported in the Washington Post, August 13, 2012, only five percent (5%) of Americans profess to be atheists. That represents a rise from one percent (1%), but it could hardly be called epidemic.

The same poll noted a decline of those who call themselves “religious” from 73% to 60%.  “Religious” is a rather nebulous term that could range from strict fundamental Christianity to navel-gazing new age mysticism. In an article that asks, “How Many Americans are Evangelical Christians? Born-Again Christians?” Bradley Wright points out that “Currently Evangelical Christianity in the US is at about its 40-year average, with 23%-24% of Americans affiliating with an Evangelical church or denomination.” Of course, just being affiliated with an evangelical church does not necessarily mean that the adherent is “born again.” Under this classification, Wright noted that 34% of Americans claim to be born again, and that includes mainline Protestants, and Catholics besides Evangelicals. Even here, the numbers may be misleading because many who claim to be “born again” really have no idea what that means. Probably the percentage of truly born again believers in America is less than 20%, and I base that on personal observation without any scientific proof.

My observation informs me that there exist many “practical atheists” out there. Many are in our churches and are familiar with church “lingo” so that they easily “pass” as genuine Christians. Most practical atheists, however, are either “non-religious,” that is, they profess to believe in God, but do not affiliate with any organized religion, or they are simply “spiritual” holding to one or more varieties of pantheism, and they will even “allow” for a “supreme being.” None of these would deny the existence of God outright, but they live their lives as if there is no God. Their egocentric lives are a series of choices based on what is expedient for them at the time. They never consider consulting God on a matter, but rather act on what suits them at the moment. To someone like this, James says, “Go to now, ye that say, [Today] or [tomorrow] we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that” (James 4:13-15).  To ask God’s direction in any plan would not even occur to a practical atheist.

A practical atheist thinks that all his possessions are his because of his own effort, or in the case of him who lives off subsidies, he believes that somehow these things are owed to him. Certainly Paul’s instruction to “In [everything] give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18) would make little sense. The practical atheist gives low priority to “Not forsaking the assembling of ourselves together, as the manner of some is” (Hebrews 10:25). Even if he is a member of a church, often other activities will take priority over attending the worship service and Bible study on Sundays. The practical atheist has no need to “Pray without ceasing” (1 Thessalonians 5:17) or to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15). For the practical atheist, personal prayer and Bible study are of little or no value. The practical atheist lives his life as though his future is guaranteed. He is oblivious to Jesus’ warning: “Surely, I come quickly” (Revelation 22:20).

Practical atheists are not necessarily “bad” people. Jesus told of a rich man that died and went to hell (Luke 16:19-32). Jesus’ description of the man was not necessarily an evil report; albeit he was self-centered and self-absorbed, and oblivious to the needs of Lazarus who begged outside his gates. The rich man went to hell because he was a practical atheist. He lived his life as if God did not exist even though he was probably very religious in practice, yet even his religious practice was all about him, and “God” was just part of the nomenclature of his religious life.

The practical atheist may profess a superficial belief in God, but he lives his life as if God does not exist, and as if he is not accountable to Him in any way. As Christians, we should strive to live our lives consistent with our profession and the teachings of God’s Word, and not as practical atheists.

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May 19, 2013 · 22:22

Tares Among the Wheat

Green Wheat Fields With Cyprus – Vincent Van Gogh (1890)

But while men slept, his enemy came and sowed tares among the wheat, and went his way. (Matthew 13:25)

Before I cranked up the lawnmower Saturday morning, I noticed that some bad grass had come up in my backyard, and it was going to seed. As much as I dreaded that task, I knew I would have to pull it all up by hand otherwise I would risk scattering bad seed all over my yard and making matters worse. Through the pain of my aching back, I recalled Jesus’ “Kingdom Parable” about the tares among wheat found in Matthew 13:24-30; 36-43.

In this parable, Jesus likens Himself to the landowner who sowed good seed into His field – i.e., the world (vv. 24, 37-38). The “good seed” which He sowed are the children of the Kingdom – i.e., true believers in Christ (vv. 24, 38). “But while men slept” … Jesus defined all the players in the parable except for these. Who are these men who fell asleep on the job? Since there is no special definition for these men, it seems that these “men” are the “good seed” that was planted in the field. These did what good seed is supposed to do: receive nourishment, grow and produce fruit. But in doing what good seed is supposed to do, it took no notice of the enemy (Satan) that came in and sowed tare seeds into the field (vv. 25, 39). These too grew up together with the wheat and were indistinguishable from the wheat. As the time of harvest approached, the distinction became obvious, and the harvesters (the angels) wanted to rip up the tares (v. 28), but the landowner, not wanting to upset the good wheat, instructed that both be allowed to grow together until the harvest (vv. 29-30).

There are tares among us. They dress Christian. They speak Christian. They, by almost any means, look Christian, but they “are the children of the wicked one” (v. 38). Perhaps “outsiders” can spot them easier than those on the “inside.” Perhaps that is why many want nothing to do with the church because, they say, “The church is full of hypocrites!” No, the church is full of tares! Jesus says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn” (v. 30).

So, what are we to do about all of this? A good self-examination would be a good place to begin. “He that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6). Don’t act like tares. Peter reminds us that this present world is going up in smoke, and he exhorts us: “Seeing then thatall these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:11-13, emphasis added). Yes, there are tares among the wheat. Don’t be a tare!

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May 12, 2013 · 15:17

More Than Conquerors

More Than Conquerors

What shall we then say to these things? If God be for us, who can be against us? (Romans 8:31)

One of the greatest passages on the security of the believer is found here in Romans 8:31-39.  Paul begins this passage with a challenge reminiscent of David’s challenge concerning Goliath:  “who is this uncircumcised Philistine, that he should defy the armies of the living God?” (1 Samuel 17:26).  Surely David would have responded with the words of Paul, “If God be for us, who can be against us?” (our verse).

In his counsel to Job, Eliphaz affirms, “Yet man is born unto trouble, as the sparks fly upward” (Job 5:7).  Someone once said that even as Christians we are in one of three states of trials: we have either experienced trials, we are experiencing trials, or we will experience trials.  We are not immune from trouble, but in the midst of those trials we are encouraged that “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7).

That “power,” “love” and “sound mind” are a result of the answer to Paul’s follow-up question:  “Who shall separate us from the love of Christ?” (Romans 8:35)  If God did not spare His Own Son, but allowed Him to die on our behalf, will He then not freely provide or us in every way (Romans 8:32)?  Even the “accuser of the brethren” (Revelation 12:10) is unable to bring a charge against us because it is God Who has declared us just (Romans 8:33).

We are encouraged then, that nothing can come between us and God’s love for us.  Not tribulation, distress, persecution, famine, nakedness, peril, or the sword can separate us from the love of God (Romans 8:35).  Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature can separate us from the love of God, which is in Christ Jesus our Lord (Romans 8:38-39).  “Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:37). So, Christian, go forth fearlessly with confidence that the battle has already been won, and we are more than conquerors!

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