Father

Father

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.(Genesis 2:24)

From the very beginning, when God created the first couple, the design purposed the propagation of the human race. “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it” (Genesis 1:28, emphasis added). Note that God did not create Adam and Steve or Bev and Eve. Such a combination would not have yielded the desired effect that God purposed. The family unit and the survival of mankind demanded both a father and a mother.

God, in a very real sense, is the First Father and the Father of the human race – our Father. His love for His children – His creation – is first illustrated in the life of Abraham as he offers his only son in sacrifice to God (Genesis 22:1-18). Abraham was the father of Isaac, Isaac the father of Jacob (Israel), Jacob the father of Judah, Judah the progenitor (father) of David, and David was the progenitor of the Lord Jesus Christ who would be the realization of the sacrifice portrayed by Abraham. The father is an important figure throughout Scripture and throughout history. In fact, God’s first “horizontal” commandment says, “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee” (Exodus 20:12). Paul repeats this commandment in Ephesians 6:1-3.

Earthly parents are far from perfect, yet we have this assurance of our Heavenly Father, “When my father and my mother forsake me, then the LORD will take me up” (Psalm 27:10). “Like as a father pitieth his children, so the LORD pitieth them that fear him” (Psalm 103:13). Yet even in their imperfection, we are exhorted to listen to the counsel of our fathers: “Hear, ye children, the instruction of a father, and attend to know understanding” (Proverbs 4:1). My father was not perfect, yet “I was my father’s son, tender and only beloved in the sight of my mother” (Proverbs 4:3). My Heavenly Father, encourages, “My son, keep thy father’s commandment, and forsake not the law of thy mother” (Proverbs 6:20). For “what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent?” (Matthew 7:9-10). Human fathers may not always get it right, but any father who loves his child always has the best in mind for his children.

However, “There is a generation that curseth their father, and doth not bless their mother” (Proverbs 30:11). Indeed, Jesus said, “Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household” (Matthew 10:34-36, emphasis added). We may be experiencing that very thing now. “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God” (2 Timothy 3:1-3, emphasis added). This may be demonstrated in open rebellion or in passive aggressive behavior. Either way, the son has departed from the teachings of his father. To a father who loves his son, nothing can cause more heartache than a son who rejects his father’s teaching.

I am eternally grateful for my imperfect father, who despite his imperfections demonstrated (and still demonstrates) unwavering love for me. I learned much from my father – how to drive a car at the age of ten, how to throw a curve ball, how to work hard, how to respect authority, how to love. But the most important thing my father taught me was to love and trust God and to unquestionably trust in God’s Word. Those lessons have never failed me, and they are the lessons I would impart to my sons, who now have children of their own.

My pastor recently, in a Mother’s Day sermon, offered the following illustration. A prison warden thought it would be good to offer all inmates that wanted a Mother’s Day card with free postage to be sent to the prisoner’s mother. Without exception, every single inmate took him up on the offer. The warden was so impressed with the success of the exercise that he thought he would do the same for Father’s Day. To his surprise, not a single inmate took him up on the offer. Fathers are important, but even when our earthly fathers fail us, our Heavenly Father never, never fails us. He is “A father of the fatherless,” (Psalm 68:5).

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The New Chrisitian Divide – Cultral Christians Vs Practicing Christians

The New Chrisitian Divide – Cultral Christians Vs Practicing Christians.

Do you have what it takes to call yourself a Christian?

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Is the Law Sin?

The Law

What shall we say then? Is the law sin? (Romans 7:7)

In recent years I have heard Christians reject the Old Testament as if it no longer applies. One young man tattooed the inside of his left arm with: ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου. In case you do not read Koine Greek, it says, “Therefore there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1, NASB). This reading is translated from the liberal Westcott-Hort Greek New Testament. That text omits the phrase: μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα – “who walk not after the flesh, but after the Spirit” (Romans 8:1, KJV). This additional phrase is included in the Textus Receptus Greek New Testament from which the KJV is translated. (Bear with me; there is a point to this.) When I pointed out the biblical prohibition against tattoos (Leviticus 19:28) to this young man, a seminary student at the time, he lashed out at me pointing out that we are not under Law, but under Grace. Then when I pointed out the missing phrase in his tattoo, he lashed out against the King James Bible. Hmm! The missing phrase “who walk not after the flesh, but after the Spirit” suddenly takes on greater significance. Perhaps the compilers of the Westcott-Hort Greek New Testament did not like that phrase either.

So Paul asks an important question: “Is the Law Sin?” Judging from this seminary student’s reaction the answer must be, “Yes!” But what does Paul say? “God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet” (Romans 7:7, emphasis added). So, where do we get the idea that we are to disregard the Law contained in the Old Testament? Jesus quoted from the Old Testament exclusively. Of course, that was all that existed at the time, but He never gave any indication that it no longer applied. In like manner, all the New Testament writers referred constantly to the Old Testament and never hinted that it was passé. In writing to Timothy, Paul affirms that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16, emphasis added). When he penned these words, there was no New Testament, only the Old. Instead of rejecting the Law, Paul says that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12).

Salvation does not come through the keeping of the Law. That is impossible. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). We know that “by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works [of the law], lest any man should boast” (Ephesian 2:8-9, emphasis added). So, does the Law serve any purpose? Paul seems to think so. “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful” (Romans 7:13, emphasis added). The purpose of the law is to shine a spotlight on what is sin.

The Christian is saved by Grace, not by attempting to keep the Law (which is impossible to do), but the Law should be to the Christian a guide as to what God regards as sinful. God wants His children to be holy – set apart from the world, and the Law guides us to what pleases God. Can we keep the law flawlessly? Probably not, but we have the assurance that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). But how can we confess, if we do not know that we sinned? The Law helps us see that.

That young seminary student thought his tattoo would be a great witnessing tool. I venture to say (although I do not know for sure) that his tattoo has not helped him lead a single person to Christ. Perhaps, if he had taken to heart the omitted qualifying phrase in Romans 8:1 – “who walk not after the flesh, but after the Spirit” – he would not have violated the commandment against tattoos. I do not question the young man’s salvation, and I fully understand his motive however misguided; but when Paul said, “I am made all things to all men, that I might by all means save some” (1 Corinthians 9:22), I doubt that he meant for us to go out and get tattoos in order to win over tattooed people.

Is the Law sin? No, but it serves to show us what sin is and what we should avoid. God does not change (Malachi 3:6), and He has always expected holiness from His people. “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy” (1 Peter 1:15-16). The Law is not sin; it reveals sin. The Law should be heeded, not disregarded.

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Everyone’s A Slave

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matthew 6:24)

In America, at least for the moment, we consider ourselves to be a free people. After all, we have the Declaration of Independence and the Bill of Rights – the first ten amendments to the United States Constitution. While this may be true in a temporal, earthly sense, it is not so in an eternal, ethereal sense. We are all slaves to something.

Jesus simplifies the slave masters down to two in our verse above. “Ye cannot serve God and mammon.” Mammon was the Aramaic term meaning “riches” or “money,” but the term can be broadened to all the trappings of this world. Anything that demands your time and your devotion is your master. “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16, emphasis added). Many, including Christians, deny that they are slaves to “sin” (i.e., Mammon), but they are self-deceived. This is very easy to prove. It always comes to a choice between the things of God or the things of this world. When confronted with the choice between going to church or Bible study (group or personal) and your favorite diversion, e.g., watching your favorite sports game, watching a favorite TV show or going to a movie, going fishing, boating, or camping, taking the kids to their soccer game, or dance recital, which one comes out on top? None of the things that I listed are necessarily sinful, except when given a superior position to the things of God. Of course, I could have listed really “sinful” choices, but Paul’s exhortation was given to Christians not to “heathen.” If Christians can be enslaved by the things of this world, how much more the non-Christian who is without the power of the Holy Spirit!

The Christian should be guided by a different standard. Paul says that the Christian, “Being then made free from sin, ye became the servants [slaves] of righteousness” (Romans 6:18). Being a “slave of righteousness” (i.e., slaves of God) for the Christian should not be a difficult task. If it is, that one should reevaluate his standing before God. Jesus said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:29-30). Strange that Jesus should use a yoke as an illustration. Certainly the reader has seen pictures of yoke of oxen pulling a plow or a cart. The yoke that binds the two oxen together for the purpose of pulling a heavy load does not look “easy.” In training oxen to pull a load, a young, inexperienced ox is yoked to an older, experienced ox. The young ox will fight the load, but gradually learns from the older. In the interim, the older ox bears most of the load while the younger is learning. Jesus assures us that “[His] yoke is easy and [His] burden is light” because He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). He bears the greater load, and as we learn from Him, our load becomes easier to bear; but He must be the Master.

Everyone is a slave to something. You have the choice of who will be master of your life.

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A Memorial

Near Arlington House, in what was once part of its famous rose garden, stands a monument dedicated to the unknown soldiers who died in the Civil War. This monument was the first memorial at Arlington to be dedicated to soldiers who had died in battle, and who later could not be identified.

Near Arlington House, in what was once part of its famous rose garden, stands a monument dedicated to the unknown soldiers who died in the Civil War. This monument was the first memorial at Arlington to be dedicated to soldiers who had died in battle, and who later could not be identified.

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. (Exodus 12:14)

Throughout Scripture God gave the children of Israel memorials as memory aids in keeping alive in their conscience His miraculous provision for them. His very name was to be a memorial. “I AM THAT I AM … this is my name for ever, and this is my memorial unto all generations” (Exodus 3:14-15, emphasis added). The celebration of the Passover reminded them of God’s deliverance from their bondage in Egypt. “And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt” (Exodus 13:9, emphasis added).

The written Word is a memorial. Not long after leaving Egypt, the Israelites faced their first adversary. Amalek, king of the Amalekites, came out in opposition to their progress in the land. The Israelites fought and won against the enemy, “And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven” (Exodus 17:14, emphasis added). Without the written Word, all “remembrance of Amalek from under heaven” would have been forgotten.

Monuments can also serve as memorials. When the children of Israel crossed the Jordan River – on dry ground – to take possession of the Promised Land, God instructed that the head of each of the twelve tribes should pick up a stone as they crossed the Jordan to be assembled on the other side. The purpose was so “That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever” (Joshua 4:6-7, emphasis added).

The problem with memorials is that we become so familiar with them that they can be taken for granted. If not accompanied with the instruction and the history behind it, the memorial becomes just another day of festivities, just another book on a bookshelf, or just another pile of rocks. We celebrate Memorial Day this weekend. For many, it is just another three-day weekend suitable for a short getaway, or time spent with family and friends cooking steaks on a grill and just taking it easy without even a thought to the significance of the day.

This weekend is a memorial to all the men and women who have spilt their life’s blood on the battlefield defending this nation’s right to exist and to enjoy the unalienable rights of life, liberty and the pursuit of happiness that come to us from God alone. This is the time when we honor those who have fought and who have died to preserve the American way of life. This way of life is in danger of slipping through our fingers. One of the main reasons for this is that we have forgotten the meaning of our memorials. God help each one of us when that is finally gone.

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