Tag Archives: Christ Jesus

September 4, 2016 · 10:30

Jesus’ Seven ‘I AM’ Statements in John (2)

Light of the World

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12)

This second “I AM” statement directly follows Jesus’ encounter with the woman caught in adultery (John 8:1-12). Jesus came to Jerusalem to celebrate the Feast of Tabernacles (John 7:1-13), and was soon confronted the “Jews” who constantly sought to catch Him in a fault.

On this day, they brought a woman “taken in adultery, in the very act” (John 8:4) on the pretext that they sought His counsel on how to deal with the matter. The Mosaic Law gave clear direction for dealing with such matters: “the adulterer and the adulteress shall surely be put to death” (Leviticus 20:10). Little did the Pharisees realize that they stood in the presence of the One who wrote the law. Their arrogance blinded them to their oversight of a major detail in their accusation. Where was the adulterer? They had no desire for justice. “This they said, tempting him, that they might have to accuse him” (John 8:6).

Jesus seemingly ignored their request and proceeded to write something on the ground. Many have speculated about the content of His writing, but we really do not know what He wrote on the ground. Perhaps He was writing the names of all those present that had consorted with this very woman in the past. Maybe He wrote down each man’s name and listed each man’s sins – He would certainly know. In any case, they became impatient and pressed Him for a verdict. “So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground” (John 8:7-8). John notes that each was convicted by his own conscience and left one by one beginning with the oldest to the youngest. Apparently, the longevity of the oldest allowed for the accumulation of greater sins.

They all left Jesus alone with the woman. “Woman, where are those thine accusers? hath no man condemned thee?” (John 8:10). Not one remained. “Neither do I condemn thee: go, and sin no more” (John 8:11, emphasis mine). Often overlooked is the fact that Jesus did not excuse the woman’s sin of adultery. Perhaps selling sexual favors was her only means of support. We do not know, but Jesus did not excuse or accept her behavior. He forgave her – as only God can do – but He identified what she did as “sin” and charged her to stop sinning – “go, and sin no more.”

Evidently a crowd had gathered and witnessed the event. “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine). Again John uses the Greek phrase, egō eimi, which literally means “I, I am.” Eime suffices to get the point across. For example Matthew records Jesus’ words: “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29, emphasis mine). In this case, a simple eimi makes the point. John also uses the simple eimi when appropriate. For example, in the previous chapter he records: “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me” (John 7:28-29, emphasis mine). Twice in these two verses, John simply uses eimi. (By the way, the “I am not” that I did not emphasize is the single Greek word ou, which simply means “no” or “not.”)

When John uses egō eimi, he emphasizes the deity of Christ. (See last week’s post.)[1] “The Light of the World” identifies Himself with the Creator. “And God said, Let there be light: and there was light” (Genesis 1:3, emphasis mine).  Our Lord Jesus Christ “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen” (1 Timothy 6:16, emphasis mine). “The Light of the World” was not created as might be inferred by a strict reading of Genesis 1:3.

“Light,” the most basic form of energy, is mentioned specifically, but its existence necessarily implies the activation of all forms of electro-magnetic energies. Light was not created, since God Himself dwells in light. On the other hand, He created darkness (Isaiah 45:7).

The existence of visible light prior to the establishment of the sun, moon and stars (Genesis 1:16) emphasizes the fact that light (energy) is more fundamental than light givers. God could just as easily (perhaps more easily) have created waves of light energy as He could construct material bodies in which processes function which generate light energy. The first is direct (since God is light!), the second indirect. For the creation of such light generators, see note on Genesis 1:14.[2] (Emphasis mine)

“The Word of God (John 1:1) speaks in Genesis 1:3. The result is light …”[3] Jesus is the light. “In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not” (John 1:4-5). Light displaces darkness, hence Jesus says, “he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).

I know a young man who was once exposed to The Light, but he turned his back to “The Light of the World” preferring rather to follow the “enlightened one,” Buddha , the dead and darkened one. His state now is worse than had he never known The Light. “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame” (Hebrews 6:4-6, emphasis mine). “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19, emphasis mine).

Jesus, the Word of God, the “I AM,” said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine). “But as many as received [the light of the world], to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12, emphasis mine). If that is so, “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness” (1 Thessalonians 5:5). If that is not the case, “Wherefore (as the Holy Ghost saith, Today if ye will hear his voice, Harden not your hearts … (Hebrews 3:7-8). Come to “The Light of the World,” and be truly enlightened.

Notes:

[1]  https://erniecarrasco.com/2016/08/28/jesus-seven-i-am-statements-in-john-1/

[2]  Henry M. Morris, Ph.D., The Henry Morris Study Bible, (Green Forest, AR, Master Books, 2012), 8. Accessible online at http://www.icr.org/bible/genesis/1:3/.

[3]  Ibid.

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August 28, 2016 · 10:30

Jesus’ Seven ‘I AM’ Statements in John (1)

Bread

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

Like the other Gospel writers, John purposed to present Jesus from a unique perspective with the goal “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). Matthew presented Jesus as the promised King of the Jews. Mark presented Jesus as the suffering Servant. Luke emphasized the perfect humanity of the Son of Man, but John stressed the divinity of Christ as evidenced by his opening sentence: “the Logos was God.” “And the Logos was made flesh, and dwelt among us” (John 1:14).

To solidify his point, John employs a trinity of sevens that demonstrate the divinity of Christ: (1) seven “I Am” statements, (2) seven miraculous signs, and (3) seven truth-revealing discourses. In the next few weeks, I plan to look at the 21 affirmations individually beginning with the seven “I Am” statements.

“I am” in the Greek is ego eime. At face value, the phrase seems rather innocuous. We use it a couple of hundred times a day without giving it a second thought, but in the Gospel of John, the phrase takes on greater significance. As employed by John, it harkens back to Moses’ first encounter with Yahweh at the burning bush (Exodus 3). “And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:13-14, emphasis mine). “I AM” is one word in the Hebrew, hâyâh, and it means simply “to exist.” Similarly, the Greek eime means “I exist” or “I am.” We can tie the two together looking at how the Septuagint (LXX, the Greek translation of the Hebrew text) renders the Hebrew hâyâh in Exodus 3:14. Not surprisingly, we find that the LXX translates hâyâh as ego eime. God identifies Himself as “the self-existing One.”

Some of the strongest “I Am” affirmations by Jesus are not included in the list of seven I Am statements. For example, in a discussion with the Pharisees, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58, emphasis mine). The Pharisees understood precisely what Jesus said, “Then took they up stones to cast at him” (John 8:59) because, as far as they were concerned, Jesus spoke blasphemy by applying the name of God to Himself. In another discussion with the Pharisees, Jesus plainly stated, “I and my Father are one” (John 10:30). “Then the Jews took up stones again to stone him” (v. 31). In His final conversation with His disciples the night before the cross, “Philip saith unto him, Lord, shew us the Father, and it sufficeth us” (John 14:8). Jesus’ reply was clear, “he that hath seen me hath seen the Father” (v. 9). After seeing the risen Lord, “Thomas answered and said unto him, My Lord and my God” (John 20:28, emphasis mine), and Jesus approved the attribution without correction. With that, we will examine the first of the seven “I Am” statements.

In the first of the “I Am” statements recorded by John, “Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst” (John 6:35, emphasis mine). Bread is a staple food meaning that it “is eaten routinely and in such quantities that it constitutes a dominant portion of a standard diet in a given people, supplying a large fraction of the needs for energy-rich materials and generally a significant proportion of the intake of other nutrients as well.”[1] Bread is one of the oldest prepared foods; it has been around since the beginning of time. “Bread is known as an ample source for the grains category of nutrition … [and] is considered a good source of carbohydrates through the whole grains, nutrients such as magnesium, iron, selenium, B vitamins, and dietary fiber … bread is often used as a synecdoche for food in general in some languages and dialects.”[2] Indeed, along with water, bread is sufficient to sustain life. Many a prisoner has been kept alive on a diet of bread and water. “Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water” (1 Kings 18:4). Bread is food. Bread sustains life. It provides nourishment and gives strength. How is Jesus bread?

The day before making this statement, Jesus fed 5000 men (not counting women and children) by multiplying five barley loaves and two fish (John 6:1-14). Now they came looking for more. “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled” (John 6:26, emphasis mine). Apparently the miracles they witnessed, including the feeding of a multitude from one boy’s lunch made little impression on this crowd, and they were hungry for more. Jesus advised, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed” (John 6:27, emphasis mine). “Meat” could also be translated as “bread,” or “food.” Jesus presented an interesting option. Even with preservatives, food has a limited shelf life. Once consumed, it burns up quickly in our body, and we are soon hungry again. Jesus offered nourishment that would endure forever.

What a great option! Never to experience hunger again! Sign us up, Jesus! “Then said they unto him, What shall we do, that we might work the works of God?” (John 6:28) The “work,” Jesus said, is “that ye believe on him whom [God] hath sent” (John 6:29).

“They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat” (John 6:30-31, emphasis mine). Less than 24 hours had elapsed since Jesus fed them, and they wanted to see a sign – “bread from heaven.” They forgot, or overlooked, the fact that “their fathers” quickly tired of the heavenly bread God provided in the desert (Numbers 11:4-6). Not even that bread promised to satisfy their real need.

Their real need and our real need is not physical, but spiritual. “For the bread of God is he [Jesus] which cometh down from heaven, and giveth life unto the world … I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” (John 6:33, 35, emphasis mine). One must consume food – bread – in order to receive any benefit from it. One must take it in internally otherwise it is of no use. Jesus gave a graphic illustration of this fact. “I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world” (John 6:51, emphasis mine).

When we ingest bread, it becomes a part of us. When we take in Jesus, He becomes part of us, only the effect is eternal. “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day … He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him” (John 6:54, 56).

The great I AM is the Bread that gives eternal Life.

Notes:

[1]  https://en.wikipedia.org/wiki/Staple_food

[2]  https://en.wikipedia.org/wiki/Bread

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August 14, 2016 · 10:30

Are We There Yet?

10800577 - second coming of jesus over a summer park

And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.   (Revelation 22:12)

More than ever it seems that Christians are “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). Given all that is taking place in the all over the world today, I am not surprised when I get questions like the following:

I was wondering if it is possible, according to the information we have in the Bible, to calculate how many years have elapsed since the very beginning of the world, so that we know approximately how close we are to the end of this present age of man’s self-rule of 6,000 years, and the return of Jesus Christ?

Also, are we the last generation, and how many years is a Biblical generation?

Generally speaking, the 6000 years people try to associate with Christ’s return is based more on inference and speculation rather than clear Bible teaching. The Bible does not teach that Jesus will return 6000 years after creation. Jesus said, “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh” (Matthew 25:13, emphasis mine).

God created in six 24-hour days, not in six 1000-year periods. The Apostle Peter says, “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8, emphasis mine). Notice that Peter says “as a thousand years.” Grammatically, that phrase is a simile, i.e. comparing two different but “similar” things to each other. For example, a cat is “like” (or “as”) a dog. They are different animals, but they do have similarities: fur, four legs, a tail, etc. What Peter really says is that time makes no difference to God; He is ageless/timeless. God is not constrained by time.

Many who study eschatology (the study of end times) take what Peter says in 2 Peter 3:8 and associate it with the Creation Week, i.e. one day of creation compares to 1000 years of history. They infer that God has determined 7000 years to complete history: 6000 years of “work” plus 1000 years of “rest” during the millennial reign of Christ. That is a logical assumption, and it makes sense; however, it takes a lot of liberty with Scripture to make that jump. That said, I personally agree with that view, but we should not be dogmatic about it. We certainly should not try to predict the return of Christ based on such skimpy evidence. Remember what Jesus said, “ye know neither the day nor the hour.”

The problem with trying to determine when we arrive at the 6000-year mark is that we have lost track of time. God has not lost track of time, but man has. From Scripture, we can measure time from Creation fairly accurately. However, following Israel’s entry into Egypt, the biblical chronology becomes a little hazy. Reconciling biblical chronology with our modern chronology becomes pretty much a guessing game, especially when secular historians attempt to justify 100,000 years of human history based on evolutionary thinking.

According to Chinese chronology, 2016 is the Chinese year 4713. When we consider the biblical chronology given in Genesis 5, the Flood took place around 1656 years after Creation. If we take that time and add the Chinese account of 4713 years, we come up with 6369 years. If we expect Jesus to return 6000 years after Creation, He is 369 years late by that account, either that or Chinese civilization started some 300 years before the Flood, which makes no sense considering that all of earth’s population was destroyed except for the eight on the Ark. It is interesting to note that the Chinese account places the beginning of their history near the time of the Tower of Babel – 100-150 years after the Flood.[1]

For the Jews, 2016 is year 5776. (It will be 5777 this coming September.)  Supposedly, the Jewish calendar begins at Creation. If we expect Jesus to return 6000 years after Creation, we have to wait another 224 years.

I hope you can see why trying to determine Christ’s return by calculating the number of years from Creation is a fruitless endeavor. I believe He will return exactly 6000 years from Creation, but we do not know exactly when Creation took place. We can say it has been “about” 6000 years, but we cannot tell with certainty. However, we can trust that God knows exactly how much time has passed, and Jesus will return precisely when that time is accomplished.

Rather than counting days and years, Jesus said to “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42). It has been “about” 6000 years since Creation, and it is about time for history to take a shâbath (rest). God gave us some signs to watch for. Israel is back in the land, and we are the generation[2] that witnessed it happen (Matthew 24:32-34). Wars and rumors of wars abound around the nation of Israel (Matthew 24:6). There is rampant persecution of Christians in the world, particularly in the Middle East and in all Muslim nations. The world is on the verge of economic collapse. World leaders cry out for a one-world government. Wickedness increases rapidly (2 Timothy 3:1-7). The “signs,” rather than chronology, tell us that the Lord’s return is very near. So, look up! We are almost there!

Notes:

[1] Genesis 10:25 informs us that the earth was “divided” in the days of Peleg. Some think this refers to the dividing of the continents, but the dividing of the continents more likely resulted from the catastrophic Global Flood. The division of Peleg’s day makes better sense if understood as the division of languages, and, by implication, nations described in Genesis 11:1-9. Peleg was born to Eber about 100 years after the Flood (Genesis 11:16). His son, Reu was born 30 years later (Genesis 11:18). Peleg lived a total of 239 years (Genesis 11:19) – 209 years after the birth of Reu. The division of “people groups” could have happened anytime within his lifespan; 100-150 years for the Tower of Babel seems like a reasonable timeframe.

[2]  Determining the length of a generation is irrelevant at this point; anyone living now is part of “that generation.” Generally speaking, a generation is from father to son. From Adam to Seth was 130 years (Genesis 5:3); from Abraham to Isaac was 100 years (Genesis 21:5). Some of the O.T. kings begat sons in their twenties; so, a generation can be anywhere from 20 to perhaps 140 years.  The nation of Israel was reborn on May 14, 1948. That was almost 70 years ago. Surely, anyone born since that time is in that generation that will see the Lord’s return.

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August 7, 2016 · 10:30

Alpha And Omega

Alpha Omega Bible

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  (Revelation 1:8)

These words recorded by the Apostle John, the one “whom Jesus loved” (John 13:23; 20:2; 21:7, 20), introduce the One who would “reveal” the details of the final events of world history. At this time, John was an old man probably in his nineties, exiled on the island of Patmos “for the word of God, and for the testimony of Jesus Christ” (Revelation 1:9). It was Sunday, “the Lord’s Day,” and John was “in the Spirit” (Revelation 1:10).  John does not say, but I imagine that he was reading and meditating on Daniel’s prophecy and praying. John earned the nickname “Camel Knees” (so I am told) for the calluses he developed from hours on his knees in prayer. While in that posture, “a great voice, as of a trumpet” interrupted his meditation, and the resurrected Lord introduced Himself as “Alpha and Omega, the first and the last” (Revelation 1:10-11).

John recognized Him, although he had never seen Him like this before – “clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters” (Revelation 1:13-15). John, in the company of Peter and James, witnessed Jesus transfigured on the mountain (Luke 9:28-36) in the days of Jesus’ short ministry on earth. That experience left the disciples awestruck, but it was nothing compared to this appearance.

Alpha, the first letter in the Greek alphabet, represents the beginning of the Word. In his Gospel, John wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (John 1:1-3, emphasis mine). The Word of God, the Holy Bible, opens with the same phrase: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). God, the “uni-plural” Elohim, created the universe – all things – through His spoken Word: “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness” (Genesis 1:3-4, emphasis mine). John says, “In him [the Word] was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not” (John 1:4-5, emphasis mine).

The Alpha of the Bible goes on to describe the six-day creation acts of God. On the sixth day, the Elohim created all the land-dwelling animals, and at last, He created man. “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27, emphasis mine). The switch between the plural (us/our) and the singular (his/he) provides the first insight (in English) to the triune nature of God, which is developed later in Scripture. However, in the original language of Hebrew, that insight appears in the very first verse. God (Elohim) is the plural form of the noun for god (el); however, the verb “created” (bara) appears in the singular form, which under other circumstances would be a grammatical booboo in Hebrew.

So, God creates man in His own image, which among other things, implies that man too is triune in nature. One aspect of that triune nature involves the physical form that animates and transports “the soul” of man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7, emphasis mine). What physical shape would reflect “the image of God”? The Hebrew word translated “formed,” yâtsar, describes the work of a potter molding and shaping a lump of clay into a useful vessel. The Word, by whom “all things were made,” molded and shaped the kind of body He would one day inhabit. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14, emphasis mine).

God took His image bearer “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed” (Genesis 2:8). There God provided for man’s every need. The Garden of Eden provided an abundance of food and water (Genesis 2:9-10) with a perfect climate (Genesis 2:5-6). Best of all, sickness and death did not exist. God gave His stamp of approval on His perfect creation. “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day” (Genesis 1:31, emphasis mine). Death could not exist in a “very good” creation because the Bible says that death is “the last enemy” (1 Corinthians 15:26).

God and His image enjoyed intimate fellowship as God walked “in the garden in the cool of the day” (Genesis 3:8). However, love coerced is not love. Love must be a willful choice, and God allowed for the choice. “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof [dying] thou shalt surely die” (Genesis 2:16-17, emphasis mine). Death did not exist in the Garden of Eden, but the potential did exist. Man had the choice, and man made the wrong choice. “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Genesis 3:6, emphasis mine). Man made the choice, and death entered God’s perfect creation.

The remainder of the Bible tells the story of God’s work in restoring fellowship with His fallen and dying creation. Only the blood of a perfect and innocent victim could make amends or reparation for the perpetual infraction. “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine). The blood of animals fell short of the requirement because it was man, not animals, that sinned. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). The atoning blood-sacrifice must be that of a perfect, innocent man; nothing less would do. However, no man fit the bill, for “As it is written, There is none righteous, no, not one” (Romans 3:10). No human solution could be found. Therefore, “the Word was made flesh, and dwelt among us” (John 1:14, emphasis mine). “But [the Word] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7-8, emphasis mine). “But this man [the Word], after he had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:12, emphasis mine). The debt is paid in full, and God offers the pardon as a gift to whoever will accept it. A choice must still be made – accept the gift or reject it. Love is not coerced.

Omega is the final letter in the Greek alphabet. Just as Alpha opens the book with God’s perfect image bearers in the pristine Garden of Eden, Omega closes the final book in a new heaven and new earth (Revelation 21:1) – Eden restored. There, the fellowship between Creator and creature is renewed (Revelation 21:3). Death and the grave no longer exist (Revelation 20:14), neither do tears, sorrow or pain (Revelation 21:4). The Tree of Life is there (Revelation 22:2), but not the Tree of the Knowledge of Good and Evil. The residents of the new heaven and new earth chose God’s free pardon during their time on earth. They chose to love God of their own volition; therefore there is no longer any curse, nor the option to choose evil (Revelation 22:3), “and they shall see His face” (Revelation 22 4) – the One who started it all. “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13).

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June 19, 2016 · 08:00

Dad

Left to right: Dad, Me, Ednoi, Eli and Esther

Left to right: Dad, Me, Ednoi, Eli and Esther

Behold, I have taught you statutes and judgments, even as the LORD my God commanded me…  (Deuteronomy 4:5)

He came to the United States from Mexico in 1943 with false papers under an assumed name and started working for the railroad. Not long after, his work brought him to the West Texas town of Monahans where his eye fell upon the lovely Elena, and his life changed forever. Elena was one of five children of store owner and Baptist lay preacher, Porfírio Enriquez. Elena was hard to get, especially since her father wanted her to have nothing to do with the “mojado” (“wetback”), especially since he was not a Christian. But, eventually Elena fell prey to his boyish charm and the couple soon married – he was 20, she was 18.

The “unequally yoked” couple (2 Corinthians 6:14) soon experienced struggle over religious differences. Chale (Chah-leh), as he was known to his friends, was a non-practicing Catholic, so “church” mattered little to him. In fact, he found the practice of praying to inanimate images silly and pointless, so church to him was a waste of time. Chale also loved to party, and he loved to dance, much to the chagrin of the good Southern Baptist girl he had married. But Elena was not without recourse. On Saturday nights when Chale wanted to go dancing, Elena promised to go with him, if he would come to church with her on Sunday. Chale would dance all night with all the other ladies while Elena sat patiently by and watched. She would later say that he looked like a little demon dancing around through the haze of cigarette smoke. That arrangement worked well. Chale honored his promise to attend church with her on Sunday, and before long Chale surrendered his life to the Lord, gave up his partying ways, and took after his father-in-law as a lay preacher.

Shortly after Chale surrendered his life to the Lord, Elena became pregnant with me. At that time, Chale still resided in the US under an assumed name and false documentation. His new “tenderized” conscience started to bother him not only because of his illegal status, but also because he did not want his son given some stranger’s name. Determined to set the record straight, he returned to Mexico to earn the right to return to the United States legally. Wenceslao Carrasco de Cortez (his legal name) was required to spend two years in the Mexican Army Reserves to fulfill his military obligation to that nation, while at the same time working with a Mexican lawyer to legally come to America. While in Juarez, Chihuahua, Mexico, he served as assistant pastor in a Baptist church in that city.

I was born in Monahans in 1950, and when I was about one year old, Elena, Mom, took me with her to be with Dad in Juarez. We lived there a year until Dad got all his legal matters resolved and fulfilled his military obligation to Mexico. We returned in 1952, and the following year I was blessed with a baby brother, Ednoi.

Dad continued to work on the railroad, and soon his work carried us to Odessa, Texas where, in 1955, another baby brother came along – Eliseo (Eli). Around this time Dad felt called of God to go into full-time ministry, and soon we moved to San Antonio, Texas for Dad to train for the ministry. W.C., as English speakers referred to him, was not well educated. He got as far as the third grade in Mexico where he learned reading, writing, and arithmetic, but the needs of his father’s ranch were of higher priority than education, and school fell by the wayside. Study at the Instituto Biblico Mexicano proved difficult for Dad, not to mention the burden of a family that needed provision. There were times when we had no food and no money for food. Mom told me of a time when she sent me to school with the last bit of beans folded in a flour tortilla (a bean taco), and after that no food was left for the rest of the family. That day, Dad was in the school chapel crying out to God; Mom was at home on her knees in prayer, when a knock came at the door, and some ladies from an Anglo church showed up, completely unaware of our need, with a month’s worth of groceries. In the meantime, the president of the school overheard Dad crying out to God and came to see what was troubling him. When he discovered the need, he reprimanded Dad for failing to make his need known, and promptly wrote him out a check for $100. In 1957, that was a lot of money! Dad couldn’t wait to come home to give Mom the news, and when he arrived, he found her in tears of joy for how God had provided.

I could relate many more stories just like that, but what I experienced in my young life taught me that God is real. His love is real, and He really does care about our every need, and He will provide exactly what we need, exactly when we need it.

W.C. spent five years in school preparing for the ministry. In the end, he left the school without having completed his training. Our family moved to Cotton Center, Texas in 1960 where Dad was ordained as a Baptist minister, and where he pastored his first mission church in that capacity. Many mission churches followed. In 1963 we moved to Raton, New Mexico where Dad served as pastor of his first non-mission church. In 1965, God blessed us with our baby sister, Esther. I only got to know her the first five years of her life, and then I was off to the Navy and a life of my own.

Dad taught me many things. He taught me to read and write in Spanish. He taught me how to play baseball and throw a curve ball. He taught me how to drive; in fact, at 10 years old, when we were living in Cotton Center, he would send me, by my 10-year-old self, in our 1956 Ford Victoria to pick up kids for Sunday school. By the time I was old enough for my driver’s permit, I was already the most experienced driver in my Driver’s Ed class! Dad taught me the value of hard work. And even though he was not yet a naturalized citizen of the United States, he taught me patriotism, love of my country, love of my flag, and respect for authority. Dad taught me to take responsibility for myself and to never shy away from a challenge. He would always say, “Si está hecho por hombres, yo también lo puedo hacer.” (If it’s done by man, I can do it too!). But the greatest thing Dad ever taught me was the love of God and the love of God’s Word. The lessons learned from that have kept me from drifting to the left or to the right knowing that God does not change, and God’s Word never changes. Some have thought me insensitive, or unmoving, but although Dad taught me to love, and God’s Word teaches me to love, I also know that some things, from God’s perspective, are non-negotiable, so I do not easily yield to compromise even when “love” comes into play. The love of God must always supersede all others.

Dad was always strong – a trait I greatly admired in him, and one that I tried to emulate. He almost always had a cheerful disposition. He loved life, and he loved people – something else I admired in him. And he sang (or hummed) incessantly – to the point of annoyance – oblivious to anyone around him. But even that I admired in him – there was always a song – usually a hymn – in his heart. The world could be falling apart all around us, but one would never know it around Dad.

After Mom went to be with Jesus in December 2001, he, now 75, continued on with life as before, only without his lifelong partner. Shortly after we buried Mom, he took the pastorate of a small dwindling church in Brady, Texas, and served and ministered to them the remaining years of his life. His knees gave him trouble since his late 60’s, but the fear of knee replacement surgery kept him from taking care of the problem. It finally got to the point where he could hardly get around, and that interfered with his ministry, which to him was a high priority. So he finally conceded to replace his knees, first the right one followed by the left the next year. Dad got a new lease on life with his new knees, and it was hard to slow him down at age 85. I found out through the grapevine that he helped a family put a new roof on their house. He was climbing ladders with bundles of shingles on his shoulder, and down on his new knees nailing shingles to the roof. He even outworked two much younger men that were helping him. I had to give him a good scolding for that, but that was just Dad. He would make the four and a half hour drive from Brady to Dallas and mix it up in Dallas traffic to make his doctors’ appointments.

He was an incredible man, my dad. As I watched him live his life – full-bore, filled with joy, loving the Lord with all of his heart and soul – I dreaded the thought of his decline into helplessness in later life. That would not have suited Dad at all, and I prayed and asked God not to allow my dad to decline physically or mentally, but rather that when his time came, that God would just take him. God answered my prayer on August 26, 2014. Dad got up that morning with respiratory issues (he had developed asthma late in life) and collapsed in the kitchen of his Brady home. My brother Ednoi, who was living with him, called emergency services, but by the time they arrived, Dad’s brain had been deprived of oxygen too long. The EMTs worked on him, got him to the Brady hospital, and then on a Care Flight to San Angelo. Dad lingered on a ventilator long enough for all of us kids, grandkids and some of his siblings to come and say goodbye. His body was functioning with the help of the ventilator, but he was not there. On August 28, 2014, we had the ventilator removed, and in a short seventeen minutes all life-functions stopped. Dad went to be with Jesus and to celebrate his 64th wedding anniversary with Mom the following day. Dad was exactly one month shy of his 88th birthday when he went to be with our Lord, but because of the greatest thing he taught me, I KNOW I will see him again, and maybe some time very soon.

This year (2015) marks the first year that I celebrate Father’s Day without my dad, but it will not be a time for sorrow. Rather it will be a time to thank God for the father He gave me, and for the instrument that he was in my life to instruct and guide me in the ways of God. It will be a time of joy knowing that soon I will be together with him again forever because God is faithful, and His Word is true. That is not hope. That is assurance! Happy Father’s Day, Dad! Thank you for all you meant to me, to our family, and to everyone whose life you touched. See you soon!

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