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It’s All Good!

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And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  (Romans 8:28)

 There are many passages of Scripture that I count as favorites like Genesis 1:1, “In the beginning God created the heaven and the earth,” and with it John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” Both are foundational verses that identify who God is. Wrapped up in those words is the reason why we, as creatures, owe our allegiance to God as our Creator. Without Him, nothing that we enjoy, including life itself, would exist. Another favorite is John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In light of His creative power that brought the universe into existence simply with His spoken word, it is incomprehensible to imagine that the all-powerful Creator could love His creation so much that He would condescend to the point of death on a cross to keep us from “perishing”! Then, as we trust Him, He promises to strengthen and to sustain us. “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:21). And Jesus invites, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). Then there are the promises of eternal life like, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

But perhaps my all-time favorite verse is the one above, Romans 8:28, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” This verse is often misunderstood because it is quoted out of context. The verse does not imply that everything will work out to our liking or that because we trust in God that nothing will ever go wrong in our lives – no loss of income, no loss of health, no broken relationships, etc. Quite to the contrary, the Bible teaches that we will face trouble and trials. In fact, Jesus said, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). Paul confirms this fact at the end of this chapter: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter” (Romans 8:35-36). The list of trials and persecution given here are as certain as Christ’s love for His children. So, Romans 8:28 is not my favorite because it paints a rosy picture. Indeed, it goes beyond a bed of roses.

What does Romans 8:28 really say? First of all it says that we “see” or “perceive” – the Greek word eidō translated “know.” In other words, this is something that we can observe; it is not a matter of “blind faith.” This is a fact that we can experience. “All things” – the Greek word panta is all-inclusive. All things “work together” – the Greek word sunergeō means to “cooperate” – for “good” – Greek agathon meaning “benefit.” So all things – good or bad – cooperate to the benefit – and here is the qualifier – “to them that love God.” In the Greek syntax priority is given to the qualifier. A strict rendering of the Greek to English would read “And we perceive that to them that love God, all things cooperate to their benefit.” So this verse is not universally applicable to all people – only those that love God. “Love” is the Greek word agapaō which is an unconditional love, the kind of love that God expressed to the world in sending His Son Jesus to die for our sins (John 3:16). To further focus the qualification, all things cooperate together for the benefit of “those who are the called according to His purpose.”

What is “His purpose”? That is explained in the verse that follows: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Romans 8:29, emphasis mine). God determined, before time began that man would be made in His image (Genesis 1:26). That image was marred by sin, but God’s purpose has never changed. He has determined that His “new creation” (2 Corinthians 5:17) will be “conformed to the image of his Son.” It should be of no surprise that Paul later exhorts, “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2, emphasis mine).

So what have we learned? Those that are called by God “according to His purpose,” and who love God unconditionally, will experience (will see/know) the blessings of God even in the face of abject adversity. These are they that can say, even in the worst of circumstances, “It’s all good!”

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Why Satan?

And he said unto them, I beheld Satan as lightning fall from heaven.  (Luke 10:18)

Since God is omniscient and knows all things including the future, why would He create Satan knowing full well that he would rebel against Him and bring about the Fall of man? That question does not have a simple answer. I covered much of this in my article “How Thou Hast Fallen,” but perhaps this will answer some questions I did not address there.

To begin with, we cannot fully understand the ways of God or His thoughts. God says:

For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9).

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaiah 46:9-10)

One of the first things we need to understand about God is that He is omniscient; that is, His knowledge is absolute. God does not “learn;” He innately knows all that there is to know. That’s why evolution is such a stupid idea. First of all it attempts to explain all that there is as having come about by natural causes without God. Even many Christians try to compromise by suggesting that God used evolution to create. Why would God have to use evolution to create, as if He is some kind of mad scientist experimenting in order to get everything to work just right? No, God did not have to “think” about His creation; He knew exactly how to make all things perfectly without needing a blueprint. Not only that, but as expressed in Isaiah 46:10 above, He knows “the end from the beginning” and everything will be accomplished according to His pleasure. Everything God does is for His pleasure and for His glory.

I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images. (Isaiah 42:8)

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. (Isaiah 43:7)

In context, in Isaiah 43:7, God is referring to His bringing back all the Israelites that have been scattered all over the earth to the land of Israel; but notice why He is doing it. It is because He has created them all for His “glory.” In a larger sense, that is true for all of God’s creation; it is all to bring Him glory.

Now, if you have a good handle on that, we can talk about why God created Satan. When God created angels and humans, He gave them a free will so that they are able to choose for themselves whether they want to obey or disobey God. Humans, unlike the angels, were created in the “image of God,” and God gave humans dominion over all of His creation (Genesis 1:26). He did not give angels that kind of authority. In fact, of the angels, the Bible says, “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:14). So God created humans superior to the angels even though, for now, angels have supernatural powers which humans do not possess.

What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. (Psalm 8:4-5)

Back to Satan: God did not create Satan as “the evil one” in the beginning. How do we know this? We know this because at the end of creation, God declared everything – all of His creation including all the angels and Satan – as “very good” (Genesis 1:31). We cannot have a “very good” creation, if evil exists. So, at this point, Satan – his name is actually Lucifer (Isaiah 14:12) – had not yet sinned. By sin I mean that he had not yet rebelled against God. Sin is rebellion against God, and it manifests in many different forms, but the root is rebellion against God’s authority. When Satan tempted Eve in the Garden, he told her “ye shall be as gods, knowing good and evil” (Genesis 3:5). We still deal with that same temptation. We want to be gods. We want to decide for ourselves what is good and what is evil, rather than let God be God.

I believe that this is the point where Satan sinned. It started with his pride:

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. (Isaiah 14:12-14)

You can see that he had an “I” problem. All of this he “said in his heart,” but it was not sin until he actually acted upon it:

But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (James 1:14-15)

The Greek word translated as “lust” is epithumia and it means “a longing” or “desire” especially for something that is forbidden. “Conceived” is the Greek word sullambanō which means “to grasp” or “to seize.” So, it begins in the mind with a strong desire for something that is forbidden and once that desire is seized upon or acted upon, then there is sin, and then sin brings death. Death, in this case is speaking of “spiritual” death, i.e., separation from God. It happens this way for humans just as it happens for angels.

You can see the same pattern in Satan (Lucifer). He started with the desire in his mind to ascend above God. The way he planned to do it was to take God’s most prized creation, man, and cause them to disobey God. Knowing that God would “disown” them, he could then become their god. In many ways, he has accomplished that. When you think of all those pagan gods that people worship, Muslims worship Allah who is none other than Satan himself, and if they don’t worship idols, they worship themselves. Think about the attitude that people are encouraged to have today – “It’s all about ME!”

So, what have we learned? Satan was good in the beginning. Shortly after the creation was complete, he rebelled and was sentenced to “death,” but the sentence has not been carried out yet. Satan still has access to the throne of God (Read Job 1-2). So, since God knows the end from the beginning, why did He allow this? As stated earlier, humans and angels have a free will to obey or disobey God. If God removed that option from us, if He removed our will to love Him or reject Him, there would be no love in that. The Bible says that “God is Love” (1 John 4:8). For love to be love, it cannot be coerced for forced. It must be given willingly of our own volition and choice. Without giving us that option, God could not enjoy the love returned from His creation. He had to allow for, not create, evil.

Knowing “the end from the beginning,” God provided the “tree of Life” – the Lamb of God, “slain from the foundation of the world” (Revelation 13:8) “that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). The option remains, choose the Advocate (Jesus Christ), or choose the Accuser (Satan). Why Satan? Without Satan, there would be no choice. Without a choice, there would be no love. Without love, God could not be glorified

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A Time to Speak

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Daniel 3:17-18)

Recently the homosexual lesbian mayor of the city of Houston, Texas, Annise Parker instigated the Equal Rights Ordinance[1] dubbed “HERO[2],” which, in part, removed gender restrictions from public restrooms.[3] Needless to say, many are highly incensed over the local government overreach in abolishing longstanding social norms of etiquette in maintaining gender specific restroom facilities.

Having ramrodded the ordinance through the city council despite public protests and outcries, the public was allowed 30 days to collect 17,000 petition signatures to appeal the decision. On July 3, 2014 over 50,000 signatures were submitted to the city of Houston to repeal the ordinance, but the city rejected the petitions claiming the petitioners were 2000 “valid” signatures short of the required 17,000. The opponents of the ordinance filed a lawsuit against the city of Houston with the help of the Alliance Defending Freedom (ADF) group. Shortly thereafter, the city subpoenaed five local Houston pastors who were leading the petition drive, and demanded “all speeches, presentations, or sermons related to HERO, the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.”[4] To date, the battle rages.

The five Houston pastors remain in steadfast opposition to local government overreach that attempts to chip away at the rights derived directly from God and supported by the First Amendment to the Constitution of the United States. It is not so much that they have anything to hide. Their sermons or speeches are open to the public. Anyone, including the Mayor, is welcome to sit in and listen. The problem comes from the intimidation tactics employed by the city designed to silence pastors from teaching what the Bible has to say about homosexuality or other deviant behavior. The Preacher once said, “[There is] a time to keep silence, and a time to speak” (Ecclesiastes 3:7). Now is the time to speak.

The Bible teaches: “Let every soul be subject unto the higher powers. For there is no power but of God” (Romans 13:1). The Greek word translated “powers” is exousia, and it refers to a magistrate or potentate, i.e., a governmental authority. As Christians, we are encouraged to pray “For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:2), but at the same time “We ought to obey God rather than men” (Acts 5:29). This is such a time. We should pray for the Mayor of Houston; she is lost and she has a reprobate mind (Romans 1:28) that prevents her from seeing the error of her ways. At the same time, she is attempting to enforce a law that, in the first place, violates the Supreme Law of the Land, but ultimately it violates the law of God.

This is the time for Christians to speak, and to speak loudly. And not only about this, but about other laws that have been passed that violate the Law of God. This resulted because we Christians have been too timid or too politically correct to actively voice our objection.

Now is the time to speak and to speak loudly!  Expect the message to be unpopular. In fact, there will even be “Christians” that will rise up in opposition to the message, but the truth must be spoken in spite of the offence that will be taken. The old adage, “the truth hurts” applies, and those who are offended will retaliate, perhaps even with violence. Regardless, this is not the time for timidity or political correctness, but a time for courage and boldness. Jesus said, “He that is not with me is against me; and he that gathereth not with me scattereth abroad” (Matthew 12:30). He also said, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38). It is about time that we stand with Jesus against abortion, same-sex unions, divorce, adultery, premarital sex, cohabitation, and all sorts of perversion. There are those that say, “live and let live,” and that would be fine were it not for those that would force their perversion on the rest of us. We can no longer sit quietly by and take the abuse. Slowly, piece by piece, the perverts have been tearing away at our social fiber. It has to end, and it will not end while Christians roll over and play dead.

Seriously, I do not anticipate that any of this will go away, but we should not give up without a fight. It is a time to speak; it is a time for war (Ecclesiastes 3:7, 8). Keep those brave Houston pastors in your prayers. Beyond prayer, support them in any way you can. Pray also for Houston’s mayor, that God will penetrate her heart.

Notes:


[1] http://www.click2houston.com/news/houston-city-council-passes-controversial-equal-rights-ordinance/26208968

[2] http://www.aleteia.org/en/politics/article/houston-pastors-dig-in-5836411638906880

[3] http://www.truthandaction.org/houston-eliminates-gender-based-restrooms/

[4] http://www.snopes.com/politics/religion/houston.asp

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Did God Create Evil?

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1:20)

Question: Because the Lord is the Creator of all, He brought also evil in the universe. Did He do penance, when He died on the cross?

Answer: To accuse God of creating evil is a misunderstanding of God’s nature. The Bible says:

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. (James 1:13-14, emphasis mine)

God did not create evil or sin, but in His wisdom “allowed” for it. Having created man in His own image (Genesis 1:26), He gave man the option to obey or disobey, to accept God or reject Him, to love Him or not to love Him. Without that option, we would be no more than androids that only function according to the programming of the designer. Without the option, it would be impossible for us to have a “personal” relationship with our Creator.

Therefore, it is not for His sin that Jesus died on the cross, but for ours. When you think about it, that is pretty incredible that God, should take upon Himself the penalty for our sin in order to restore the broken relationship between man and his Creator (Philippians 2:5-11) .

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Top Priority

treasure

For where your treasure is, there will your heart be also. (Matthew 6:21)

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33)

A “Christian” young man once lamented the exhortation to holy living by exclaiming, “Do you expect me to become a monk!” Sadly, that is not an uncommon sentiment. Such a sentiment coming from an unbeliever is understandable, but too many Christians these days harbor the same sentiments. The call to holiness[1] is prevalent throughout Scripture, yet many Christians try to hide behind “grace” claiming that we are no longer under the Law.[2] Somehow the world has taught Christians that living a life dedicated, in all things, to the service of Christ denies them of the benefits that only the world can give. But is that true?

Our verse above is taken from Jesus’ Sermon on the Mount (Matthew 5-7). In this portion of the sermon, Jesus begins by calling attention to worldly “treasures”: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal” (Matthew 6:19). Here Jesus points out an undeniable fact that everyone understands: “things” do not last. There exists an unrelenting physical law which dictates that everything degenerates, wears out, or slows down. It is the inescapable Second Law of Thermodynamics.

65 T-Bird_SM

1965 Ford Thunderbird

My brother recently tempted me with the opportunity to purchase of a 1965 Ford Thunderbird – a beautiful automobile. For an antique of that type, the price was reasonable, and not outside my ability to purchase it. My brother mentioned that it had “some rust,” a couple of the electric widows were not operating properly, and the paint job was poorly done, but still, it was worth the money. As I battled the temptation, I considered the “little rust” that has the potential to spread like cancer. It would have to be cut out and replaced with “healthy” metal. Then it would need to be repainted. It needs some upholstery work. The windows need new motors. Many “minor” things are needed to make the car “right.” Then, after all that expense, I would end up with an old car that is still wearing out as parts for it become rarer. “Things” just do not last. Jesus says, “Don’t invest in things that will just wear out in the end.” Instead He says, “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also” (Matthew 6:20-21). What do you treasure?

Jesus goes on to talk about real needs: food, clothing, shelter (Matthew 6:25-30), and He emphasizes that “your heavenly Father” knows that you need all these things (v. 32). Just as the Father feeds the birds of the air and clothes the fields with flamboyant colors, He will provide for all your needs. After all, “Are ye not much better than they?” (Matthew 6:26). The birds of the air, and the lilies of the fields were not created in the image of God, but you were (Genesis 1:26). “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things” (Matthew 6:31-32). The Greek word translated as “thought” is merimnaō and it means to be “anxious,” and it carries the idea of being overly concerned about these things which are under God’s divine control.

An old hymn that my mother used to sing to us comes to mind. The third verse of that hymn says:

All you may need He will provide,
God will take care of you;
Nothing you ask will be denied,
God will take care of you.[3]

God will take care of you. He has promised to provide for all your needs (not necessarily your desire for a 1965 T-Bird). With your needs met, what should be your priority? “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33). Top priority is the kingdom of God.

This is the first place this phrase appears in Scripture. If the search for the kingdom of God is to be foremost, we should have an idea of what that is. The next occurrence of this phrase takes place after Jesus has been accused by the Pharisees of casting out demons by the power of Satan. Jesus asserts that He casts out demons by the “Spirit of God” testifying to the presence of the kingdom of God (Matthew 12:28). The “Spirit of God” indwells every believer (Romans 8:9-11; 1 Corinthians 3:16) so that we should strive to “walk not after the flesh [i.e., the desires of this world], but after the Spirit” (Romans 8:1, 4). “So then they that are in the flesh cannot please God” (Romans 8:8). But Christians can suppress the Holy Spirit (the Spirit of God) in their lives (1 Thessalonians 5:19). So, in seeking the kingdom of God, we need to continually turn over control to the Holy Spirit in our lives (Ephesians 5:18) so that through His power we can cast out the demons in our own lives.

The “kingdom of God” is synonymous with the “kingdom of heaven” and both terms seem to be used interchangeably in the New Testament. The kingdom of heaven seems more often to refer to the realm of the elect, i.e., the children of God (Luke 20:34-36, John 1:12), the saved (John 3:17), the church (Acts 2:47), etc. To that end our top priority is to expand the kingdom of God. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:13-15). As we draw upon the power of the Holy Spirit, we each in our own way and as the Spirit leads can share the good news of God’s love. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). The message is simple:

  1. We are all sinners (Romans 3:10, 23)
  2. We are all condemned to “eternal” death (Romans 6:23)
  3. God offers eternal life which we cannot earn (Romans 6:23, Ephesians 2:8-9)
  4. God’s offer is in spite of our sinfulness (Romans 5:8)
  5. Our only requirement is to believe and accept (Romans 10:9-10; John 1:12)

The other priority we should seek, according to our verse, is “His righteousness.” Note that it’s His righteousness, not our own. Because of our sin nature, our righteousness could never measure up to God’s standard of righteousness (Romans 3:23; Isaiah 64:6). It is Jesus’ righteousness we seek, “Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:25-26, emphasis mine). The Greek word translated “propitiation” is hilastērion, and it is “an expiatory (place or thing), that is, (concretely) an atoning victim.”[4] In other words, Jesus, the sinless Son of God, offered Himself and His righteousness as the one and only atoning sacrifice worthy of acceptance by God and sufficient to cover (the meaning of “atone”) our sin and make us acceptable to Holy God. Notice that it comes by or “through faith in His blood.” When we receive Jesus as our Savior “through faith in His blood,” i.e. His sacrifice, we are “dressed in His righteousness.” The heavenly scene in Revelation says, “And white robes were given unto every one of them” (Revelation 6:11). Later the source of their whiteness is described: “And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (Revelation 7:14, emphasis mine). So, our entry into heaven is not gained through our own righteousness, but through His righteousness.

Our top priority then should be to “seek first the kingdom of God and His righteousness,” then all “these things” will be added. In fact, when your first priority is right, the stuff the world offers will seem worthless. It will no longer have same appeal to you. Top priority: God’s Kingdom and His righteousness.

NOTES:


 

[1] Be Ye Holy

[2] Is the Law Sin?

[3] “God Will Take Care of You” – Civilla D. Martin: http://library.timelesstruths.org/music/God_Will_Take_Care_of_You/

[4] Strong’s G2435

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