Tag Archives: Institute for Creation Research

October 27, 2019 · 10:00

Neither Good Nor Bad

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day. (Genesis 1:7-8)

Greg[1] pointed out to me last week something I had not stopped to consider. At the end of every day of creation, God assessed His work, “And God saw … that it was good.”[2] Genesis 1:4 is God’s assessment of the first day, specifically the light. In Genesis 1:10, 12, God gives approval of the third day’s work in separating the water from the land and bringing forth plant life. In Genesis 1:18, God is satisfied with His creation of the heavenly bodies on Day Four. On the fifth day, God gave His approval of the ocean creatures and the creatures that fly. He certified the “beasts of the field” created on the sixth day, and after He crowned His creation by creating man “in Our Image and after Our Likeness” on the sixth day, He declared His entire creation “very good” (Genesis 1:31). However, the second day, received no such assessment. Greg asked, “Why is that? Why did God have nothing to say about the second day?”

That is a very good question. I had to think about that. I consulted several commentaries on Genesis 1:6-8 and none made note of the absence of God’s evaluation of the second day. Not even The Henry Morris Study Bible had anything to say in this regard. Therefore I am left to puzzle this out on my own.

The best place to start, in context, is at the beginning. “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). The Hebrew word translated “the earth” is ha’erets, and it can refer to earth as the planet, earth as land (either a parcel of land or as a country), or earth as ground (soil). Within the context of the first verse, the last option, ground (soil), probably fits best. In the first verse, God creates all the elements that comprise the universe: time, space, and matter/energy (the earth). Matter/energy occupies time and space. We call this the time-space continuum. So “earth” is the “stuff” from which all else is made.

Genesis 1:2 informs us that all this “stuff” was “without form and void” (not that it “became without form and void” as Gap Theorists speculate).[3], [4], [5] It also says that “darkness was upon the face of the deep.” Then, “the Spirit of God moved upon the face of the waters.” The Hebrew word translated “moved” is râchaph and it means to “flutter, move or shake.” I interpret this to mean that the Spirit of God hovered over the entire glob of the mass of matter to energize all the ‘erets God had created. Part of that energy existed as light. “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day” (Genesis 1:3-5, emphasis mine).

We arrive at the second day, and what we have is a massive blob of matter and energy within the time-space continuum. It is void and without form; it has yet to be “shaped” into anything. On the second day, God gets to work at molding all the stuff of creation. “And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters” (Genesis 1:6). The Hebrew word for “firmament” is râqı̂ya‛ meaning an “expanse” or the “visible arch of the sky.” Another dictionary[6] defines it as an “extended surface (solid).” The term seems to describe some sort of solid shell around this massive “earth” blob that fills the space of the universe – thus, the “firm” in firmament.[7] God installed this firmament “shell” between the waters to cause a separation from the waters from which He will form “Planet Earth” from the waters that will occupy the rest of space. I see this as the beginning of God “[stretching] out the heavens as a curtain, and [spreading] them out as a tent to dwell in” (Isaiah 40:22). “And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so” (Genesis 1:7, emphasis mine). From the waters “which are above the firmament” God will create “the stars also.”[8]

“And God called the firmament Heaven. And the evening and the morning were the second day” (Genesis 1:8, emphasis mine). What God has at this point is a watery blob in the midst of a greater watery blob separated by the “firmament.” He still has more work to do to form Planet Earth. Perhaps this is why God made no assessment of His work at this point. He was not done with this part yet. It was neither good nor bad; it was incomplete. The finished product comes on Day Three where God brings the landmasses out of the water and causes the ground to bring forth vegetation.[9] At the end of that day, God declares it “good.”

Notes:

[1]  Greg is a volunteer at the ICR Discovery Center for Science and Earth History, and he is a very careful student of the Bible, hence the question. I did not use his full name because I did not request permission to do so, If he reads this blog article, he will know.

[2]  Genesis 1:4, 10, 12, 18, 21, 25

[3]  “The Gap – Not the Store” – https://erniecarrasco.com/2019/08/04/the-gap-not-the-store/

[4]  “No Gap” – https://erniecarrasco.com/2015/10/18/no-gap/

[5]  “The Age of the Earth” – https://erniecarrasco.com/2018/10/14/age-of-the-earth-2/

[6]  Brown-Driver-Briggs’  Hebrew Definitions

[7]  “רקיע  rāqı̂ya‛, “expanse;” στερέωμα  stereōma, רקע  rāqa‛, “spread out by beating, as leaf gold.” This expanse was not understood to be solid, as the fowl is said to fly on the face of it Gen_1:21. It is also described as luminous Dan_12:3, and as a monument of divine power Psa_150:1,” Albert Barnes’ Notes on the Bible.

[8]  Genesis 1:16

[9]  Genesis 1:9-13

1 Comment

Filed under Apologetics, Bible, Christianity, Creation, Origins, Religion, Science, Theology

Tagged as , , , , , , , , ,

May 19, 2019 · 10:00

Building Up the Temple

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, (Matthew 21:12)

Last week I wrote about a special assignment[1] I was given for the ICR Discovery Center for Science and Earth History. An ICR benefactor donated a Life of Christ diorama for exhibition in the Discovery Center. The set contains thousands of pieces – buildings, tents, people, animals, furnishings, etc. – fabricated mostly by an Italian company, and it often hints of Catholic influence.

One of the scenes will be of Jesus cleansing the Temple before His crucifixion. The “temple” that came with the set is patterned after Greco-Roman architecture. It in no way represents the Temple that Jesus would have known. Perhaps visitors to the Discovery Center will not notice the discrepancy, but others, like me, will see the flaw. That bothers me. We cannot allow anything to distract from the Gospel message.

Determined to correct the error, I took the dimensions of the Temple given in the Bible[2] and converted the cubits to feet and the feet to inches.  Then I measured the width of the set “temple” to get the scale the footprint for the model I would build of the Temple. As it turned out, a scale model would be 58 inches tall and would probably cause a greater distraction than the building that came with the diorama. So, I scrapped my idea and resolved to use the incorrect building that came with the set.

When I told Henry, (the MIC) of my decision, he encouraged me to follow through with my idea. He reminded me that the Temple model did not need to be an exact scale; it just needs to “look” like the Temple of Jesus’ day. Pictured above is the beginning of what will be the Temple model. To see the completed model, you will need to visit the ICR Discovery Center for Science and Earth History when it opens this September (2019).

Jewish religious life revolved around the Temple and Jesus, being an observant Jew, followed all the laws regarding it. When He was just eight days old, His earthly parents presented Him along with the required sacrifice to the priests at the Temple.[3] He had His bar mitzvah in the Temple at the age of 12,[4] and as Scripture points out, He went to the Temple each year for the Passover.

In His final week of life, He exercised the practice of ridding His house of “leaven” in preparation for the Passover by cleansing the Temple of the illegal trade that took place there. “And [He] said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (Matthew 21:13, emphasis mine). The Temple was His house.

The Temple bears the shape of a cross. At the foot of the cross is the altar where the sacrifices are burned. Jesus gave His life as our eternal sacrifice. Beyond the altar resides the laver or mikvah where the priests would wash before entering the Temple. Jesus is the “living water” that cleanses us from all sin.[5] The Temple has only one door through which the priests can enter. Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10:9, emphasis mine). Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis mine). As one enters through the door of the Temple, on the left stands a seven-branch menorah. Jesus said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12, emphasis mine). On the right is the table of the “showbread.” Jesus said, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst,” (John 6:13, emphasis mine). Directly ahead stands the altar of incense which represents the prayers of the people going up to God. Jesus said, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” (John 14:13).

Beyond the altar of incense rises a heavy curtain from floor to ceiling that separates this holy place from the Holy of Holies where the very presence of God resides. Inside that sanctum resided the Ark of the Covenant, covered by the Mercy Seat upon which the sacrificial blood was spilled on behalf of all the people. This place was so holy that only the high priest could enter and then only once a year on the Day of Atonement,[6] Yom Kippur.  When Jesus died on the cross, He carried His own blood into the heavenly Holy of Holies spilling it on God’s mercy seat. “And, behold, the veil [the curtain] of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent” (Matthew 27:51, emphasis mine), and the way into the presence of God was opened for us.

Today every true believer is the Temple of God[7] because we have His presence within us.[8] The model temple I am building is a simple replica of the one that used to be. But the real Temple is me and anyone else who has invited the Lord to save them and take up residence within. I want to build an excellent model for visitors to the Discovery Center to enjoy, but even more important is the maintenance of the Temple in which God now resides.

If what I am saying sounds strange, visit my page on Securing Eternal Life.

Notes:

[1]  “On a Hill Far Away” – https://erniecarrasco.com/2019/05/12/on-a-hill-far-away/

[2]  1 Kings 6:2

[3]  Luke 2:22-24

[4]  Luke 2:41-52

[5]  1 John 1:7

[6]  “Rosh HaShanah” – https://erniecarrasco.com/2016/10/03/rosh-hashanah/

[7]  Living Temples – https://erniecarrasco.com/2018/03/18/living-temples/

[8]  1 Corinthians 3:16

3 Comments

Filed under Apologetics, Christianity, Evangelism, Gospel, Random Musings, Religion, Salvation, Theology

Tagged as , , , , , , ,

May 12, 2019 · 10:00

On A Hill Far Away…

And Other Biblical Misconceptions

 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: (John 19:17)

With the forthcoming opening of the ICR Discovery Center for Science and Earth History, I and a co-laborer (whom I cannot name because I did not request his permission) have been honored with the task of creating the scenery for the Life of Christ Diorama that will reside across from the Empty Tomb exhibit. An ICR benefactor donated the diorama for exhibition in the Discovery Center. The set contains thousands of pieces – buildings, tents, people, animals, furnishings, etc. – fabricated mostly by an Italian company. The extensive collection cannot all fit in the space allotted, so our leaders determined only to display pivotal scenes in the life of Christ.

Not to give away all the details of the diorama, I want to focus on the crucifixion scene. Where to position the crucifixion scene came into question. Should it be elevated on top of a hill or should it be placed on a lower level between the road and the hill? As Christians, we know the familiar words of the old hymn, “The Old Rugged Cross.” The lyrics say, “On a hill far away, stood an old rugged cross…” I do not know if it is due to the lyrics of the beloved hymn or due to some other handed down tradition, but we all imagine that Jesus was crucified at the top of Mount Calvary. However, musical lyrics or timeless tradition should not be the basis for what we believe. What does the Bible say?

And when they were come unto a place called Golgotha, that is to say, a place of a skull… (Matthew 27:33)

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. (Mark 15:22)

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. (Luke 23:33)

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: (John 19:17) (Emphasis mine)

The Bible does not often provide specific detail of events, but very often it does. The language of the Gospels is Greek. The Greek word for “hill” is either oros or bounos; the latter used only in Luke 3:5, and the former used in several passages in the N.T.[1] Furthermore, Greek prepositions indicate precise positions. The Greek preposition for “on” or “upon” is epi. It means “superimposition,” that is, to be “over” or “upon.” None of the four Gospels give any indication that the crucifixion took place “on a hill called Mount Calvary”[2] regardless of what the song lyrics say. Furthermore, the public spectacle of crucifixion[3] intended as a deterrent against lawlessness took place in the most public of places, usually, a busy roadside where passersby could get a close look at the suffering victims.

I researched, albeit not extensively, information about the location of the crucifixion. Most of the information[4] argues about three possible “places,” and most shy away from making dogmatic statements. The possible locations offered are, The Church of the Holy Sepulcher (which supposedly houses both the crucifixion and burial sites), The Garden Tomb[5] area (which is very near a limestone formation whose face features two prominent grottos that look like the eye sockets of a human skull), or just some unknown place outside of the Old City (of Jerusalem) designated by the Romans for public executions. All of these resources spoke of the “place” but none ventured to suggest whether the crucifixion took place “on” the hill or “by” the hill, but all agreed that it was “at” Golgotha/Calvary.

The “experts” fail to commit to “on” or “by”, but all four Gospels omit the preposition epi (on). To me that says that Jesus was crucified “at” Calvary, not “on” Calvary. My conclusion led me to determine that the diorama will feature the crucifixion scene near the road with a skull-shaped hill in the background. Besides scriptural reasons, there are practical reasons for my decision. A crucifixion on top of a hill, while it might be visible to all, could easily be ignored by passersby thus defeating the deterrent factor of the event. To get a close-up view – and who would want to – would require extra effort making it a disincentive for gathering a crowd, thus defeating the intended purpose of the Romans. However, if the crucifixion took place on a busy road, the only way to avoid the spectacle would be to take the long way around to enter the city. A roadside crucifixion makes more sense to me.

What does that have to do with salvation? Nothing. Jesus dying for you and me on the cross and rising again on the third day matters more than the place or the position. However, there are many non-believers who will find fault with any perceived discrepancy in Scripture. As Christians, we need to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15). Controversies like these will come up. For example: “Jesus said He would be in the grave three days and three nights.[6] There are not three days and three nights between Friday and Sunday. The Bible is wrong!” Another example is the anointing of Jesus. “All the Gospels give accounts of Jesus’ anointing, but they are all different”[7] How would you respond to this challenge? A careful study of Scripture will reveal that there were three separate anointings; Matthew and Mark refer to one before the crucifixion, Luke recounts one before the Transfiguration, and John records one by Mary after Jesus raised her brother Lazarus after four days dead.

Other examples can be cited, but the point is that we need to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth,” (2 Timothy 2:15) rather than relying on song lyrics, traditions, or human scholarship. Do not just read your Bible, study it!

Notes:

[1]  Matthew 5:14; Luke 1:36, 65; 3:5; 4:29; 9:37

[2]  “I Believe In A Hill Called Mount Calvary” – https://www.youtube.com/watch?time_continue=12&v=OPByLTzkctc

[3]  “Crucifixion” – https://en.wikipedia.org/wiki/Crucifixion

[4]  “Where Was Jesus Crucified? – Golgotha ‘the Place of the Skull’” – https://www.biblestudytools.com/bible-study/topical-studies/where-was-jesus-crucified.html

[5] “Jesus’ crucifixion site? (A ‘Skull’, Garden & Tomb)” – https://www.youtube.com/watch?time_continue=7&v=-7fHnnqre1o

[6]  “Three Days, Three Nights” – https://erniecarrasco.com/2014/07/13/three-days-three-nights/

[7]  “Jesus Last Days” – https://erniecarrasco.com/2018/03/25/jesus-last-days/

1 Comment

Filed under Apologetics, Bible, Christianity, Religion, Salvation

Tagged as , , , , , , , ,

May 5, 2019 · 10:00

Making Time Count

So teach us to number our days, that we may apply our hearts unto wisdom. (Psalm 90:12)

On Tuesday of this last week, I completed my 69th lap around the sun. The Sunday before, June and I led the last lesson in the Crown ™ Do Well: The Crown Biblical Financial Study.[1] The lesson was on “Eternity,” and one of the questions we were asked to ponder was this: “Estimate the number of days you have left on earth. How does this impact your thinking?” Wow! That is a sobering thought! Psalm 90:10 brings this thought into sharp focus. “The days of our years are threescore years and ten [70]; and if by reason of strength they be fourscore years [80], yet is their strength labour and sorrow; for it is soon cut off, and we fly away” For me, age 70 looms a mere 366 days (2020 is a leap year). And “if by reason of strength” I reach 80 years, that is only 4020 days away (there are three leap years between 2020-2030). For me, at least, that is not a lot of time. However, no one is guaranteed tomorrow; we are all living on borrowed time.

The same psalm, quoted above, offers a prayer to help us think soberly about the time we are given. “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). Time is a precious asset and to squander it on frivolity[2] is poor stewardship. Frivolity opposes “wisdom.” God gives us all the freedom to “apply our hearts unto wisdom” or to apply our hearts to frivolity. That was heavy food for thought.

Then on Friday, our devotional in Days of Praise: “Redeeming the Time,”[3] by ICR’s founder, Dr. Henry M. Morris brought this thought back to mind. In the devotional, Dr. Morris points out that “time is a very valuable asset, in danger of being lost forever unless it is rescued or redeemed.” It occurs to me that we experience the “present” in nanoseconds.[4] We constantly move from the past into the future, so when we misuse time, that is lost forever. Therefore, the only way to “redeem” time is to redeem it in the “future” toward which we are moving. That requires thought and planning – always.

Dr. Morris further asserts, “If we squander our money or lose our health, there is always the possibility of earning more money or being restored to health, but wasted time is gone forever.”

As I begin my 70th trip around the sun, I want to remember what a precious commodity time is. I what to remember that the time I am given is not mine and it can be taken away from me at any time. Jesus said, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal … But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:19-20, 33). My time belongs to God; therefore I want to invest it wisely in His kingdom. “So teach [me] to number [my] days, that [I] may apply [my] heart unto wisdom” (Psalm 90:12).

Notes:

[1]  Crown Financial Ministries website: https://www.crown.org/

[2]  Dictionary.Com definition of : frivolous: https://www.dictionary.com/browse/frivolous

[3]  Henry M. Morris, Ph.D., “Redeeming the Time”: https://www.icr.org/article/11211/

[4]  “No Time Like the Present”: https://erniecarrasco.com/2015/01/18/no-time-like-the-present/

4 Comments

Filed under Christianity, Heaven, Philosophy, Random Musings, Religion, Theology

Tagged as , , , , , ,

December 2, 2018 · 10:00

Things Happen

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6:34)

With the exception of those who will depart in the Rapture,[1] no one gets out of this world alive. By the same token, no one leaves this world trouble-free.[2] Everyone alive has either experienced trouble, is currently experiencing trouble or will experience trouble in the future. No one is immune.

Wednesday of this past week started out like any other morning. June and I got ready for work, had our morning prayer time together, and gave each other a parting kiss to launch the day. June usually leaves the house first, and I get the joy of giving the dog pack their dental chews and putting them out for the day. Then I follow my well-worn path toward ICR where I serve.

Wednesday was a nice day. The sunny blue skies belied the crispness of the morning air. Traffic presented the usual challenges, but it moved rather smoothly along the city streets in spite of the number of cars all jockeying for position to shave a few seconds off their commute. After several years of driving this route, my blood pressure and heart rate maintain a steady level. I just go with the flow! I fancy myself a good candidate for the NASCAR circuit. 🙂

My route takes me three miles west on Arapaho Road before jumping on the ever treacherous Central Expressway (US 75). Sometimes I take a slight detour and turn south when I get to Greenville Avenue, but this day my Garman™ GPS indicated that traffic on Central Expressway was only “Yellow,” not the usual “Red.” Carmen (the Garman™) generally gives me a pretty accurate report of highway traffic conditions, so I decided to take my chances on Central Expressway. (Actually, “expressway” is a misnomer. There is nothing “express” about Central!)

At this point, I must confess. Those of us who have the Spirit of the Living God within us have a better Navigator than any ol’ man-made GPS. That Navigator, the Holy Spirit, speaks to us if we will just pay attention. That morning, as I was approaching the intersection of Arapaho Road and Greenville Avenue, the Holy Spirit told me, “Take a left on Greenville.” However, Carmen told me traffic was good on Central. To whom did I listen? You probably guessed it; I listened to Carmen.

Traffic on Central moved at a moderate rate – between 30-40 mph – but it was flowing and not “hosed” as usual. I had no trouble slipping into the main flow of traffic. I traveled about ¼ of a mile past the Beltline Road overpass. A silver Volvo™ SUV set the pace ahead of me. A red Ford Explorer™ followed a little too closely. As we approached the Spring Valley Road exit, the Volvo™ ahead of me slowed for the car ahead. I followed at a safe distance (the two-second rule), but the brake lights queued me to brake and maintain a safe distance. Suddenly I heard that familiar horrific sound of crunching metal, and the next second my head snapped like the crack of Indiana Jones’ whip. The impact drove my “Edgy” (2017 Ford Edge™) into the back of the Volvo™. However, because I already had my foot on the brake, the impact forced me to break harder so I only “bumped” the Volvo™. The Volvo™ sustained no “visible” damage from Edgy’s front bumper.

What a way to start the day! Every effect has a cause, and this cause was a nice gentleman in his mid to late 80s. He confessed that he became distracted when he attempted to adjust his sun visor to block the bothersome sunlight (which I had enjoyed up until then). He failed to see the Ford Explorer™ braking (because I was braking) in front of him, and he hit the Explorer™ at full speed (30-40 mph). Needless to say, his 2002 Buick Le Sabre™ is a total loss. The airbags on his car deployed saving him and his wife from serious injury. Thankfully, no one sustained any serious injuries. I’m sore, and the jolt put my back and neck out of alignment, but two months of physical therapy will take care of that.

 I could be upset and angry with the old gentleman that brought all this trouble on me and two other drivers. My Edgy just has a little over 16,000 miles on it, and it has to go in for bodywork. Then there is all the hassle of dealing with the insurance companies, body shop, and the car rental place. Then to top it off, I’m looking at two months of physical therapy to get my spinal column back in alignment. I could be upset, but I’m not. Things happen. The old gentleman, even though the whole thing was his fault, probably lost the only car he has. He is probably on a fixed income, and because of the age of the car, he probably only carried liability insurance on it. That will not help him replace his car. Thankfully, neither he nor his sweet little wife were injured. She happily commented to me that she was surprised her pacemaker did not stop on her. The lady in the Explorer™ probably suffered a worse whiplash that my own. The impact to her vehicle was full-force. The impact crumpled the gas tank on her car. Thankfully it did not burst and catch fire. The frontend that met Edgy’s backend hit hard enough to burst the radiator. Her car may be totaled as well. I am sure the lady in the Volvo™ is annoyed that her bumper was scratched, and she will have to deal with having her car checked out. Everyone involved has troubles.

My leading verse says, “Sufficient unto the day is the evil thereof” (Matthew 6:34). The Greek word that the KJV translates as “evil” is kakia. Its primary meaning in the passive sense is “trouble.” I do not know what will come all of this, but I take Jesus’ words to heart. “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself (Matthew 6:34). Along with that, I trust my “life verse,” which says, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). I do not know where the others involved in the wreck stand with God, but I know that I am one “called according to His purpose” because I belong to Him. Therefore, this “evil” will “work together for good,” and I do not need to fret about it. Things happen.

I look forward to seeing how God will use it for good. Perhaps this writing is just the start! 🙂

Notes:

[1]  1 Corinthians 15:51-52; 1 Thessalonians 4:15-17

[2]  John 16:33

2 Comments

Filed under Christianity, Current Events, Random Musings, Theology

Tagged as , , , , ,