Tag Archives: Institute for Creation Research

Age of the Earth

“And the earth was without form and void” (Genesis 1:2)

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (Exodus 20:11)

Many Christians find it difficult to believe that the universe and the earth are only about 6000 years old. After decades of assault from all sides by evolutionists touting that billions of years of evolution are well-established scientific fact, Christian scholars, intimidated by the prospect of appearing uneducated while at the same time desiring to uphold the veracity of the Bible, seek compromises that attempt to “shoehorn” evolution into the simple text of the creation account recorded in Genesis.

Several of the compromises exist today even though solid biblical and scientific scholarship has shown them to be false. The Gap Theory,[1] for example, attempts to squeeze billions of years between Verse 1 and Verse 2 of Genesis 1 supported only by vivid imaginations and extra-biblical Jewish writings and traditions but offers zero biblical backup. The Day-Age Theory mistranslates the normal meaning of “day” into indefinitely long periods of time. The Day-Age Theory, when examined carefully and critically presents several problems. Then there is Theistic Evolution that makes out God to be some cosmic tinkerer or experimenter as if He could not get it right the first time.

Other compromises probably exist, but recently I heard a new one. Someone wrote in with the perfect solution to the age of the earth problem. He said:

I believe that the earth is young, 6000 years old, but when I look at Genesis 1: 9-10, I see that what God called the earth is DRY land, not the whole planet. In other words, it is the DRYNESS of the land that is sticking up above the surface of the seas that God had just made that is young or new or 6000 years old. This isn’t my opinion, the Bible describes this. So verses 1 and 2 plus Day 1 and Day 2 need to be interpreted using what Moses says the earth is. So you see trying use dates given by dating techniques to work out how old the ‘earth’ is a waste of time. I personally doubt that it would be possible to date the age of anything. This is because I think anything God makes would always be ‘as new’, until we get to when sin occurred here and then the flood. Using the context approach, entirely within chapter one, it is easy to see what ‘heaven’ is as well. The universe was made instantly by God’s word for sure, but that wasn’t Moses’ focus in Genesis. Another question to ask using the context approach is, ‘Why did God do what He did in Genesis One, the climax of which is Adam and Eve?

What the writer suggests is that the first two days were long periods of time – millions or billions of years, but the appearance of land on the third day is the starting point for counting the age of the earth. I can commend him for taking a hard look at Scripture, however, his disadvantage, it appears, is that he is relying strictly on the English translation of the Bible. The original language, Hebrew, makes things very clear. The Hebrew word for “day” is yôm. Yôm, in the Old Testament nearly always refers to a normal 24-hour day, especially when it is associated with an ordinal number: first day, second day, third day, etc. If that were not clear enough, God clearly defines what a day is: “And the evening and the morning were the first day” (Genesis 1:5). So, one cannot add extensive periods of time to the creation account without doing harm to the text.

Genesis 1:9-10 is another place where the English language fails to translate the Hebrew precisely. In my King James Bible, the word “land” is in italics meaning that the word was inserted in the text for clarity to the English reader. Literally, the phrase should read, “let the dry appear: and it was so. And God called the dry Earth.” (vv. 9-10). The Hebrew word translated “earth” is ‘erets, and it can mean soil, ground, land (as in a plot of land or as a region like “the land of Egypt), and in a greater sense, the planet Earth. Context determines the meaning, which makes me wonder why the translators capitalized the word “Earth” when the context is referring to the “dry land” and not to the entire planet. The conclusion that it is only the “dryness” that is 6000 years old contradicts the definition of yôm given in Verse 5 (and the rest of Scripture).

Reading in its normal context, giving the words their normal meaning, the creation account recorded in Genesis 1 clearly states that God created the universe, the earth, and everything upon the earth in six 24-hour days. One must either accept that or reject it, but woe to them who attempt to add to or take away from that Word to make it fit the whims of sinful men (Deuteronomy 12:32; Revelation 22:18).

Since the writer was convinced that the 6000-year age of the earth started with the appearance of dry land, I did not expound any further on the age of the earth. However, some of the readers of this blog may still doubt since “experts” in the field of anthropology place the beginning of human history between 8000 BC and 5000 BC with “civilization” beginning around 3000 BC. According to biblical chronology, creation happened around 4000 BC, and man was “civilized” from the beginning. Many biblical scholars question this date because they fear appearing ignorant among the “experts.” The Bible presents a straightforward chronology in the “begats” cited in Genesis 5. Biblical scholars that doubt the accuracy of this chronology suggest that there may be gaps of hundreds or even thousands of years in these generations. However, a careful examination of the text reveals no such gaps. The years recorded in Genesis 5 are from event to event – from the age of the father to the birth of that son. For example, Adam was 130 years old when Seth was born or conceived (Genesis 5:3); that is 130 years from Creation. Seth was 105 years old when Enos was born or conceived (Genesis 5:6); that adds up to 235 years from Creation. Enos was 90 years old when Cainan was born or conceived (Genesis 5:9); that adds up to 325 years from Creation and so on. The table below breaks down the timeline.

Image Credit: Institute for Creation Research

[2]

Add to these the genealogies recorded in Genesis 11 (included in the table above), and we learn that Abraham was born between 1,948 to 1,985 years after Creation or around 2018 BC. The year of Abraham’s birth is pretty well established +/- 100 years, so given the chronology recorded in Genesis, all of Creation is not much more than 6000 years old. Of course, many will argue that, but their argument is against Scripture. Personally, I would be careful about challenging God on the accuracy of His Word. To question what we do not understand is one thing. To deny the veracity of God’s Word is something else altogether. According to Scripture, the Earth is only about 6000 years old.

Notes:


[1]  “No Gap” https://erniecarrasco.com/2015/10/18/no-gap/

[2]  JAMES J. S. JOHNSON, J.D., TH.D, “How Young Is the Earth? Applying Simple Math to Data Provided in Genesis” – http://www.icr.org/article/how-young-earth-applying-simple-math-data-provided/

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Well-Fed Birds

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? (Matthew 6:26)

This weekend I refilled the bird feeder we keep in our backyard. That last time I filled it was more than a month ago. It seems strange that the birds do not come around as often as they did in the spring. Perhaps the late August heat saps their energy so that it is too much effort to hang on a feeder and peck at the seeds inside. Perhaps the feeder would be more inviting if I put up a birdbath nearby. A nice cool bath might make them hungry.

As I filled the feeder, I thought, “These ungrateful birds! Here I drag out this 40-pound bag of seed in the heat of the day to make sure they won’t go hungry, and they don’t even bother to come around and give me the pleasure of watching them feast! That’s gratitude for you!”

Last year I mentioned to my mother-in-law that I had seen a hummingbird flying around some flowers my wife keeps out back. I told her I enjoyed watching hummingbirds, so one afternoon, she and my wife went out shopping, and my mother-in-law returned with a hummingbird feeder. She showed me how to cook up the “nectar,” and we hung the feeder in the small live oak we have out back. Not a single hummingbird came to suck on the fake flowers. In fact, I have not seen any more hummingbirds around my wife’s real flowers. This year we tried it again and never got a single visitor. I wonder if my dogs are scaring the birds away?

As I mused on this while filling the bird feeder with fresh seed, I remembered what Jesus said about how the Father cares for birds. They do not sow or reap, yet the Father feeds them. He does such a great job of feeding them that apparently, the birds do fine without my feeder or me. That’s humbling!

You may know that I work for the Institute for Creation Research (ICR). Right now, ICR is in the middle of building the ICR Discovery Center for Science and Earth History. The generosity of our donors funds the $30-million plus project. God, working through His people, has provided the funds when they are needed and in the exact amount that is needed. Dr. Henry M. Morris III, our CEO, determined that the project will be completed without debt. So far, God has proven faithful, and we trust He will continue to be faithful.

The Discovery Center needs a little under $5-million to finish the project and open in the spring of 2019. Dr. Henry and I were talking about this last week, and Jesus’ words came to mind. God provides for His birds, and He will provide for us too. Dr. Henry told me that he has put out a lot of effort “fundraising,” but the funds have consistently come from sources he did not seek – kind of like me putting seed in the bird feeder but the birds are getting fed elsewhere. It reminded me that even though God provides for the birds, the birds still have to search and find their food. They do not sit in the tree with their beaks open to the sky expecting God to drop food into their mouths. That is a lesson for us. God does provide for us, but He expects us to do our part too.

By the way, the birds are not ungrateful. They show their gratitude to God by being exactly what God created them to be. We can show our gratitude to God in the same way. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2)

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Intelligent Design

The “Simple” Cell

Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: (Jeremiah 32:17)

The Intelligent Design Movement (IDM) originated around 1987, according to Wikipedia,[1] for the purpose of debunking the theory of evolution from a strictly scientific perspective. Wikipedia says that IDM “is a neo-creationist religious campaign for broad social, academic and political change to promote and support the pseudoscientific idea of intelligent design (ID), which asserts that ‘certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection’” (emphasis mine). One must consider the source! Wikipedia charges that the “movement arose out of the previous Christian fundamentalist and evangelistic creation science movement in the United States, and is driven by a small group of proponents. The overall goal of the intelligent design movement is to overthrow materialism and atheism” (emphasis mine). The author takes a defensive posture against IDM and tends to minimize the scientific research behind the movement.

One of the more familiar IDM organizations is the Discovery Institute founded in 1991 and based in Seattle, Washington. According to their “About” page, the institute is “dedicated to the reinvigoration of traditional Western principles and institutions and the worldview from which they issued.  Discovery Institute has a special concern for the role that science and technology play in our culture and how they can advance free markets, illuminate public policy and support the theistic foundations of the West.”[2] That seems innocuous enough. It certainly does not come across as overly religious unless one harbors a hypersensitivity to theism (which is a very broad and general term).

Through the years, IDM has made great strides in promoting origin of life by intelligent design over random-chance evolutionary processes.[3] Their research demonstrates the impossibility of life springing from non-life. They have shown how even the simplest of life form is so irreducibly complex that it would require an all-or-nothing simultaneous assemblage of all the components to make up a single cell, and not only once, but multiplied billions of times. In an article written for the Institute for Creation Research (ICR), David Rosevear writes:

“… the cell is no longer regarded as simple. The living plasma membrane allows in or out only specific compounds. It is not simply a semi-permeable membrane. Cells contain nucleic acids that carry information about the structure and functions of the organism. They also contain ribosomes where proteins are made using a complex mechanism of nucleic acids and more than a hundred different proteins, each with a specific task. The cell also contains mitochondria where energy (ATP) is produced. The complexity of all these parts of the cell is enormous. Lynn Margulis has suggested that the first proto-cell assimilated these organelles by a process of symbiosis. However, these components cannot now exist independently, nor could the cell exist without their contributions. Moreover, one such type of organelle, known as a lysosome, contains enzymes whose function is to digest foreign bodies. With all the amazingly complex, mutually-dependent components, it seems that the cell had to be complete from the beginning, rather than being assembled piecemeal over years of evolution … Each component of a living cell is breathtakingly complex, yet in isolation it cannot survive nor replicate itself. All the parts of the cell are necessary to its functioning and replication. Nothing works until everything works.”[4] (Emphasis mine)

Recently, the church where I attend invited James M. Tour, Ph.D.,[5] a well-known organic chemist and tenured professor at Rice University, to come and speak on the impossibility of abiogenesis – life from non-life. Dr. Tour began his talk by touting his credentials as a “real” scientist as evidenced by his research and many patents in nano-engineering. He was by no means bragging; he was just stating facts. I spoke to him both before and after his talk, and he is a genuinely humble man, but the fact remains that he is extremely intelligent and gifted. Next, he gave his testimony of how he came to faith in Christ. I was very impressed that before beginning his talk, he took a knee and offered a prayer that God would open the eyes and hearts of the skeptics who might be in the audience. (The church sent to area schools.)

After giving his testimony, he opened the final portion of his talk by stating that from that point on, he would not bring God into the picture. His purposed to disprove evolution by abiogenesis by demonstrating the scientific evidence against it. He read from his “Open Letter to My Colleagues” (not yet published) where he calls the origin of life from non-life a “retarded” theory. “Retarded” because it has not advanced since the Urey-Miller experiments of 1953. He expertly demonstrated how life – even simple life – cannot spontaneously come from random chemical reactions. He pointed out how time is the enemy of slow and gradual evolution. If it is going to happen at all, it must happen all at once.

Tour says he prefers to be “free of that intelligent design label … I have been labeled as an Intelligent Design (sometimes called “ID”) proponent. I am not. I do not know how to use science to prove intelligent design although some others might.”[6] However, like most IDM proponents, he destroys the theory of evolution (life from non-life), but offers nothing substantive to take its place. A public pronouncement of God as the Intelligent Creator is a step too far for him, although on a personal level he may hold and profess that belief. In fact, for Dr. Tour, organizations such as ICR are an embarrassment to both the scientific and Christian community since they rely on Scripture above “science.” Tour wants to maintain a purely “scientific” approach to the question of origins to the exclusion of a supernatural act of creation by Almighty God.

In his 1999 article, David Rosevear said everything Dr. Tour said in his talk.  The difference being that Rosevear attributes the origin of life to God. I suspect that Dr. Tour believes in God as Creator; he is just unwilling to take that stand among his peers.

Jesus said, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38). What one believes concerning the origin of life is not a salvation issue. Dr. Tour professes to be a Christian and his personal testimony is compelling; of course, that confession was made in a friendly venue. Outside of that, how can a Christ-indwelled “believer” question creation by the very One in which he confesses to trust? “All things were made by him [the Word; Jesus]; and without him was not any thing made that was made” (John 1:3). I do not question Dr. Tour’s salvation; only God can judge the heart. I find no flagrant flaw in his testimony. [7] My only issue with him is that he makes a great case for the impossibility of chemical evolution, but then he leaves it at that. If life could not have originated in that way, then how did it originate? If chance randomness cannot account for the precision in the design of even the simplest cell, then how did that design come about? It must have an intelligent source. He will not say, at least not publicly. That is a shame!

IDM makes a great case against evolution and demonstrates how all life shows intelligent design. However, by refusing to proclaim God as the Intelligent Designer, they leave to door open to all kinds of fanciful possibilities. Some in the ID movement go so far as to propose “seeding” of the earth by ancient aliens; but that only pushes the question of origins further out in outer space. All life, indeed all that exists, originated in the mind of One Intelligent Designer – God.[8] “In the beginning God created the heaven and the earth” (Genesis 1:1). The Institute for Creation Research may be an embarrassment to the likes of Dr. James M. Tour, but at least they are not ashamed to proclaim God as Creator, and the Bible as infallible and inerrant in all matters of life including science. I pray that Dr. Tour will soon arrive at that conclusion as well.

Notes:


[1]  “Intelligent Design Movement” – https://en.wikipedia.org/wiki/Intelligent_design_movement

[2]  Discovery Institute “What We Do” – http://www.discovery.org/about/

[3]  “The Fallacy of Time And Chance” – https://erniecarrasco.com/2012/06/06/the-fallacy-of-time-and-chance-13/

[4]  David Rosevear, “The Myth Of Chemical Evolution” – http://www.icr.org/article/myth-chemical-evolution/

[5]  James M. Tour – https://www.jmtour.com/

[6]  James M. Tour, “Evolution/Creation” – https://www.jmtour.com/personal-topics/evolution-creation/

[7]  James M. Tour, “Personal Statement” – https://www.jmtour.com/personal-topics/personal-statement/

[8]  “Proof of God” – https://erniecarrasco.com/2014/06/22/proof-of-god/

 

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Creation Ex Nihilo

A Picture of Nothing

In the beginning God created the heaven and the earth. (Genesis 1:1)

It seems strange to me when people readily accept the origin of the universe from a Big Bang, yet balk at the suggestion that God created the universe out of nothing – ex nihilo – simply by speaking it into existence. Even Christians who claim to believe that every word of the Bible as inerrant and infallible fall prey to the notion that God somehow initiated and used the Big Bang to create over billions of years of time.

Recently the Institute for Creation Research (ICR) published an article,[1] which raised questions in one reader’s mind. He wrote:

Since God is omnipotent, omniscient, and omnipresent, doesn’t it make more sense to think that either…

  • God first created nothingness?
  • He created time at the same time as nothingness?
  • As He was everything, from within Himself He created everything?

Another question I have regards the space/time/matter continuum. While our human minds at present can’t conceive of the three dimensions going on into infinity in both directions, doesn’t it stand to reason to think that the universe and its three dimensions is endless in both directions?

I am not sure what he meant by his last question. He affirms (at least by our understanding) a three-dimensional universe, but then he questions the three-dimensional universe being infinite (endless) in “both directions.” That suggests only two dimensions. He seems confused, as often happens when we “over think” things that are beyond our understanding.

Our problem in a question like this is that we tend to think of God from our limited human perspective. As theologians like to describe God, He is totally “other,” i.e., He is nothing like us, and we have nothing outside of His Word with which to compare Him. This is why His second commandment prohibits that we make an image of Him (Exodus 20:4). It would be impossible for any image to accurately depict God in His fullness.

When we say God is eternal,[2] we sometimes view “eternity”[3] with some kind of cosmic clock[4] in mind, but that would confine God to time. God is timeless. He has no past, present or future; He simply “is.” That is why when Moses asked His name, He responded, “I AM” (Exodus 3:11). He is the All-Existent One. His omnipresence means more than He is everywhere at all times; it means that He exists IN all times, i.e., He is in our past, present and future all at once. This explains why He knows the future before it happens. This is also why our sin bears eternal consequences. Our sin is an infinite offense to God.

When we understand that, we can look at Genesis 1:1 and see that “In the beginning (time) God created (bara – only used in reference to God creating) the heavens (space) and the earth (matter/energy),” ergo, the universe. God created time. There would be no universe without time – i.e., the space-time continuum to which the writer referred. The universe, like God, is a trinity; time, space and matter/energy must all exist simultaneously for the universe to exist. Remove any one of the three components, and the universe ceases. God created time “in the beginning.”

The Bible does not specifically say that God created out of nothing (“ex nihilo” is the theological term we use to describe God’s creation), but the implication that there was nothing before verse 1 of Genesis is certainly there. When God confronts Job’s questions, He responds, “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding” (Job 38:4). What are “the foundations of the earth,” if not the basic elements of the universe? Obviously, we have no way of knowing precisely “how” God did it. The Bible encourages us to rest in the fact that God brought it all about “In the beginning.” “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29).

On the final question, the universe is not infinite for the very reason that it was created. Nothing that is created can be infinite. Only God is infinite; everything else is finite.

When we think on that, “What is man, that thou art mindful of him? and the son of man, that thou visitest him?” (Psalm 8:4). Yes, as immeasurably great as God is, He took on human form and condescended to us, His creation, to dwell among us, take on the eternal offense of our sin, and pay for it with His death on the cross so that we might share eternity with Him. After all He has done for us, “How shall we escape, if we neglect so great salvation” (Hebrews 2:3)? Thank God for His infinite love!

Notes:


[1]  “The Universe Out of Nothing” – https://www.icr.org/article/10286

[2]  “The Eternality of God” – https://erniecarrasco.com/2017/06/04/the-eternality-of-god/

[3]  “Time Confusion” – https://erniecarrasco.com/2016/07/31/time-confusion/

[4]  “No Time Like the Present” – https://erniecarrasco.com/2015/01/18/no-time-like-the-present/

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The Eternality of God

Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen. (Psalm 41:13)

I received an email just this week from a man trying to understand how God stepped out of eternity in order to create the universe. He said in part:

What research do you recommend, which helps one understand how God came out of eternity and made Genesis 1:1 come to pass? In other words, how does an endless succession arrive in the present? I understand that God is timeless and that He came out of eternity to create the universe about 10,000 years ago. But what was the Trinity doing prior to 10,000 years ago?

Reader, if you have struggled with this question, you are not alone in your bewilderment in understanding eternality of God. All of us “finite” human beings have a hard time wrapping our minds around eternity. It is less difficult for us to understand time having a beginning and going on infinitely, but eternity past is something difficult for us to grasp. God declares Himself to “Be”—He just “Is”—He “Exists.” When Moses asked God to identify Himself so he could report back to the people, “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14). By the way, Jesus made the same claim: “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58). The Pharisees that heard Jesus’ proclamation clearly understood what Jesus was saying. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59, emphasis mine), because to them, His words were blasphemy.

Well, that does not really answer the question, but it does confirm that God has always existed, even before time. Perhaps what we need to understand is that God created time. Time is part of the created universe. Without time, there is no universe. We understand the universe to be triune in nature composed of time, space and matter/energy. The first verse of the Bible establishes this: “In the beginning God created the heaven and the earth” (Genesis 1:1, emphasis mine). God made time (beginning), space (heaven), and the earth (matter/energy). Since He is the Creator, He has access to time at any point in time, and since He is eternal, He is also present in all points in time. He is present in the past, present, and future. God is “omnipresent.”  God says, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10, emphasis mine), The psalmist declares, “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (Psalms 139:7). There is no escaping God, although many attempt to deny His existence. God calls such people “fools” (Psalm 14:1).

No research can demonstrate how God accomplishes this. There are some things we simply cannot know. There are some things that God intended for us not to know; our brains just cannot handle them. “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29, emphasis mine).

“Those things which are revealed” are written down in God’s Word, the Bible. Reader, if you do not know God, you can know Him—He can be known. Knowing Him is as easy as ABC. Borrowing from Pastor J.D, Farag of Calvary Chapel, Kaneohe, Hawaii:

Here is an article from the Institute for Creation Research (ICR) that talks a little more about the eternality of God: http://www.icr.org/article/time-eternity/.

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