Tag Archives: Salvation

June 26, 2016 · 10:30

The Curse of Blessings

Hosea

According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. (Hosea 13:6)

Hosea, whose name means “deliverer,” is an interesting character. God instructed Hosea to marry a prostitute (Hosea 1:2). He married Gomer (v. 3) who bore three children to him. Soon after that, Gomer left Hosea and returned to her whoring ways. After that God instructed Hosea to go after her and buy her back (Hosea 3:1-3).

The image presented depicts God, the Deliverer, who brought Abraham out of idolatry (Joshua 24:2), i.e. “whoredom,” gave him the promise of progeny, and the promise of the Land of Canaan. Abraham’s grandson, Jacob (renamed Israel), had 12 sons who became the 12 tribes of Israel. These ended up in Egypt for over 400 years where they picked up the idolatrous ways of the Egyptians. God delivered them from Egyptian captivity and returned them to the Promised Land.

Within a generation, as recorded in the book of Judges, Israel fell back into idolatry – they went whoring after the gods of the Canaanites. Without rehearsing every detail of their history, Israel was continually unfaithful to God. In their history, God blessed them as a nation, but they soon forgot the source of the blessings.

Our passage above begins with God addressing Ephraim. Ephraim, probably the strongest of the northern ten tribes of Israel (the northern kingdom), symbolizes all of Israel. “[T]hey sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves” (Hosea 13: 2). Like Gomer, after God rescued them out of idolatry, they fell right back into it.

While Gomer was with Hosea, he cared for her and provided for her. She did not need to prostitute herself to meet her needs, but the source of her (unmerited) privileged status never entered her mind, and she fell back into her old habits. Through Hosea’s experience with Gomer, God strikes the parallel with Israel: “I did know thee [intimately] in the wilderness, in the land of great drought” (v. 5), i.e. in the land of false gods. Then God brought them into a good “land flowing with milk and honey” (Exodus 3:8).  In this new land, they lived well and enjoyed God’s blessings. “According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me” (Hosea 13:6, emphasis mine). In that blessed condition, they forgot God.

The very thing about which God warned them, they did. “When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee. Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage” (Deuteronomy 8:10-14, emphasis mine).

We risk falling into the same trap as Israel when God blesses us with good things: home, family, good health, steady income, etc. God warned Israel before they entered the Promised Land not to get too full of themselves “And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth” (Deuteronomy 8:17, emphasis mine). We tend to do the same when life favors us. We assume the credit when things go well, but when trouble comes we blame God. That second assessment may not be too far from the mark. “And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish” (Deuteronomy 8:19, emphasis mine). Israel failed to heed God’s warning: “Therefore I will be unto them as a lion: as a leopard by the way will I observe them: I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them” (Hosea 13:7-8). Not long after, the Assyrian Empire devoured Israel and expatriated the population to other parts of Assyria. In a sense, God ripped Israel to pieces. We should take notice!

The psalmist says, “Bless the LORD, O my soul, and forget not all his benefits” (Psalm 103:2). One of President Obama’s most infamous sayings is, “You didn’t build that.” In some respects, he is correct (but not in the context of his ideology). When we become too confident in our own abilities, God says, “Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me” (Hosea 13:4, emphasis mine). David reminds us that “Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all” (1 Chronicles 29:12, emphasis mine). The Book of Psalms repeats the refrain reminding us to “give thanks unto the Lord.” All that we have comes from God. When we forget, our blessings become a curse – perhaps not in a perceivable sense, but in the real sense that we become self-focused. We take our blessings for granted, and we drift away from the source of our blessings. That in itself is a curse. Paul reminds us: “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18).  “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). With the right mindset, we recognize that our blessings come in all forms so that we can rejoice in “all things,” and our blessings remain blessings and not curses.

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June 19, 2016 · 08:00

Dad

Left to right: Dad, Me, Ednoi, Eli and Esther

Left to right: Dad, Me, Ednoi, Eli and Esther

Behold, I have taught you statutes and judgments, even as the LORD my God commanded me…  (Deuteronomy 4:5)

He came to the United States from Mexico in 1943 with false papers under an assumed name and started working for the railroad. Not long after, his work brought him to the West Texas town of Monahans where his eye fell upon the lovely Elena, and his life changed forever. Elena was one of five children of store owner and Baptist lay preacher, Porfírio Enriquez. Elena was hard to get, especially since her father wanted her to have nothing to do with the “mojado” (“wetback”), especially since he was not a Christian. But, eventually Elena fell prey to his boyish charm and the couple soon married – he was 20, she was 18.

The “unequally yoked” couple (2 Corinthians 6:14) soon experienced struggle over religious differences. Chale (Chah-leh), as he was known to his friends, was a non-practicing Catholic, so “church” mattered little to him. In fact, he found the practice of praying to inanimate images silly and pointless, so church to him was a waste of time. Chale also loved to party, and he loved to dance, much to the chagrin of the good Southern Baptist girl he had married. But Elena was not without recourse. On Saturday nights when Chale wanted to go dancing, Elena promised to go with him, if he would come to church with her on Sunday. Chale would dance all night with all the other ladies while Elena sat patiently by and watched. She would later say that he looked like a little demon dancing around through the haze of cigarette smoke. That arrangement worked well. Chale honored his promise to attend church with her on Sunday, and before long Chale surrendered his life to the Lord, gave up his partying ways, and took after his father-in-law as a lay preacher.

Shortly after Chale surrendered his life to the Lord, Elena became pregnant with me. At that time, Chale still resided in the US under an assumed name and false documentation. His new “tenderized” conscience started to bother him not only because of his illegal status, but also because he did not want his son given some stranger’s name. Determined to set the record straight, he returned to Mexico to earn the right to return to the United States legally. Wenceslao Carrasco de Cortez (his legal name) was required to spend two years in the Mexican Army Reserves to fulfill his military obligation to that nation, while at the same time working with a Mexican lawyer to legally come to America. While in Juarez, Chihuahua, Mexico, he served as assistant pastor in a Baptist church in that city.

I was born in Monahans in 1950, and when I was about one year old, Elena, Mom, took me with her to be with Dad in Juarez. We lived there a year until Dad got all his legal matters resolved and fulfilled his military obligation to Mexico. We returned in 1952, and the following year I was blessed with a baby brother, Ednoi.

Dad continued to work on the railroad, and soon his work carried us to Odessa, Texas where, in 1955, another baby brother came along – Eliseo (Eli). Around this time Dad felt called of God to go into full-time ministry, and soon we moved to San Antonio, Texas for Dad to train for the ministry. W.C., as English speakers referred to him, was not well educated. He got as far as the third grade in Mexico where he learned reading, writing, and arithmetic, but the needs of his father’s ranch were of higher priority than education, and school fell by the wayside. Study at the Instituto Biblico Mexicano proved difficult for Dad, not to mention the burden of a family that needed provision. There were times when we had no food and no money for food. Mom told me of a time when she sent me to school with the last bit of beans folded in a flour tortilla (a bean taco), and after that no food was left for the rest of the family. That day, Dad was in the school chapel crying out to God; Mom was at home on her knees in prayer, when a knock came at the door, and some ladies from an Anglo church showed up, completely unaware of our need, with a month’s worth of groceries. In the meantime, the president of the school overheard Dad crying out to God and came to see what was troubling him. When he discovered the need, he reprimanded Dad for failing to make his need known, and promptly wrote him out a check for $100. In 1957, that was a lot of money! Dad couldn’t wait to come home to give Mom the news, and when he arrived, he found her in tears of joy for how God had provided.

I could relate many more stories just like that, but what I experienced in my young life taught me that God is real. His love is real, and He really does care about our every need, and He will provide exactly what we need, exactly when we need it.

W.C. spent five years in school preparing for the ministry. In the end, he left the school without having completed his training. Our family moved to Cotton Center, Texas in 1960 where Dad was ordained as a Baptist minister, and where he pastored his first mission church in that capacity. Many mission churches followed. In 1963 we moved to Raton, New Mexico where Dad served as pastor of his first non-mission church. In 1965, God blessed us with our baby sister, Esther. I only got to know her the first five years of her life, and then I was off to the Navy and a life of my own.

Dad taught me many things. He taught me to read and write in Spanish. He taught me how to play baseball and throw a curve ball. He taught me how to drive; in fact, at 10 years old, when we were living in Cotton Center, he would send me, by my 10-year-old self, in our 1956 Ford Victoria to pick up kids for Sunday school. By the time I was old enough for my driver’s permit, I was already the most experienced driver in my Driver’s Ed class! Dad taught me the value of hard work. And even though he was not yet a naturalized citizen of the United States, he taught me patriotism, love of my country, love of my flag, and respect for authority. Dad taught me to take responsibility for myself and to never shy away from a challenge. He would always say, “Si está hecho por hombres, yo también lo puedo hacer.” (If it’s done by man, I can do it too!). But the greatest thing Dad ever taught me was the love of God and the love of God’s Word. The lessons learned from that have kept me from drifting to the left or to the right knowing that God does not change, and God’s Word never changes. Some have thought me insensitive, or unmoving, but although Dad taught me to love, and God’s Word teaches me to love, I also know that some things, from God’s perspective, are non-negotiable, so I do not easily yield to compromise even when “love” comes into play. The love of God must always supersede all others.

Dad was always strong – a trait I greatly admired in him, and one that I tried to emulate. He almost always had a cheerful disposition. He loved life, and he loved people – something else I admired in him. And he sang (or hummed) incessantly – to the point of annoyance – oblivious to anyone around him. But even that I admired in him – there was always a song – usually a hymn – in his heart. The world could be falling apart all around us, but one would never know it around Dad.

After Mom went to be with Jesus in December 2001, he, now 75, continued on with life as before, only without his lifelong partner. Shortly after we buried Mom, he took the pastorate of a small dwindling church in Brady, Texas, and served and ministered to them the remaining years of his life. His knees gave him trouble since his late 60’s, but the fear of knee replacement surgery kept him from taking care of the problem. It finally got to the point where he could hardly get around, and that interfered with his ministry, which to him was a high priority. So he finally conceded to replace his knees, first the right one followed by the left the next year. Dad got a new lease on life with his new knees, and it was hard to slow him down at age 85. I found out through the grapevine that he helped a family put a new roof on their house. He was climbing ladders with bundles of shingles on his shoulder, and down on his new knees nailing shingles to the roof. He even outworked two much younger men that were helping him. I had to give him a good scolding for that, but that was just Dad. He would make the four and a half hour drive from Brady to Dallas and mix it up in Dallas traffic to make his doctors’ appointments.

He was an incredible man, my dad. As I watched him live his life – full-bore, filled with joy, loving the Lord with all of his heart and soul – I dreaded the thought of his decline into helplessness in later life. That would not have suited Dad at all, and I prayed and asked God not to allow my dad to decline physically or mentally, but rather that when his time came, that God would just take him. God answered my prayer on August 26, 2014. Dad got up that morning with respiratory issues (he had developed asthma late in life) and collapsed in the kitchen of his Brady home. My brother Ednoi, who was living with him, called emergency services, but by the time they arrived, Dad’s brain had been deprived of oxygen too long. The EMTs worked on him, got him to the Brady hospital, and then on a Care Flight to San Angelo. Dad lingered on a ventilator long enough for all of us kids, grandkids and some of his siblings to come and say goodbye. His body was functioning with the help of the ventilator, but he was not there. On August 28, 2014, we had the ventilator removed, and in a short seventeen minutes all life-functions stopped. Dad went to be with Jesus and to celebrate his 64th wedding anniversary with Mom the following day. Dad was exactly one month shy of his 88th birthday when he went to be with our Lord, but because of the greatest thing he taught me, I KNOW I will see him again, and maybe some time very soon.

This year (2015) marks the first year that I celebrate Father’s Day without my dad, but it will not be a time for sorrow. Rather it will be a time to thank God for the father He gave me, and for the instrument that he was in my life to instruct and guide me in the ways of God. It will be a time of joy knowing that soon I will be together with him again forever because God is faithful, and His Word is true. That is not hope. That is assurance! Happy Father’s Day, Dad! Thank you for all you meant to me, to our family, and to everyone whose life you touched. See you soon!

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May 15, 2016 · 10:30

Not Passed On In The Genes

genetic-battle

And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father. (1 Kings 11:6)

I have heard the lament of many good Christian parents who did all they knew to do to “bring [their children] up in the nurture and admonition of the Lord” (Ephesians 6:4) only to have them walk away from the faith as adults. This is nothing new, and the Bible offers examples from which we can take comfort.

Israel had no greater king than David. Although the Bible makes no effort to hide David’s imperfections, it does make one claim that defines David’s overall character. David was a man after God’s own heart (Acts 13:22). With all of his flaws, David’s greatest desire was to please God. “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Psalm 43:1-3).

One would think that kind of love for God would be reflected in his children, but the record shows that David’s children did not share the same devotion.  Amnon, David’s first-born son by Ahinoam’s (2 Samuel 3:2) loved (actually lusted after) his half-sister Tamar so much that he raped her (2 Samuel 13). Tamar was Absalom’s sister by Maacah. When Absalom (his name means “Father of Peace”) heard of Amnon’s deed, he waited for a time to see if his father, David would take any action. When that did not happen, Absalom acted on his own accord and had his older half-brother murdered. After two years of self-exile, he was allowed to return to Jerusalem, but David refused to see him. This caused Absalom to rebel against his father and incite a coup to overthrow the king. David fled for his life, and the rebellion was finally quelled with the slaying of Absalom, much to David’s regret. All of this illustrates the point that children do not automatically inherit the parent’s zeal for God. Some may blame David for being an inattentive father. Some may attempt to excuse him; after all, he had a kingdom to manage. But the Bible is clear, God holds every individual responsible for his own actions.

Another illustration of this truth shows up in David’s successor, Solomon, supposedly the wisest of all Israel’s kings. But a close inspection of the Biblical record reveals a different story. At the beginning, Solomon started out on the right track. On his ascendancy, David charged his son, “I go the way of all the earth: be thou strong therefore, and shew thyself a man; And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself (1 Kings 2:2-3, emphasis mine). Early in his reign, Solomon honored his father’s admonition. “And Solomon loved the LORD, walking in the statutes of David his father” (1 Kings 3:3) so much so that when God offered him anything he wished, he asked for wisdom to rule God’s people (1 Kings 3:5-13). God granted him not only wisdom, but wealth and fame.

Solomon used his God-given gifts to build the Temple, purportedly the envy of the known world. Solomon built up the kingdom and extended it borders, and God granted him peace throughout his realm. “So king Solomon exceeded all the kings of the earth for riches and for wisdom. And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart” (1 Kings 10:23-24, emphasis mine). However, not long after the Temple construction dust settled, Solomon’s love for God waned, replaced by a love for something else. “But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love” (1 Kings 11:1-2. emphasis mine). These “strange” women were not of Israelite stock. Solomon violated God’s prohibition against marrying “foreign” women, not because God is “racist,” (He’s not; He created all nations of one blood- Acts 17:26), but for “religious” reasons. These women all worshiped demonic gods, and God knew they would negatively influence His people. “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites” (1 Kings 11:4-5). What happened to Solomon? Did he not have a great example in his father David?

Yet, hope remains. Solomon is known for his many proverbs and sayings. It is said that Solomon “spake three thousand proverbs” (1 Kings 4:32), only a fraction of which survived as recorded in the Book of Proverbs. Near the end of his life, perhaps he regained some of his wisdom, which he tried to pass on to the son who would succeed him, Rehoboam. Proverbs 1-9 record Solomon’s words of advice to his son where he admonishes his son to seek “wisdom.” Imagine that! The Biblical record is clear that his son ignored his father’s counsel, which resulted in splitting the kingdom. That Solomon returned to his “first love” at the end of his life comes through in the Book of Ecclesiastes, “probably [written] in his old age, as he was looking back on the happy early years of his reign and regretting his tragic failures in his later years.”[1] The tone seems rather pessimistic, which results from man’s quest to fill one’s life through material and/or sensual means. In the end, Solomon reveals the true source of joy and satisfaction. “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13).

Having experienced my own children walking away from God, I can only sympathize with those experiencing the same thing.  I can relate to all the second guessing that goes on in the hearts and minds of such parents. They wonder where they failed, where they went wrong, what they could have done differently. Parents, regardless of the heartache we endure over our lost children, we must realize that God does not hold us responsible for the actions of our children after they are on their own.  “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20, emphasis mine). It works both ways. I have also known many good Christians that had wicked parents. God holds each individual responsible. We can only hope and pray that, like Solomon, one day they will see the vanity of their lives, and return to the God of their fathers. Only God can change the heart. Salvation is not passed on in the genes.

Notes:

[1]  Henry M. Morris, Ph.D., The Henry Morris Study Bible, (Master Books, Green Forest, AR, 2012), 985.

Post Script:

By Dr. James J.S. Johnson

  1. Perfect example in a well-known Christian family, the son of 2 very godly parents, Francis & Edith Schaeffer, is Franky Schaeffer, a vile & blasphemous apostate Christian-hater – total opposite of his parents; in fact, the true “heir” to the Schaeffer ministry is Fran & Edith’s son-in-law, Udo Middelmann  —  see  www.theschaefferfoundation.com/bios_francis_a_schaeffer_foundation.php .
  2. A less famous example is a less-well-known (yet very godly) couple, Ian & Ginny McLaren, whose vile & blasphemous apostate son is emergent-church “prophet” Brian McLaren.
  3. But my 3rd post-script is the reverse – my own father was an apostate clergyman who spent huge amounts of energy denigrating the Holy Bible – yet, by God’s grace, I rejected his blasphemy.

No one can blame their parents, or get into Heaven on their parents’ coattails.  God has no “grandchildren” – He is the Heavenly Father (not grandfather) of the redeemed; Satan is father of the lost.

><> JJSJ

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May 8, 2016 · 10:30

AMEN!

amen-with-man

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Revelation 3:14)

AMEN! It’s a common interjection often expressed to show agreement or approval and often without knowledge of what the word means. Can I get an AMEN!

The word can be either an interjection, an adverb, or a noun. Dictionary.Com defines it like this: as an interjection, “it is so; so be it (used after a prayer, creed, or other formal statement to express solemn ratification or agreement;” as an adverb, “verily; truly.” and as a noun, “an utterance of the interjection ‘amen.’” The 1828 Noah Webster’s Dictionary defines it as follows:

AMEN‘. This word, with slight differences or orthography, is in all the dialects of the Assyrian stock. As a verb, it signifies to confirm, establish, verify; to trust, or give confidence; as a noun, truth, firmness, trust, confidence; as an adjective, firm, stable. In English, after the oriental manner, it is used at the beginning, but more generally at the end of declarations and prayers, in the sense of, be it firm, be it established.

For the best understanding of the word, we need to look to its origins in the Bible. We find the first use of the word in Numbers 5:22. In context, a woman is brought before the high priest for suspicion of adultery by her husband who has the “spirit of jealousy.” The priest would make a concoction of “holy water” and dust from the floor of the tabernacle, and he would make the woman drink it with the understanding that if she is guilty, the truth will manifest physically in her body. “And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen” (Numbers 5:22, emphasis mine). “Amen,” in English, is a transliteration of the Hebrew ‘âmên (Imagine that!). Strong’s Dictionary defines it thus: “sure; abstractly faithfulness; adverbially truly: – Amen, so be it, truth.” In this case, the woman would be expressing complete agreement with the test as indicated by the repetition of the amen – “so be it, so be it”

Deuteronomy 27 presents a long list of curses for violating the laws of God to which all the people must express agreement with an “Amen.” The next time we find AMEN in the Bible is in 1 Kings 1, where King David establishes his son, Solomon, as his successor. He calls for Zadok the priest, Nathan the prophet and Benaiah the son of Jehoiada, Solomon’s future top military officer, to witness the king’s transfer of power. “And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too” (1 Kings 1:36, emphasis mine). In this case Benaiah affirmed the king’s decree: “it is so” or “let it be so.”

First Chronicles 16 records the time when David brought the Ark to Jerusalem (after the incident with Uzzah recorded in 2 Samuel 6). Beginning with verse 8, the account recounts a psalm of David which is later repeated in Psalms 105:1-15; 96:1-13; and 106: 1, 47-48, and ends with: “Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD” (1 Chronicles 16:36, emphasis mine). Here, not only do the people agree, but they also affirm the truth of the statement. Their acknowledgement of the truth of the statement prompts them to praise the Lord.

Another example of acknowledging the truth of a statement appears in Nehemiah, the eighth chapter. Historically this took place after the return of the Jews from Babylonian captivity where Nehemiah was tasked with restoring the bulwarks of Jerusalem, while Ezra, the priest, rebuilt the Temple. The walls were completed in the sixth month, and the following month, on Rosh Hashanah, the long neglected Torah was presented to Ezra. “And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground” (Nehemiah 8:5-6, emphasis mine). Notice that at this point the Torah – “the book of the law of Moses” (v. 1) – had not been read. The double affirmation was to the statement “the LORD, the great God” – Yahweh ha’ĕlôhı̂ym hagâdôl. “Tis true, tis true,” they exclaimed, and with hands lifted “they bowed their heads, and worshipped the LORD with their faces to the ground.” The record states that the people “stood” (v. 5) from morning until midday (v. 3) to listen to the reading. Ezra stood on a platform – a pulpit – and “the Levites, caused the people to understand the law: and the people stood in their place” (Nehemiah 8:7). The returning Jews had been captive in Babylon for 70 years and had for the most part forgotten the Hebrew language. They were more familiar with the language of Babylon – Aramaic. “So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading” (Nehemiah 8:8, emphasis mine). That is something every good Bible teacher must be careful to do. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

AMEN appears in only four psalms: Psalm 41:13; 72:19; 89:52; and 106:48. In each psalm, the Amen affirms the eternal nature of God. In the prophets, only Jeremiah uses the word once. In this instance, God promised the return of Judah from Babylonian captivity in two years. “Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’S house, and all that is carried away captive, from Babylon into this place” (Jeremiah 28:6, emphasis mine). Here “Amen” expresses the desire that God will perform His will – “let it be so.”

The New Testament takes the Hebrew “‘âmên” and transliterates it into the Greek “amēn,” but the meaning is the same. So, we can see that when we say “amen” in English, we are really speaking Hebrew. However, the proper pronunciation sounds more like “ah-men” rather than “ay-men” as pronounced in Texanese.

The King James translators of the New Testament (NT) made a distinction between the interjection (“it is so” or “so be it”) and the adverb (“verily, truly”). The word appears the same in the Greek, but the translators rendered it differently in the NT as either “Amen” or “Verily.” The distinction is especially important when Jesus speaks. Being God, anything Jesus says is truth, but when He takes the extra effort to emphasize a statement with “Verily, verily,” we need to pay extra heed to His words. What does Jesus mean when He says, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis mine)? The “jot” is the smallest Hebrew letter yod (י) and the “tittle” is the smallest mark that distinguishes two similar looking letters like the Dalet (ד) and the Resh (ר). To that extent, Jesus says “Truly” He will preserve His Word. Those who like to criticize the Bible and say “this does not belong” or “this must be added” should consider Jesus’ “true” words. The psalmist said, “I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name” (Psalm 138:2, emphasis mine). Since God has such high regard for His Word, how much more should we take care to handle His Word rightly!

When Jesus says “verily” once, it is worthy of close attention, but when He repeats it twice, it is worthy of double attention. It is interesting that in all of the Gospels, only John, who identifies Jesus as the “Word” and as God, records the double stress on “verily.” Twenty-five times John records Jesus saying, “Verily, verily, I say unto you.” A good point to note is that Jesus never said, “Thus saith the Lord.” He spoke by His own authority as the Lord. In response to Nathaniel’s acknowledgment that “thou art the Son of God; thou art the King of Israel” (John 1:49),  Jesus answered, “Verily, verily [Amen, amen], I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man” (John 1:51, emphasis mine). Commentators vary on what Jesus meant by this statement, but to me it seems that Jesus was talking about His second coming when He will “truly, truly” be the King of Israel.

To Nicodemus, “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (John 3:3, emphasis mine). To us all, Jesus says, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” (John 5:24-25, emphasis mine). That makes me want to shout, “Hallelujah! Amen, amen! It’s true; it’s true!” Again Jesus says, “Verily, verily [Truly, truly], I say unto you, He that believeth on me hath everlasting life” (John 6:47, emphasis mine). Yet again Jesus says, “Verily, verily [Amen, amen], I say unto you, If a man keep my saying, he shall never see death” (John 8:51, emphasis mine).

In the final book of the Bible, Jesus refers to Himself as “the Amen, the faithful and true witness, the beginning of the creation of God” (Revelation 3:14, emphasis, mine). He is the final affirmation, the ultimate truth. AMEN!

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April 10, 2016 · 10:30

NOah Sail!

Ark Model Display at the Answers in Genesis Creation Museum

Ark Model Display at Answers in Genesis Creation Museum

Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. (Genesis 6:14)

The creation ministry Answers in Genesis opens its long-awaited project the Ark Encounter on July 7, 2016. As implied by the name, the project promises to give visitors an “encounter” with Noah’s Ark. The main attraction is a full-scale model of Noah’s Ark based on the Egyptian Royal cubit of 20.6 inches and making the model an enormous 515 feet long. That is almost the length of 1 ¾ football fields.

The Ark will house many exhibits including life-sized animal models – many animated to be sure – to help visitors experience what life on the Ark might have been like. This will include the storage of food for the crew of eight, plus that of all the animal passengers. It will instruct the visitors on how the care and feeding of so many animals could be accomplished with only eight people onboard.

noah-arkThe importance of this attraction lies in the understanding that a large majority of people today reject the Bible as myth due to accounts such as that of the Global Flood recorded in Genesis 6-9. Even many liberal theologians compromise with the secularist in attributing the origin of the account to the Epic of Gilgamesh, or suggest that the Flood was only local and not global as described in Scripture.  Many adults today, if they think of Noah’s Ark at all, remember the stories read to them as children and remember the pictures of a tiny little boat with animals sticking their heads out of different port holes. Or they remember cute little bathtub toys with which they played at bath time. So, the idea of a wooden vessel large enough to house so many animals defies reason. The Ark Encounter will change that thinking, or at least give them something to think about.

I look forward to visiting sometime after it opens, and I would encourage others to plan a trip up to northern Kentucky to experience it for yourself. While there, you can also visit Answers in Genesis Creation Museum. To get the most out of the visit, I would plan for at least three days. It will really be worth your time.

ark sail

The Sail

Not to take anything away from this most excellent endeavor by Answers in Genesis, but I do have one small bone to pick with the exterior design of the Ark. The ark replica under construction sports a tall stationary “sail” at the bow of the “ship” and a rudder-like structure, called a skeg, at the stern of the “ship.”

The Skeg

The Skeg

Tim Lovett is the designer of the ark replica. I do not know anything about Mr. Lovett, but according to the cover on his book Noah’s Ark: Thinking Outside the Box, he is a naval expert and a mechanical engineer. Lovett employed sound reasoning in the design of his ark. The “sail” is a wooden superstructure that rises high above the weather deck along the centerline of the ship. I say “ship” because the hull construction of this ark resembles what one would imagine for a modern ship with a tapered prow and stern. Hence the idea of “Thinking Outside the Box.” Prior to Lovett’s ship-like ark, most conventional thought rendered the Ark more box shaped – like a barge – than a navigable ship. Though unconventional, Lovett’s design makes good sense. The design prevents “broaching” i.e. catching a wave broadside. A tsunami-like wave in order of 100 ft or higher (which we would expect from the catastrophe described in the Flood account) could possibly swamp and capsize the vessel. On a navigable ship, an experienced sea captain would turn his ship into the wave to prevent broaching, but the Ark was not a navigable ship. Taking this into consideration, Lovett designed his ark with a sail and skeg that take advantage of the wind that generates the waves (sometimes but not always) and the motion of the wave to turn the ark in the direction of the wave and accomplish something similar to that of the experienced sea captain. It really is a very clever design.

Lovett defends his design by pointing to the ship construction of the ancient Egyptians, Phoenicians, Greeks, Romans, etc., and suggests that pre-Flood people probably possessed similar shipbuilding skills. If that were the case, then Noah probably had access to the same technology, and assuming, as we do, that pre-Flood people were actually of higher intellect than modern man (being that they were genetically closer to the perfectly created man, Adam), then it stands to reason that Noah had the intellect, knowledge and skills to build such a vessel.

There Lovett argues from scriptural silence. The Bible makes absolutely no mention of maritime travel in the pre-Flood world. We can surmise that they were technologically skilled by the descriptions given in Genesis 4:20-22, but the description is rather limited: they kept cattle, made musical instruments, and worked in brass and iron. That is really not up to the standard that we might consider technology today, however, that is not the point of the narrative. These people were not “knuckle draggers;” they were highly intelligent, yet there is nothing said about their abilities to navigate the open seas. Would that not be significant? So, Noah’s shipbuilding skills are merely a product of Lovett’s speculation, and we should leave it at that. There is nothing wrong with that as long as we remember that it is “speculation,” not Bible.

Let us consider what the Bible does say. We know that the human race had become wicked and corrupt (Genesis 6:1-7) to the point that God had no other option than to destroy them all; “But Noah found grace in the eyes of the LORD” (Genesis 6:8). God instructed Noah to build an ark. The Hebrew word translated “ark” is têbâh, and it means “box” – not a “ship” or a “boat.” It is a box.  Further, God instructed Noah what building materials to use: gopher wood and pitch. No one knows what gopher wood is. Some think it is some kind of extinct tree, and some think it may have been a method of construction or a process of laminating wood. We do not know. The point is that Noah knew what it was. “Pitch” is the Hebrew word kôpher which literally means “cover,” the same word that is used for “atonement.” Some have suggested that it was bitumen – a tar – but whatever it was, it was meant to seal the Ark and make it watertight.

Ark Model on Display at the Institute for Creation Research

Ark Model on Display at the Institute for Creation Research

Noah was given the dimensions for the Ark 300 x 50 x 30 cubits (Genesis 6:15), and it was to have three decks and animal pens (Genesis 6:14).  God’s instructions also included a “window” (Genesis 6:16). The Hebrew word translated “window” is tsôhar, which literally means “double light,” and is translated elsewhere in the O.T. as “noon” or “midday.” Considering these details, one would think that something so prominent as a “sail” or a “skeg” would have been noted. But again, this is an argument from silence that does not necessarily negate Noah having added this detail of his own volition. We can infer from Scripture that Noah employed some of his own initiative when, at the end of the Flood, we read, “And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made” (Genesis 8:6, emphasis mine). In this case the Hebrew word translated “window” is challôn, which is always translated as “window” in the O.T. This was something different than the “window” God specified for construction.

So, could the Ark withstand the ravages of the catastrophic global flood without the benefit of a sail and skeg? To answer that question, we must answer some fundamental questions. Who brought the judgment upon the human race (Genesis 6:7)? Who decided to save Noah and his family (Genesis 6:18)? Who gave the order to build the Ark and provided the specifications (Genesis 6:14-16)? Who selected and called the animals to the Ark when it was completed (Genesis 7:7-9)? Who caused the fountains of the deep to burst and for the rain to fall for 40 days and nights (Genesis 7:11-12)? Who caused the waters to continue to rise for 150 days (Genesis 7:24)? The answer to all of those questions is God. It was all God’s doing. The next question to ask is: “What was God’s purpose for the Ark?” “Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive” (Genesis 6:20, emphasis mine).

Considering that God directly planned, directed, and superintended every detail of this catastrophic event, it stands to reason that (since His plan included preserving life on the Ark) He also kept the Ark safe through the turbulence of the storm.

Noah was instructed to build a big box, not a ship. God did not require him to possess shipbuilding skills, only enough skills to build a watertight box. God would take care of the rest. So, while Tim Lovett’s design is clever, well thought out, and reasonable, it is really unnecessary when God’s plan all along was to preserve life. More than that, a simple box preserved in turbulent waters, glorifies God more than a sleek ship designed by man. A ship designed to resist rough waters glorifies the ingenuity of man; but with a simple box, God gets all the glory.

The Ark is a “type” of Christ. Salvation is through grace; it is not by works of man (Ephesians 2:8-9). Those who place their trust in Christ are saved from the storms of life and preserved to enter into a new heaven and a new earth (Revelation 21:1). It is all God’s doing. The only thing man needs to do is obey God’s call and enter through the only door (John 14:6) to be saved. No clever scheme of man, no matter how refined, can compete with God’s very simple design.

So, if you have an opportunity to visit the Ark Encounter, please do so. It will really be a blessing to you. But when you look at that massive sail and skeg, take it for what it is: a clever product of someone’s imagination. And remember, God does not need our help to accomplish His will.

You might also be interested in reading about the Arm model I built: Building the Ark.

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