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Mad At God

Mad at God

And Asa did that which was good and right in the eyes of the LORD his God (2 Chronicles 14:2)

Have you ever been mad at God or do you know someone who is, or has at some time been mad at God? People get mad at God for various reasons, all of which are unjustified, but more on that later. Some are angry at God, and therefore doubt His existence, because they see evil in the world, and they hold God responsible for allowing it to go on. They reason that either God does not exist, or if He does exist, He is either indifferent to evil or impotent to do anything about it. Others are angry with God because at some point God did not answer a specific request in the specific way they requested. Some are mad at God because after years of faithful service God disciplines them for some sin they commit.

That was the case with Asa, the fourth king of Judah since David. David was not perfect, but he had a heart that sought after God.[1] Solomon started out strong seeking wisdom from God rather than riches,[2] but in the end his weakness for women sucked him into paganism and idolatry.[3] Rehoboam listened to his friends rather than the advice of the old men, and his lack of wisdom divided the kingdom.[4] “And he did evil, because he prepared not his heart to seek the LORD” (2 Chronicles 12:14). What was that evil?

And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done. For they also built them high places, and images, and groves, on every high hill, and under every green tree. And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel. (1 Kings 14:22-24)

Abijah, Asa’s father, only ruled for three years. Even though God had given him victory over Israel (the northern kingdom),[5] Abijah followed in the godless steps of his father. “And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father” (1 Kings 15:3).

Asa followed the example of his great-grandfather, David, rather than in the steps of his father and grandfather. He “did that which was right in the eyes of the LORD, as did David his father” (1 Kings 15:11). Consider some of Asa’s accomplishments:

  • He took away the sodomites out of the land, and removed all the idols that his fathers had made (1 Kings 15:12; 2 Chronicles 14:3)
  • And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron. (1 Kings 15:13; 2 Chronicles 15:16)
  • And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment. (2 Chronicles 14:4)
  • And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul; That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman. (2 Chronicles 15:12-13)
  • But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. (2 Chronicles 15:17, emphasis mine)

One might think that Asa was a pretty good king. In fact, the Bible records that He “did that which was right in the eyes of the LORD.” Asa probably felt pretty sure of his standing before God, and there he failed. “When pride cometh, then cometh shame” (Proverbs 11:2). “Pride goeth before destruction, and an haughty spirit before a fall (Proverbs 16:18).

Syria had been menacing Israel up north and Asa, wishing to stave off any trouble took it upon himself to take some of the Temple treasure and give it to Benhadad, king of Syria, to buy him off.[6]  It was not so much the misuse of the Temple treasure that angered God, but the fact that Asa failed to consult God first. “Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.” (2 Chronicles 16:7, emphasis mine). God reminded him, “Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand” (2 Chronicles 16:8, emphasis mine). Then God gives Asa a lesson in Theology 101: “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him” (2 Chronicles 16:9). The consequence of that lesson was this: “Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”

“Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time” (2 Chronicles 16:9). Asa was angry at God and rather than accept responsibility for his actions, he took his anger out on the messenger and anyone else who might be around. But God did not abandon Asa. He afflicted him with a disease of the feet that “was exceeding great” (2 Chronicles 16:13). The disease was likely intended to bring Asa to his knees in repentance, but instead “he sought not to the LORD, but to the physicians.”

So died Asa – a good king even in the sight of the Lord, but his pride and lack of repentance in the end destroyed the fellowship he had with the God he loved and the God that loved him.

It is understandable to get mad at God sometimes. It’s okay. He has big shoulders, and He can take it. He understands our heart. But God is God, and we very rarely understand what He is doing in our lives. We need to understand and accept that everything that He does is right. He is never wrong, and He is never unjust. We, as His children, need to trust that He is working everything for good in our lives (Romans 8:28). So, the next time you find yourself mad at God, talk to Him about it, and even if He doesn’t give you the answer you want to hear, keep in mind that He is God, and you are not.

NOTES:


[1] See: 1 Samuel 13:14; Acts 13:22

[2] See: 2 Chronicles 1:11; 2 Kings 4:29-30

[3] See: 1 Kings 11:3-11

[4] See: 2 Kings 12:1-19

[5] See: 2 Chronicles 13:3-20; 2 Kings 15:4-5

[6]  See: 2 Chronicles 16:1-6; 1 Kings 15:16-22

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Too Late

And like unto him was there no king before him, that turned to the LORD with all his heart … Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah …  (2 Kings 23:25-26)

I hear many well-intentioned Christians exhorting us to pray for our nation and for our leaders. The call seems to have increased in intensity since the recent foolish ruling by the United States Supreme Court declaring same-sex marriage a constitutional right. Such a ruling places this nation in the death throes of social order described in Romans 1:32 “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” At this juncture our nation finds itself near the bottom of the sucking vortex that will end its days, and no plea to God for restoration will be heeded. Such was the case for the nation of Judah in her final days.

King Josiah was a good king. He began his reign at the age of eight, and despite the poor example set for him by his father Amon and grandfather Manasseh, “he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left” (2 Kings 22:2). By the time of his ascendency, the northern kingdom of Israel, whose kings all earned the comment, “he did evil in the sight of the LORD,” no longer existed as a nation having been conquered and repatriated by Shalmaneser king of Assyria (2 Kings 17). Failing to learn the lesson of her sister, Judah followed the same path of destruction. Of Manasseh, the Bible says that “he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove [an image of the Phoenician goddess Astarte] … he built altars [for pagan gods] in the house of the LORD … he made his son pass through the fire [i.e., he sacrificed his children to the god Molech], and observed times, and used enchantments, and dealt with familiar spirits [demons] and wizards … he set a graven image of the grove [Astarte] that he had made in the house [the Temple] … Manasseh seduced them [Judah] to do more evil than did the nations whom the LORD destroyed before the children of Israel” (2 Kings 21:3-9). Manasseh was so bad that the Bible says he “hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols” (2 Kings 21:11). For comparison, the Amorites were included in the list of nations living in the Promised Land that God instructed Joshua to wipe out in the conquest of the land because of their depravity. As bad as the Amorites were, Manasseh had exceeded their depravity in God’s eyes. To top that, Manasseh’s son (Josiah’s father), Amon, though his reign was brief, “forsook the LORD God of his fathers, and walked not in the way of the LORD” (2 Kings 21:22).  This was the young Josiah’s inheritance.

In his eighteenth year on the throne, Josiah, now 26, ordered that the Temple, which had fallen into disrepair, be restored. In the process of restoring the Temple, Hilkiah the high priest found a copy of the Torah (the book of the law). Obviously the Torah, like many of our Bibles, had been put away and not read in a long time. The find was so significant that Hilkiah sent it by way of Shaphan, the king’s scribe, to Josiah. Shaphan read the scroll to King Josiah, “And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes” (2 Kings 22:11). So convicted was Josiah by God’s Word that he immediately started a campaign of reformation in the land. “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem. And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD” (2 Kings 23:1-2, emphasis mine). Notice that the king initiated the revival; he assumed the responsibility to lead his nation under God. Furthermore, he completely removed every vestige of idol worship from Judah more than any other king before him. More than that, he reinstituted the practice of keeping the Feasts of the Lord. “And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant. Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah” (2 Kings 23:22, emphasis mine). It is hard to imagine, but not even the “man after God’s own heart,” King David, had kept the Passover. Now it might be argued that the phrase “such a Passover” implies that perhaps it had never been done to this extent before, but the fact remains that prior to this passage, the last time a celebration of the Passover is recorded is in Joshua 5:10-11 after the children of Israel crossed the Jordan into the Promised Land.

Josiah was arguably the most righteous king that Judah ever had. His reforms exceeded any king before or after him. “And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him” (2 Kings 23:25). One would think that such a “great awakening” and “revival” of God’s people would alter God’s plan. Yet, “Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal. And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.” (2 Kings 23:26-27, emphasis mine).

Josiah died and was succeeded by his son Jehoahaz, “And he did that which was evil in the sight of the LORD” (2 Kings 23:32). He ruled for only three months and was succeeded by Eliakim (a.k.a. Jehoiakim), another son of Josiah. Jehoiakim ruled 11 years, “And he did that which was evil in the sight of the LORD” (2 Kings 23:37). That was the end of Judah. “In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets” (2 Kings 24:1-2).

All the good Josiah had done was for naught, and while it stayed the hand of God during his reign, eventually – in less than 11 years – God’s judgment fell on Judah anyway. Friends, that is where America stands right now. As a nation, we stand under God’s judgment, and there is nothing that will stay His hand from executing His judgment on our nation. As a nation we have banned Him from our schools. We have rejected His Word. We have sacrificed our children at the altar of convenience and self-gratification. We have destroyed God’s design for the family through easy divorce. We have replaced the worship of our God for the idols of self and pleasure. And to top it off, we have called what is evil good and what is good evil with this repugnant ruling by our Supreme Court legitimizing sodomy. And the leader of the free world, our President, celebrates the decision by bathing the White House – the “People’s House” – in the colors of the perverts’ banner.

It is already too late to pray for the nation and for our leaders. God has already given us too many chances to repent, and all we have done is thumb our noses in His face. It is too late! As it was with Judah in her last days, so it is with America today.

And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee. (Jeremiah 7:14-16, emphasis mine)

Christian, don’t pray for this country and for our leaders, except that God judge righteously. Pray instead for His Kingdom where our true allegiance lies. Pray instead for His Church that her light might shine brighter in the growing darkness. Pray instead for your brothers and sisters in Christ that they will remain strong in the Faith and bold in the face of the persecution that is sure to come. This is no time for cowards. The King is coming! May He find us faithful when He returns. But for America, it’s too late!

P.S.

Although I have no hope for a reversal in America’s increasingly rapid decline, I will continue to participate in the democratic process. I will continue to support those running for political offices who hold to strict conservative and Judeo-Christian values. As long as we have the level of freedom that we currently enjoy, it is important that Christians continue to engage in the political process. That is our right, our responsibility, and our obligation under God. It is the right thing to do, but do not be under the delusion that it will change the downward course of America. Our primary focus should be God’s kingdom, God’s Church and God’s people. God will remain when America is long gone.

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The Rainbow

I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.  (Genesis 9:13)

From the beginning of time Satan has attempted to pervert everything that God created and called “very good” (Genesis 1:31). A prime example is revealed in last week’s ruling by the Supreme Court of the United States that homosexual cohabitation should be regarded as “marriage” and protected as a legal right under the Constitution of the United States. Such a ruling stains the bounds of reason considering that the same protection finds no haven in the Constitution for heterosexual unions. The lack of understanding demonstrated by five out of the nine justices illuminates the depths of depravity to which our nation has declined. The court’s decision prompted exhibitions of jubilation from what used to be the White House (now bathed in the colors of the rainbow) down to the streets of America. Local news media fight to maintain objectivity in reporting the atrocity as the grins on news anchors’ faces betray their accord with the order.

Regardless of the decision handed down by these black-robed oligarchs, “marriage” was defined by God at Creation. “So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Out of the side of man, God created the woman (Genesis 2:21) “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man” (Genesis 2:22, emphasis mine). In doing so, God effectively performed the first marriage ceremony. Marriage is not a human institution, it is a Divine institution, so much so that the relationship between Christ and His church is described as a marriage (Matthew 22:2-14; John 3:29; Ephesians 5:23; Revelation 18:23; Revelation 19:7). So, aside from the lawlessness of this act by this Supreme Court, it is the height of arrogance for mere man to redefine what God has already established. But, that is nothing new!

So, what does this have to do with the rainbow, you might ask. The rainbow has been adopted by the sodomites as a symbol of their perverted cause. Like the devil, who I imagine is reveling in his presumed victory; they have taken a sign of God’s promise not to destroy the earth by water again, and have used it as a banner to flaunt the kind of perversion that brought about God’s wrath in the first place (Genesis 6:5; Genesis 19:1-9).  Franklin Graham, son of famed evangelist Billy Graham and founder of Samaritan’s Purse, said, “God is the one who gave the rainbow, and it was associated with His judgment. God sent a flood to wipe out the entire world because mankind had become so wicked and violent.”[1]

Note that God identifies the rainbow as His bow: “I do set my bow in the cloud” (Genesis 9:13, emphasis mine). Indeed, the rainbow in the Bible is always associated with the throne of God. The prophet Ezekiel’s description of God’s throne (Ezekiel 1) defies human explanation, but one of the features is the rainbow that surrounds the throne.

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake. (Ezekiel 1:26-28, emphasis mine)

A similar description of the rainbow surrounding God’s throne appears again in Revelation.

And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. (Revelation 4:2-3, emphasis mine)

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: (Revelation 10:1, emphasis mine)

God’s throne is also his “judgment seat.” The Greek word translated “judgment seat” is bēma, and it is translated as throne in Acts 12:21, “And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them” (emphasis mine). This brings us back around to the rainbow surrounding the throne of God from where He sits in judgment.  “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:10). “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

The poor misguided souls who celebrate their perversion beneath the colors of the rainbow call down upon themselves the judgment of God. The foolhardy President of the United States who bathes the People’s House in the colors of the rainbow in celebration of the Supreme Court’s foolish ruling unwittingly calls God’s judgment down upon our nation. This may well be the final nail in the coffin that America has built for itself

I see dark days ahead for our nation, but if you are a born-again follower of the King of Kings and Lord of Lords, a brighter day is coming, and it may come sooner than you think. In the meantime, Jesus said, “Occupy till I come” (Luke 19:13). “Ye are the light of the world. A city that is set on an hill cannot be hid … Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14, 16). This is not the time for passivity.

Notes:


 

[1] World News Daily, “Franklin Graham: ‘Gay’ Rainbow Ends Badly,” http://www.wnd.com/2015/07/franklin-graham-gay-rainbow-ends-badly/, accessed July 2, 2015.

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The Curse of Death

And as it is appointed unto men once to die, but after this the judgment (Hebrews 9:27)

And as it is appointed unto men once to die, but after this the judgment (Hebrews 9:27)

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.  (Genesis 2:17)

This week a young man, who labeled himself an agnostic, wrote in with a very good question concerning the curse of death. His question was posed as follows:

Genesis 2:17 says, “in the day that thou eatest thereof, thou shalt surely die.” Assuming that day equals 24 hours (big assumption, but Gen 2 is still part of the creation account) then the death must be spiritual or non-literal, since Adam lived to be 930 years – Gen 5:5. If the death resulting from sin is not literal, what is the relationship between sin and physical death? Is there any relation at all? Could physical death have occurred before sin? If sin and physical death are not related, why would Jesus have to rise from the dead? Is a bodily resurrection necessary for salvation? Why? Does any of the apostle Paul’s teaching of Christ conflict with a spiritual interpretation of death and sin? (I Cor 15:12-22)

Alternately, if the term “day” in Genesis 2:17 is not 24 hours, but instead an unspecified length of time equalling [sic] at least 930 years, most of the same questions about the relationship between sin and physical death would still apply.

His question is a very good one, and one of the key points in our biblical apologetics. The “death” described in Genesis 2:17 must be taken in context with the entire account of creation and the Fall, and in light of the rest of Scripture. Genesis 1 and 2 both narrate the creation account. Genesis 1:1-2:4 is God’s account of creation, and it gives a broad overview of the creation week. (For more details, see the notes on Genesis 1 and Genesis 2:1-4). Genesis 2:5 begins Adam’s account, and the focus is on Day Six and the creation of man. Allow me to regress and point out that chapter and verse divisions are not inspired. The original text was a continual reading with no breaks. This can sometimes be an obstacle, if one does not recognize that fact.

Another point that needs to be clarified is that the 24-hour day is not an “assumption” as he suggests. The Hebrew word used is yom, and it almost always means a normal 24-hour day in the Bible. When it is not a 24-hour day, such as in the “day of the Lord” (yom laYahweh) it is referring to a specific time, but never an extended period of time. Furthermore, God clearly defines the meaning of “day” with the phrase “evening and morning were the nth day” (Genesis 1:5, 8, 13, 19, 23).

At the end of the sixth day, God declared His creation not only “good” as in the previous five days, but “very good” (Genesis 1:31). Keep in mind that this assessment comes from an ultimately perfect being. So, if death existed before the fall, can death be considered a very good thing? If we say death is good, then how can death be a curse? And if death cannot be a curse, then why should Jesus die to pay the curse (the wages) of sin? If death was just a “spiritual” death, then, again, why should Jesus die a “physical” death to atone for a “spiritual” death? That really does throw a huge wrench in the works of the Gospel.

But “physical” death is NOT good. The Bible calls death the “enemy” (1 Corinthians 15:26). In the end, “death and hell (Greek hades “the grave”)” are cast into “the lake of fire” (Revelation 20:14). So, physical death cannot be part of a “very good” creation, if the Creator counts it as an enemy and something to be abolished. When God issued the command “thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17), He was speaking of physical death. “Spiritual” death, i.e., separation from God, was a necessary consequence of that disobedience because He is the source of life (Job 33:4; Psalm 36:9; John 1:4; 5:26; 6:48; 10:28; 11:25; 14:6, et al). So, the death was both physical and spiritual. To further emphasize the point, Adam and Eve, since they had never experienced or observed death (keeping in mind that this all occurred shortly after creation – probably within a week or so), God (in the form of the pre-incarnate Christ – my opinion) sacrificed two (or more) innocent animals (probably sheep) in order to “cover” (atone for) their sin (Genesis 3:21). This was the first physical death of anything to this point, but on the spiritual side, man had already lost that intimate relationship with their Creator (Genesis 3:8).

This young man observed that Adam lived 930 years and concludes that the death curse must not have been physical but only spiritual, because they did not die immediately. One needs only to read Chapter 5 of Genesis and count how often the phrase “and he died” is repeated. Adam and Eve did not die instantly when they ate of the fruit, but they initiated the dying process. The phrase “you shall surely die” (Hebrew: mot tamot) would be better translated “dying you shall die.” Furthermore, the couple was denied access to the “tree of life” (Genesis 3:22) because apparently it had properties that would extend their life forever. The fact that they lived the long ages that they did is attributable to near perfect DNA (with the exception of the death mutation), and a near perfect environment. You may want to note the steady decline in longevity following the Global flood (Genesis 11:11-32).

Paul’s argument in 1 Corinthians 15:12-22 confirms that the curse of death is both physical and spiritual – physical in that our bodies degenerate to the point that they cease to function (we die), and spiritual in that our sin separates us from God (as physical death separates our spirit from our body). Jesus was sinless, like the first lambs sacrificed for Adam and Eve. Paul tells us that the “wages of sin is death” (Romans 6:23); here we are speaking of that spiritual death that separates us from God. Jesus’ death on the cross was the only sacrifice suitable to pay that debt of sin that separates us from God for all of mankind. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). Then when He rose again, He conquered the curse of physical death so that we can have eternal life. The choice, however, remains with us. From beginning to end, God has provided the way to restore that broken relationship and to enjoy eternal life with our Creator. We can either accept His offer, or reject it. “He came unto his own [not only the Jews, but mankind in general], and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:11-12).

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He That Is Without Sin

19-Kids-and-Countings

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.  (John 8:7)

This week the story grabbing the headlines exposes the past sins that of Josh Duggar, eldest son of Jim Bob and Michelle Duggar of “19 Kids and Counting.” Josh resigned as Executive Director of the FRC Action, an arm of the Family Research Council, after previously sealed court records were exposed by “In Touch Weekly” magazine. The records contained several incidents of molestation when Josh was between 14 and 15 years of age. It is not clear how many “victims” were involved from news reports, but his two oldest sisters (younger than Josh) were definitely two of those molested.

I watched an hour-long interview with the parents, Jim Bob and Michelle, by Megan Kelly of Fox News Channel, and their explanation seemed reasonable to me. First of all, let us not forget that at the time of the incidents, Josh was a pubescent boy full of raging hormones. I dare any man to deny what that is like. That aside, what Josh did was wrong. No one denies that. In fact, according to the Duggars, the boy, riddled with guilt over his actions, confessed his deeds to his parents even though they and his “victims” would have been none the wiser, if he had kept his mouth shut. At this point let me interject that from the Fall of man, God expects and waits for man to confess his sin and ask for forgiveness. That truth is evident throughout the Bible. That is exactly what Josh did. He confessed, repented and asked forgiveness of God, his parents and his sisters. But, hormones being what they are, Josh repeated the offense on other occasions prompting the family to seek counsel. (By the way, per the Duggars, the molestation amounted to inappropriate touching above the clothing while the “victims” were asleep and unaware of what was happening.) Eventually, Josh turned himself over to law enforcement, and had professional counseling.  After that, there were no other incidents reported.

Personally, I do not understand why a family would put themselves on display like they do on their television show – to each his own – but in that position, especially since they promote Christian family values, they have set themselves up for a direct demonic assault. And that is exactly what they have gotten this week. The God haters are calling them hypocrites because they speak out against the LGBT movement while hiding their own “dirty little secret.”

The “left” excels in redefining words, which to me makes them illiterate and not quite as intelligent as they pretend. A hypocrite is someone who is one thing, but pretends to be another. Let us apply that definition to the Duggars. Megan Kelly asked the couple, having this “skeleton” in the closet, why would they not disclose that before going on with the show? They responded that the problem had been resolved five years prior to the show starting. Josh had confessed, had been forgiven, and truly repented (turned away) from his sin. It was over and done – water under the bridge. No one, seriously, no one dredges up past family problems that have been resolved – no one. Does that make one a hypocrite? Now, since these media dumpster divers found the dirt (which should never have been released to media) the Duggars are forced to discuss it. That is exactly what they have done openly and transparently. They do not make excuses for Josh’s behavior as an adolescent. They confess that his actions were sinful. They admit they may have made some errors in judgment in the handling of the offense, but, like for any parent, our kids do not come with an instruction manual. A parent can only do the best they can. By the way, there are some that admit that, given the circumstances, the Duggars actually did a very commendable job at taking care of the problem. So, in embarking on the “reality” show, “19 Kids and Counting” they entered the endeavor with a clear conscience. There is no hypocrisy in that.

The true hypocrites are the voices shouting, “Stone them!” for exposing sin for what it is. They wish to silence the voices of those who oppose their sinful and depraved lifestyles, yet they claim the freedom to spew their filth over all society. These are the hypocrites. The Duggars, when they speak out against abortion and same-sex marriage, do not make personal attacks; they do not name names. The God haters have not made a general charge against Christians, or Christian beliefs; they have made their attack personal. These are the hypocrites. They are not without sin, and they should not cast stones.

The Duggar family needs our prayers.

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