He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Revelation 22:20)
Secretary of State, Mike Pompeo, and Secretary of the Treasury, Steve Mnuchin, gave a press briefing on Friday, January 10, 2020, concerning increased sanctions for Iran following Iran’s rocket attacks on US bases in Iraq. At the end of the briefing, they opened the floor for questions from the press corps. As has become common practice these days, the questions coming from the Press avoided the topic at hand, and rather addressed the irrelevant question of the killing of Iranian General Qasem Soleimani. Someone questioned the targeting of a “foreign diplomat,” and Pompeo pointed out that our intelligence found that Soleimani planned to strike our embassies in the area and that the threats were imminent. One genius fake news reporter challenged the Secretary, “What is your definition of ‘imminent’?” I had to laugh!
It comes as no surprise that the request for a definition of the word “imminent” should arise. The “left” in this country, and around the world, has become proficient in distorting the language so that words become whatever the user wants them to be. For example, “hate” means “to dislike intensely or passionately; feel extreme aversion for or extreme hostility toward [something or someone]; detest [something or someone].” However, for the left, “hate” means opposition to anything they favor. The practice of redefining terms probably started much earlier than this, but my first vivid recollection of this practice came at the impeachment of William Jefferson Clinton. Remember his now infamous line? “It depends on what the meaning of the word ‘is’ is.”
Words used to have meaning. However, in a day when biology no longer determines the sex of a person, words can take on whatever meaning the user wants them to mean. Not so with God. He emphatically states, “For I am the LORD, I change not…” (Malachi 3:6). The writer to the Hebrews says of God the Son, “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). Of His Word, Jesus said, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18).
The word “imminent” does not appear in the King James Bible; however, the concept is there. The word “imminent” means that something is “likely to occur at any moment.” The precise moment of such an event cannot be known or determined. It could happen at any time. If one can know or determine the time of a future event, it is no longer “imminent” because it is now “expected.” The two words are synonymous, however with expectation comes the connotation of the precise timing and location of a future event. The expectation of an impending event allows for ample preparation. Jesus said, “But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up” (Matthew 24:43). If the man of the house had “known” when the thief would come, he would have been “expecting” him and made preparations. The implication here is that the coming of the thief was “imminent,” not “expected.”
The fake news reporter exhibited her ignorance by asking Pompeo what he meant by “imminent.” Our military intelligence could not predict where or when Soleimani would strike, only that his intention was to strike soon. That made it imminent.
Christ’s return for His Bride, the Church, is imminent. It has been imminent for over 2000 years. Before His crucifixion, Jesus promised, “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3). Paul taught the imminency of the Lord’s return at “the last trump” when we would “not all sleep, but we will all be changed in a moment, in the twinkling of an eye,” but he did not say when. It’s imminent. It could happen at any time. To the Thessalonians, Paul wrote, “But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night” (1 Thessalonians 5:1-2). His coming is imminent, like “a thief in the night.”
Unlike the “goodman of the house” in Jesus’ example who was unprepared for the imminency of the thief’s arrival, we have good reason to be expectant of the Lord’s imminent return. We cannot know the day nor the hour when the Lord will return. It could be at any time. It is imminent. Therefore, we must watch expectantly, and make preparations.
We have waited for over 2000 years. How imminent can His return be? Many become discouraged at the delay, like the five virgins without extra oil for their lamps. Such attitudes are to be expected. The Apostle Peter predicted, “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4).
Many prophecies concerning “the last days” address Jesus’ return to set up His thousand-year reign on earth. The Old Testament contains most of these prophecies. Jesus spoke of these times in His Olivet Discourse, and most of the Book of Revelation focuses on the time of Great Tribulation just before He returns. These prophecies provide great detail of the events that will transpire in “the last days” during the seven years before the Lord’s return. However, no signs detail the “Rapture” of the Church. We are told that it will happen, but we are not told when or how; it’s imminent. The Rapture must take place before the time of Tribulation “For God hath not appointed us [His Church] to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9).
So, although we have waited more than 2000 years for the Bridegroom to come for His Bride (the Church), we can know the time is near. How? We can know because of the convergence of the end-time signs. Israel, because it is the focus of all end-time prophecy, and the events surrounding Israel, is our primary sign. None of the end-time prophecies can come to pass without Israel being in her place. Of the rebirth of Israel, God’s “fig tree,” Jesus said, “Verily I say unto you, This generation shall not pass, till all these things be fulfilled” (Matthew 24:34). We are that generation. It has been almost 72 years since Israel’s rebirth, and according to the psalmist, a man’s life is between 70 and 80 years (Psalm 90:10). There are too many signs to include in this article, but the fact that Israel is in place makes all the other signs that much more relevant. The signs tell us the end is near, so the Rapture of the Church is more imminent now than ever before. It could happen anytime now.
 Matthew 24-25; Mark 13; Luke 21
 End-Times 101 – https://erniecarrasco.com/2018/06/10/end-times-101/
 End-Times 102 – https://erniecarrasco.com/2018/06/17/end-times-102/