And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. (Revelation 15:1)
We are nearing harvest time. Chronologically (as I see it), one year and nine months remain in the Great Tribulation. The first six seals[1] brought us to the mid-point of the seven-year Tribulation or the first three and one-half years. The trumpet judgments[2] ushered in the last three and one-half years, and the final trumpet[3] unleashes the final seven plagues or bowl judgments that culminate in the Lord’s return. We stand at the precipice of the end.
John says, “And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God” (Revelation 15:1). In Chapter 12, John speaks of a sign he saw in heaven. The sign,[4] while symbolic of the persecuted nation of Israel, correlated to an actual celestial event that occurred on September 23, 2017. It was a conjunction of three planets in the constellation Leo forming a crown of 12 stars over the constellation Virgo. Meanwhile, Jupiter wandered around in the “womb” of Virgo for about nine months before exiting from between her feet as in birth. The once-in-7000-year event fit John’s vision perfectly.
Now he sees another “sign” in heaven. This time he sees seven angels. Sometimes in Scripture, angels are described as stars. In the Book of Job, God responds to Job, “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding … When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4, 7, emphasis mine). Understanding the parallelism of Hebrew poetry, we conclude that “the morning stars” and “the sons of God” refer to the same thing – angels. Similar references are made at the beginning of this book. “The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches” (Revelation 1:20, emphasis mine). We deduce that these “angels” are actually the human pastors of these seven churches. However, there may be a double meaning implied here. “Star,” in Greek, is astēr referring to any celestial luminary object. “Angel,” on the other hand is aggelos, meaning a messenger, envoy, one who is sent, or a messenger from God. That certainly applies to human pastors. It is reasonable to conclude that the use here applies to both, i.e., churches have human pastors that watch over them and they also have God’s angels watching over them.
Later on, we see Satan, the dragon, cast out of heaven, “And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born” (Revelation 12:4, emphasis mine). “The stars of heaven” refers to a third of the angels that follow Satan that are cast out of heaven along with him. Considering all of these examples makes me wonder if this sign that John saw “in heaven,” which he says are “seven angels,” might also be the stellar grouping of stars known as the Pleiades, a.k.a. “the Seven Sisters.” It is just a thought. Regardless, these angels have the seven last plagues, and these plagues carry the full force of God’s wrath.
“And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God” (Revelation 15:2). “Sea” often refers to humanity. Here it is seen as “mingled with fire,” which connotes torture or suffering. These are the Tribulation saints who are saved after the Rapture of the Church. They have survived through the Tribulation. Note that they “had gotten the victory over the beast [i.e., the Antichrist], and over his image,[5] and over his mark.”[6] The fact that they are standing in heaven with harps shows that they died for their faith in Christ and for their rejection of the Antichrist. These are those that survived part of the Tribulation and paid for it with their lives. Even so, there will be some Tribulation saints that will survive to the end when Christ returns, especially those of Israel. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zechariah 12:10, emphasis mine).
“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3). They sing “the song of Moses,” which is the song the children of Israel sang after crossing the Red Sea.[7] It is a song of liberation from captivity. In like manner, they sing “the song of the Lamb” which also speaks of liberation from the bondage of sin and death. The Apostle Paul writes, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:15-17). And Jesus said, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).
The song continues: “Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.” People today marvel at the technological advancements of mankind. Technology has arrived at the point where transhumanists foresee the integration of man and machine in the very near future. People are so distracted with their gadgets that they fail to look up in wonder at the greatness of the universe or look around in awe of the Creation. With all that man has accomplished, they look no further than what man has done and cannot see what God has done. These people in heaven do not miss it. They recognize the “marvelous” works – beyond all human comprehension – of the Lord – the supreme authority – God – the supreme divinity – Almighty – omnipotent, all-powerful, matchless in power and strength. “For with God nothing shall be impossible” (Luke 1:37). God is true and righteous in all that He does, and all that He says will come to pass. “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD” (Ezekiel 24:14).
“Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest” (Revelation 15:4). The answer to that question these days is “no one.” There is no fear of the Lord in the world today. Even among many so-called “evangelicals” (more like “evan-jelly-fish”), the fear of the Lord escapes them. They have taken God’s Word and perverted it in order to gain “converts” – noses and butts in the pews. Not in all cases, but in a majority of the large “mega-churches” you will find “acceptance” of the “alphabet” pervert community, ordination of women “pastors,” and entertaining services that even make the devils dance. Even Southern Baptists[8] are on that slippery slide. However, what these saints are saying is that one day soon – and very soon – that will all change when all people, all nations (ethnos), will fear God and worship Him. “That at the name of Jesus every knee [will] bow, of things in heaven, and things in earth, and things under the earth; And that every tongue [will] confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). For many, that will be too late.
“And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles” (Revelation 15:5-6). That these angels proceed out of the innermost part of the heavenly tabernacle alludes to the innermost being of God Himself. This is it! The fullness of God’s wrath is about to be spilled out on a sinful and rebellious world.
“And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever” (Revelation 15:7). We find a description of the four beasts in Revelation 4:6-8. However, which one of the four this is, we are not told – probably the one with the human face since all of these judgments are directed at humans. This beast has seven golden “vials” or bowls that contain the “full of the wrath of God.” For the last 5 ¼ years, the world has experienced the wrath of God, but now, the full force of it is about to be turned loose. As if to make a theological point, it is the full wrath of God “who lives forever and ever” – the everlasting God, the Alpha and Omega, the One without beginning or end, the Eternal God.
“And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled” (Revelation 15:8). Clarence Larkin makes an interesting observation here. “When the Tabernacle was finished by Moses, and the Temple by Solomon, there was a ‘cloud,’ the ‘Shekinah Glory,’ but no smoke. Ex. 40:34-36. 1 Kings 8:10-11. The ‘cloud’ means GRACE, the ‘smoke’ means JUDGMENT. Isa. 6:1-4. Ex. 19:18.”[9]
Things are about to get really bad, and that is putting it mildly. Jesus said, “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened” (Matthew 24:22). Reader, if you do not know the Savior, do not wait any longer. The time is short. Please read my page on “Securing Eternal Life.”
Notes:
[9] Clarence Larkin, The Book of Revelation, Illustrated, (Rev. Clarence Larkin Estate, Philadelphia, 1919), p. 139.
Ernie's Musings 