Category Archives: Bible

Judge Not

Judge not, that ye be not judged. (Matthew 7:1)

Throughout church history, false teachings and outright heresies have arisen due to the faulty hermeneutic of taking Scripture, especially a single verse, or even a single phrase within a verse, out of context. So it is with the verse above.

The “lost” frequently stymie the witness of Christians by misquoting this Scripture – “Judge not” – and they stop there without reciting the remaining portion of the verse. The well-meaning, albeit unprepared, Christian studders and stammers not knowing how to respond. They think, “That’s true. Jesus said, ‘Judge not, that ye be not judged.’ I don’t want to be a judge or be judged.” Thus, the Christian is defeated and the lost person continues in his lost condition thinking himself in a superior condition to that of the Christian.

Did Jesus really mean that we should suspend all judgment? We need to read beyond that single phrase or the single verse. In the verses that follow in the same seventh chapter of the Gospel of Matthew, Jesus gives several examples where judgment must be employed, but let us first inspect the first verses more closely.

The Greek word translated “judge” in this verse is krinō which means, “to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish: – avenge, conclude, condemn, damn, decree, determine, esteem…”[1] Simply put, it means to make a judgment for condemnation. Ultimately, that kind of judgment is reserved for God alone. However, the Christian is free to exercise discernment as to the condition of a lost person, and knowing the consequence of that condition, the Christian is obligated to try and redirect the lost one from the road to perdition to the way of salvation. Scripture is clear on this point. “When I [God] say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul” (Ezekiel 33:8-9, emphasis mine). In order to recognize “that wicked man,” one must exercise judgment, not in a condemning way, but by way of discernment.

The verse (7:1) concludes with, “that ye be not judged.” In other words, “Do not condemn, so that you are not condemned.” In the Ezekiel passage above, judgment (discernment) must be exercised to identify the “wicked man” and “to warn the wicked from his way, that wicked man shall die in his iniquity.” The condemnation to the Christian comes for failing to warn the “wicked man” – “his blood will I require at thine hand.” It is not our place to condemn anyone, not even the “wicked man.” In fact, that is exactly what we do when we recognize a lost person, and we fail to witness to them. We have effectively condemned them to an eternity in hell.

Jesus continues: “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” (Matthew 7:2). Consider an occasion where you judge (discern) that someone is lost and you resist the Spirit’s prompting to share Christ with that person. Now consider Jesus looking at you with the same regard you gave to that lost person. Is that not a frightening thought?

Jesus gives self-examination as the prerequisite for making a judgment. He uses hyperbole in His example of inspecting a mote (speck) in someone’s eye while having a “beam” in one’s own eye. “Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye” (Matthew 7:5). We need to keep our own sin in check before trying to correct the sin in others.

Jesus does not call us to suspend all judgment. Indeed, the verse that follows cannot be accomplished without a certain degree of judgment and discernment. “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matthew 7:6, emphasis mine). Jesus uses the terms “that which is holy” and “your pearls” synonymously to represent the precious Gospel that we have. “‘Dogs’ signify people who spurn, oppose, and abuse that doctrine; people of special sourness and malignity of temper, who meet it like growling and quarrelsome curs, Php_3:2; 2Pe_2:22; Rev_22:15. “Swine” denote those who would trample the precepts underfoot; people of impurity of life; those who are corrupt, polluted, profane, obscene, and sensual; those who would not know the value of the gospel, and who would tread it down as swine would pearls, 2Pe_2:22; Pro_11:22[2] (emphasis mine). Obviously, one needs to make a judgment call to discern who are the “dogs” and the “swine.”

Identifying false prophets requires judgment. Jesus warns against false prophets who disguise themselves “in sheep’s clothing, but inwardly they are ravening wolves” (7:15). They can be known. Jesus says, “Ye shall know them by their fruits” (7:16). Their “fruit” is what they produce. Do they bear the “fruit of the Spirit”?[3] Paul sums up the fruit of the Spirit like this: “For the fruit of the Spirit is in all goodness and righteousness and truth” (Ephesians 5:9). If you suspend judgment when you come under a false teacher, how will you know that the teacher is teaching truth? If you suspend judgment, you will swallow everything a false teacher feeds you because, after all, he/she is a seminary graduate with a Ph.D.! Do not let letter suffixes cloud your judgment.

Do not be intimidated by those who misquote and misuse Scripture. Remember, Satan excels in twisting Scripture. He did it with Eve in the Garden of Eden,[4] and he tried it with Jesus in the wilderness.[5] Those who throw up the “judge not” roadblock are only parroting Satan’s tactics. Don’t fall for it. Stick to your guns. Stick to the Word. Don’t even flinch when you hear “judge not!”

Reader, do you know the Lord Jesus? If not, please read my page on “Securing Eternal Life.” He is coming soon and you need to be ready. You can read more about that on my “Revelation” page.

Notes:


[1]  Strong’s Hebrew and Greek Dictionaries, (Published in 1890; public domain).

[2]  Albert Barnes’ Notes on the Bible, (Published in 1847-85; public domain).

[3]  Galatians 5:22-23

[4]  Genesis 3:1-6

[5]  Matthew 4:1-11; Luke 4:1-13

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Lord

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (John 4:1)

I never cease to be surprised by how often I read a familiar passage in Scripture and see something new that escaped me all the previous times I read that particular passage. So it was this week when I read in John, Chapter Four, in my daily Bible reading. It is the account of Jesus meeting the Samaritan woman at Jacob’s well.[1]

I do not know how many times I have read this account, how many sermons I’ve heard preached on it, or how many times it has been covered in Sunday School lessons. It has become a very familiar passage, which I can almost recite verbatim. However, this time, the first verse struck me like running into a solid brick wall. I had to stop and take a closer look.

The verse reads: “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John” (John 4:1, emphasis mine). Do you see it? Obviously, the context informs us that “the Lord” refers to Jesus, but why does John use that word? He is obviously referring to Jesus, so why doesn’t he just come out and say so? He could have said, “When therefore Jesus knew how the Pharisees had heard the He made and baptized more disciples than John [the Baptist].” That made me curious.

I looked up the verse in the popular English Standard Version (ESV) which reads like this: “Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John.” Well, there you go! Of course, this makes it appear as if Jesus obtained this information via rumor or through the grapevine. That is very plausible, but it minimizes Jesus’ attribute of omniscience.

The New English Translation (NET) reads similarly, but removes any guesswork: “Now when Jesus knew that the Pharisees had heard that he was winning and baptizing more disciples than John.” “Knowing” is stronger than “learning.” The New Living Translation (NLT) also uses “knew” instead of “learned:” “Jesus knew the Pharisees had heard that he was baptizing and making more disciples than John.”

However, my question is not about “learned” vs. “knew,” but rather about “Lord” vs. “Jesus.” In context, we already know that John is talking about Jesus, but as the subject of the sentence, he uses “Lord” instead of “Jesus.” Why?

In the Greek text, the subject noun is κύριος (kurios). Strong’s defines it as “supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title): – God, Lord, master, Sir.”

John’s main purpose for writing his Gospel was to emphasize the deity of Christ, therefore, the use of “Lord” for Jesus makes sense in that He is God.[2] The NET makes a notation for its use of “Jesus” instead of “Lord” suggesting that “the internal evidence seems to be on the side of ᾿Ιησοῦς. ‘Jesus’ is mentioned two more times in the first two verses of chapter four in a way that is stylistically awkward…”[3] However, the same note admits that “Several early and significant witnesses [i.e, manuscripts], along with the majority of later ones (P66c,75 A B C L Ws Ψ 083 ƒ13 33 M sa), have κύριος (kurios, “Lord”) here instead of ᾿Ιησοῦς (Iēsous, “Jesus”).”[4] So, they make that choice for “stylistic” reasons?

So, what’s the big deal? Well, first of all, John chose to use “Lord” and not “Jesus” because as Lord, i.e., God, Jesus “knew” (He is omniscient) without needing to gather information secondhand, as the ESV suggests by the use of “learned.” He knew what the Pharisees were thinking. He knew what was in their hearts, and He knew they were looking for any opportunity to find guilt in Him. John the Baptist had a large following, and this troubled them. John the Baptist had called the Pharisees a “generation of vipers.”[5] Now here comes Jesus drawing a larger following of disciples than John the Baptist. This really had them worried.

The “Lord” Jesus knew their hearts and their intents because, as God, He knows the hearts of men. He had no need to learn it through any other means. John wanted to make that clear. Jesus is Lord. Jesus is God. He “knows.” He does not “learn.”

Reader, do you know the Lord Jesus? If not, please read my page on “Securing Eternal Life.” He is coming soon and you need to be ready. You can read more about that on my “Revelation” page.

Notes:


[1]  John 4:12

[2]  John 1:1

[3]  https://www.biblegateway.com/passage/?search=John+4%3A1&version=NET

[4]  Ibid.

[5]  Matthew 3:7; Luke 3:7

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Maybe This Year

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51-52)

For many years now, this time of year brings a strong sense of anticipation to me. Next Friday, September 15/16 celebrates the Jewish festival of Yom Teruah, a/k/a Rosh HaShanah, or the Feast of Trumpets. It sounds the beginning of the new civil year 5783.

God gave the Children of Israel seven “feasts of the Lord”[1] that they were required to observe: Passover, Unleavened Bread, First Fruits, Pentecost, Trumpets, Atonement, and Tabernacles. The first four took place in the spring and were fulfilled by Jesus’ crucifixion (Passover), His burial (Unleavened Bread), His resurrection (First Fruits), and His ascension and the coming of the Holy Spirit (Pentecost). The final three, the fall feasts have not yet been fulfilled: Trumpets (His return with the “a great sound of a trumpet”[2]), Atonement (He judges the nations), and Tabernacles (He comes to dwell among His people).

Granted, all of these Feasts of the Lord,[3] apply to Israel and NOT to the Church. However, I cannot restrain my excitement when the day approaches because according to Paul, there is a trumpet associated with the Rapture of the Church (see our starting verse above.) Elsewhere, he says, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17, emphasis mine). In the Book of Revelation, John experienced a type of the Rapture when he records, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne” (Revelation 4:1-2, emphasis mine). So, why not the Feast of Trumpets for the Rapture event?

Many will argue with Jesus’ words: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36, emphasis mine). The Gospel writer, Mark, includes “the Son” among those who are unknowing. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32, emphasis mine). Matthew did not miss it, and Mark was not in error. The fact remains that Jesus, in His humanity as “a man,” was not privy to the Father’s plans in that regard. However, He now sits at the right hand of the Father.[4] Surely, He is not presently ignorant of the day or the hour.

We cannot know the day or the hour of the Rapture because it has always been taught as imminent in the New Testament, that is, it could happen at any time. The Apostle Paul certainly thought it could occur during his lifetime. “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand” (2 Thessalonians 2:1-2, emphasis mine). For some reason, the Thessalonians feared that the Rapture had taken place and they missed it. From Paul’s teaching, they felt that the coming was very near. He did not retract his teaching of imminency, but only reassured them that it had not taken place yet. So, we are left with the same teaching – the Lord could come for us at any time.

We do not know the day or the hour. However, we know that it is nearer now than ever because we see the signs of His Second Coming, as foretold by the prophets and by Jesus Himself, increasing in frequency and intensity. Those prophecies detail the events of the seven-year Tribulation that precedes Christ’s return to earth as King of Kings and Lord of Lords.[5] However, Jesus snatches away (Raptures) His Church sometime prior to the beginning of the Tribulation.

That brings me back to the Feast of Trumpets. Rosh HaShanah is known as the feast where “no man knows the day or the hour.” This is why it is observed over two days. The reason for that is that Yom Teruah (“Day of Trumpets) begins at the first sighting of the new moon on Tishri (the seventh month on the Jewish calendar) 1 or 2. It is the new moon that signals the beginning of the feast and no one knows exactly when that will take place. Could Jesus have been referring to the Feast of Trumpets when He said that “no man knows the day or the hour”?

For this reason and for the fact that the Rapture of the Church seems to be accompanied by the sounding of a trumpet, I get excited when the Feast of Trumpets comes around. For many years now, I have looked forward with anticipation at this time of year, and for many years I have been “disappointed” – not discouraged. I realize that God is not obligated to meet my expectations of events that are fully in His control. Whether Jesus calls us home next Friday/Saturday or not, I know that one day soon, we will hear that trumpet call and go to meet Him in the air. “What a day, glorious day, that will be!”

            Jesus could call His people home anytime soon. Reader, are you prepared for that day? If not, please read my page on “Securing Eternal Life.” You can also find more information on the “last days” on my “Revelation

Notes:


[1]  “Rosh HaShanah” – Rosh HaShanah | Ernie’s Musings (erniecarrasco.com)

[2]  Matthew 24:31

[3]  Leviticus 23

[4]  Matthew 26:64; Mark 14:62; 16:19; Luke 22:69; Acts 7:56; Ephesians 1:19-20; Colossians 3:1; Hebrews 1:3; 12:2; 1 Peter 3:21-22

[5]  Revelation 19:16

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Judgment’s Coming

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2)

The Apostle Paul spoke of the Church as a “mystery” hitherto unknown. The Old Testament (OT) prophets did not foresee the Church in their forecasts of the coming Messiah and the full restoration of the nation of Israel.

The Prophet Daniel who arguably gave us the most concise view of the “latter days” forecasted a 490-year period (Daniel 9:24-27), which, when we consider that it was given around the fifth century B.C., has long expired its timeframe. In that prophecy, Daniel predicted the exact day when the Messiah would be “cut off” (483 years) followed by a final seven years “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24). “To anoint the most Holy” refers to establishing the kingdom for the Messiah that was previously “cut off.” By way of hindsight, we know that refers to Jesus Christ who was “cut off,” i.e., crucified for our sins.

However, after Jesus was crucified and rose again, the seven years came and went and things continued as always. The “most Holy” was not anointed, and more significantly, Jerusalem and the Temple were completely destroyed by the Romans in 70 A.D. That meant He had no earthly kingdom, no Israel, over which to reign. Here is where the “mystery” comes to play. Paul says, “This is a great mystery: but I speak concerning Christ and the church” (Ephesians 5:32, emphasis mine). After Messiah was “cut off” and ascended to heaven, the time clock for Israel stopped and the time for the Church started. That time is about to end (we do not know “the day or the hour”), and the time clock for Israel – the final seven years – will begin.

Daniel did not see the Church. He could not even conceive of such a thing. However, he did see the final end of all things – the final judgment. He foresaw the time when all the dead would rise, and all would be judged and receive their just reward – “some to everlasting life and some to shame and everlasting contempt” (Daniel 12:2).

The Apostle John recorded that event in detail as the “Great White Throne Judgment”:

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:11-15)

Judgment is coming, and it is closer now than ever. Reader, are you prepared for that day? If not, please read my page on “Securing Eternal Life.” You can also find more information on the “last days” on my “Revelation

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Lawlessness

And because iniquity shall abound, the love of many shall wax cold. (Matthew 24:12)

Anyone that halfway pays attention to the news – even the “lame-stream-media” – can see the unprecedented rise in crime these days. Mobs of black young people ransacking stores and running off with thousands of dollars’ worth of high-end merchandise. (I am not being racist; I am just stating the obvious for anyone paying attention. Security cameras don’t lie and they are not racists.) They get away with it because police are not allowed to stop them and leftist district attorneys refuse to prosecute them.

Many major American cities are infested with homeless people living in tents along major thoroughfares and some in neighborhoods. They use the streets as their toilets and numb themselves with illegal drugs. Rather than enforce no-loitering laws to clean up the streets, many cities dole out sanitary syringes to keep drug abusers from contracting hepatitis. Very compassionate!

Then there is the Black Lives Matter organization (many of whom are self-deprecating white people), which cares little about black lives and looks for any opportunity to riot and burn down private businesses. Who will be the next black man that violently resists arrest and gets himself killed by police to give these thugs an excuse to riot?

Crime is not limited to the “dregs” of our society. Crime exists in the highest levels of our government. There too, depending on the political party affiliation, crime goes unpunished. Without delving into the details, all one needs to do is mention the names – Clinton, Biden, Comey, Fauci, Palosi, Garland, etc. These treasonous lawbreakers make millions of dollars from the positions entrusted to them by American taxpayers, and the law seems to bypass them. In the meantime, the “Injustice Department” persecutes and prosecutes anyone who dares to challenge their status quo.

Quoting Jan Markell of Olive Tree Ministries, “What did you think the end-times would look like?” In the verse above, Jesus responded to His disciples when they asked, “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). Jesus gave a detailed description of what the end-times would be like just before His return. One of the characteristics He gave was that “iniquity shall abound” (Matthew 24:12). The Greek word translated as “iniquity” is anomia, meaning “no law.” The Strong’s Dictionary defines it as “illegality, that is, violation of law or (generally) wickedness.” We see that everywhere. One does not need to be that old to notice the rapid rise in lawlessness, and it is happening worldwide.

In the same sentence, Jesus said, “the love of many shall wax cold” (Matthew 24:12). Surprisingly, the word Jesus used for “love” is agapē. That is the “unconditional” love given to another, whether deserved or not, and without expectation of reciprocation. Generally speaking, there is near zero of that kind of love being expressed anywhere. Love is certainly waxing cold.

The lack of love manifests in a variety of ways. In his final words to his protégé, Timothy, Paul predicts the loveless character of people in the “last days.”

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. (2 Timothy 3:1-5, emphasis mine)           

Let us examine some of these characteristics more closely. “Lovers of their own selves” characterizes egocentrism, self-centeredness, selfishness, etc. Marketers feed into the egocentrism of their target audience with the idea that “it’s all about YOU!” Self-love gives rise to covetousness, which in its essence is a desire for what others possess. Self-love also feeds the desire to “boast” about oneself whether the boast is justified or not. Self-love makes one “proud,” often without basis. Self-lovers are often “blasphemers” in that they attribute any praise they receive, whether from others or by self-delusion, to themselves rather than giving the glory to God. Such blasphemy takes many forms and finds its roots in humanism. Many scientists and those who worship “science” fall prey to that. They reject God and attempt to explain all of Creation by natural means, and attribute all human advances in medicine and technology to the inexhaustible (by their reckoning) abilities of mankind. That is blasphemy!

That they are “disobedient to parents” needs little explanation. One trip to Walmart ™ and watching some parents trying to control unruly children gives ample support for this truth. However, the result of such unruliness in children is the lawlessness of young adults. This is also characterized by “incontinence” (mentioned later on in the list). “Incontinence” here has nothing to do with the inability to control one’s bodily functions. In the King James vernacular, it simply means “lack of self-control.” It is the idea that “if it feels right, do it,” regardless of whether it is unlawful, immoral, or offensive,” and it plays right along with self-love. “To thyself be true” is the mantra. That, by the way, is satanic.

They are “unthankful” because they believe that anything that comes to them is due to them because they are “worth it.” They are “unholy,” the opposite of “holy,” which means to be “set apart” for God’s purposes. The “unholy” have no place for God.

They are “without natural affection.” I used to think this had to do with homosexuality. What it really means is to not have “natural affection.” The three English words translate the single Greek word “astorgos.” “Storgē” in Greek is “familial love” – the love one has for one’s natural family. The “a” prefix negates the word. Therefore, these people have no natural affection or love for their own families. This also springs from self-love.

All of these characteristics are interrelated and they stem from egocentrism. They are “trucebreakers,” i.e., they cannot be trusted to keep their word. They are “false accusers” – we see a lot of that going on with all of the Trump indictments. They are “fierce,” i.e., savage, violent, combative, etc. That they are “Despisers of those that are good” is demonstrated daily against those who are “pro-life,” those who promote heterosexual marriage, those who rightly believe humans do not cause “climate change,” those who stand for Judeo-Christian principles, those who believe and preach the Bible, etc.

They are “traitors;” they cannot be trusted. They are “heady,” i.e., rash, reckless, precipitate (i.e., “rushing headlong or rapidly onward”). They are “high-minded,” i.e., they think too highly of themselves (Romans 12:3), false pride. “Lovers of pleasure more than lovers of God” once again comes back to self-love, selfishness, and egocentrism.

The saddest part of this list suggests that some of these people pretend to be “Christians.” They have “a form of godliness, but denying the power thereof.” Many pulpits across our nation are filled with this kind that speak using “Christian” vocabulary while preaching that not all of the Bible should be taken verbatim. They teach that we should detach ourselves from the Old Testament and that many New Testament teachings, especially those of Paul, were specific to the culture of his time and do not necessarily apply to our day and time – women in the pulpit, for one example.

Jesus said that in the latter days, “… many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold” (Matthew 24:11-12). Do we not see all of this coming to pass before our eyes? If Jesus’ Word is true (and it is), then His return is very near.

I have published an extensive study on the Book of Revelation and the end-times detailing the events that will transpire during the Tribulation. You can find that on my “Revelation” page. Reader, are you ready to meet the coming Lord Jesus at His return? If not, please read my page on “Securing Eternal Life.”

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