Category Archives: Heaven

April 20, 2014 · 12:00

What’s Special About Sunday?

In the end of the sabbath, as it began to dawn toward the first day of the week ... (Matthew 28:1)

In the end of the sabbath, as it began to dawn toward the first day of the week … (Matthew 28:1)

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (Mark 16:2)

Why should Christians worship on Sunday instead of Saturday as do the Jews and certain other “Christian” denominations? After all, in fourth of the Ten Commandments, God specifically says, “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:8-11). So, are we in violation of God’s commandment by worshiping on Sunday?

First of all, let me say that setting aside one day of the week for rest and worship is right and proper whether that day be Friday, Saturday, or Sunday or any day of the week for that matter.  “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind” (Romans 14:5).

Much of the confusion comes with the interpretation of the word “Sabbath” in the Bible.  The word in the Hebrew does not mean “seventh” (shebəiʽi), but rather “rest” or “to rest” (shebbot).  Genesis 2:2 tells us that “on the shebəiʽi day God ended his work which he had made; and he shebbot on the shebəiʽi day from all his work which he had made.”  Translating that seventh day to mean Saturday “assumes” that God began His creative acts on Sunday, and we really have no textual basis for that conclusion other than what has been handed down to us by Jewish tradition – that, however, is not to say that this tradition is in error.  Furthermore, as you study the “Feasts of the Lord” given in Exodus and Leviticus, you find that each of those days is considered a shebbot (Sabbath) regardless of what day of the week it falls on.  So, we need to be careful not to become dogmatic over things on which the Bible is unclear.  However, it is clear that we need to “sanctify” – set aside – one day a week for the Lord.

Today, on Resurrection Day, we celebrate our Lord’s victory over death. (See “Risen Indeed,” where I cover the facts of the Resurrection.) The Resurrection is significant for us who believe because we have the promise that because Christ conquered death, we too can be assured of a resurrection to eternal life. “But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain … But now is Christ risen from the dead, and become the firstfruits of them that slept.” (1 Corinthians 15:13-14, 20). Today we rejoice in Christ’s resurrection and look forward to our own resurrection to be with Him eternally.

In the New Testament, the first Jewish Christians went to the temple or synagogue on the Sabbath (Acts 13:14; 17:2; 18:4) for the sake of the Jews, but they also met on the First Day of the week (Acts 20:7; 1 Corinthians 16:2) because this was “the Lord’s Day” and also for the sake of the Gentiles which were not obligated to follow Jewish custom (Colossians 2:16). The reason for this change is because this is when Christ was raised from the dead (Matthew 28:1, Mark 16:2; Luke 24:1; John 20:1).

The First Day of the week was also the day that the Holy Spirit descended upon the disciples gathered in the upper room (Acts 2:1). Scripture does not specify the day of the week, but when you consider that Jesus arose on the first day of the week and count forward 50 days (the Day of Pentecost) you will find that day to be Sunday also. The day that Jesus arose was the “First Omer” (Nisan 16) and the Day of Pentecost was the “50th Omer (Sivan 6). Not only were these days important on the Jewish calendar, but they have even greater significance in the Christian calendar. For this reason, it is proper that Christians should meet on the First Day of the week to celebrate the Risen Lord and the coming of the Holy Spirit.

 So, as you celebrate this Resurrection Lord’s Day, remember why it is so special. He is risen indeed!

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March 17, 2014 · 17:10

I Am A Christian

Cross in Tunnel

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Romans 1:16)

I am a Christian. I do not adhere to a religion. I submit to, dedicate and devote my life to a person – the Person of Jesus Christ. He is my Creator (John 1:1-3), my Lord (Philippians 2:11), my Master (John 13:13) and my God (John 20:28). I owe my entire life (John 1:4), in this present physical state, and in a future and glorified state, to Him. I have this assurance because I have placed my complete trust in Him for my present welfare and my future security (Romans 10:11). There is nothing that I have done or can do to procure that right. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9, emphasis added). I know this to be true because, “as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12), and that applies to me. I know the truth of this because He placed His Spirit within me and His Spirit confirms with my spirit that this is indeed true. “Now he which [establishes] us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Corinthians 1:21-22, emphasis added), and “The Spirit [Himself] beareth witness with our spirit, that we are the children of God” (Romans 8:16).

I am a Christian. I believe that the Bible is THE Word of God. That being the case, it is without error (inerrant), and it is faithful and true (infallible). The Bible may include some things that I cannot understand or explain, but I accept it nonetheless because, coming from God, it is true. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:26, emphasis added). The Bible did not come to us by the device of man, but rather by men as inspired and directed by God. “We have also a more sure word of prophecy; whereunto ye do well that ye take heed … Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 2:19-21, emphasis added). The same Spirit of God that inspired the scribes of God’s Word also gives understanding to those who have “ears to hear.” Jesus promised, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26, emphasis added). As a Christian, I reject that a Pope or any other so called “spiritual leader” has greater insight into the Word of God than what the Holy Spirit has given me, so long as I submit to His leading and not to my personal preferences. Those who reject the Bible do so not because they do not understand it, but because they do understand and are unwilling to comply with its teachings. But regardless of what men say, the Word of God will stand when all others fall. God says, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11, emphasis added). Jesus echoed the same assertion this way: “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18, emphasis added). So, when Genesis 1 records that God created the universe and all that is in it – earth, sun, moon, stars, plants, animals, and man – in just six 24-hour days, I accept that as truth, regardless of whether or not science can confirm it, which, by the way, it does. When Jesus says “I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3), I know that is true.

I am a Christian. I know that Jesus will return as He promised (John 14:1-3) to snatch away those who have placed their trust in Him. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17, emphasis added). Those who have placed their trust in their own devices or gods of their own making are destined to an eternity separated from God in Hell. The Apostle Peter puts it this way:

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; (2 Peter 2:9-12, emphasis added).

However, this is not the will of God. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis added). But there is only one way to obtain eternal life, not many ways as many would prefer. Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6, emphasis added). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12, emphasis added). While many see this as narrow and intolerant, I would be quick to point out that the holiness of God demands that all sin be punished “For all have sinned, and come short of the glory of God” (Romans 3:23, emphasis added). It is only through His grace and mercy that we even have this “way” of salvation.

I am a Christian. I am not sinless. I am not perfect. In my own strength I am no greater that the worst offender. Any right standing that I have before God is only through the covering (atoning) blood of Jesus Christ my Lord who shed His precious blood in my stead to completely pay my debt of sin, and not mine alone but “whosoever” will believe in Him (John 3:16).  However, even though I am not sinless or perfect, my heart’s desire is to please my God and emulate my Lord and Savior Jesus Christ, and that distinguishes me from someone who is not a Christian. Even this is the result of God’s Spirit in me rather than something I manufacture through my own effort.

I am a Christian. I continue to learn and grow as I strive to follow the example of my Lord. The Bible tells us that the disciples were first called Christians in Antioch (Acts 11:26). A “disciple” is a student or pupil. In the first century, a disciple did not sit at a desk taking notes from an instructor. Rather, they attached themselves to a teacher and tried not only to learn the “teachings” of their teacher, but they tried to emulate his life style. These students at Antioch learned indirectly from Barnabas and Saul (Paul) the teachings of Jesus, and they tried to emulate the life of Christ to the point that outsiders took notice and assigned to them the moniker of “Christian.” My desire, as a Christian, is to so live my life in such a way that others will see Christ in me.

Will you join me and take on the name of Christ? You will not be in the majority. Jesus said, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14). The Greek word translated “strait” is stenos which means “narrow” and it carries the idea of a very tight passage through which one must squeeze with great effort. Thus, it is easily overlooked. The Greek word translated “narrow” is thlibō which means crowed, not because many are on the way, but because it is narrow (like a deer trail) and the few that are on the path overcrowd it easily. It is a road fraught with affliction, tribulation and trouble. It is a perilous road that will alienate the traveler from friends and family and the world. It does come with a cost, but Jesus said:

Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. (Matthew 10:34-38, emphasis added)

I am a Christian. My first allegiance is to Christ. Yet, as severe as these words of the Lord are, there is a paradox. Jesus also said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30, emphasis added). There is nothing that the Lord takes away, that He does not replace with something much better. Those others along the crowed narrow way are your brothers and sisters in Christ, and often, they understand the struggles you face because they have faced them too, and they are there to help you along the narrow way. God’s family is greater than any earthly family or any worldly friends. That is just one more reason I am glad I am a Christian.

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February 10, 2014 · 00:46

The Exceptions

Fallen Angels

“… and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world …” (Revelation 17:8)

In my last post, “The Book of Life” I talked about the Book of Life that will be opened at the Great White Throne Judgment. Anyone whose name is not found written in the Book of Life is sentenced to an eternity in hell. I also expressed my understanding that everyone who has ever been born has their names written in the Book of Life initially, but whether they remain there depends on how they respond to God’s offer of salvation.

I said this was true with some exceptions, but I did not want to go into the details at that time. The reason I did not elaborate on the “exceptions” is because it might sound a little strange or even weird to some people, and trying to explain it in one or two paragraphs would be next to impossible. In fact, books have been written on the subject, so it would be difficult to explain in just a few words.

Just by way of disclaimer: what I am suggesting in the following paragraphs should not be taken as “gospel.” These are simply my thoughts based on studies that I have done, and are not meant to represent any kind of ecclesiastical dogma. There are many things in God’s Word that are not made clear to us, and to attempt to build a case on a shaky foundation is simply foolish. So, I recommend a healthy dose of skepticism before continuing. You may think I am full of bologna, and that is fine. This is something I “think” is true, but I wouldn’t bet my next paycheck on it. So, read on.

You remember in Genesis 3 that Satan came to Eve in the form of a serpent and tempted her to eat of the fruit of the Tree of the Knowledge of Good and Evil. She then shared the fruit with Adam who also ate of the fruit so that both sinned by disobeying God’s only commandment – that they should not to eat of that tree. God punished them, as He had warned them, by causing them to die in two ways: (1) they would no longer live forever (when God created man, He intended them to live forever), and (2) they were separated from their Creator. This is what we know as original sin, and all generations since Adam and Eve have inherited original sin. We all have a “sin nature.” That is why the Bible says that “all have sinned and come short of the glory of God” (Romans 3:23, emphasis added). God also cursed the ground from which man was taken so that all of God’s creation suffers because of man’s sin. “For we know that the whole creation groaneth and travaileth in pain together until now” (Romans 8:22, emphasis added). Adam’s punishment was that work would be hard for him, and Eve’s punishment was that she would have pain in bearing children.

Following that (about 1600 years later), we are told that violence increased in the world. “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart” (Genesis 6:5-6). That was bad enough, but the first verses of Genesis 6 talks about something that is very strange, and has puzzled biblical scholars for ages . It says:

1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose …
4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:1-2, 4, emphasis added)
 

The “sons of God” in the Hebrew is bene elohim. This term always refers to angels in the Old Testament. (See Job 1:6; Job 2:1; and Job 38:7.) There are two kinds of angels: Satan’s angels (demons) and God’s angels. (Something to keep in mind is that even the devil is God’s devil. God created him, and he rebelled against God. But the devil (Satan) cannot do anything without God’s permission. This is demonstrated in the first three chapters of Job.) So, these demons “mated” with human females to create a mighty race of men. Now, angels cannot procreate directly, so what probably happened is that these demons possessed human males in order to mate with the human females. This somehow altered the DNA of the children born from these demonic unions so that they created “giants.” The Hebrew word used for “giants” is nephalim, and it literally means “fallen ones.”

Imagine just how bad things got that God felt He had to destroy them all. “But Noah found grace in the eyes of the LORD” (Genesis 6:8) and “Noah was a just man and perfect in all his generations, and Noah walked with God” (Genesis 6:9, emphasis added). The phrase that Noah was “perfect in all his generations” does not mean that he was sinless. Remember, “all have sinned.” What this means, then, is that his blood line was not contaminated by the satanic unions of the others.

When I say that there are “some exceptions,” this is to what I’m referring. Revelation 17 discusses the apostate church during the Tribulation who the Antichrist will eventually destroy. About those who follow that apostate church it says, “The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is” (Revelation 17:8, emphasis added). It is very clear that these were never written in the Book of Life – “from the foundation of the world.” It is as if these were never meant to be born.

One would think that the Global Flood should have taken care of all of the “bad seed.” Well, perhaps not all of them. As we continue the narrative in Genesis 6, God sent the Flood that covered the entire earth for almost a whole year. The Bible tells us that Noah and his wife and his three sons and their wives were in the Ark for 371 days, before the earth was once again livable.

Then follows an incident where Noah got drunk, and his son Ham saw him naked (Genesis 9:20-29). Ham, instead of covering his father went and told his brothers, Japheth and Shem. So they went into Noah’s tent backward so as not to see the nakedness of their father and they covered him up. When Noah awoke from his drunk and discovered what Ham had done, he cursed Canaan, Ham’s youngest son. So the question is, why did Noah curse Canaan and not Ham or Ham’s other sons? The answer may be that Ham’s wife may have carried some of the “bad seed” of the Nephalim in her, and it showed up in Canaan. One of the characteristics of Nephalim is that they had six fingers. (Goliath’s father had six fingers on each hand and six toes on each foot (2 Samuel 21:20).) Canaan was probably born with six fingers and when Noah saw it, he cursed him. So, some of these probably still exist in our world today with or without six fingers, but God knows who they are. These would not qualify to be written in the Book of Life.

Canaan’s descendants settled in the “Land of Canaan” which was given to Abraham and his descendants (Genesis 13:14-18; 15:18-21). Genesis 10:15-20 describes who these people were and where they settled. “And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha” (Genesis 10:19). These are the people that the children of Israel had to face when they entered the Promise Land. As they prepared to enter into the land, 12 spies were sent in to spy out the land and report back what they encountered. The book of Numbers records the bad report returned by 10 out of the 12 spies. “And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight” (Numbers 13:33). Again, here the Hebrew word for “giants” is nephalim – the “fallen ones.” In The Henry Morris Study Bible, Dr. Morris makes this note about this verse:

There were also other tribes of giants in the land. “That was also accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; A people great, and many, and tall, as the Anakims” [i.e., sons of Anak] (Deuteronomy 2:20, 21). Here, and in a number of other passages, the word for “giants” is Rephaim, evidently a tribe descended from the “Rephaims” associated with the “Zuzims” and the “Emims” of Genesis 14:5. The Emims also were called “a people great, and many, and tall, as the Anakims” (Deuteronomy 2:10).

All of these references indicate that there had been another irruption of the fallen “sons of God” just as in the days before the Flood. This time the irruption was probably in connection with the events surrounding the rebellion at Babel and the subsequent worldwide dispersion of the occult religious system introduced there. These demon-possessed men and women became the progenitors of tribes characterized by giantism, just as in the antediluvian days. (http://www.icr.org/bible/numbers/13:33/)

So, it is apparent that these nephalim somehow managed to survive the Flood. These who survived were descendants of Canaan, which explains why Noah cursed Canaan and not Ham. Oh, and by the way, Ham begat other sons before Canaan: Cush, Mizraim (Egypt), and Phut. Canaan was the youngest, but evidently, he carried the “bad seed.”

Now, to further complicate things, I am sure you have heard of UFOs and of aliens abducting humans. I believe (and I am not alone in this) that these are demons that are doing the same thing today as they were doing back in Genesis 6. (See my article “Aliens?”) These creatures, that may look very human, were never meant to be born, so their names are not written in the Book of Life.

Unless you are one of the nephalim (and you probably are not, if you are reading this), your name is written in the Book of Life. My question to you would be, is your name permanently written in the Book of Life, or is there a possibility that it could be blotted out? That choice is up to you.

Watch “On the Trail of the Nephalim” on YouTube with L.A. Marzulli.

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February 3, 2014 · 01:03

The Book of Life

Book-of-life

“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life …” (Revelation 20:12)

The debate between “election” (predestination) and “free will” continues with no satisfactory resolution on either side (See my article “Somewhere in the Middle”), and no clear winner. What we can know for certain is that at the final judgment, any remaining doubts will be assuaged. In the final scene before the “new heaven and a new earth: for the first heaven and the first earth were passed away” (Revelation 21:1) are revealed, John says, “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life … And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:12,15, emphasis added).

John saw that “the books were opened.” Clearly this thorough examination includes more than one book, and one might wonder what these might be. I believe that “the books” are the journals of the life of every individual ever created by God. The psalmist says, “My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:15-16). Jesus said that “the very hairs of your head are all numbered” (Matthew 10:30). In another psalm the psalmist says, “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” (Psalm 56:8). Every detail of our lives is recorded in these books: every stray thought, every word, every act whether good or bad. Sadly, the vast majority of people, from every religion including Christianity, live their lives believing that in the end, when the books are opened and examined, their good acts will outweigh the bad and gain them entrance into heaven. (See my article “Near Death.”)

Included in “the books” that will be opened is the Bible, I believe. In any court trial, the accused is judged according to a written standard – the law. Regardless of the overall good conduct of the accused, the judgment passed reflects the violation of an absolute standard. So it shall be at the final judgment. Each individuals life’s journal will be measured against God’s ultimate standard. At that final judgment it is possible, though highly unlikely, that one or maybe even two individuals lived almost flawless lives except for maybe one “indiscretion.” The Bible says, “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

So much for getting in on one’s own merits! But wait! One book remains unexamined – the Book of Life! Considering the court scene above, a human judge has the authority to extend mercy to the accused especially if the person has otherwise been law-abiding. So, the Book of Life is opened and the roll call begins, “And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15). In this court, if one has “yet offended in one point, he is guilty of all” (James 2:10). Justice has been done, the verdict rendered, and there is no appeal.

We yet wait that final judgment, but it approaches nearer every day. Those whose names are written in the Book of Life know it without a doubt. The Apostle Paul alludes to this when he says, “And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life” (Philippians 4:3, emphasis added).

Those not in that camp want to know how to inscribe their names in the Book of Life. I have a theory, albeit somewhat unorthodox, but I think I can support it scripturally. I believe that every person born, with some exceptions, is recorded in the Book of Life. That is why the Bible can claim that “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, emphasis added). Every person alive can receive eternal life through repentance and acceptance of God’s grace-gift of salvation by the atoning work of Christ on the cross. But when one rejects God’s offer of salvation, God blots out his name from the Book of Life. I arrive at this conclusion from Moses’ intercession for his people, Israel. “And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:31-33, emphasis added). Whoever thinks he can do as he pleases, “saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst: The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven” (Deuteronomy 29:19-20, emphasis added). Messianic Psalm 69 describes the suffering Savior on the cross, and as He cries out to God for vindication He says, “Add iniquity unto their iniquity: and let them not come into thy righteousness. Let them be blotted out of the book of the living, and not be written with the righteous” (Psalm 69:27-28). Note that in these examples, the evildoers are written in “the book of the living” or the Book of Life. They must necessarily be in the book before they can be blotted out.

It seems that there comes a time, after an individual rejects God’s offer of salvation for the last time, that his name is removed from the Book of Life while he yet lives. During the time of the Great Tribulation, those whose names have been blotted out from the Book of Life while still living will readily accept the Anti-Christ and worship him. “And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world” (Revelation 13:8, emphasis added).

“The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is” (Revelation 17:8, emphasis added). Earlier I mentioned some exceptions to the rule that every person to ever live being recorded in the Book of Life, and this is it. Apparently, there are some born that were never intended to be born, so their names are not recorded in the Book of Life. God knows, and God has His reasons which we cannot know. I have some thoughts about this that I cannot get into at this time. But generally speaking, everyone living has their name written in the Book of Life, unless they have ultimately rejected God’s offer of salvation. Those who know that their names are permanently inscribed in the Book of Life are secure in that knowledge. Those who don’t know or are unsure have the opportunity to have their names indelibly sealed by accepting God’s gift of Salvation. For those of us who have loved ones that are lost, while they yet live we have hope that they can be saved. So we should pray for them incessantly that their names be not blotted out of the Lambs Book of Life. The issue is not getting in, but staying in the Book of Life, and that is a choice every individual must make.

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Filed under Apologetics, Christianity, Creation, Death, End Times, Evangelism, Gospel, Heaven, Hell, Religion, Salvation, Second Coming of Christ, Theology

January 26, 2014 · 12:00

Near Death

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“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” (1 John 3:2)

There seems to be an increased interest in the paranormal these days: crop circles, UFOs, alien abductions, zombies, vampires, etc. Included in these are the reports of “near-death” experiences. This seems particularly to have piqued an interest among Christians due to the Christian predisposition to think about the afterlife, particularly heaven. A new “Christian” movie that has added fuel to this fire takes its title from a book by the same name: Heaven Is For Real by Todd Burpo. This is supposedly a factual account of a little boy who dies in a hospital operating room and goes to heaven and returns to report all kinds of amazing things about his experience there.

A Christian lady concerned about what to make of this phenomenon told me about a nurse friend who told her about near death experiences she has witnessed. “I feel very uncomfortable about this,” she said to me. “It does not seem Scriptural…doesn’t seem to match with what Jesus has taught about death. And so, I’m wondering if these sorts of things are considered ‘false prophets doing great wonders to seduce even the elect.’”

She continued, “Surely it is tempting to hear ‘proof’ that such beauty exists…even to believe that, yes, heaven exists, and Jesus is waiting with outstretched arms when we die. Surely some people might become believers upon hearing such tales…at least, folks that would believe ‘we go to a place of great beauty, bright light, where Jesus is’ when we die. It’s such a comforting picture. But is it Scriptural? Are we to believe in these things?”

I assured her that I share her skepticism about these near death experience reports. Obviously, we cannot judge what another person experiences because only they are privy to that information. The same goes for judging another person’s salvation – only God (and the individual) truly knows the condition of the heart. So, when someone reports a near death experience, we have to take them at their word, because only they and God know what they experienced.

But going back to our example of salvation, we can pretty well guess the state of a person’s salvation because of the kinds of “fruit” they bear. Granted, a person may be putting on a good front leading us to think they are saved – in fact, they may even be fooling themselves – but they are not truly saved. Or the opposite may be true. The person may truly be saved, but are presently living in a temporary “back-slidden” state. Again, only God knows for sure, but we can certainly judge their “acts” and know if those acts, or fruits, are genuine – at least outwardly.

Coming back around to our near death question, except for a very small number of cases, most of these experiences report the very same thing regardless of the spiritual condition of the individual. There have been a few reports of individuals experiencing hell, and they are very thankful that they were “brought back,” but this is the exception rather than the norm.

I viewed a video on the topic recently[1]. For some time now neurologists have been studying near death experiences and to date they have no explanation for this phenomenon. It seems that the only thing they have been able to confirm is that when a patient is clinically dead, all brain activity ceases. They have been unable to determine at what point the patient has the “out-of-body” experience. Is it just before they die or is it when they are revived? They do not know. Yet the patients all seem to report similar experiences: a feeling of warmth, peace, acceptance and unconditional love. So, if all of these “good” experiences are true, regardless of the spiritual state of the individual, that might lead one to conclude that everyone goes to heaven – except for really, really bad people. The question then is how does that line up with what the Bible says?

There are several accounts of resuscitations[2] in the Bible where people died and were brought back to life: the raising of the widow’s son (1 Kings 17:22); the raising of the Shunammite woman’s son (2 Kings 4:33-36); the man raised at Elisha’s tomb (2 Kings 13:21); the raising of Jairus’ daughter (Matthew 9:25); saints raised at the death of Christ (Matthew 27:52); raising of the widow’s son (Luke 7:15); the raising of Lazarus (John 11:43-44); raising of Tabitha by Peter (Acts 9:40-41); and the raising of Eutychus by Paul (Acts 20:9-12). With all of these examples, there exists no record about what the individuals experienced during their time of death. In every instance, the Bible is silent.

There is one instance where one died and then returned to tell about it. That was Paul in Acts 14:19-20. He later relates his experience in 2 Corinthians 12:2-7:

I knew a man in Christ above fourteen years ago, … such an one caught up to the third heaven. And I knew such a man … How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (vv. 2-4)

So, Paul experienced something, but he was not allowed to speak about it. This evidence from Scripture calls into question all the reports we are hearing today. Is it possible that there is a hidden agenda there? – one that says, “What you believe makes no difference. If you are a reasonably good person, you will go to heaven.” That is the devil’s oldest lie: “Yea, hath God said …? … Ye shall not surely die” (Genesis 1:3, 4).

Jesus spoke more about hell than He spoke of heaven. In Luke 16:19-31, He relays the account of a rich man who died and woke up in Hades and likewise, poor, sickly Lazarus died “and was carried by the angels into Abraham’s bosom” (v. 22). Here we are given a peek into the afterlife from which no one returns (generally speaking). Two very different places are depicted and two very different experiences are presented. Jesus related this “story” as an actual account. Considering His divine nature, He had firsthand knowledge of this event, which clearly shows us that not everyone goes to the same place or experiences the same thing. Something else worth noting in this account is that nowhere does Jesus describe the rich man as being a particularly (what we would consider) a “bad” person. From Jesus’ account, we gather that the rich man was self-absorbed, narcissistic, self-centered, selfish, and unconcerned with the plight of the poor beggar that sat at his gate, but it’s not as if he were a mass murderer, or anything like that. He may have been a good father, husband and provider. He was evidently concerned about his loved ones (vv. 27-28). Had we known him, we probably would not have considered him to be a bad person. Those who mourned him at his funeral probably thought he ascended to “Abraham’s bosom,” but that certainly was not the case.

So, the bottom line is that we cannot know with certainty what these people have experienced, but we are right to employ a healthy dose of skepticism. There is no biblical basis for these reports, and science offers no satisfactory explanations. The fact that most experiences reported are positive contradicts Jesus’ very words that “strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14). The truth is that most people will NOT have a good experience. If these experiences are genuine, we should expect more bad experiences than good, but that is not what is being reported.

Of greater importance to anyone reading these words is the assurance and security of a place prepared for you by the Savior. He says:

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1-3)

God promises: “And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). Jesus adds to that: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). “Seek ye the LORD while he may be found, call ye upon him while he is near” (Isaiah 55:6).

NOTES:

[1] Documentary: “The Day I Died” http://topdocumentaryfilms.com/day-i-died/

[2] Note that resuscitation is not the same as resurrection. In the former case, the individual eventually dies again. In the latter case, the individual remains alive for ever. Jesus is the “first fruits” of the resurrection (1 Corinthians 15:20, 23). Because He lives, we can be assured of eternal life.

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