Tag Archives: Christ Jesus

December 20, 2015 · 10:30

Christmas Trees

Cross Christmas Ornament on tree

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.    (Galatians 3:13)

For most of my adult life I have bemoaned the blatant commercialization of Christmas. Long before the satanic observance of Halloween, Christmas displays start showing up in stores enticing consumers to bring their offerings to the god of mammon. Featured in every display is a wide assortment of Christmas trees in all shapes, sizes, and styles all professionally adorned to put the buyer in the Christmas spirit. Who cares if it is still 90° outside in Texas! What would Christmas be without a Christmas tree!

What does a Christmas tree have to do with Christmas anyway? Google is a wonderful thing and a great resource for information on a number of things, including Christmas trees. Generally speaking, the Christmas tree has pagan origins typically associated with the winter solstice and the lengthening of daylight. The evergreen tree symbolizes life, and the arrival of longer days shows the triumph of life over death and darkness. One can easily see the association of the evergreen with eternal life and the coming of the “Sun of Righteousness” (Malachi 4:2). However, it is doubtful that the “Sun of Righteousness,” whom we celebrate, arrived during the winter solstice.

Not long ago I discovered a sweet story about Christmas trees. It is “The Legend of the Three Trees.” The story tells of three young trees and their dreams of what they wanted to be when they grew up. The first wanted be made into a beautiful chest and hold a wealth of treasure. The second wanted to be made into a great ship that would carry kings. The third just wanted to stay atop its high hill and point men to God. As the story concludes, the first tree was made into a feed trough which held the greatest treasure ever – the Christ child. The second was made into a simple fishing boat that carried the King of King and Lord of Lords. Finally the third was made into a despicable cross on which the Lamb of God was sacrificed. Atop that lonely hill, that ugly tree pointed the way to God.

Perhaps that is the best image of a Christmas tree – the old rugged cross with God’s greatest gift hung on it. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:14-16). No brightly lit and decorated tree could be more beautiful than God’s Christmas tree!

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December 13, 2015 · 10:30

Why Jesus?

jesus_and_mary_manger_by_bnw20401

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.    (Galatians 4:4-5)

At this time of year we pause to consider and reflect on the entry of God into the world in human form. When we take the time to seriously ponder this wonder, the notion that He chose to make His entry as a helpless newborn baby, makes us marvel in awe. He, “being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:6-7, emphasis mine), as a baby. Why? And why in this way?

Too often we get caught up in the “story” of Christmas and overlook the greater significance. God had to intervene into the hopeless human condition in order to ransom back His most prized creature ruined shortly after creation. Man, Adam, disobeyed God’s only prohibition. “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:16-17, emphasis mine). “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Genesis 3:6, emphasis mine). What weakness is there in man that even in a pristine environment that, without a need or care in the world, he cannot keep one simple commandment?

That single act brought the curse of death upon all subsequent generations – not only physical death (Genesis 3:17-19) but, worse, spiritual death separating us from our Creator (Ephesians 2:1). “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 8:12, emphasis mine). Being that man offended Holy God (and because God is eternal, the offense is eternal), only man can right the wrong, and the only thing that can reverse the curse of death, is the gift of life. God tells us in His Word, “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11, emphasis mine).

As a temporary measure, God (I believe in the form of the pre-incarnate Christ) offered the first blood sacrifice to atone for (cover) the sin of the first couple. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21, emphasis mine). In order to make “coats of skins” innocent animals had to shed their blood to cover the nakedness of the disobedient couple. But animal blood is insufficient; “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). Neither is the tainted blood of man sufficient to take away sins because the sacrifice must be “without blemish” (Exodus 12:5). The innocent blood of animals cannot qualify because the sin belongs to man, and the blood of humans cannot qualify because it is blemished with sin.

Enter Christ. Innocent animal blood was insufficient because they are not at fault; animals did not sin. The one responsible for sin and death is the only one that can pay the “wages of sin” (Romans 6:23). That responsibility falls on man, but man’s blood cannot atone for sin, because man’s blood is tainted by sin. So God became man, engendered in a virgin’s womb, gestated for nine months until the proper time to be delivered as a helpless baby. Then, He grew up as a normal child (Luke 2:52) into adulthood, and He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15, emphasis mine). Jesus, God in human flesh, voluntarily became “a lamb without blemish and without spot” – the only acceptable sacrifice to atone for the sins of man. John the Baptist recognized Him at the beginning of His earthly ministry: “and saith, Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29, emphasis mine) – perfect man; sinless blood; problem solved! Thus, He is the only path to redemption. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

As we celebrate this Christmas, let us look beyond the baby in the manger. If you do not know the Savior, this is a great time of the year to get acquainted.

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November 15, 2015 · 10:30

Priorities

priorities

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33)

We all have priorities – those things that are most important to us. Things that, when we are forced to make a choice, supersede all others. Many of those things merit high priority – spouse, family, friends, health, etc. Other things that we make high priority are not so worthy – entertainment, pleasure, material possessions, and things of that sort. Whatever our priorities, God wants us to make Him top priority in all things.

A couple of Sundays ago, the Rev. J. John of England, touted as “Europe’s Billy Graham,” gave the sermon at our church. He presented a great message, but the part that stuck with me most was the acrostic “FIRST” that was offered as a memory aid to help us remember to put Jesus first in every area of our lives.

F –

Put Jesus FIRST in your Finances. Someone once said, “Show me a man’s checkbook register, and I will show you where his priorities lie.” Throughout the Old Testament, God demanded the first and the best of the people’s possessions – the firstborn male child (Exodus 13:2), the firstborn of every animal (Exodus 34:19), the first of the harvest, a tenth of the harvest (Leviticus 27:30, 32; Deuteronomy 14:22, 28), etc. God has no need of any of these things. In fact, they all belong to Him in the first place (Exodus 19:5; Leviticus 25:23; Job 41:11; Psalm 50:10, 12; Haggai 2:8). The reason He makes these demands is so that His people will learn to depend on Him for their provision. The tithe (the tenth part) is not addressed in the New Testament, but “generous giving” is encouraged. Luke tells us that the early believers “sold their possessions and goods, and parted them to all men, as every man had need” (Acts 2:45). As Paul made the circuit of the churches, he took up a collection for the needs of the Christians in Jerusalem. Of the churches in Macedonia he commented, “How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality … Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God” (2 Corinthians 8:2, 4, 5, emphasis mine). Note that they gave themselves FIRST to the Lord. In order to have our priorities right, we must put Jesus and His kingdom FIRST in your Finances.

I –

Put Jesus FIRST in your Interests. These days many things contend for our attention – television, Facebook, entertainment, family, friends, etc. How often do those things keep us from spending time in God’s Word or in prayer? What kinds of books or magazines do we read? Are they God-honoring? When given the opportunity to attend a professional sporting event that conflicts with a church service, which do we choose? Do you allow your children’s sports activities to keep you away from church on Sunday? If our priorities are right, the things of God should be FIRST in our Interests.

R –

Put Jesus FIRST in your Relationships. Jesus said “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me” (Matthew 10:37). That is painfully clear, and it may seem rather harsh; but God created the family, and when God is given first place in familial relationships, there will be enough love to go around and then some. In fact, we are instructed in proper familial relationships. “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). “Husbands, love your wives, even as Christ also loved the church, and gave himself for it” (Ephesians 5:25).  “Wives, submit yourselves unto your own husbands, as unto the Lord” (Ephesians 5:22). “Children, obey your parents in the Lord: for this is right … And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:1, 4). Of course, even when we follow God’s instructions, our relationships may not work out to our liking. Jesus warned that our commitment to Him may divide our families. “For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household” (Matthew 10:35-36, emphasis mine). In that case, Jesus must come FIRST. As for relationships outside of the family, we are instructed: “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14). If our priorities are right, we must put Jesus FIRST in our Relationships.

S –

Put Jesus FIRST in your Schedule. Many things compete for our time. In the busyness of our lives, making time for God can be a challenge. The best way to overcome this is to set a time every day to spend time with God in prayer and Bible reading. I am reminded of Daniel when a law was passed “that whosoever shall ask a petition of any God … shall be cast into the den of lions” (Daniel 6:7). Daniel put God FIRST in his Schedule and “he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime” (Daniel 6:10, emphasis mine). Daniel had his schedule set and nothing was going to keep him from his appointment with God, not even a decree from the king. If we want our priorities to be right, we must put Jesus FIRST in our Schedule.

T–

Put Jesus FIRST in your Troubles. While it is true that we often forget about God until we are really in trouble, too many times we try to manage our trouble all on our own and only call on God as a last resort. How about calling on Him at the first sign of trouble? “I cried unto the LORD with my voice, and he heard me out of his holy hill” (Psalm 3:4). “I sought the LORD, and he heard me, and delivered me from all my fears” (Psalm 34:4). “In my distress I cried unto the LORD, and he heard me” (Psalm 120:1). “But verily God hath heard me; he hath attended to the voice of my prayer” (Psalm 66:19). “I will praise thee: for thou hast heard me, and art become my salvation” (Psalm 118:21). Since God hears us and is ready to come to our aid, why not call on Him FIRST? Better yet, why not stay “prayed up” before trouble hits? When our priorities are right, we make Jesus FIRST in our Troubles.

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November 8, 2015 · 10:30

God’s Not Fair

Judgment of God

O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Romans 9:20)

Someone complained that God is unfair to send people to hell simply because they don’t know any better. She said, “I’ve recently hit a point where my faith is all but dead, not by will but by fear that the worst is true, that there is no God after all.” Her reasons for arriving at this conclusion are as follows: “It’s two-fold in that [1] God has never revealed Himself to me in ways that I was taught He would (Pentecostal background), and [2] more recently that I just cannot wrap my head around the idea of a God of ultimate love knowingly creating even one single soul knowing it was destined for eternal damnation. I question why God would create such a being, knowing beforehand the choices he would make.”

Her first reason, it seems to me, finds an explanation in her “Pentecostal background.” I see this problem with many Pentecostals because many (not all) are taught (if not directly then by inference) that God must reveal Himself in miraculous ways: speaking in tongues, healings, tangible answers to prayer, etc. The fact is that God is not obligated to reveal Himself to us in any way other than He has already done, i.e., through His creation (Romans 1:19-20) and through His Word (John 1:1-3, 14; Psalm 119:105; 2 Timothy 3:16, et. al.). Her Pentecostal background may also have something to do with her second issue against God in the Arminian soteriology of Pentecostals, which holds, in part, that a believer can “fall from grace,” and if they die in that condition, they will go to hell. So, Pentecostals must continuously “work out their own salvation” so as not to lose their salvation. That, in itself I think, might give one a tenuous grasp on their eternal status and sense of eternal security.

Her Pentecostal background may be the source of her sense of insecurity which she then projects on those whom she sees as victims of a merciless God. Why would God create humans knowing that He is going to send them to hell? Not only is God merciless, but she finds eternity in hell to be cruel and unusual punishment.  She said, “I am a pale imitation of God, an ignorant human born in a world of decay, yet to me the pain of one soul, any soul, even the worst example of humanity, is not worth the existence of this universe” (emphasis mine). Can you see what she has done? She made moral judgment against God and placed herself in a position of moral superiority above God. Though she is “a pale imitation of God,” she makes herself morally superior  to God because she would not cause pain even to the worst example of humanity. If she were in the place of God, she would not even create the universe, if even one soul would suffer eternal torment. Furthermore, God has no basis “to extend this eternal punishment further to those that fail to heed words in a book thousands of years old when other books tell their own versions (other religions).”

As I read her tirade, I distinctly heard echoes of Genesis 3:1-5: “Tssssssssssssssss! Yea, hath God said in the Bible? That book is so ancient. Those are just the words of men. What about all those other holy books? Aren’t they just as valid? Ye shall not surely die. If God is so loving, He wouldn’t send anyone to hell would He? And even if He did, surely He wouldn’t make someone suffer for eternity. If He does, then God’s not fair! Why should you follow a God like that!”

When we put ourselves in a position where we question why God made us the way He did, we in effect pass judgment on Him and make ourselves superior to Him because we are saying that we could have done it better. “Who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” (Romans 9:20-21 also Isaiah 29:16, emphasis mine). We are not in a position to question God’s motives in creating us as He did. We are not God. Humanly speaking, does not a creator/inventor of anything have the right to assign value to his/her creation/invention, and to decide how to dispose of it? By the same token, can we not allow the Creator to decide the “worth” of His creation and select what He will keep and what He will discard without our input? Let’s be fair here!

The fact is that God made us in His image (Genesis 1:27), and part of that image includes rational thought and the ability to make decisions and exercise our free will. Along with that comes the responsibility to assume the consequences for our decisions.  When God made Adam and Eve and He placed them in the Garden, He gave them one choice: eat of the tree of life and live, or eat of the tree of the knowledge of good and evil and die, i.e., be eternally separated from God (Genesis 2:16-17). God created Adam and Eve with a will and the ability to choose whether to obey or disobey God. Had God not given that choice, His creatures would be no different than any other animal, and they certainly would not have the “image” of God. The will and the ability to make choices is part of having the image of God. Without that, we are just animals.

Adam and Eve disobeyed God’s only prohibition (Genesis 3:1-6). Eve was deceived, but Adam disobeyed willingly (1 Timothy 2:14). That disobedience, whether willful or through deception, brought death upon all of God’s creation. Because of that original sin, all of mankind receives the curse of sin which is death (Genesis 3:19). Every human being is born “dead” – eternally damned – due to Adam’s original sin. We are not sinners because we sin; we sin because we are sinners. We are all in the same condition; there is no escaping it. How well informed or how misinformed one is has nothing to do with it.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. (Romans 5:12)

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses (Colossians 2:13)

And you hath he quickened, who were dead in trespasses and sins … Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) (Ephesians 2:1, 5)

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)

This is the truth, and it is not going to change simply because it offends our sensibilities. It does not matter whether someone is duped by evolution, or whether they have not had the Gospel explained clearly enough for them to understand; the fact of the matter is that every human being that is born, is born “dead” because of sin. The penalty for sin is eternal death (separation from God) in hell.

However, this dead condition is not without resolution. God provided the way to eternal life through the death and resurrection of Jesus Christ. God makes Himself available to all who will seek Him. “For by [the free gift of] grace [i.e., unmerited favor] are ye saved through faith [Hebrews 11:6]; and that not of yourselves [even the faith to believe comes from God]: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9). What God asks of us is not that difficult: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). “Neither is there salvation in any other [than Jesus]: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

People like to quote John 3:16 because it expresses the love of God for the entire world, but two verses later it says, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18, emphasis mine). A choice has to be made. Because of Adam’s sin, we all begin from the point of “condemned already.” We all have the same choice: believe or disbelieve. Not choosing is actually choosing to disbelieve. And to remove any excuses, God’s creation testifies to His existence, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20, emphasis mine). God reveals Himself in His creation. Without exception, everyone has a choice.

The charge that God is somehow unmerciful and unloving dissolves in light of His personal intervention on our behalf. God’s grace and mercy was expressed on the cross of Christ. “The gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). God has given sufficient evidence in His creation to make man wonder about his origin and about the origin of the world around him. God says, “And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). God does not hide Himself. The fault is with man for rejecting the evidence God has provided and refusing to seek God. Jesus said that the way to destruction is broad, and many go that way; but the way to life is narrow and difficult to find, and very few find it (Matthew 7:13-14).

Answering the criticism of God sending people to hell: God created hell for “the devil and his angels” (Matthew 25:41), not for human beings. People choose to go to hell by not choosing God. God demonstrated “his love toward us, in that, while we were yet sinners, Christ [God in the flesh] died for us” (Romans 5:8, emphasis mine). What more could He possibly do and still respect our will and our right to choose? He could have made us animals, but He didn’t. He made each one of us unique, created in His very image. That is why He values us, and because He values us, He gives us the choice to either accept Him or reject Him. Because He cherishes us, He will not impose Himself on any one of us. But, if we reject Him, we make an eternal choice, but it is our choice. God didn’t create us for hell. Do you think for one moment that God has any desire to destroy His image! “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9), but He respects our choice.

There you have it. Rather than criticize God for His methods with which we may disagree, why not simply submit to Him? He is God, and by definition, His way is right regardless of what we may think. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9, emphasis mine). If we are truly concerned for those that are bound for hell, perhaps rather than criticizing God for His methods, we should be a light to show the way (Matthew 5:14).

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October 25, 2015 · 10:30

A Day Is A Day

Evening and Morning Was One Day

Evening and Morning Was One Day

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. (Psalm 90:4)

In a previous post, No Gap, I discussed the “Gap Theory” compromise of the biblical creation account.  The Gap Theory is only one of several compromises of theistic evolution.[1] Another popular compromise is the “Day-Age Theory.” This offshoot of theistic evolution maintains that God used long ages – billions of years – and evolution to create rather than the six literal days stated in the Bible. The Day-Age Theory attempts to stretch the days in Genesis 1into six long periods of undetermined time. “[The] ‘days’ of creation were interpreted figuratively as the ‘ages’ of geology.”[2]  In order to back up that assertion, the proponents of the Day-Age Theory will cite the psalm above or 2 Peter 3:8: “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.”

Besides the hermeneutical problems with this view, a logical dilemma arises that refutes any form of theistic evolution. To see this, one must have a clear understanding of who God is and what His attributes say about Him. To begin with, God is inconceivably great beyond anything the human mind can imagine. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9, emphasis mine). Considering God’s “thoughts,” one of His attributes is that of omniscience; He is “all-knowing.” Hence, He innately knows all that can be known, and there is nothing He does not know. “Shall any teach God knowledge?” (Job 21:22). “Shall he that contendeth with the Almighty instruct him?” (Job 40:2). “For who hath known the mind of the Lord, that he may instruct him?” (1 Corinthians 2:16). Since that is so, why would God need to take billions of years to create by means of evolution, slowly developing from a single cell one thing, and then the next, and then the next, etc. until in the end He evolved man? That makes God out to be something of a mad scientist experimenting in a laboratory to see what He can come up with next. God does not need to experiment! God has nothing to learn; He has no need to practice. Besides all that, billions of years of evolution also involves billions of years of death. This is contrary to God’s nature. “In him was life; and the life was the light of men” (John 1:4, emphasis mine). God is concerned with life, not death. “The last enemy that shall be destroyed is death” (1 Corinthians 15:26, emphasis mine). If death existed before the completion of creation, God would have erred when He said that it was “very good” (Genesis 1:31). Besides that, death before the fall creates greater theological problems. (I deal with this issue in No Gap.)

In addition we must consider God’s omnipotence; He is “all-powerful.” There is nothing He cannot do. “Is any thing too hard for the LORD?” (Genesis 18:14). “Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” (Jeremiah 32:27). “With men this is impossible; but with God all things are possible” (Matthew 19:26). “The things which are impossible with men are possible with God” (Luke 18:27). “For with God nothing shall be impossible” (Luke 1:37).

Given that God is all-knowing and all-powerful, i.e., there is nothing impossible for Him, it is not unreasonable to believe the Genesis literal six-day account of creation. In fact, given His omniscience and omnipotence, He could certainly have created in an instant what He took six days to create.

Simple logic with a basic understanding of God’s nature refutes theistic evolution and the Day-Age Theory. Furthermore, these compromises fail when applying proper hermeneutical principals. A plain reading and understanding of the text of Genesis 1, as I explained in No Gap, precludes any possibility of long ages. The Hebrew word, yom, for day can only mean a normal 24-hour day. To further stress this point, God encapsulated the completion each creation day between the boundaries of “evening and morning.” There is no other way to interpret this narrative without pulling in from outside sources information not contained within the text. This system of hermeneutics is known as eisegesis – reading into the text what is not there.

The proponents of the Day-Age Theory in attempting to legitimize their compromise will cite 2 Peter 3:8 and Psalm 90:4, but when properly interpreted, in context, these passages speak of God’s eternal nature and have nothing to do with specifying time limits. God is not bound or limited by time; His transcendent nature places Him outside and inside of time simultaneously. Therefore, one day with Him is like one thousand years and one thousand years is like a day. Peter employs a literary device known as simile; otherwise he would have left off the “like.” Likewise Moses in his psalm says, “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night” (Psalm 90:4, emphasis mine). But when God says He completed the work in one day, He means one day. So, why did He take six days to create rather than an instant? He created in six days and rested on the seventh day to set the pattern for our work week – six days of work, one day of rest. Have you noticed that the seven-day week is ubiquitous around the world? Furthermore, He wrote it in stone: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it” (Exodus 20:8-11, emphasis mine). The Hebrew word yom for “day” used here in the Fourth Commandment, is the same word yom used in Genesis 1. God was not talking about long ages when He gave this commandment, and He was not talking about long ages when He gave His creation account.

Another argument offered by the compromisers suggests that Genesis uses “poetic” language. This argument falls apart simply by comparing the narrative text of Genesis 1-4 with the literary style of parallelism employed in the Wisdom Books: Job, Psalms, Proverbs, Ecclesiastes and the Song of Songs (Song of Solomon). One does not even need knowledge of Hebrew to see the difference. So, claiming that Genesis 1 employs poetic language is a weak argument in support of a sad compromise.

No long ages fit into the narrative of Genesis 1. The Day-Age Theory compromises and weakens the Word of God. It is a diabolical instrument of Satan to create doubt for God’s Word, and disparage the very character and nature of God. There is no gap in Genesis 1, and there are no long ages. A day is a day, plain and simple.

Notes:

[1]  Henry M. Morris, “Evolution and the Bible,” http://www.icr.org/article/evolution-bible/, accessed 10/23/15.

[2]  Ibid.

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