Tag Archives: Christ

A King On A Donkey

 

Hosanna!

Hosanna!

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9)

Passover was just a few days away. Jerusalem buzzed with activity. Jews from all parts of the Roman world made the pilgrimage to the Judean capitol to celebrate the first of three Feasts of the Lord that required mandatory attendance by every Jewish male (Deuteronomy 16:16). In spite of Roman oppression, this was a time of celebration as everyone anticipated the promised king that would deliver them and restore Israel’s former greatness. “Perhaps this year,” they thought.

To this cacophony of festivities entered the unassuming King of Kings. Daniel had prophesied this event more than 483 years before. “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Daniel 9:25-26). Today the prophecy appeared – lowly, and riding upon a donkey’s foal as prophesied by Zechariah. Even this unnoticed act was miraculous. A foal is a donkey (or horse) that is not yet a year old. This one, a colt (male), had never been ridden (Mark 11:2; Luke 19:30). Surely anyone reading this knows what happens when a donkey, horse or mule is mounted for the first time, but not so here. “And they brought him [the colt] to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. And as he went, they spread their clothes in the way” (Luke 19:35-36). Somehow, that little animal understood the significance of the rider. He was carrying the Creator, the One who said, “Take my yoke upon you … For my yoke is easy, and my burden is light” (Matthew 11:29-30).

Thus Jesus entered His city to present Himself as the “Prince of Peace” (Isaiah 9:6). A conqueror would have entered upon a white charger parading his conquests before him, but a king who comes in peace enters in on a mule or a donkey (1 Kings 1:30-40). As Jesus made His way into the city, the crowd thronged Him singing the words of the psalm “Hosanna!” meaning “Save now!” “Blessed be he that cometh in the name of the LORD” (Psalm 118:25-26). Who knows if the mob understood the significance of the psalm or of the Man to whom they sang? When the religious leaders compelled Jesus to silence the crowd (for they understood very well the significance of the words), “he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out” (Luke 19:40).

Interesting that at the first Passover, when the children of Israel were in Egypt, Moses required each family to take an unblemished lamb into their home at the first of the month. This lamb would become endeared to the family, and then on the fourteenth of the month, the lamb would be slain and its blood painted on the door posts of the house (Exodus 12:1-12). Now the Lamb of God entered the house of Israel to be sacrificed for the sins of the world. All things foreordained “from the foundation of the world” (Revelation 13:8). Thus Messiah, the King on a donkey, presented Himself only to be “despised and rejected of men” (Isaiah 53:3). Soon the Passover Lamb would be “cut off” (Daniel 9:26).

The King will return. When He returns, His mount will not be a lowly donkey, but a mighty, white steed. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war … And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:11, 16) – no longer a King on a donkey.

Hallelujah! “Even so, come, Lord Jesus!” (Revelation 22:20)

2 Comments

Filed under Apologetics, Christianity, End Times, Gospel, Religion, Salvation, Second Coming of Christ, Theology

Praying In Jesus’ Name

Prayer

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. (John 14:13)

Recently a “new born” Christian expressed concern that “everyone” in his church, beginning with the pastor, concluded public prayer with the innocuous phrase “in His name. Amen” instead of “in Jesus’ name.” In his young Christian walk, he had been taught we should always pray in the name of Jesus, but this was not what he was witnessing in his church, and he was offended. I encouraged him to try not to judge because we cannot know the true motives of the person voicing the prayer; that judgment belongs to God, but I also encouraged him to follow through on his conviction, and when he has opportunity to voice a public prayer, to boldly pray in Jesus’ name.

Following my counsel to this young Christian, I thought about what he had said, and I recalled observing the same thing in my own Christian circles. I often hear those who I believe are strong Christians pray publicly – even among other Christians – and close their prayer with the generic “in His name we pray.” Why is that? In whose name are we praying? “His name” could be George, or perhaps Francis of Assisi. Now, I have heard many people pray that way when they are in a “mixed” crowd. Perhaps they do it to be politically correct and not offend someone who does not recognize Jesus as God, but why do it in church or among other Christians?

I am not one who adheres to or promotes special formulas for prayer. The prayer of Jabez (1 Chronicles 4:9-10) is no magic formula – although it was for Bruce Wilkerson. Neither is the so called Lord’s Prayer (Matthew 6:9-13) – more aptly named “the Model Prayer” – something that need not be oft recited. Nor does prayer have to need to be uttered in King James English; God understands modern English perfectly, even coming from a teenager. 🙂

To me, prayer is simply carrying on a conversation with the Creator of the universe. What an awesome privilege we have to do that! Paul encourages us to “Pray without ceasing” (1 Thessalonians 5:17). How does one do that? Well, how do you carry on a conversation with a close friend or relative? How do you talk with your spouse? A conversation with God should be no different, albeit more reverent and respectful – after all, you are speaking to God. I speak to God all day long, and it does not require that I bow my head and close my eyes, or that I voice my prayer audibly. God knows our thoughts (Psalm 139:4), and He cares about every detail of our lives. No one else may care about the terrible traffic you face on your daily commute, but God does, and He doesn’t mind hearing about it. So, prayer isn’t something mystical that need be approached with some magical manipulative formula. Just talk to God!

But there are those occasions when we need to have more than a casual conversation with God. There are needs that come into our lives or the lives of those for whom we care. Perhaps we have a friend or a loved one that is lost and in need of the Savior. Prayer may be needed for some ministry effort. Naturally, God knows about and cares about all of these needs, but He wants us to care about these needs just as He does, and He wants us to talk to Him about those needs. Perhaps He wants us to join Him in the effort to meet those needs, and He will not impose those things on us unless we care about them too. When we talk to Him, He speaks to our hearts as well. But when we pray about these things, Jesus says that we should ask all these things in His name. “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you” (John 15:16, emphasis added). It should be obvious that this is not meant for frivolous requests like: “my house needs a new roof,” or “I need new tires for my truck” or “Lord, won’t you buy me a Mercedes Benz?” (I threw in that last one for those who might remember Janis Joplin. 🙂 ) Notice that Jesus called us for a purpose “that ye should go and bring forth fruit.” “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” (1 John 3:22, emphasis added). “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us” (1 John 5:14, emphasis added). Part of that will is that we pray in Jesus’ name.

The name of Jesus is powerful when invoked. Following Jesus’ ascension into heaven, the first miracle performed by the Apostles was when Peter healed the lame man at the Temple by praying in the name of Jesus: “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6, emphasis added). Paul cast a demon out of a young woman by calling on the name of Jesus: “Paul, being grieved, turned and said to the [demonic] spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour” (Acts 16:18, emphasis added). “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17, emphasis added). “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord [Jesus]” (James 5:14). So powerful is that name of Jesus, that it should not be uttered carelessly. Paul called the Corinthian church on account of an incestuous marriage between a man and his father’s wife – probably his stepmother. Paul instructed the church to withdraw fellowship from the couple if they would not repent and further, “In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus” (1 Corinthians 5:4-5, emphasis added). Without doubt, these people were saved, but were living in sin that damaged the testimony of Jesus Christ; therefore Paul called for prayer that God would punish them harshly, perhaps even by premature death, rather than have such sin infect the rest of the church (1 Corinthians 5:6). But notice that the power is in the name of Jesus.

So, there is no magic formula for prayer, but if the prayer is of a serious nature, something that requires Divine intervention and something that is in accordance with God’s will, it should be asked in the name of Jesus and not just “in His name,” but “in the name of Jesus Christ our Lord.” This is true for all of our petitions to God, but more importantly, when praying publicly where others can hear. You cannot know who is listening to your prayer. “His name” informs the hearer of nothing. They may not know who “He” is. I would further exhort all believers when called on to pray in public in the hearing of a mixed audience, do not be ashamed to invoke the name of Jesus loudly, and boldly.  Recall Jesus’ words: “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38). Pray in Jesus’ name.

3 Comments

Filed under Apologetics, Christianity, Gospel, Prayer, Religion, Theology

A Nation Lost

compass-wrong way

 

Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. (Psalm 33:12)

I have watched with alarm the rapid decline of our nation, these United States of America, especially since the ascendance of the current administration. I have lived long enough to have witnessed the assassination of John F. Kennedy, the Civil Rights marches lead by Martin Luther King, Jr. and his subsequent assassination. I watched in detached amusement the antics of the “flower children” with their message of “make love, not war” as they incoherently protested the war in Viet Nam while “spaced out” on mind altering drugs. “Weirdoes,” I thought as I ignored their protests and enlisted in the Navy to serve my country; it was the right thing to do. Many of those weirdoes are now in positions of power in our national government. Lord, help us!

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools (Romans 1:21-22).

As a young child in elementary school, I remember standing to pledge allegiance to the flag followed by a reading of a Psalm or Proverb, followed by a time of prayer. That ended in 1963. I was thirteen. Not long after, I witnessed the rise of the hippie movement. They must have been a minority because all the people I grew up around were relatively “normal” (as in “not hippies”). Did I mention that these people are now in positions of power in our national government?

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (Romans 1:24-25)

Just ten years later, in 1973 the Supreme Court ruled on Roe v. Wade and the American holocaust began. The hippies introduced “free love,” free love generated unwanted babies, and Roe v. Wade “fixed” the problem. Since that time, over 56 million babies have been murdered – all in the name of women’s rights.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet (Romans 1:26-27).

During my time of service in the US Navy, a gay (we called them something else back then) sailor kept his “persuasion” to himself otherwise he might find himself lost at sea or dishonorably discharged, if he was lucky. In the 1990s, several studies were done by Simon LeVay and others to determine a physiological cause for homosexual behavior. The effort was spurred on by the desire to “normalize” the behavior by suggesting that these individuals could not alter their predisposition to homosexuality; therefore, they argued, they must be legally protected against such things as being thrown overboard in dark seas or being dishonorably discharged from military service. This lead to the “Don’t ask, don’t tell” (DADT) policy adopted by the military in 1993. The current Commander-in-Chief now encourages military personnel to openly reveal their sodomitic tendencies without fear of repercussion. On the other side, “straights” who harass sodomites in any way are subject to disciplinary action. Of course, this deviant behavior has been around since the beginning of time, but it has always been recognized by the majority of society as “deviant behavior.” Now we are all expected to embrace it as normal.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient … Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1:28, 31, 32)

Following the “scientific” studies performed in the 1990s the rise of the “gay pride” movement really took off, and these people became ever more aggressive, demanding that their “rights” be asserted, and even more, that they be affirmed as “normal.” Moreover, anyone not in full support of their agenda was labeled as a “hater” and intolerant. Intolerant “homophobes” were not to be tolerated. Now in the 21st Century, they demand that their same-sex unions be legitimized in the same way as heterosexual marriages, with all the same rights and privileges. Just this week (February 26, 2014), US Federal Judge Orlando Garcia declared Texas’ ban against same-sex marriage unconstitutional, which he alleges is in violation of the 14th Amendment of the United States Constitution. The decision is not yet final, but the gay community wasted no time showing up in force to celebrate a victory. That remains to be seen. However, the efforts of this group have made considerable inroads in other states. The strategy of the gay agenda is for gay “couples” to marry in states where it is legal and then move into states where it is not legal and force those states through litigation to recognize their unions as legitimate marriage. Their plan seems to be working.

This century is only 14 years old and I see the rapid demise of our nation as it spins ever faster in a vortex to a dark abyss. Our national debt increased over 7 Trillion (that is 7 followed by 12 zeroes) just during the reign of this current administration. With a massive debt well over 17 Trillion dollars one would think that wisdom would prevail, but our leaders go right on spending. The rhetoric of austerity gushes from “conservative” mouths in feigned antipathy to the looming economic disaster, but when the cameras are off, they return to business as usual and nothing is done. Our economy is on the verge of collapse, and all we get from the politicians is talking points.

Our nation has lost its standing in the world. No longer do we pose a threat to hostile nations. Our President issues meaningless ultimatums that go unheeded. No longer can our allies depend on our support. The nation of Israel may as well face her enemies on her own. Fortunately for Israel, she has the promise of God’s protection whether she realizes it or not. The bottom line is that the United States of America is no longer the country I was born to. It has devolved into something less. The glory days are over.

I hear well-meaning preachers and other Christians call us to pray for our nation. They remind us of the Word of God that says, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14). However, I have come to the conclusion that this prayer, when applied to our nation, is contrary to the will of God. In the first place, God was addressing the nation of Israel at the dedication of Solomon’s Temple. God knew that Israel would be unfaithful to Him, and that unfaithfulness would bring God’s judgment on the land. But He promised them that if they repented, He would restore and heal their land. The promise applies specifically to Israel, and does not have broad application to all nations.

More broadly applicable is our leading verse: “Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance” (Psalm 33:12). However, as I attempted to demonstrate, our nation has long abandoned the Lord. Our sick, politically correct society bristles at any public display of Christianity, or any reference to God. We have gone beyond the point of no return and as described in Romans 1:28 says, “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient” (emphasis added). A “reprobate mind” is a mind that is unapproved, rejected, worthless, i.e., a mind that is unable to think correctly. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20, emphasis added). What an apt description of our current state! Are we, as Christians, called to ask God to bless that which He has cast off?

As I considered this, it occurred to me that the United States of America is not my country. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). That King James word “conversation” is the Greek politeuma from which we get our English word “politic.” It could better be translated “community” or “citizenship.” Paul says that for the Christian, our citizenship resides in heaven, not here on earth. Before the cross, Jesus prayed for His disciples and for us saying, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world” (John 17:15-16, emphasis added).

Romans 13 admonishes us to be law abiding under whatever government we are subject. As long as the law of the land does not violate the law of God, we are to obey. We are also to pray for our leaders. Paul exhorts Timothy (and us):

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Timothy 2:1-4, emphasis added)

This seems straightforward and unconditional. Since only God can judge the heart, only He can determine when a person is permanently lost. His desire is the salvation of all men, therefore to that end we must pray for our leaders. The nation may be lost, but individuals can still be saved.

I have concluded that our nation is lost. God’s judgment is on our nation. As a nation, we have gone beyond the point of no return. As our Lord’s return approaches ever nearer, our prayer should not be for the restoration of our nation, but for the coming of His Kingdom – “Thy kingdom come. Thy will be done in earth, as it is in heaven … For thine is the kingdom, and the power, and the glory, for ever. Amen” (Matthew 6:10, 13).  This world, this nation, is not our home.

Related Articles:

Sad Old Flag

Infanticide

Fear the Lord

3 Comments

Filed under Apologetics, Christianity, Current Events, End Times, Politics, Religion, Salvation, Second Coming of Christ, Theology

The First Sacrifice

For Adam and Eve, this was the first time the first couple witnessed death. Innocent blood spilled to cover the consequence of their sin.  (Romans 6:23)

For Adam and Eve, this was the first time the first couple witnessed death. Innocent blood spilled to cover the consequence of their sin. (Romans 6:23)

“Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” (Genesis 3:21)

Recently someone asked me a very interesting question: “Did God use human form to sacrifice the first animals, or was that done spiritually, without a body?” Of course, this is one of those questions for which we cannot give a definitive/authoritative answer. The problem is that the Bible does not provide enough detail for us make an assertive statement one way or the other. Consider our text above: “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21). That is it. That is all we have to go by. Anything beyond that is pure speculation on anyone’s part.

However, having said that, I believe that God took the form of the pre-incarnate Christ and performed the sacrifice before them – in their sight – so that they could witness for themselves the price or cost of their sin. Some innocent animal’s blood had to be shed in order to cover (atone for) their sin. Since they had never killed anything or experienced death in any way, they had to see how this was done in order for them to continue the practice. That they continued the practice is evidenced in the following chapter where Abel sacrificed a lamb from his flock (Genesis 4:4), while Cain offered “the fruit of the ground” (Genesis 4:3). Cain’s offering was rejected by God because it did not follow what God had prescribed in the beginning (Genesis 4:5).

This same practice of sacrifice was followed by Noah after the Flood (Genesis 8:20), by the patriarchs Abraham, Isaac and Jacob (Israel), and finally by the children of Israel after they came out of Egypt. I believe this practice of sacrifice was handed down, generation after generation beginning with Adam, and it was learned by the example given by the pre-incarnate Christ who would ultimately be the perfect Lamb of God.

2 Comments

Filed under Apologetics, Christianity, Creation, Death, Evangelism, Gospel, Religion, Salvation, Theology

Near Death

DIGITAL CAMERA

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” (1 John 3:2)

There seems to be an increased interest in the paranormal these days: crop circles, UFOs, alien abductions, zombies, vampires, etc. Included in these are the reports of “near-death” experiences. This seems particularly to have piqued an interest among Christians due to the Christian predisposition to think about the afterlife, particularly heaven. A new “Christian” movie that has added fuel to this fire takes its title from a book by the same name: Heaven Is For Real by Todd Burpo. This is supposedly a factual account of a little boy who dies in a hospital operating room and goes to heaven and returns to report all kinds of amazing things about his experience there.

A Christian lady concerned about what to make of this phenomenon told me about a nurse friend who told her about near death experiences she has witnessed. “I feel very uncomfortable about this,” she said to me. “It does not seem Scriptural…doesn’t seem to match with what Jesus has taught about death. And so, I’m wondering if these sorts of things are considered ‘false prophets doing great wonders to seduce even the elect.’”

She continued, “Surely it is tempting to hear ‘proof’ that such beauty exists…even to believe that, yes, heaven exists, and Jesus is waiting with outstretched arms when we die. Surely some people might become believers upon hearing such tales…at least, folks that would believe ‘we go to a place of great beauty, bright light, where Jesus is’ when we die. It’s such a comforting picture. But is it Scriptural? Are we to believe in these things?”

I assured her that I share her skepticism about these near death experience reports. Obviously, we cannot judge what another person experiences because only they are privy to that information. The same goes for judging another person’s salvation – only God (and the individual) truly knows the condition of the heart. So, when someone reports a near death experience, we have to take them at their word, because only they and God know what they experienced.

But going back to our example of salvation, we can pretty well guess the state of a person’s salvation because of the kinds of “fruit” they bear. Granted, a person may be putting on a good front leading us to think they are saved – in fact, they may even be fooling themselves – but they are not truly saved. Or the opposite may be true. The person may truly be saved, but are presently living in a temporary “back-slidden” state. Again, only God knows for sure, but we can certainly judge their “acts” and know if those acts, or fruits, are genuine – at least outwardly.

Coming back around to our near death question, except for a very small number of cases, most of these experiences report the very same thing regardless of the spiritual condition of the individual. There have been a few reports of individuals experiencing hell, and they are very thankful that they were “brought back,” but this is the exception rather than the norm.

I viewed a video on the topic recently[1]. For some time now neurologists have been studying near death experiences and to date they have no explanation for this phenomenon. It seems that the only thing they have been able to confirm is that when a patient is clinically dead, all brain activity ceases. They have been unable to determine at what point the patient has the “out-of-body” experience. Is it just before they die or is it when they are revived? They do not know. Yet the patients all seem to report similar experiences: a feeling of warmth, peace, acceptance and unconditional love. So, if all of these “good” experiences are true, regardless of the spiritual state of the individual, that might lead one to conclude that everyone goes to heaven – except for really, really bad people. The question then is how does that line up with what the Bible says?

There are several accounts of resuscitations[2] in the Bible where people died and were brought back to life: the raising of the widow’s son (1 Kings 17:22); the raising of the Shunammite woman’s son (2 Kings 4:33-36); the man raised at Elisha’s tomb (2 Kings 13:21); the raising of Jairus’ daughter (Matthew 9:25); saints raised at the death of Christ (Matthew 27:52); raising of the widow’s son (Luke 7:15); the raising of Lazarus (John 11:43-44); raising of Tabitha by Peter (Acts 9:40-41); and the raising of Eutychus by Paul (Acts 20:9-12). With all of these examples, there exists no record about what the individuals experienced during their time of death. In every instance, the Bible is silent.

There is one instance where one died and then returned to tell about it. That was Paul in Acts 14:19-20. He later relates his experience in 2 Corinthians 12:2-7:

I knew a man in Christ above fourteen years ago, … such an one caught up to the third heaven. And I knew such a man … How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (vv. 2-4)

So, Paul experienced something, but he was not allowed to speak about it. This evidence from Scripture calls into question all the reports we are hearing today. Is it possible that there is a hidden agenda there? – one that says, “What you believe makes no difference. If you are a reasonably good person, you will go to heaven.” That is the devil’s oldest lie: “Yea, hath God said …? … Ye shall not surely die” (Genesis 1:3, 4).

Jesus spoke more about hell than He spoke of heaven. In Luke 16:19-31, He relays the account of a rich man who died and woke up in Hades and likewise, poor, sickly Lazarus died “and was carried by the angels into Abraham’s bosom” (v. 22). Here we are given a peek into the afterlife from which no one returns (generally speaking). Two very different places are depicted and two very different experiences are presented. Jesus related this “story” as an actual account. Considering His divine nature, He had firsthand knowledge of this event, which clearly shows us that not everyone goes to the same place or experiences the same thing. Something else worth noting in this account is that nowhere does Jesus describe the rich man as being a particularly (what we would consider) a “bad” person. From Jesus’ account, we gather that the rich man was self-absorbed, narcissistic, self-centered, selfish, and unconcerned with the plight of the poor beggar that sat at his gate, but it’s not as if he were a mass murderer, or anything like that. He may have been a good father, husband and provider. He was evidently concerned about his loved ones (vv. 27-28). Had we known him, we probably would not have considered him to be a bad person. Those who mourned him at his funeral probably thought he ascended to “Abraham’s bosom,” but that certainly was not the case.

So, the bottom line is that we cannot know with certainty what these people have experienced, but we are right to employ a healthy dose of skepticism. There is no biblical basis for these reports, and science offers no satisfactory explanations. The fact that most experiences reported are positive contradicts Jesus’ very words that “strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14). The truth is that most people will NOT have a good experience. If these experiences are genuine, we should expect more bad experiences than good, but that is not what is being reported.

Of greater importance to anyone reading these words is the assurance and security of a place prepared for you by the Savior. He says:

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1-3)

God promises: “And ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). Jesus adds to that: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). “Seek ye the LORD while he may be found, call ye upon him while he is near” (Isaiah 55:6).

NOTES:


[1] Documentary: “The Day I Died” http://topdocumentaryfilms.com/day-i-died/

[2] Note that resuscitation is not the same as resurrection. In the former case, the individual eventually dies again. In the latter case, the individual remains alive for ever. Jesus is the “first fruits” of the resurrection (1 Corinthians 15:20, 23). Because He lives, we can be assured of eternal life.

1 Comment

Filed under Apologetics, Christianity, Current Events, Death, End Times, Evangelism, Gospel, Heaven, Hell, Religion, Salvation, Science, Uncategorized